五劳谓五壮之劳七伤谓忧愁思虑悲惊恐心肾受邪五内不足缓急湿痹偏枯不仁四肢拘挛也
邪实则痛虚则痒也
虚劳羸瘦耳聋尿血小便浊或出精阴中痛足寒如冰昆仑肾俞年壮照海绝骨○身有四海气海
血海照海髓海
脏气虚惫真气不足一切气病气海百壮梦与人交泄精 三阴交三七壮梦断百日后更灸五十
壮则无复泄精
梦遗失精曲泉百壮太冲照海肾俞三阴交关元膏肓俞精宫一名志室在十四椎下横量左右各
三寸半灸七壮
患门穴主年少人阴阳俱虚体瘦面黄饮食无味咳嗽遗精潮热盗汗心胸背引痛五劳七伤等证
灸有
效取穴之法用蜡绳或禾秆一条以男左女右从足大拇指头比齐循足掌当心向后贴肉引绳上至曲
大横纹切断令病患解发匀分两边次将以先量足绳子一头按鼻尖引绳从头上正中贴肉至脊
绳头尽处墨记此非灸穴别用秆心一条令患人自然开口横量齐口吻切断中折墨记将此秆压于脊
点处横布左右秆两端尽处墨记灸随年壮加灸一壮一云百壮
腹中有虫恼人至死相传于族类而杀害是也
劳瘵症灸腰眼穴穴法载别穴中其名遇仙灸
人脉微细或时无者以圆利针刺足少阴经复溜穴深刺以候回阳脉生方可出针
虚劳百损失精劳症肩井大椎膏肓俞肝俞肾俞脾俞下三里气海
治劳瘵症
第一次二穴先令患人平身正立取一细蜡绳勿令展缩以绳头于男左女右足大拇指端比齐循
足掌向后至曲 大横纹截断令患人解发分两边要见头缝至脑后又令患人平身正坐将先比绳子一头
于鼻尖上按定引绳向上循头缝至脑后贴肉垂下当脊骨至正中绳头
尽处以墨点记之(是非灸穴)○或妇人缠足不明者当于右肓 穴点定以绳头按其穴上伸手引绳向下至手中指尽处截断而
用男子之足不明者亦佳却令患人微合口以短绳一头先自口左角按定钩起绳子向上至鼻根斜下至口右角作人此样截断将此
绳展令折中墨记将绳墨点压于脊骨上先点处而横布左右取平勿令高下绳两头尽处以墨圈记此则灸穴二次二穴令患人平身
正坐稍缩肩膊取一蜡绳绕项向前双垂与鸠尾尖齐鸠尾是心蔽骨也人无心蔽骨者从胸前岐骨下量取一寸是鸠尾穴也即双截
断将其绳之中心着于喉咙结骨上引绳两端向后会于脊骨正中绳头尽处以墨记之是则非灸穴也却令患人合口以短蜡绳横量
口两吻如一字样截断中折墨记压于脊骨上先点处如前横布绳子两头尽处以墨记之此是四花穴之横二穴也
以上第二次点穴通共四穴同时灸各七壮至二七壮至百壮或一百五十壮为妙候灸疮初发时
根据后法又灸二穴
三次二穴以第二次量口吻如一字样短绳中折之墨记压于第二次脊点上正中上下直放绳头
上下
尽处以墨点记之此四花穴之上下二穴也以上第三次点穴谓之四花穴也灸两穴各百壮三次共六
穴取火日灸之百日内慎饮食房劳安心静处将息一月后仍觉未瘥复于初灸穴上再灸
Five Excesses (Wu Lao) refer to five types of deficiency caused by overexertion. Seven Injuries (Qi Shang) refer to pathogenic invasion of the Heart and Kidney due to emotional factors such as worry, overthinking, sorrow, and fear, as well as insufficiency of the Five Zang organs leading to symptoms like flaccidity or spasticity, damp-bi syndrome, hemiplegia, numbness, and limb contracture.
Excess of pathogenic factors manifests as pain; deficiency of healthy Qi manifests as itching.
Deficiency consumption (Xu Lao) presents with emaciation, deafness, hematuria, turbid urine or seminal emission, pain in the genital region, and cold feet like ice. Treatment involves moxibustion on Kunlun (BL6), Shenshu (BL23) (seven moxa cones for adults), Zhaohai (KI6), and Jiegu (GB39). The human body has Four Seas: Qi Sea, Blood Sea (both referring to Zhaohai KI6), and Marrow Sea.
When visceral Qi is weak and exhausted, and True Qi is insufficient causing all kinds of Qi disorders, moxibustion can be applied to Qihai (CV6) with one hundred moxa cones. For dreams of sexual intercourse with seminal emission, Sanyinjiao (SP6) can be moxed with thirty-seven cones; after one hundred days, fifty more cones can be applied to prevent recurrent seminal emission.
For dream loss and seminal emission, Ququan (LR8) can be moxed with one hundred cones. Taichong (LR3), Zhaohai (KI6), Shenshu (BL23), Sanyinjiao (SP6), Guanyuan (CV4), Gaohuang (BL43), and Jinggong acupoint (also known as Zhishi BL52, located below the 14th thoracic vertebra, three and a half cun lateral to the midline on both sides) can each be moxed with seven cones.
Huanmen acupoint treats young people with deficiency of both Yin and Yang, emaciation, sallow complexion, loss of taste, cough, seminal emission, tidal fever, night sweats, pulling pain in the chest, heart, and back, and syndromes of Five Excesses and Seven Injuries. Moxibustion is effective.
Method for locating acupoints: Use a wax string or millet stalk. For males, use the left side; for females, the right side. Align the end of the string with the tip of the big toe, follow the sole of the foot along the center towards the popliteal crease, and cut. Let the patient untie their hair and part it evenly to expose the head seam down to the back of the head. Take one end of the previously measured foot string and press it against the tip of the nose, guiding it up along the midline of the head to the back of the head, then down along the skin to the spine. Mark the end of the string with ink (this is not an acupoint). Take another stalk, have the patient open their mouth naturally, measure horizontally across the corners of the mouth, cut, fold in half, and mark. Place this stalk on the marked point on the spine, lay it horizontally, and mark the ends. This is the acupoint. The number of moxa cones corresponds to age (one cone per year), or some say one hundred cones.
Parasites in the abdomen tormenting the person to death, spreading within the clan and causing harm, is characteristic of Lao Zhai (consumption tuberculosis). Moxibustion on Yaoyan acupoint can treat Lao Zhai; the specific method is recorded under other acupoints, also known as Yuxian moxibustion.
If the pulse is thready or imperceptible, puncture Fuliou (KI7) of the Foot-Shaoyin Meridian with a round-sharp needle, insert deeply, and wait for the return of Yang and the reappearance of the pulse before withdrawing the needle.
For deficiency consumption, hundred losses, seminal emission, and consumption syndromes, moxibustion can be applied to Jianjing (GB21), Dazhui (GV14), Gaohuang (BL43), Ganshu (BL18), Shenshu (BL23), Pishu (BL20), Zusanli (ST36), and Qihai (CV6).
Treatment for Lao Zhai:
First session, two points: Have the patient stand upright. Take a thin wax string, ensuring it is neither stretched nor shrunk. Align the end of the string with the tip of the big toe (left for males, right for females), follow the sole of the foot backwards to the popliteal crease, and cut. Untie the hair and part it to expose the seam from the top of the head to the nape. Have the patient sit upright. Press one end of the previously measured string against the tip of the nose, guide it up along the head seam to the nape, let it hang down along the skin to the midpoint of the spine, and mark the end with ink (this is not an acupoint). Alternatively, for women with unclear foot measurements due to binding, locate the right Huang acupoint, place the string end on it, extend the hand downwards to the tip of the middle finger, cut, and use; if male foot features are unclear, this method is also suitable. Have the patient slightly close the mouth. Take a short string, press one end at the left corner of the mouth, hook it upwards to the root of the nose, and diagonally down to the right corner of the mouth, forming a "human" character shape. Cut. Unfold the string, fold it in half, and mark. Press the ink mark onto the spine at the previously marked point, lay it horizontally left and right, ensure it is level, and mark the ends with circles. These are the two horizontal points of the second session. In total, four points from the second session are moxed simultaneously, starting with seven cones per point, increasing to fourteen, up to one hundred, or optimally one hundred fifty cones. When the moxibustion sores begin to develop, proceed to the next method to moxibust two more points.
Third session, two points: Take the short string used in the second session to measure the mouth width (forming a horizontal line), fold it in half, and mark. Press this mark onto the exact center of the spine point from the second session, placing it vertically. Mark the upper and lower ends of the string. These are the upper and lower points of Sihua (Four Flowers). The points obtained in this third session are called Sihua. Moxibustion is applied to these two points, one hundred cones each. In total, six points are treated over three sessions. Choose a Fire day for moxibustion. During the first hundred days, avoid heavy diet and sexual activity, maintain peace and quiet, and recuperate for one month. If the condition persists, re-moxibust the original acupoints.