气病何以分上下也如有人气逆冲而上两胁饱满又不作喘又不咳嗽痰如核结欲吐不可欲下
甚难
谓非气之上症而何治之法又不可徒治其上也此等之症非忧郁而得之即恼怒而成之也方用逍遥
散最佳不必更立奇方耳如有人气崩迫于下两腹作胀欲泻不能不泻更急大便燥结小便短少脐下
作痛而不可忍或环脐而痛或两足俱肿谓非气之下症而何而治之法又不可徒治其下也此等之症
虽亦因忧郁恼怒而来然何以气不上而反下盖上焦无火其气无隙可乘见下有可下之机故随之而
下奔调其中而解其郁亦非难治故其势较上冲者反重而治之实易也亦用逍遥散和解之亦随手而
愈然则予又何必取而细辨之乎不知方可兼用而症不可混观辨明上下之症而于逍遥方中上病加
苏子降气之味下病增栀子泻火之品又何至临症之旷顾哉
痰症之分上下者其故何哉痰在胃中者上也痰在脾中者下也痰在肾中者下之下也世人谓肺
中有
痰者误盖肺乃娇藏一物不容如何有痰肺痰者因肺有病因谓之也其实皆胃中之痰耳若心亦有痰
肝亦有痰二皆因其病而命名而终不可谓心肝有痰不统之于胃中也故言胃而凡有在上之痰举皆
包之矣治上之痰奈何健其胃而清其痰补其气而利其湿治上焦之痰其庶几乎然而上痰终何以辨
之必感风寒而得之或黄或白或成 而胶结不开或呕吐而终朝不已或胸闷而作胀或鼻塞而气粗
或咳嗽而随吐或咯唾而难出或如败絮或如黄脓此皆上痰也我有一方可以通治之神效方名攻痰
散此方健胃补气又兼利湿消痰而去风也痰在下者虽有脾肾之别而症实相同脾气之虚而后肾水
之泛肾气之乏而后脾土之亏原相因而至也其症则有纯吐清水者盖命门无火则水寒命门无火则
土亦寒水土既寒又何有堤防之障哉势必狂润汹涌上腾泛滥而不可止遏方用返流汤一剂而痰静
再剂而痰消四剂而痰无矣此方妙在以白术为君健脾而佐之以补肾消痰之药引水归源而先坚其
土气侠水不能荡其土则土自然能制夫水也
攻痰散
白术(三钱) 茯苓(五钱) 柴胡(一钱) 白芍(五钱) 半夏(三钱) 神曲(一钱) 黄芩(一钱)
甘草(一钱) 天花粉(二钱)水煎服
返流汤
白术(一钱) 山药(五钱) 薏仁(五钱) 芡实(五钱) 山茱萸(五钱) 北五味(二钱) 肉桂(
二钱) 人参(三钱) 白芥子(五钱)水煎服
Why should Qi disorders be distinguished into upper and lower sections? For instance, if a person experiences rebellious Qi rushing upward, causing fullness in both hypochondriac regions, without panting or coughing, and the phlegm is knotted like a nut, difficult to expectorate and difficult to evacuate, is this not a disorder of Qi in the upper section? The treatment method must not focus solely on the upper section. Such disorders arise either from melancholy or from anger. Xiaoyao San (Free and Easy Wanderer Powder) is the best prescription; there is no need to establish an extraordinary formula.
Conversely, if a person suffers from Qi collapsing and pressing downward, causing distension in both abdomen, with an urge to defecate that cannot be fulfilled, or an urgent desire to defecate despite no urge, accompanied by dry and hard stools, scanty urine, unbearable pain below the umbilicus, or pain circling the umbilicus, or swelling of both legs, is this not a disorder of Qi in the lower section? The treatment method must not focus solely on the lower section. Although such disorders also stem from melancholy and anger, why does the Qi descend rather than ascend? This is because there is no Fire in the Upper Jiao, leaving no gap for the Qi to exploit. Seeing an opportunity for descent in the lower part, the Qi follows and rushes downward. Regulating the middle and resolving the stagnation makes it not a difficult condition to treat; thus, although its momentum is heavier than upward rebellion, it is actually easier to treat. Xiaoyao San (Free and Easy Wanderer Powder) is also used to harmonize, resulting in immediate recovery.
Then why did I take the trouble to distinguish them in detail? It is because while prescriptions can be combined, symptoms must not be confused. By clearly distinguishing upper and lower symptoms, one can add herbs that direct Qi downward, such as Perilla Seed (Su Zi), to Xiaoyao San for upper disorders, and increase heat-clearing herbs, such as Gardenia (Zhi Zi), for lower disorders. How else could one avoid overlooking aspects when treating patients?
What is the reason for distinguishing Phlegm disorders into upper and lower? Phlegm in the Stomach belongs to the upper; Phlegm in the Spleen belongs to the lower; Phlegm in the Kidney belongs to the lower of the lower. People mistakenly say there is Phlegm in the Lung. The Lung is a delicate organ that tolerates no foreign matter. If "Lung Phlegm" is mentioned, it is named due to pathology in the Lung. In reality, it is all Phlegm from the Stomach. Even if there is Phlegm in the Heart or Liver, these are named according to their respective pathologies, but ultimately they cannot be considered independent of the Stomach's governance over Phlegm. Therefore, speaking of the Stomach encompasses all upper Phlegm.
How to treat upper Phlegm? Strengthen the Stomach and clear Phlegm, tonify Qi and promote dampness drainage. Treating Phlegm in the Upper Jiao in this manner should suffice. However, how to identify upper Phlegm? It is invariably caused by Wind-Cold invasion. The sputum may be yellow or white, or sticky and knotted, or vomited continuously throughout the day, or accompanied by chest tightness and distension, nasal congestion and coarse breathing, cough with expectoration, difficulty in spitting out saliva, resembling rotten cotton, or resembling yellow pus. All these are upper Phlegm. I have a formula that can treat them all universally with miraculous efficacy, named Gongtan San (Phlegm-Attacking Powder). This formula strengthens the Stomach, tonifies Qi, promotes dampness drainage, resolves Phlegm, and expels Wind.
For Phlegm in the lower section, although there are distinctions between the Spleen and Kidney, the symptoms are essentially the same. Deficiency of Spleen Qi leads to flooding of Kidney Water; deficiency of Kidney Qi leads to depletion of Spleen Earth; they naturally influence each other. Symptoms may include vomiting only clear water. This is because without Mingmen Fire, Water is cold; without Mingmen Fire, Earth is also cold. Once Water and Earth are cold, where is the barrier of the dike? Consequently, water will surge wildly, rise uncontrollably, and flood without restraint. Use Fanliu Tang (Reverse Flow Decoction): one dose calms the Phlegm, two doses eliminate the Phlegm, four doses remove the Phlegm entirely. The brilliance of this formula lies in using Atractylodis Macrocephalae Rhizoma (Baizhu) as the sovereign herb to strengthen the Spleen, assisted by herbs that tonify the Kidney and resolve Phlegm, guiding Water back to its source and first solidifying the Earth. When Qi carrying Water cannot wash away the Earth, the Earth naturally controls the Water.
Gongtan San (Phlegm-Attacking Powder)
Atractylodis Macrocephalae Rhizoma (Baizhu, 3 qian)
Poria (Fuling, 5 qian)
Bupleuri Radix (Chaihu, 1 qian)
Paeoniae Radix Alba (Baishao, 5 qian)
Pinelliae Tuber (Banxia, 3 qian)
Medicated Leaven (Shenqu, 1 qian)
Scutellariae Radix (Huangqin, 1 qian)
Licorice Root (Gancao, 1 qian)
Trichosanthis Radix (Tianhuafen, 2 qian)
Decoct with water and take orally.
Fanliu Tang (Reverse Flow Decoction)
Atractylodis Macrocephalae Rhizoma (Baizhu, 1 qian)
Dioscoreae Rhizoma (Shanyao, 5 qian)
Coicis Semen (Yiren, 5 qian)
Euryales Semen (Qianshi, 5 qian)
Corni Fruit (Shanzhuyu, 5 qian)
Schisandrae Fructus (Bei Wuwei, 2 qian)
Cinnamon Twig (Rougui, 2 qian)
Ginseng Radix et Rhizoma (Renshen, 3 qian)
Brassicae Semenis Albus (Baijiezi, 5 qian)
Decoct with water and take orally.