荣卫俱虚,其血气不足,停水积饮在胃脘则脏冷,脏冷则脾不磨,脾不磨则宿谷不化,
其气逆而成胃反也。则朝食暮吐,暮食朝吐,心下牢,大如杯,往往寒热,甚者食已即吐。
其脉紧而弦,紧则为寒,弦则为虚,虚寒相搏,故食已即吐,名为胃反。
荣卫不调,阴阳痞隔,若阳气虚,阴气盛,则生寒冷之病。今阴气虚、阳气实,故身体
五脏皆生热,其状吸吸而热,唇口干,小便赤也。
肺主气,为五脏上盖。气主皮毛,故易伤于风邪。风邪伤于腑脏,而血气虚弱,又因劳
役,大汗之后,或经大下,而亡津液,津液竭绝,肺气壅塞,不能宣通诸脏之气,因成肺萎
也。其病咳唾而呕逆涎沫,小便数是也。咳唾咽燥,欲饮者,必愈。欲咳而不能咳,唾干沫
而小便不利者,难治。
诊其寸口脉数,肺萎也,甚则脉浮弱。
呕哕之病者,由脾胃有邪,谷气不治所为也。胃受邪气,逆则呕;脾受邪气,脾胀气逆
,遇冷折之,气逆不通则哕也。
脾胃俱虚,受于风邪,故令新谷入胃,不能传化,故谷之气与新谷相干,胃气则逆,胃
逆则脾胀气逆,因遇冷折之,则哕也。
右手关上脉沉而虚者,善哕也。
呕吐者,皆由脾胃虚弱,受于风邪所为也。若风邪在胃,则呕;膈间有停饮,胃内有久
寒,则呕而吐。其状∶长大息,心里澹澹然,或烦满而大便难,或溏泄,并其候也。其汤熨
针石,别有正方,补养宣导,今附于后。
《养生方》云∶八月勿食姜,一云被霜瓜,向冬发寒热及温病,食欲吐,或心中停饮不
消,或为反胃。
《养生方·导引法》云∶正坐,两手向后捉腕,反向拓席,尽势,使腹弦弦,上下七,
左右换手亦然。除腹肚冷风、宿气积、胃口冷、食饮进退吐逆不下。
又云∶偃卧,展两胫、两手,左右跷两足踵,以鼻纳气,自极七息。除腹中病,食苦呕
又云∶坐,直舒两脚,以两手挽两足,自极十二通。愈肠胃不能受食,吐逆。以两手直
叉两脚底,两脚痛,舒。以头抵膝上,自极十二通。愈肠胃不能受食,吐逆。
When Ying (Nutrient) Qi and Wei (Defensive) Qi are both deficient, blood and qi become insufficient. If water retention accumulates in the epigastrium, it causes coldness in the zang organs; when the zang organs are cold, the Spleen fails to digest food; if the Spleen cannot digest, retained grain remains undigested. The qi then rebels upward, resulting in Wei Fan (Gastric Reversal), a condition characterized by vomiting food eaten in the morning in the evening, or food eaten in the evening in the morning. Symptoms include hardness in the epigastrium, roughly the size of a cup, frequent alternating chills and fever, and in severe cases, immediate vomiting after eating. The pulse is tight and wiry: tight indicates Cold, wiry indicates Deficiency. The combination of Deficiency and Cold causes vomiting immediately after eating, named Wei Fan.
When Ying and Wei Qi are disharmonious, and Yin and Yang Qi are blocked and separated: if Yang Qi is deficient and Yin Qi is excessive, cold diseases arise. However, if Yin Qi is deficient and Yang Qi is excessive, heat arises in all five zang organs of the body. The presentation includes a sensation of heat during respiration, dry lips and mouth, and dark red urine.
The Lung governs Qi and serves as the canopy over the five zang organs. Qi primarily distributes to the skin and hair, making one susceptible to Wind pathogenic factors. When Wind invades the fu and zang organs, compounded by weak blood and qi, excessive labor, profuse sweating, or severe purgation that depletes body fluids, the Lung Qi becomes obstructed and cannot circulate Qi among the other organs, leading to Fei Wei (Lung Withering). Symptoms include coughing with expectoration of saliva and froth, accompanied by vomiting of salivary foam and frequent urination. If the patient experiences dry throat while coughing and expects to drink, recovery is likely. If the patient desires to cough but cannot, spits dry froth, and has difficult urination, the condition is difficult to treat. Palpation of the Cun Kou (radial artery) showing a rapid pulse indicates Fei Wei; in severe cases, the pulse may be floating and weak.
Dry heaving (Gan Ou) occurs due to rebellious Stomach Qi. It is termed dry heaving because there is the urge to vomit, yet nothing is expelled.
Diseases of vomiting and Yue (hiccups/belching) result from pathogenic factors affecting the Spleen and Stomach, disrupting the normal movement of Grain Qi. When the Stomach is affected by pathogens, rebellious Qi causes vomiting; when the Spleen is affected, Spleen distension and rebellious Qi occur. If this is constrained by Cold, causing Qi rebellion and obstruction, Yue results.
When both the Spleen and Stomach are deficient and invaded by Wind, newly ingested grain cannot be transformed and transported. The Qi of the grain interferes with the new grain, causing Stomach Qi to rebel. Stomach rebellion leads to Spleen distension and Qi rebellion; if constrained by Cold, Yue occurs. A deep and deficient pulse at the Guan position on the right hand indicates a tendency toward Yue.
Vomiting is caused by Spleen and Stomach deficiency and invasion by Wind pathogenic factors. If Wind is in the Stomach, vomiting occurs; if fluid retention exists between the diaphragm and chronic Cold resides in the Stomach, vomiting and regurgitation of food occur. Symptoms include frequent sighing, palpitations (Dan Dan), irritability and fullness with difficulty in defecation, or loose stools. These are the corresponding signs. Treatments involving decoctions, moxibustion/heat application, acupuncture, and stone therapy have separate specific formulas. Nourishing and Daoyin (guiding and pulling) methods are appended below.
The *Yangsheng Fang* states: Do not eat ginger in the eighth month; alternatively, avoid melons struck by frost. In winter, this may induce chills, fever, warm diseases, loss of appetite with nausea, persistent fluid retention in the heart region, or gastric reversal.
The *Yangsheng Fang · Daoyin Fa* states: Sit upright, grasp your wrists with both hands behind your back, and push backward against the mat with maximum effort, tightening the abdominal muscles. Perform this up and down seven times, switching hands for the left-right variation. This eliminates cold wind in the abdomen, accumulated stagnant Qi, cold in the stomach opening, and vomiting/regurgitation due to dietary irregularities.
It also states: Lie supine, extend both legs and arms, alternately lift the heels, inhale through the nose, and perform this maximally for seven breaths. This eliminates abdominal diseases and vomiting induced by bitter foods.
Furthermore: Sit, straighten both legs, grasp both feet with both hands, and perform this maximally twelve times. This cures inability of the intestines and stomach to accept food and vomiting/regurgitation. Cross both hands directly under the soles of the feet until pain is felt, then relax. Rest the head on the knees and perform this maximally twelve times. This cures inability of the intestines and stomach to accept food and vomiting/regurgitation.