黄帝问曰∶人有八虚,各以何候?岐伯对曰∶肺心有邪,其气留于两腋;肝有邪,其气
留于两肘;脾有邪,其气留于两髀;肾有邪,其气留于两 。凡此八虚者,此机关之室
,真气之所过,血络之所由,是八邪气恶血因而得留,留则伤筋骨,机关不得屈伸,故拘挛
。
暴拘挛,痫眩,足不任身,取天柱主之。腋拘挛,暴脉急,引胁而痛,内引心肺,噫嘻
主之。从项至脊,自脊以下至十二椎,应手刺之,立已。转筋者,立而取之,可令
遂已;痿厥者,张而引之,可令立快矣。
黄帝问曰∶五脏使人痿,何也?岐伯对曰∶肺主身之皮毛,心主身之血脉,肝主身之筋
膜,脾主身之肌肉,肾主身之骨髓。故肺气热则叶焦,焦则皮毛虚弱急薄着,着则生痿
矣。故心气热则下脉厥而上,上则下脉虚,虚则生脉痿,枢折 ,胫肿而不任地(《素问
》作挈,肿作 )。肝气热则胆热泄,口苦筋膜干,筋膜干则筋急而挛,发为筋痿。脾气
热则胃干而渴,肌肉不仁,发为肉痿。肾气热则腰脊不举,骨枯而髓减,发为骨痿。
曰∶何以得之?曰∶肺者脏之长也,为心之盖,有所亡失,所求不得,则发为肺鸣,
鸣则肺热叶焦,发为痿 。悲哀太甚则胞络绝,胞络绝则阳气内动,发则心下崩,数
溲血。故本病曰∶大经空虚,发为肌痹,传为脉痿。思想无穷,所愿不得,意淫于外,入房
太甚,宗筋弛纵,发为筋痿,及为白淫。故《下经》曰∶筋痿生于肝,使内也。有渐于湿
,以水为事,若有所留,居处伤湿,肌肉濡渍,痹而不仁,发为肉痿。故《下经》曰∶肉痿
者得之湿地。有所远行劳倦,逢大热而渴,渴则阳气内伐,内伐则热合(《素问》作舍)于
肾,肾者水脏,今水不胜火,则骨枯而髓空,故足不任身热,发为骨痿。故《下经》曰∶骨
痿生于大热。曰∶何以别之?曰∶肺热者,色白而毛败;心热者,色赤而络脉溢;肝热者,
色苍而爪枯;脾热者,色黄而肉蠕动;肾热者,色黑而齿槁。曰∶治痿者独取阳明。何谓
也?曰∶阳明者,五脏六腑之海,主润宗筋。宗筋者,主束骨而利机关。冲脉者,经脉之海
,主渗灌溪谷,与阳明合于宗筋。阴阳总宗筋之会,会于气冲,而阳明为之长,皆属于带脉
,而络于督脉。故阳明虚则宗筋纵,带脉不引,故足痿不用。治之各补其营而通其俞,
调其虚实,和其逆顺,则筋脉骨肉,各以其时受月,则病矣。痿厥为四末束闷,乃疾解之,
日二,不仁者十日而知,无休病已止。
足缓不收,痿不能行,不能言语,手足痿 不
能行,地仓主之。痿不相知(一云身重骨痿不相知),太白主之。痿厥,身体不仁,手足偏小
,先取京骨,后取中封、绝骨皆泻之。痿厥寒,足腕不收, ,坐不能起,髀枢脚痛,
丘墟主之。虚则痿 ,坐不能起,实则厥,胫热肘痛,身体不仁,手足偏小,善啮颊,
光明主之。
Huangdi asked: The human body has eight empty places (Ba Xu). How can they be used for diagnosis? Qibo replied: If there is pathogenic qi in the Lung and Heart, its qi remains in the two axillae; if there is pathogenic qi in the Liver, its qi remains in the two elbows; if there is pathogenic qi in the Spleen, its qi remains in the two thighs (Bai); if there is pathogenic qi in the Kidney, its qi remains in the two popliteal fossae. These eight empty places are the chambers of joint mechanisms, where Zhen Qi (True Qi) passes through, and where blood collaterals traverse. Therefore, evil qi and foul blood tend to remain here. Once retained, they damage the sinews and bones, preventing joints from flexing and extending, thus causing spasm (Ju Luan).
For sudden spasm, epilepsy with dizziness, and inability of the feet to support the body, treat with Tian Zhu (BL10). For axillary spasm, sudden urgency of the pulse, pain radiating to the hypochondrium and internally affecting the Heart and Lung, treat with Yi Xi (BL54). From the neck to the spine, and from the spine down to the twelfth thoracic vertebra, palpate for tender points and needle them immediately for cure. For muscle cramps (Zhuan Jin), stand and needle; the disease will cease immediately. For Wei Jue (Flaccidity with cold limbs), extend the limbs and guide the Qi; comfort will be restored immediately.
Huangdi asked: Why do the Five Zang Organs cause Wei Syndrome (Flaccidity)? Qibo replied: The Lung governs the skin and hair of the body; the Heart governs the blood vessels; the Liver governs the sinews and fascia; the Spleen governs the muscles; the Kidney governs the bone marrow. Thus, if Lung Heat causes the lung leaves to become scorched and dry, the skin and hair become weak, tight, thin, and adherent, leading to Wei Syndrome. If Heart Heat causes the lower vessels to reverse and ascend, the lower vessels become deficient, leading to Mai Wei (Vessel Flaccidity), characterized by a broken pivot (joint instability), swollen shins, and inability to bear weight on the ground (In *Su Wen*, "Qie" is interpreted as lifting, and "Zhong" as swelling). If Liver Heat causes Gallbladder Heat and bile leakage, bitterness in the mouth, and dryness of the sinews, the sinews become tight and contracted, leading to Jin Wei (Sinew Flaccidity). If Spleen Heat causes stomach dryness and thirst, and numbness of the muscles, it leads to Rou Wei (Flesh Flaccidity). If Kidney Heat causes inability to raise the waist and spine, withered bones, and reduced marrow, it leads to Gu Wei (Bone Flaccidity).
Another question arose: How are these conditions acquired? The answer is: The Lung is the chief of the Zang Organs and acts as a canopy for the Heart. Loss or unfulfilled desires cause Lung resonance, which generates Lung Heat and scorches the lung leaves, leading to Wei Bi (Flaccidity of the lower limbs). Excessive grief severs the Bao Luo (Pericardium Collaterals); when severed, Yang Qi moves internally, causing heart bleeding and frequent bloody urination. Thus, the Ben Bing chapter states: When the large channels are empty, Ji Bi (Muscle Bi) occurs, transmitting into Mai Wei. Endless thinking and unfulfilled wishes, with mind wandering outward and excessive sexual activity, cause relaxation of the Zong Jin (General Sinews), leading to Jin Wei and Bai Yin (White Turbidity/Leukorrhea or Spermatorrhea). Thus, *Xia Jing* states: Jin Wei arises from the Liver due to sexual indulgence. Gradual exposure to dampness, working with water, or living in damp places causes muscle soaking and numbness, leading to Rou Wei. Thus, *Xia Jing* states: Rou Wei is caused by dwelling in damp places. Long journeys and fatigue combined with extreme heat and thirst cause internal attack by Yang Qi; this heat combines with the Kidney (In *Su Wen*, "He" is interpreted as "She"). As the Kidney is the Water Organ, if Water fails to overcome Fire, bones become withered and marrow empty, causing inability to bear weight and heat, leading to Gu Wei. Thus, *Xia Jing* states: Gu Wei arises from extreme heat.
How to differentiate them? Lung Heat presents with white complexion and ruined hair; Heart Heat with red complexion and overflowing collateral vessels; Liver Heat with dark-green complexion and withered nails; Spleen Heat with yellow complexion and twitching muscles; Kidney Heat with black complexion and dry teeth.
Why does treating Wei Syndrome focus solely on the Stomach Meridian of Foot-Yangming? The Yangming Meridian is the sea of the Five Zang and Six Fu Organs, primarily moistening the Zong Jin. The Zong Jin binds the bones and facilitates joint movement. The Chong Mai (Penetrating Vessel) is the sea of the twelve channels, permeating the muscle valleys, and converges with Yangming at the Zong Jin. All Yin and Yang channels converge at the Zong Jin, meeting at Qi Chong (ST30), with Yangming acting as the leader. They all belong to the Dai Mai (Girdle Vessel) and connect to the Du Mai (Governing Vessel). Thus, Yangming deficiency leads to Zong Jin laxity and Dai Mai failure to draw, resulting in foot flaccidity and non-use. Treatment involves tonifying Ying Qi and unshu points, regulating excess and deficiency, and harmonizing reversal and smooth flow. Treating during the appropriate months for each tissue ensures recovery.
For Wei Jue causing constriction in the four extremities, release bindings quickly, twice daily. Numbness improves within ten days; continue until cured.
For slow, unretractable feet, flaccidity preventing walking, and aphasia, with flaccid hands and feet unable to walk, treat with Di Cang (ST4). For loss of sensation in Wei syndrome (or heavy body with bone flaccidity and loss of sensation), treat with Tai Bai (SP3). For Wei Jue, body numbness, and small hands and feet, first needle Jing Gu (BL64), then Zhong Feng (LR4) and Jue Gu (GB39), using reducing methods. For cold Wei Jue, unretractable ankles, hip joint pain, and inability to rise from sitting, treat with Qiu Xu (GB40). For deficiency causing flaccidity and inability to sit up, or excess causing Jue, shin heat, elbow pain, body numbness, small hands and feet, and cheek-biting, treat with Guang Ming (GB37).