人有无端见邪,口中大骂,以责自己,口吐顽涎,眼目上视,怒气勃勃,人不
可犯,人以为中邪之病,谁知是中肝气之邪乎。夫邪各不同,大约不离五行者近是,而此病
中邪,实中木气之邪也。但邪之中人,必乘人气之虚而入,倘人之肝气不虚,则木邪何从而
入哉。故治木邪者,必须补正,正气旺而邪气难留也。虽然邪气甚旺,一味补正,则邪且格
拒而不许入。须于补正之中佐之祛邪之味,则邪自退舍,而正气日旺,邪不必争战而暗散矣。
方用逐客汤∶
柴胡(二钱) 茯苓(五钱) 半夏(三钱) 白芍(一两) 炒栀子(三钱) 菖蒲(
一钱) 枳壳(一钱) 神曲(三钱) 甘草(一钱) 白术(三钱) 白矾(二钱)水煎
服。一剂神定,二剂怒平,三剂骂詈止,痰涎渐消,四剂全愈。
此方平肝气而泻火,补肝血而化痰,痰火既清,邪又何藏。况方中半是攻邪之药,木邪
既旺,何敢争战乎,有弃之而去矣。
此症用定魂汤亦妙。
白芍(二两) 炒栀子(三钱) 甘草(一钱) 半夏(三钱) 肉桂(三分) 枳壳(
一钱)水煎服。一剂而魂定矣。
人有猝然遇邪,一时卧倒,口吐痰涎,不能出声,发狂乱动,眼珠大红,面如火烧
红色,发或上指,此中心气之邪也。夫心属火,邪中心,宜火邪之犯心也。然
心君清净之宫,不可犯,邪一犯即死,断不能邪附于身,多延时日而不死者。此乃火邪犯膻
中之府,非犯心君之脏也。第膻中为心君之相臣,邪入膻中,逼近于心,包络犯邪,心中惊
战,谨闭其脏,何能颁发讨邪之令哉?为相臣者,惟恐贻害于心君,怒气填胸,上现于面,
目尽裂,愤极而发乃上指,此邪激之使然也。虽然邪之入也,膻中招之,不治膻中之虚,
而惟泻火邪,则正气愈亏,邪氛益旺,非治法之善也。方用助腑祛除汤∶
人参(五钱) 茯苓(三钱) 甘草(一钱) 生枣仁(三钱) 远志(二钱) 半
夏(三钱) 黄连(二钱) 枳壳(一钱) 白薇(二钱) 白芥子(三钱)水煎服。二剂
邪退。
此方助膻中之正气,益之泻火消痰之品,则邪不敌正,邪且自遁,消灭于无踪矣。
此症用凉心丹亦神。
人参 茯苓 丹参(各五钱) 黄连 半夏(各三钱) 吴茱萸(五分) 菖蒲(一
钱) 生姜(五片) 麦冬(一两)水煎服。
二剂即安。
人有一时中邪,目见鬼神,口出胡言,或说刀斧砍伤,或言弓矢射中,满身疼
痛,呼号不已,人亦以为中邪,谁知是中肺气之邪乎。夫肺属金,邪盛乘肺气之虚而入,自
是金气之邪,其神必金甲将军,其鬼必 狞之状,或断头折臂,带血淋漓者有之,似乎邪
从外入,非由内召也,然而肺藏魄者也,肺气一虚,魄且外游,魄属阴,与神鬼原为同类,其
感召诸邪,尤易入体。且肺主皮毛,肺气虚,皮毛之窍尽开,邪乘空窍而入于腑,由腑而入
于脏,又何难哉?故治此邪,必须治肺气也。但肺为娇脏,治肺之药,不能直入于肺,则攻
邪之药,何能直达于肺乎。肺之所畏者,火也;肺之所喜者,土也。补其脾胃之土,则肺之
正气自旺;泻其心经之火,则肺之邪气自衰,于补土、泻火之中,少佐以消痰、逐邪之味
可也。方用助金祛邪丹∶
麦冬(一两) 茯苓(五钱) 黄连(五分) 苏叶(一钱) 桔梗(二钱) 甘草(一
钱) 白术(三钱) 人参(一钱) 陈皮(一钱) 天花粉(三钱) 神曲(二钱)水
煎服。一剂心清,二剂魄定,三剂邪散矣。
此方心、肺、脾、胃四经同治之法也。攻邪之中,不伤正气,所以正气既回,邪气即散矣。
此症用安魂散亦神。
桔梗(三钱) 甘草(一钱) 青黛(五钱) 百部(一钱) 山豆根(一钱) 人参(
三钱) 茯苓(五钱) 天花粉(三钱)水煎服。一剂即安。
人有猝中邪气,眼目昏花,或见妇女之妖娆,或遇儿童之娇媚,两目注恋,彼此调笑,
遂至心魂牵缠,谵语淫乱,低声自语,忽忽如失,皆谓中邪,然此邪乃肾气之水邪也。夫邪每
乘人邪念而入,古人云∶心正何惧邪侵。故正气未衰,则邪正两途,乌能相并,惟正气既
虚,而邪念又起,是予邪以入门之机也。但肾有补无泻,今人之肾气无不虚者,肾虚宜正气
亦虚矣。肾之有补无泻者,言肾之真阴,非言肾之正气。正气虚而邪火旺,邪火旺而邪气生,
所以正气未漓者,虽真阴少亏,邪不能入。惟真阴大亏,正气又丧,邪始得而凭之。治法必
须补肾之正气,邪气不必治也。盖攻肾中之邪,必损肾中之正,故攻邪之法,不在攻肾,而
在攻胃,以胃为肾之关也。邪在肾之关门,而肾之正气,不能上通于心,故作郑声之语,捣
其关门之邪,正所以救肾也。方用捣关救肾汤∶
人参(五钱) 白术(一两) 山药(一两) 芡实(五钱) 薏仁(一两) 白芥
子(三钱) 泽泻(三钱) 半夏(三钱) 玄参(五钱) 知母(一钱) 浓朴(一钱)
水煎服。一剂痰涎消,二剂心魂定,三剂
全愈。
此方治胃之邪,仍是治肾之药,双治之法也。或谓治肾不宜治胃,以胃在上而肾在
下也,何以治胃而能愈?不知入肾之药,必先入胃后入于肾,故泻胃邪即所以泻肾邪也。
今兼治之,则二经之间,邪俱无藏身之地,是以不必多剂,即能奏功耳。
此症用益智助神汤亦效。
白术 熟地(各一两) 白芥子 天花粉炒黑 荆芥(各三钱) 山茱萸 巴戟天(
各五钱)水煎服。四服全愈。
人有感邪气于一时,即狂呼大叫,见人则骂,大渴索饮,身体出汗,有似亡阳,然而亡阳
之症,必然躁动,中邪之病,惟高声呼叫,而身卧于床,绝无有登高逾垣之事,听木声而大
笑,聆人语而开颜,见天光而若畏,胆日色而如惊,人以为阳明之热病也,谁知是中土气之
邪乎。夫脾胃属土,脾属阴,胃属阳,土邪多不正之气,故病兼阴阳,所以难治也。攻其阳而
阴邪未去,必有逗遛之患;捣其阴而阳邪仍在,更多狂越之炎,必兼阴阳两治,邪始不敢
停留耳。方用兼攻汤∶
石膏(五钱) 人参(三钱) 白术(一两) 浓朴(二钱) 天南星(三钱) 半
夏(三钱) 陈皮(一钱) 麦冬(一两)水煎服。一剂神定,二剂神安,三剂全愈。
此方脾胃兼治,泻阳火以平胃,祛阴痰以养脾,脾胃气旺,则邪难侵正。人生以脾胃
为主,土邪之相侵,以土附土也,何反称难治?不知正土之气,得邪土之气相间,则正土
必崩,土之正气衰,以致土之邪气入,可不急补正气乎。故诸邪袭人,皆宜急补正气,而土
邪尤宜补正。倘徒攻其邪,则十人十死,不可不戒也。
此症用培土饮治之亦神效。
人参(三钱) 白术(一两) 茯苓(五钱) 半夏(三钱) 附子(三分) 玄参(
一两)水煎服。二剂愈。
人有为鬼魅所凭,经岁不愈,裸体瞠目,大诟且祛人,不使近医,药治之即倾于地,无
可如何,人以为邪气之入心也,谁知是火热之在胃乎。夫胃火一发,多不可救,何鬼魅凭之,
反不发狂乎?盖狂症乃自己发狂,非己不欲狂而代为之狂者也。代为之狂,仍是祟而非病
也。第无祟者可以治狂,而有祟者治狂,而药不能入口,将奈何?夫狂病未有不胃热也,热病
见水,未有不心快朵颐者也。吾用水以解热,即用水以定狂。方用轸水散∶
用蚯蚓数十条,捣烂投水中搅匀,少顷去泥。取此净水一大盆,放于病者之前,切不
可劝其饮水,病者见之色喜,必自饮之而安卧,醒来狂定,祟亦去
矣。
夫祟最喜洁而恶秽,蚯蚓入水则水秽矣。秽宜鬼魅之所恶,然而水则投病者之喜,病者
欲自饮,祟不得而禁之也。蚯蚓解胃中之恶,又善清心,故入口爽然也。心清而热又解,祟又
安能凭而复狂哉。
此症用解魅丹亦神效。
白矾(二钱) 甘草 藜芦(一钱)水煎。执病患灌之。一剂必大吐而愈,不可再剂也。
A person may suddenly see evil spirits, curse loudly, blame themselves, spit out thick saliva, look upward with their eyes, and be filled with rage, making them untouchable. People think this is a disease caused by possessing evil spirits, but who would know that it is actually the evil of Liver Qi? Evil spirits vary, but generally they do not depart from the Five Elements (Wood, Fire, Earth, Metal, Water). This disease involves possessing the evil of Wood Qi (corresponding to the Liver). However, evil spirits invade the human body only when taking advantage of its deficiency; if one's Liver Qi is not deficient, from where would the Wood evil enter? Therefore, treating Wood evil requires tonifying the Righteous Qi (Zheng Qi); when Righteous Qi is vigorous, evil spirits cannot remain. Although the evil spirits are very strong, if one merely tonifies the Righteous Qi, the evil spirits may reject (Ge Ju) entry. One must assist the tonification of Righteous Qi with herbs that dispel evil spirits; then the evil spirits will naturally retreat, the Righteous Qi will grow daily, and the evil spirits will dissipate secretly without fierce contention. Use the Formula Zuke Tang (Expel Guest Decoction): Chai Hu (Bupleuri Radix, 2 qian), Fu Ling (Poria, 5 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Bai Shao (Paeoniae Radix Alba, 1 liang), Chao Zhi Zi (Gardeniae Fructus Praeparatus, 3 qian), Chang Pu (Acori Tatarinowii Rhizoma, 1 qian), Zhi Ke (Aurantii Fructus, 1 qian), Shen Qu (Massa Medicata Fermentata, 3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma, 1 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 3 qian), Bai Fan (Alumen, 2 qian). Decoct in water and take orally. After one dose, the spirit calms; after two doses, anger subsides; after three doses, cursing stops, and phlegm-saliva gradually diminishes; after four doses, full recovery occurs.
This formula pacifies Liver Qi and drains fire, tonifies Liver Blood and transforms phlegm. Once phlegm-fire is cleared, where can the evil spirit hide? Moreover, half of the herbs in the formula attack evil spirits; since the Wood evil is already vigorous, how dare it contend? It abandons and leaves.
For this syndrome, Dinghun Tang (Stabilize Soul Decoction) is also wonderful.
Bai Shao (Paeoniae Radix Alba, 2 liang), Chao Zhi Zi (Gardeniae Fructus Praeparatus, 3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma, 1 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Rou Gui (Cinnamomi Cortex, 3 fen), Zhi Ke (Aurantii Fructus, 1 qian). Decoct in water and take orally. After one dose, the soul stabilizes.
Someone suddenly encounters evil spirits, falls down at once, spits phlegm-saliva, cannot make sound, goes mad and moves chaotically, eyes turn bright red, face is as red as fire, and hair sometimes points upward. This is the evil of Heart Qi. The Heart belongs to Fire; evil invading the Heart should be Fire evil attacking the Heart. However, the Heart is the palace of purity and cannot be invaded; if invaded, death ensues immediately. It is impossible for evil to attach to the body for an extended period without causing death. This is Fire evil invading the Pericardium (Tan Zhong, the minister organ representing the Heart), not the Heart organ itself. The Pericardium is the assistant minister to the Heart sovereign. When evil enters the Pericardium, approaching the Heart, the Pericardium suffers invasion, causing fear and trembling in the Heart. It carefully closes the organs, unable to issue orders to expel the evil. As an assistant minister, fearing harm to the Heart sovereign, anger fills the chest, manifests on the face, eyes burst open, and extreme indignation causes hair to point upward. This is caused by the provocation of evil. Although the evil entered because the Pericardium invited it, if one does not treat the deficiency of the Pericardium but only drains Fire evil, Righteous Qi will be further depleted, and the evil aura will become more vigorous. This is not a good treatment method. Use the Formula Zhufu Quchu Tang (Assist Fu Organs to Expel Evil Decoction): Ren Shen (Ginseng Radix, 5 qian), Fu Ling (Poria, 3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma, 1 qian), Sheng Suan Zao Ren (Ziziphi Spinosae Semen, 3 qian), Yuan Zhi (Polygalae Radix, 2 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Huang Lian (Coptidis Rhizoma, 2 qian), Zhi Ke (Aurantii Fructus, 1 qian), Bai Wei (Cynanchi Atrati Radix, 2 qian), Bai Jie Zi (Sinapis Semen, 3 qian). Decoct in water and take orally. After two doses, evil retreats.
This formula assists the Righteous Qi of the Pericardium and adds ingredients to drain fire and eliminate phlegm. Thus, evil cannot withstand Righteous Qi and flees, disappearing without a trace.
For this syndrome, Liangxin Dan (Cool the Heart Pill) is also miraculous.
Ren Shen (Ginseng Radix), Fu Ling (Poria), Dan Shen (Salviae Miltiorrhizae Radix et Rhizoma) (each 5 qian), Huang Lian (Coptidis Rhizoma), Ban Xia (Pinelliae Rhizoma) (each 3 qian), Wu Zhu Yu (Evodiae Fructus, 5 fen), Chang Pu (Acori Tatarinowii Rhizoma, 1 qian), Sheng Jiang (Zingiberis Rhizoma Recens, 5 slices), Mai Dong (Ophiopogonis Radix, 1 liang). Decoct in water and take orally.
After two doses, peace is achieved.
Someone temporarily possesses evil spirits, sees ghosts and gods, speaks nonsense, claiming to be cut by knives or axes, or shot by bows and arrows, suffering pain all over the body, crying out incessantly. People also consider this possession, but who knows it is the evil of Lung Qi? The Lung belongs to Metal. When evil is strong and takes advantage of Lung Qi deficiency, it is naturally Metal Qi evil. Its deity must be a general in golden armor, its ghost must have a ferocious appearance, or have severed heads and broken arms, dripping with blood. It seems the evil enters from outside, not summoned from within. However, the Lung stores the Po (Corporeal Soul). When Lung Qi is deficient, the Po wanders outside. The Po belongs to Yin and is originally of the same category as gods and ghosts; thus, it easily感召 (calls forth) various evils into the body. Furthermore, the Lung governs the skin and hair. When Lung Qi is deficient, the pores of the skin and hair open completely. Evil enters the Fu organs through these empty apertures, and from there enters the Zang organs. What difficulty is there? Therefore, treating this evil requires treating Lung Qi. But the Lung is a delicate organ; herbs treating the Lung cannot enter directly. How can attacking herbs reach the Lung? The Lung fears Fire; the Lung likes Earth. Tonifying the Earth of the Spleen and Stomach makes Lung Righteous Qi vigorous; draining Fire of the Heart Meridian makes Lung evil qi decline. In tonifying Earth and draining Fire, add a little phlegm-transforming and evil-expelling herbs. Use the Formula Zhujin Quxie Dan (Assist Metal Expel Evil Pill): Mai Dong (Ophiopogonis Radix, 1 liang), Fu Ling (Poria, 5 qian), Huang Lian (Coptidis Rhizoma, 5 fen), Su Ye (Perillae Folium, 1 qian), Jie Geng (Platycodonis Radix, 2 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma, 1 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 3 qian), Ren Shen (Ginseng Radix, 1 qian), Chen Pi (Citri Reticulatae Pericarpium, 1 qian), Tian Hua Fen (Trichosanthis Radix, 3 qian), Shen Qu (Massa Medicata Fermentata, 2 qian). Decoct in water and take orally. After one dose, the heart clears; after two doses, the Po stabilizes; after three doses, evil disperses.
This formula treats the Heart, Lung, Spleen, and Stomach meridians simultaneously. While attacking evil, it does not damage Righteous Qi; thus, when Righteous Qi returns, evil disperses.
For this syndrome, Anhun San (Stabilize Soul Powder) is also miraculous.
Jie Geng (Platycodonis Radix, 3 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma, 1 qian), Qing Dai (Indigo Naturalis, 5 qian), Bai Bu (Stemona Radix, 1 qian), Shan Dou Gen (Sophorae Tonkinensis Radix, 1 qian), Ren Shen (Ginseng Radix, 3 qian), Fu Ling (Poria, 5 qian), Tian Hua Fen (Trichosanthis Radix, 3 qian). Decoct in water and take orally. After one dose, peace is achieved.
Someone suddenly possesses evil qi, eyes become dim, seeing the seductive beauty of women or the charm of children, staring affectionately, flirting with each other, leading to the entanglement of heart and soul, delirious speech, obscenity, whispering to oneself, feeling lost. All say it is possession, but this evil is actually the Water evil of Kidney Qi. Evil often enters taking advantage of sinful thoughts. The ancients said: If the heart is upright, why fear evil invasion? When Righteous Qi is not weak, evil and righteousness are separate paths; how can they coexist? Only when Righteous Qi is deficient and sinful thoughts arise does one provide an opportunity for evil to enter. But the Kidney has only tonification and no purgation. Nowadays, everyone's Kidney Qi is deficient; Kidney deficiency implies Righteous Qi deficiency. When it is said the Kidney has only tonification and no purgation, it refers to the True Yin of the Kidney, not the Righteous Qi of the Kidney. When Righteous Qi is deficient and Evil Fire is vigorous, Evil Fire generates Evil Qi. So, when Righteous Qi is intact, although True Yin is slightly deficient, evil cannot enter. Only when True Yin is greatly deficient and Righteous Qi is lost can evil rely on it. The treatment method must tonify the Righteous Qi of the Kidney; the Evil Qi need not be treated separately. Attacking evil in the Kidney necessarily damages Righteous Qi in the Kidney. Therefore, the method of attacking evil lies not in attacking the Kidney, but in attacking the Stomach, because the Stomach is the gate of the Kidney. Evil is at the gate of the Kidney, and Kidney Righteous Qi cannot ascend to connect with the Heart, resulting in Zhengsheng (whispering/repetitive speech). Destroying the evil at the gate is precisely saving the Kidney. Use the Formula Daoguan Jiushen Tang (Break Gate Save Kidney Decoction): Ren Shen (Ginseng Radix, 5 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 1 liang), Shan Yao (Dioscoreae Rhizoma, 1 liang), Qian Shi (Euryales Semen, 5 qian), Yi Ren (Coicis Semen, 1 liang), Bai Jie Zi (Sinapis Semen, 3 qian), Ze Xie (Alismatis Rhizoma, 3 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Xuan Shen (Scrophulariae Radix, 5 qian), Zhi Mu (Anemarrhenae Rhizoma, 1 qian), Hou Po (Magnoliae Officinalis Cortex, 1 qian). Decoct in water and take orally. After one dose, phlegm-saliva disappears; after two doses, heart and soul stabilize; after three doses, full recovery.
This formula treats Stomach evil but uses Kidney herbs; it is a dual-treatment method. Some say treating the Kidney should not involve the Stomach, as the Stomach is above and the Kidney below. Why does treating the Stomach cure it? One does not know that herbs entering the Kidney must first enter the Stomach before reaching the Kidney. Thus, draining Stomach evil is draining Kidney evil. Now treating both, evil has no place to hide in either meridian, so功效 (efficacy) is achieved without many doses.
For this syndrome, Yizhi Zhushen Tang (Wisdom Assist Spirit Decoction) is also effective.
Bai Zhu (Atractylodis Macrocephalae Rhizoma), Shu Di Huang (Rehmanniae Radix Preparata) (each 1 liang), Bai Jie Zi (Sinapis Semen), Tian Hua Fen (Trichosanthis Radix) stir-fried black, Jing Jie (Schizonepetae Spica) (each 3 qian), Shan Zhu Yu (Corni Fructus), Ba Ji Tian (Morindae Officinalis Radix) (each 5 qian). Decoct in water and take orally. After four doses, full recovery.
Someone temporarily feels evil qi, shouting wildly, cursing people upon sight, extremely thirsty and demanding drink, sweating profusely, resembling Wangyang (Loss of Yang Syndrome). However, Wangyang syndrome inevitably involves restlessness and agitation. Possession disease involves only loud calling while lying in bed, absolutely no climbing walls or roofs. Hearing wood sounds causes laughter, hearing human speech causes smiling, seeing daylight causes fear, seeing the sun causes惊 (startle). People think it is Yangming Heat Disease, but who knows it is the evil of Earth Qi (Spleen and Stomach)? Spleen and Stomach belong to Earth; Spleen is Yin, Stomach is Yang. Earth evil is mostly irregular qi, so the disease combines Yin and Yang, making it difficult to treat. Attacking Yang while Yin evil remains leads to lingering problems; destroying Yin while Yang evil remains leads to more manic inflammation. One must treat both Yin and Yang simultaneously for evil to dare not remain. Use the Formula Jiangong Tang (Simultaneous Attack Decoction): Shi Gao (Gypsum Fibrosum, 5 qian), Ren Shen (Ginseng Radix, 3 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 1 liang), Hou Po (Magnoliae Officinalis Cortex, 2 qian), Tian Nan Xing (Arisaematis Rhizoma, 3 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Chen Pi (Citri Reticulatae Pericarpium, 1 qian), Mai Dong (Ophiopogonis Radix, 1 liang). Decoct in water and take orally. After one dose, spirit settles; after two doses, spirit is peaceful; after three doses, full recovery.
This formula treats Spleen and Stomach simultaneously, draining Yang fire to calm the Stomach, removing Yin phlegm to nourish the Spleen. When Spleen and Stomach Qi are vigorous, evil cannot invade Righteous Qi. Humans rely on Spleen and Stomach as the foundation. Earth evil invades by attaching to Earth. Why is it called difficult to treat? One does not know that when Righteous Earth Qi is mixed with Evil Earth Qi, Righteous Earth collapses. The decline of Earth's Righteous Qi allows Earth's evil to enter. Should we not urgently tonify Righteous Qi? Therefore, for all evils attacking humans, one should urgently tonify Righteous Qi, especially for Earth evil. If one merely attacks evil, ten people will die ten times; this must be guarded against.
For this syndrome, Peitu Yin (Nourish Earth Drink) is also miraculously effective.
Ren Shen (Ginseng Radix, 3 qian), Bai Zhu (Atractylodis Macrocephalae Rhizoma, 1 liang), Fu Ling (Poria, 5 qian), Ban Xia (Pinelliae Rhizoma, 3 qian), Fu Zi (Aconiti Lateralis Radix Preparata, 3 fen), Xuan Shen (Scrophulariae Radix, 1 liang). Decoct in water and take orally. After two doses, recovery.
Someone possessed by demons for a year without cure, naked with staring eyes, cursing loudly and driving people away, not allowing doctors near. Treatment with medicine causes them to fall to the ground, helpless. People think evil enters the Heart, but who knows it is Fire-Heat in the Stomach? Once Stomach Fire erupts, it is mostly incurable. Why does demon possession not cause mania? Mania is self-induced madness, not someone else forcing madness upon oneself. Forced madness is still a demon, not a disease. Those without demons can be treated for mania; those with demons, if treated for mania, cannot swallow medicine. What then? Mania always involves Stomach heat. Heat diseases find water pleasing. I use water to resolve heat, and thus use water to calm mania. Use the Formula Zhenhui San (Churn Water Powder):
Take dozens of earthworms, mash them, throw into water, stir well, wait a moment, remove mud. Take a large basin of this clear water, place it before the patient. Do not urge them to drink. Seeing the color, the patient rejoices, drinks it themselves, sleeps peacefully. Upon waking, mania stabilizes, and demons leave.
Demons love cleanliness and hate filth. Earthworms in water make it filthy. Filth is what demons hate, but water pleases the patient. The patient wants to drink, and demons cannot forbid it. Earthworms resolve evil in the Stomach and clear the Heart, so entering the mouth feels refreshing. The Heart clears, heat resolves, and how can demons possess and cause mania again?
For this syndrome, Jiemei Dan (Resolve Demon Pill) is also miraculously effective.
Bai Fan (Alumen, 2 qian), Gan Cao (Glycyrrhizae Radix et Rhizoma), Li Lu (Veratri Nigrum Rhizoma, 1 qian). Decoct in water. Hold the patient and force-feed. After one dose, massive vomiting occurs, and recovery happens. Do not administer a second dose.