黄帝金针法最奇,短长肥瘦在临时,但将他手横纹处,分寸寻求审用之。身体心胸或者
短,身体心胸或者长,求穴看纹还有理,医工此理要推详。定穴行针须细认,瘦肥短小岂同
群,肥人针入三分半,瘦体须当用二分。不肥不瘦不相同,如此之人但着中,只在二三分内
取,用之无失且收功,大饥大饱宜避忌,大风大雨亦须容。饥伤荣气饱伤腑,更看人神俱避
之。妙针之法世间稀,多少医工不得知,寸寸人身皆是穴,但开筋骨莫狐疑,有筋有骨傍针
去,无骨无筋须透之。见病行针须仔细,必明升降合开时,邪入五脏须早遏,祟侵六脉浪翻
飞,乌乌稷稷空中堕,静意冥冥起发机,先补真阳元气足,次泻余邪九度嘘,同身逐穴歌中
取,捷法昭然径不迷。百会、三阳顶之中,五会、天满名相同,前顶之上寸五取,百病能祛
理中风,灸后火燥冲双目,四畔刺血令宣通,井泉要洗原针穴,针刺无如灸有功。前顶寸五
三阳前,甄权曾云一寸言,棱针出血头风愈,盐油楷根病自痊。囟会顶前寸五深,八岁儿童
可针,囟门未合那堪灸,二者须当记在心。上星会前一寸斟,神庭星前发际寻,诸风灸庭为
最妙,庭、星宜灸不宜针。印堂穴并两眉攒,素 面正鼻柱端,动脉之中定禁灸,若燃此穴
鼻鼾酸。水沟鼻下名人中,兑端张口上唇宫,龈交二龈中间取,承浆下唇宛内踪,炷艾分半
悬浆灸,大则阳明脉不隆。廉泉宛上定结喉,一名舌本立重楼,同身捷法须当记,他日声名
The Golden Needle Method of the Yellow Emperor is most wondrous; the depth and length of needle insertion depend on temporary conditions such as body size. By locating the transverse creases on his hands, one seeks acupoints using cun measurements and applies them prudently. If the patient's body or chest area is short, or if it is long, seeking acupoints by observing creases is logical; physicians must thoroughly deduce this principle. When determining acupoints and performing needling, careful recognition is required. The thin, fat, and short-statured individuals differ from the general population: for obese persons, needle insertion should be three-and-a-half fen deep; for lean bodies, two fen should be used. Those who are neither fat nor thin are different; for such individuals, only a depth of two to three fen is needed. Using this method ensures no error and achieves success. One should avoid times of extreme hunger or fullness, and also refrain during strong winds or heavy rain. Hunger injures Ying Qi (Nutritive Qi), while fullness injures the Fu organs. Additionally, one must avoid the locations of the "Ren Shen" (Human Spirit) to prevent harm. The exquisite method of acupuncture is rare in the world; many physicians do not know it. In fact, every inch of the human body contains acupoints, but when encountering tendons and bones, one should not hesitate. Where there are tendons and bones, needle away from them; where there are no bones or tendons, one may penetrate through. When treating diseases with needles, one must be meticulous and clearly understand the timing of ascending/descending and opening/closing mechanisms. Pathogenic factors invading the Zang organs must be遏 (checked/contained) early; pathogenic factors disturbing the Mai vessels (Pulse/Meridians) fluctuate wildly like waves. Needling requires focused attention, feeling the Qi descend like millet grains in mid-air, and maintaining a quiet mind to stimulate the mechanism of origin. First, tonify the True Yang Yuan Qi until sufficient; then, drain residual pathogens nine times while exhaling with the "Xu" sound. Select acupoints according to the song using the Tong Shen Cun (Same-Body Inch) standard; this rapid method is clear and unambiguous. Baihui (DU20) is located at the center of the vertex where the Three Yang meridians meet. Wuhui (EX-HN17) and Tianman share the same name. Locate 1.5 cun above Qian Ding (DU21) to dispel hundred diseases and treat wind stroke. After moxibustion, if fire heat rushes to the eyes, prick blood around the periphery to promote circulation. Jingquan points require washing the original needle site; needle insertion is less effective than moxibustion. Qian Ding is 1.5 cun anterior to the San Yang point; Zhen Quan once stated it was one cun. Pricking blood with a triangular needle cures cephalalgia caused by wind; applying salt and oil to the root cures the disease naturally. Xinhui is 1.5 cun deep anterior to Qian Ding; children aged eight can be needled here. However, where the fontanelle has not closed, moxibustion is contraindicated; these two points must be remembered. Shangxing is measured one cun anterior to Hui (likely referring to Yintang or similar reference); Shenting is sought at the hairline anterior to Shangxing. For various wind disorders, moxibustion on Shenting is most excellent; Shenting and Shangxing are suitable for moxibustion but not for needling. Yintang is gathered between the two eyebrows. Suliao (GV26) is at the tip of the nose column; in the midst of arterial pulsation, moxibustion is prohibited. Burning this acupoint causes nasal congestion and sourness. Shuigou (REN26), known as Renzhong, is below the nose. Duiduan is the palace of the upper lip when the mouth is open. Yinjiao is taken between the two gums. Chengjiang (REN24) is traced within the depression of the lower lip. Moxa cones half the size of a suspension are applied to Chengjiang; if too large, the Yangming pulse will not flourish. Lianquan is located in the depression above the laryngeal prominence, also named Sheben or Chonglou. The Tong Shen rapid method must be remembered; fame will follow in due time.