天地之大德曰生,而胎产一事,则天地以其生生之德寄之于人,于以繁生齿而广 之化
者也。顾其间或多难产,以致莫救。是生也而杀之,岂天地生生本意哉?亦由调摄、医治、人事
失其宜耳矣。新安汪朴斋先生,以岐黄名家,凡经延医者虽垂毙亦多能救之。大江南北,推为卢
扁。复出所着《产科心法》一书,别为四∶曰种子,曰胎前,曰临产,曰产后。条分缕析,提要钩元。
其中根据症附方,率皆中正和平,削去峻猛之品。观其自序云,云盖竭数十年研究之力用之取效,
悟于心而应于手者,非剽取方书掇拾成说者可比。信乎,救世之婆心,而产科家之宝筏也。予友
周君芾庭得是书于山左,携至京师朋好转相钞录,邮寄梓里。甲子孟夏李君固 见而喜之,谓其
精要详明,可补《产科机要》、《救产全书》、《达生篇》诸书所未备,是宜公之于世,爰率其本宗弟侄
捐资付之剞劂氏。予惟是书成于乾隆庚子岁,顾止有钞本,流传未广,历今二十有五年,始得诸
君子刊而行之,而朴斋先生救世之婆心,乃以广布于天下。从此家有其书,举所谓调摄医治之
方,灿然具在上者,融会而贯通之,固可以窥产科之精蕴。次者按症取方,墨守其说而用之,亦不
致入于歧误,将见子有螽斯之庆,母无拆副之灾,而天地生生之心,因以快然无憾焉。然则作者
刊者,厥功均伟矣哉。
嘉庆甲子仲秋月上浣二日石门蔡德淳序并书告
The greatest virtue of Heaven and Earth is "Sheng" (the generation of life). The matter of pregnancy and childbirth is where Heaven and Earth entrust this generative virtue to humans, thereby multiplying the population and expanding their influence. However, there are often cases of difficult labor that lead to untimely death. This turns a process of birth into one of killing, which certainly does not align with the original intent of Heaven and Earth's generative nature. This is due to improper care, medical treatment, or human management.
Mr. Wang Puzhai from Xin'an was a renowned master of Qi-Huang (Traditional Chinese Medicine). Even patients on the verge of death could often be saved under his care. People north and south of the Yangtze River praised him as a reincarnation of Bian Que. He further published his work, *Obstetric Heart Method* (*Chanke Xinfa*), dividing it into four categories: Seed Planting (Fertility/Conception), Pre-natal (Pregnancy), Labor (Delivery), and Post-natal (Postpartum). The content is meticulously analyzed and categorized, extracting key principles. The formulas provided according to symptoms are generally balanced and mild, removing harsh and potent ingredients. As stated in his preface, these results were achieved through decades of research, where understanding and application were seamlessly integrated, unlike those who merely plagiarize medical texts or compile existing theories. Indeed, this reflects a compassionate heart for saving lives and serves as a precious raft for obstetricians.
My friend, Mr. Zhou Feiting, obtained this book in Shandong and brought it to the capital, where friends copied it and mailed it back to their hometowns. In the early summer of the Jiazi year, Mr. Li Gu saw it and greatly appreciated it, stating that its precision and clarity could supplement the deficiencies found in books such as *Obstetric Essentials*, *Complete Book for Saving Births*, and *Da Sheng Pian*. He believed it should be made public. Thus, he led his clan members and nephews to donate funds for printing. I note that this book was completed in the Gengzi year of the Qianlong reign; at that time, only manuscript copies existed, and circulation was limited. Twenty-five years later, thanks to the efforts of these gentlemen, it has been printed and distributed. Consequently, Mr. Puzhai’s compassionate intention to save lives can now spread widely across the world. With this book in every household, one can clearly see all methods for care and treatment. By integrating and comprehending them, one can indeed glimpse the profound essence of obstetrics. Furthermore, by selecting formulas based on symptoms and adhering to these teachings, one will avoid errors. It is anticipated that families will enjoy the blessing of abundant offspring (like the locust plant symbolizing fertility), and mothers will suffer no trauma from childbirth. Thus, the generative heart of Heaven and Earth will be satisfied without regret. Therefore, both the author and the publishers have rendered great merit.
Preface and inscription by Cai Dechun from Shimen, on the second day of the first ten days of the mid-autumn month in the Jiazi year of the Jiaqing reign.