《原病式》曰∶痹,不仁也。俗作闭;闭,壅也。火主肿胀,故热客上焦而咽嗌肿胀也
。张
乳蛾、双乳蛾、单闭喉、双闭喉、子舌胀、木舌胀、缠喉风、走马喉闭。热气上行,故传于
喉之两旁。近外肿作,以其形似,是谓乳蛾,一为单,二为双也。其比乳蛾差小者,名闭喉
。热结舌下,复生一小舌,名子舌胀。热结于舌中为之肿,名木舌胀。木者,强而不柔和也
。热结于咽喉,肿绕于外,且麻且痒,肿而大者,名曰缠喉风。暴发暴死者,名走马喉闭。
八名虽详,皆归之火。微者咸软之,大者下散之。至于走马喉闭,生死人在反掌间,砭刺出
血则病已。尝治一妇人木舌胀,其舌满口,令以 针锐而小者砭之,五七度,三日方平。计
所出血几盈斗。
喉痹急用吹药,刺宜少商、合谷、丰隆、涌泉、关冲。
《原病式》曰∶淋,小便涩痛也。热客膀胱,郁结不能渗泄故也。严氏曰∶气淋者,小
便涩
,常有余沥。石淋者,茎中痛,尿不得卒出。膏淋者,尿似膏出。劳淋者,劳倦即发痛引气
冲。血淋者,热即发,甚则溺血。以上五淋,皆用盐炒热,填满病患脐中,却用筋头大艾,
灸七壮,或灸三阴交即愈。
东垣曰∶五脏上注于目,而为之精,精之窠为眼。骨之精为黑眼,血之精为络其窠,气
之精为白眼,肌肉之精为约束。裹撷筋骨血气之精,而与脉并为系。目者,五脏六腑之精,荣卫
魂魄之所常营也,神之所主也。子和曰∶目之五轮,乃五脏六腑之精华,宗脉之所聚。其白
属肺金,肉属脾土,赤属心火,黑水神光属肾水,兼属肝木。目不因火则不病,白轮变赤,
火乘肺也;肉轮赤肿,火乘脾也;黑水神光被翳,火乘肝与肾也;赤脉贯目,火自甚也。凡
目暴赤肿起,羞明隐涩,泪出不止,暴寒目眶眶,大热之所为也。宜针神庭、上星、囟会、
前顶、百会,翳者可使立退,肿者可使立消,惟小几不可刺囟会,肉分浅薄,恐伤其骨。目
之内 ,太阳膀胱之所过,血多气少。目之锐 ,少阳胆经,血少气多。目之上网,太阳小
肠经也,亦血多气少。目之下网,阳明胃经也,血气俱多。然阳明经起于目两旁,交 中,
与太阳、少阳交会于目,惟足厥阴肝经,连于目系而已。故血太多者,太阳、阳明之实也;
血不及者,厥阴之虚也。故出血者,宜太阳、阳明,盖此二经,血多故也。少阳一经,不宜
出血,血少故也。刺太阳、阳明出血,则目愈明;刺少阳出血,则目愈昏。要知无使太过不
及,以血养目而已。雀目不能夜视,乃因暴怒大忧所致,皆肝血少,禁出血,止宜补肝养胃
刘氏曰∶内障有因于痰热、气郁、血热、阳陷、阴脱者所致。种种病因,古人皆不议,
况外
夫
墨调腻粉合成色,与翳同矣。如议治之,疾遂不作。
眼生倒睫拳毛者,两目紧急,皮缩之所致也。盖内伤热,阴气外行,当去其内热并邪火
。眼
目眶久赤烂,俗呼为赤瞎。当以三棱针刺目眶外,以泻湿热而愈。
偷针眼,视其背上有细红点如疮,以针刺破即瘥,实解太阳之郁热也。
The *Yuan Bing Shi* states: Bi (obstruction) refers to numbness or loss of sensation. It is commonly written as "Bi" (closure); closure means obstruction and stagnation. Fire pathogenic factors govern swelling; therefore, when heat pathogens invade the Upper Jiao (Upper Burner), it causes swelling in the pharynx and throat.
Zhang listed eight conditions: Ru E (Gooseberry Throat), Double Ru E, Single Bi Hou (Closed Throat), Double Bi Hou, Zi She Zhang (Child Tongue Swelling), Mu She Zhang (Wooden Tongue Swelling), Chan Hou Feng (Entangling Throat Wind), and Zou Ma Hou Bi (Running Horse Throat Closure). Heat qi ascends, thus transmitting to both sides of the throat. Swelling occurs near the exterior; due to its shape resembling a gooseberry, it is called Ru E. When occurring singly, it is Single Ru E; when occurring bilaterally, it is Double Ru E. Those slightly smaller than Ru E are named Bi Hou. Heat pathogens knot below the tongue, generating a small additional tongue, named Zi She Zhang. Heat pathogens knot within the tongue causing swelling, named Mu She Zhang. "Mu" (wood) implies stiffness and lack of flexibility. Heat pathogens knot in the throat, swelling surrounds the exterior, accompanied by numbness and itching, with significant swelling, named Chan Hou Feng. Conditions that erupt suddenly and lead to rapid death are named Zou Ma Hou Bi. Although there are eight names, all return to Fire pathogenic factors. Mild cases are softened with salty substances; severe cases are dispersed downward via purgation. Regarding Zou Ma Hou Bi, life and death hang in the balance of turning a palm; pricking with a Bian stone (stone lancet) to release blood cures the disease. I once treated a woman suffering from Mu She Zhang; her tongue filled her mouth. I used a sharp, small needle for pricking therapy, performing it five to seven times, and it subsided after three days. The amount of blood released was nearly a full dou (a unit of volume).
For acute Hou Bi (Throat Obstruction), blowing medicines should be used urgently. Acupuncture points suitable include Shaoshang (LU-11), Hegu (LI-4), Fenglong (ST-40), Yongquan (KI-1), and Guanchong (SJ-1).
The *Yuan Bing Shi* states: Lin (Strangury) refers to painful and difficult urination with a gritty sensation. This is because heat pathogens reside in the Bladder, causing stagnation and inability to permeate and excrete. Yan states: Qi Lin (Qi Strangury) involves difficult urination with constant residual dripping. Shi Lin (Stone Strangury) involves pain in the urethra and inability to void urine abruptly. Gao Lin (Paste Strangury) involves urine flowing out like paste. Lao Lin (Labor Strangury) involves pain radiating to the Qichong point upon fatigue and overexertion. Xue Lin (Blood Strangury) erupts upon exposure to heat, and in severe cases, results in hematuria. For the above five types of Lin, salt is stir-fried until hot, filled into the patient's umbilicus, and then moxa cones as thick as sinews are applied for seven moxibustion sessions (Zhuang), or moxibustion on Sanyinjiao (SP-6) can cure it.
Li Dongyuan states: The essence of the Five Zang Organs flows upward into the eyes, forming the eye's essence. The gathering place of this essence is the eye. The essence of Bone manifests as the Black Eye (pupil); the essence of Blood manifests as the collaterals and their gathering places; the essence of Qi manifests as the White Eye (sclera); the essence of Muscle manifests as the constraints (eyelids). These wrap and gather the essence of tendons, bones, blood, and Qi, merging with the meridians to form the Eye System (Muyu). The eyes are the gathering place of the essence of the Five Zang and Six Fu Organs, where Ying and Wei Qi, Hun and Po spirits constantly nourish, and where Shen (Spirit) presides. Hezi states: The Five Wheels of the eye are the essence of the Five Zang and Six Fu Organs and the gathering place of the Major Meridians. The white part belongs to Lung Metal; the flesh wheel belongs to Spleen Earth; the red part belongs to Heart Fire; the Black Water and Divine Light belong to Kidney Water, and also to Liver Wood. The eyes do not become diseased without Fire. If the White Wheel turns red, Fire has invaded the Lung; if the Flesh Wheel is red and swollen, Fire has invaded the Spleen; if the Black Water and Divine Light are obscured, Fire has invaded the Liver and Kidney; if red vessels traverse the eye, Fire is excessively strong internally. Whenever the eyes suddenly become red and swollen, sensitive to light, feeling gritty, and tearing uncontrollably, or sunken eye sockets due to sudden cold, these are caused by intense Heat. Suitable acupuncture points include Shenting (GV-24), Shangxing (GV-23), Xinhui (GV-22), Qian Ding (GV-20), and Baihui (GV-20). Obstructions (Yi) can be cleared immediately; swelling can be eliminated immediately. However, infants should not have Xinhui needled, as the tissue is thin and bone injury is feared. The inner canthus is traversed by the Foot-Taiyang Bladder Meridian, where blood is abundant and Qi is scarce. The outer canthus is traversed by the Foot-Shaoyang Gallbladder Meridian, where blood is scarce and Qi is abundant. The upper eyelid is traversed by the Hand-Taiyang Small Intestine Meridian, also with abundant blood and scarce Qi. The lower eyelid is traversed by the Foot-Yangming Stomach Meridian, where both blood and Qi are abundant. However, the Foot-Yangming Meridian originates at the sides of the eyes, intersects at Yingxiang (LI-20), and converges with the Taiyang and Shaoyang meridians at the eye. Only the Foot-Jueyin Liver Meridian connects to the Eye System. Therefore, excessive blood indicates excess patterns in the Taiyang and Yangming meridians; insufficient blood indicates deficiency in the Jueyin meridian. Thus, bloodletting is suitable for the Taiyang and Yangming meridians because they have abundant blood. The Shaoyang meridian alone is unsuitable for bloodletting because its blood is scarce. Needling the Taiyang and Yangming meridians to bleed makes the vision clearer; needling the Shaoyang meridian to bleed makes the vision dimmer. One must know not to let bleeding be excessive or insufficient, merely using blood to nourish the eyes. Que Mu (Bird Eye/Night Blindness), the inability to see at night, is caused by sudden anger and great sorrow, resulting in deficient Liver Blood. Bloodletting is contraindicated; only tonifying the Liver and Stomach is appropriate.
Liu states: Internal obstructions (Nei Zhang) can be caused by Phlegm-Heat, Qi Stagnation, Blood Heat, sinking of Yang Qi, or depletion of Yin fluids. Ancient physicians did not discuss various causes, let alone external obstructions. Ink mixed with Nifen (calamine/lead carbonate) creates a color similar to opacities. If treated according to this [misunderstanding], the disease would not arise.
Inverted eyelashes and curled hairs occur due to tension in the eyes and contraction of the skin. This is caused by internal Heat injury and outward movement of Yin Qi; one should remove the internal Heat and Evil Fire.
Long-term redness and ulceration of the eye orbits, commonly called Chi Xia (Red Blindness), should be treated by pricking the exterior of the orbit with a Three-edged Needle to drain Damp-Heat and achieve recovery.
Tou Zhen Yan (Stye/Monk's Mustard Seed), characterized by fine red spots like sores on the back, heals when pricked with a needle. This actually resolves the stagnant Heat of the Taiyang meridian.