九虫者,一曰伏虫,长四分;二曰蛔虫,长一尺;三曰白虫,长一寸;四曰肉虫,状如
烂杏;五曰肺虫,状如蚕;六曰胃虫,状如虾蟆;七曰弱虫,状如瓜瓣;八曰赤虫,状如生
肉;九曰蛲虫,至细微,形如菜虫。
伏虫,群虫之主也。蛔虫,贯心则杀人。白虫相生,子孙转多,其母转大,长至四五尺
,亦能杀人。肉虫,令人烦满。肺虫,令人咳嗽。胃虫,令人呕吐,胃逆喜哕。弱虫,又名
膈虫,令人多唾。赤虫,令人肠鸣。蛲虫,居胴肠,多则为痔,极则为癞,因人疮处以生诸
痈、疽、癣、 、 、疥、龋虫,无所不为。
人亦不必尽有,有亦不必尽多,或偏有,或偏无者。此诸虫根据肠胃之间,若腑脏气实,
则不为害,若虚则能侵蚀,随其虫之动而能变成诸患也。
三虫者,长虫、赤虫、蛲虫也。为三虫,犹是九虫之数也。长虫,蛔虫也,长一尺,动
则吐清水,出则心痛,贯心则死。赤虫,状如生肉,动则肠鸣。蛲虫至细微,形如菜虫也,
居胴肠间,多则为痔,极则为癞,因人疮处,以生诸痈、疽、癣、 、 、疥、龋虫,
无所不为。
此既是九虫内之三者,而今别立名,当以其三种偏发动成病,故谓之三虫也。其汤熨针
石,别有正方,补养宣导,今附于后。
《养生方·导引法》云∶以两手着头相叉,长引气,即吐之。坐地,缓舒两脚,以两手
从外抱膝中,疾低头,入两膝间,两手交叉头上,十二通,愈三尸也。
又云∶叩齿二七过,辄咽气二七过,如此三百通乃止。为之二十日,邪气悉去;六十日
,小病愈;百日,大病除,三虫伏尸皆去,面体光泽也。
The nine types of parasites are: the first is called Fuchong (Hidden Worm), measuring four fen in length; the second is called Huichong (Roundworm), measuring one chi in length; the third is called Baichong (White Worm), measuring one cun in length; the fourth is called Roucheong (Flesh Worm), resembling a rotten apricot; the fifth is called Feichong (Lung Worm), resembling a silkworm; the sixth is called Weichong (Stomach Worm), resembling a toad; the seventh is called Ruochong (Weak Worm), resembling a melon seed; the eighth is called Chichong (Red Worm), resembling raw meat; and the ninth is called Nuochong (Pinworm), extremely minute, resembling a vegetable worm.
Fuchong (Hidden Worm) is the master of all worms. If Huichong (Roundworm) penetrates the heart, it causes death. Baichong (White Worm) reproduces, with offspring multiplying, causing the mother worm to grow larger, reaching four or five chi in length, which can also cause death. Roucheong (Flesh Worm) causes vexation and fullness. Feichong (Lung Worm) causes coughing. Weichong (Stomach Worm) causes vomiting and a tendency for stomach qi to rebel, resulting in hiccups. Ruochong (Weak Worm), also known as Gechong (Diaphragm Worm), causes excessive salivation. Chichong (Red Worm) causes borborygmus (intestinal rumbling). Nuochong (Pinworm) resides in the tongchang (rectum); when numerous, they cause hemorrhoids; at their extreme, they cause leprosy-like conditions; adhering to ulcerated areas, they generate various sores, carbuncles, tinea, boils, scrofula, scabies, and dental caries worms, doing everything possible.
Humans do not necessarily have all these worms, nor does having them imply abundance; some may have an excess of certain types while lacking others. These various worms reside between the intestines and stomach. If the qi of the fu and zang organs is substantial, they do no harm; if deficient, they can erode the body, transforming into various ailments according to the movement of the worms.
The three types of worms refer to Changchong (Long Worm), Chichong (Red Worm), and Nuochong (Pinworm). The term "three worms" still falls within the count of the nine worms. Changchong is Huichong (Roundworm), measuring one chi in length; when active, it causes the expulsion of clear fluid, and upon exiting, causes heart pain; if it penetrates the heart, it causes death. Chichong (Red Worm) resembles raw meat; when active, it causes borborygmus. Nuochong (Pinworm) is extremely minute, resembling a vegetable worm, residing between the tongchang (rectum); when numerous, they cause hemorrhoids; at their extreme, they cause leprosy-like conditions; adhering to ulcerated areas, they generate various sores, carbuncles, tinea, boils, scrofula, scabies, and dental caries worms, doing everything possible.
Since these three are part of the nine worms, but are now given separate names, it is because these three types tend to act independently to cause disease, hence they are called the "Three Worms." Decoctions, moxibustion/heat therapy, acupuncture, and stone therapy for treating them have separate specific formulas. Nourishing and guiding exercises are attached hereafter.
The *Yangsheng Fang* (Prescriptions for Nourishing Life) · *Daoyin Fa* (Guiding and Pulling Methods) states: Cross both hands behind the head, draw qi deeply, and then exhale. Sit on the ground, slowly extend both legs, embrace the middle of the knees with both hands from the outside, bend the head down quickly until it enters between the two knees, cross hands above the head, repeat twelve times, and this will cure the Three Corpses (Sanshi).
It further states: Clench teeth fourteen times, then swallow qi fourteen times; repeat this process three hundred times before stopping. Practicing this for twenty days eliminates all pathogenic qi; after sixty days, minor illnesses are cured; after one hundred days, major illnesses are removed, and the Three Corpses (Sanshi) lurking in the corpse are eliminated, leaving the face and body lustrous.