大法秋宜下凡可下者用汤胜丸散中病便止不必尽剂也
下利三部脉皆平按之心下硬者急下之下利脉迟而滑者内实也利未欲止当下之少阴病得之二三日口燥咽干者急下之
少阴病六七日腹满不大便者急下之阳明少阳合病必下利其脉不负者为顺也负者失也互相克贼名为负也脉滑而数者有宿
食当下之问曰人病有宿食何以别之师曰寸口脉浮而大按之反涩尺中亦微而涩故知有宿食当下之下利不欲食者以有宿食
故也当下之下利瘥至其年日月时复发者以病不尽故也当下之下利脉反滑当有所去下乃愈脉双弦而迟者必心下硬脉大而
紧者阳中有阴也可下之阳明病谵语有潮热反不能食者胃中有燥屎五六枚也若饮食者但硬耳得病二三日脉弱无太阳柴胡
证烦躁心下痞至四五日虽能食以承气汤少少与微和之令小安至六日与承气汤一升若不大便六七日小便少者虽不大便但
初头硬后必溏此未定成硬也攻之必溏须小便利屎定硬乃可攻之阳明病脉迟虽汗出不恶寒者其身必重短气腹满而喘有潮
热者此外欲解可攻里也手足 然汗出者此大便已硬也二阳并病太阳证罢但发潮热手足 汗出大便难而谵语者下之则
愈病患小便不利大便乍难乍易时有微热喘胃不能卧者有燥屎也大下后六七日不大便烦不解腹满痛者此有燥屎也所以然
者本有宿食故也以上俱属大承气汤证
阳明病发热汗多者急下之伤寒后脉沉沉者内实也下之解太阳病未解脉阴阳俱停必先振栗汗出而解但尺脉实者下之
而解病患无表里证发热七八日虽脉浮数者可下之伤寒发热汗出不解心中痞硬呕吐而下利者伤寒十余日热结在里复往来
寒热者以上俱属大柴胡汤证
少阴病下利清水色纯青心下必痛口干燥者可下之病腹中满痛者此为实也当下之腹满不减减不足言当下之伤寒六七
日目中不了了睛不和无表里证大便难身微热者此为实也急下之汗出谵语者以有燥屎在胃中此为风也须下者过经乃可下
之下之若早者语言必乱以表虚里实故也下之愈病患烦热汗出则解又如疟状日晡所发热者属阳明也脉实者可下之以上俱
属大柴胡大承气证
下利谵语者有燥屎也阳明病其人多汗以津液外出胃中燥大便必硬硬则谵语以上俱属小承气汤证阳明病脉迟虽汗出
不恶寒者其身必重短气腹满而喘有潮热者此外欲解可攻里也手足 然汗出者此大便已硬也大承气汤主之若汗出多微发
热恶寒者外未解也桂枝汤主之其热不潮未可与承气汤若腹大满不通者与小承气汤微和胃气勿令至大泄下阳明病潮热大
便微硬者可与大承气汤不硬者不可与之若不大便六七日恐有燥屎欲知之法少与小承气汤汤入腹中转失气者此有燥屎也
乃可攻之若不转失气者此但初头硬后必溏不可攻之攻之必胀满不能食也欲饮水者与水则哕其后发热者大便必复硬而少
也宜以小承气汤和之不转失气者慎不可攻也阳明病谵语发潮热脉滑而疾者小承气汤主之因与承气汤一升腹中转气者更
服一升若不转气者勿更与之明日又不大便脉反微涩者里虚也为难治不可更与承气汤
阳明病不吐不下心烦者属调胃承气汤
太阳病不解热结膀胱其人如狂血自下者愈其外未解者尚未可攻当先解其外外解已但少腹急结者乃可攻之宜桃核承
气汤
太阳病六七日表证仍在脉微而沉反不结胸其人发狂者以热在下焦少腹当硬满而小便自利者下血乃愈所以然者以太
阳随经瘀热在里故也宜下之太阳病身黄脉沉结少腹硬满小便不利者为无血也小便自利其人如狂者血证也阳明证其人喜
忘者必有蓄血所以然者本有久瘀血故令喜忘屎虽硬大便反易其色必黑以上俱抵当汤证伤寒有热少腹满应小便不利今反
利者为有血也当下之宜抵当丸
阳明病发热汗出者此为热越不能发黄也但头汗出身无汗剂颈而还小便不利渴引水浆者以瘀热在里身必发黄宜下之
以茵陈蒿汤伤寒七八日身黄如橘子色小便不利腹微满者亦属茵陈蒿汤证
但结胸无大热者以水结在胸胁也但头微汗出者伤寒六七日结胸热实脉沉而紧心下痛按之石硬者俱属大陷胸汤结胸
者项亦强如柔痉状下之则和(大陷胸丸)
太阳病中风下利呕逆表解者乃可攻之其人 汗出发作有时头痛心下痞硬满引胁下痛干呕则短气汗出不恶寒者此
表解里未和也属十枣汤
吴 经言太阳病发热汗出不解其人蒸蒸发热者属胃也调胃承气汤下之凡潮热腹痛者大柴胡加浓朴下之凡阳明病汗
多胃中必燥大便必硬硬则谵语小承气汤若谵语脉滑而疾发潮热者大柴胡汤凡谵语有潮热不食者胃中必有燥屎五六枚小
承气汤若能食大便硬者大承气汤凡汗出谵语必有燥屎调胃承气汤凡潮热手足 然汗出大便难而谵语者大承气汤凡五
六日不大便绕脐痛烦躁发作有时者此有燥屎也调胃承气汤凡曾经下后又六七日不大便烦热不解腹满痛者此有燥屎也大
承气汤病患小便不利大便乍难乍易时有微热喘满不能卧者有燥屎也大承气汤凡吐后腹胀满者调胃承气汤凡汗吐下后微
烦小便数而大便硬者小承气汤凡腹满不减者小承气汤凡下利脉滑而数者有宿食也小承气汤凡病腹中满痛者有宿食也小
承气汤凡脉沉有力内实潮热不解者大柴胡汤大抵下药必切脉沉实或沉滑沉疾有力者方可以下再以手按脐腹硬或叫痛不
可按者则下之无疑凡下后不解者再按脐腹有无硬处如有手不可按下未尽也复再下之若下后腹中虚软脉无力者此为虚也
以参胡三白汤和之若发热或潮热或往来寒热不解者宜小柴胡汤增损和之若烦热不得眠者宜竹叶石膏汤或十味温胆汤
活 伤寒里证须看热气浅深故仲景有宜下之者如大小承气十枣大柴胡汤是也有微和其胃气者如调胃承气汤脾约丸
少与小承气微和之之类是也虚者十补勿一泻强实者泻之虚实等者虽泻勿大泄之此金匮语也故王叔和序伤寒有承气之戒
垣 药用大承气汤最紧小承气汤次之调胃承气又次之大柴胡汤又次之
海 大承气汤治大实大满满则胸腹胀满状若合瓦大实则不大便也痞满燥实四证俱备则用之杂病则进退用之
大黄(治大实) 芒硝(治大燥此二味治有形血药也) 浓朴(治大满) 枳实(治痞此二味治无形气药也)
小承气汤治痞实而微满状若饥人食饱饭腹中无转失气即大承气只去芒硝心下痞大便或通热甚须可下宜此方调胃承
气汤治实而不满者腹如仰瓦腹中有转失气有燥粪不大便而谵语坚实之证宜用之上以上三法不可差差则无者生之有者遗
之假令调胃承气证用大承气下之则愈后元气不复以其气药犯之也若大承气证用调胃承气下之则愈后神痴不清以其无气
药也小承气证若用芒硝下之则或利不止变而成虚矣
垣 三一承气汤辨实则泻之人所共知如缓急轻重之剂则临时消息焉如不恶寒反恶热发渴谵语腹满而喘手足 然汗
出急下之宜大承气汤如邪未深恐有燥粪少腹痛小承气汤试之腹中转失气者有燥粪也乃可攻之不转失气者初硬后溏尚未
可攻攻之则腹满不能食若腹不通止与小承气汤微和胃气勿令大泄如发汗不恶寒但实者胃实也当和胃气调胃承气汤主之
成 大热结实者与大承气汤小热微结者与小承气汤以热不大甚故于大承气汤中去芒硝又以结不至坚故减浓朴枳实
如不至大坚然邪热已甚而须攻下者亦未可投大承气汤必以轻缓之剂攻之于大承气汤中减浓朴枳实加甘草乃轻缓之剂以
调胃也设若大承气汤证反用调胃承气汤下之则邪气不伏小承气汤证反用大承气汤下之则过伤正气而腹满不能食故有勿
大泄之戒此仲景所以分而治之未尝越圣人之制度后之医者以此三药合而为一且云通治三药之证及伤寒杂病内外一切所
伤若如此说与仲景之方甚相背戾且失轩岐缓急之旨由是红紫乱失迷惑世人一唱百和使病者暗受其弊将何所咎哉倘有公
心审是者当于内经仲景方中求之责使药证相对以圣贤之心为心则方之真伪自可得而知矣
海 伤寒外证全是下证而脉反细不可下者泻心汤主之脉有力者黄连泻心汤无力者半夏泻心汤
治疗原则:秋季适宜使用下法。凡是适用下法的病证,使用汤剂的效果优于丸剂和散剂。药力中病即止,不必服完全部剂量。
下利(腹泻)患者,如果寸、关、尺三部脉象都平和,但按压心下部感觉坚硬者,应当紧急使用下法。下利患者,如果脉象迟而滑,说明体内有实邪积滞,虽然下利尚未停止,也应当使用下法。少阴病发病两三天后,出现口燥咽干症状的,应当紧急使用下法。
少阴病六七天,出现腹部胀满且大便不通的,应当紧急使用下法。阳明病与少阳病合病,必然出现下利。如果脉象不现相克之象(如木克土等),称为“不负”,属于顺证;如果出现相克之象,称为“负”,意味着病情逆乱。脉象滑而数的,说明体内有宿食积滞,应当使用下法。有人问:病人有宿食,如何辨别?老师说:寸口脉浮大,按之反而涩滞,尺部脉也微而涩,因此知道有宿食,应当使用下法。下利而不想进食的,是因为体内有宿食,应当使用下法。下利痊愈后,到了原来的年、月、日、时复发,是因为病根未除,应当使用下法。下利患者,脉象反而滑,说明体内有积滞需要去除,通过下法治疗后才会痊愈。脉象双弦而迟的,必定心下部坚硬;脉象大而紧的,是阳证中夹杂阴实,可以使用下法。
阳明病出现谵语(胡言乱语)、潮热(定时发热),反而不能进食的,说明胃中有干燥的粪块五六枚。如果能进食,只是大便硬而已。患病二三日,脉象虚弱,没有太阳病或少阳病的证候,却出现烦躁、心下部痞塞,到四五天时,即使能进食,也应少量给予承气汤,微微调和胃气,使病人稍感安宁。到第六天,给予承气汤一升。如果六七天不大便,小便量少,虽然不大便,但大便开头硬后面必稀溏,这说明尚未完全结成硬屎。此时攻下,必然导致腹泻。必须等到小便通畅,大便确定变硬后,才可以攻下。
阳明病,脉象迟,虽然出汗但不恶寒,身体必然沉重,短气,腹部胀满而喘,如果有潮热,说明表证即将解除,可以攻里。如果手足濈然汗出(连续不断出汗),说明大便已经变硬。两阳并病(太阳与阳明合病),太阳证已罢,只发潮热,手足出汗,大便困难且谵语的,使用下法即可痊愈。病人小便不利,大便时而难解时而易解,时常有轻微发热,气喘不能平卧的,说明有燥屎内结。
大病泻下后,六七天不大便,烦躁不缓解,腹部胀满疼痛的,这是有燥屎。之所以这样,是因为原本就有宿食积滞。以上情况都属于大承气汤的适应证。
阳明病,发热汗多的,应当紧急使用下法。伤寒后,脉象沉伏有力的,说明内里有实邪,使用下法可以解除。太阳病未解,脉象阴阳俱停(指脉搏暂时隐伏不见),必先出现战栗,然后出汗而解。但如果尺部脉实,应当使用下法而解。
病人没有表证和里证的典型表现,发热七八天,虽然脉象浮数,也可以使用下法。伤寒发热,出汗后病不解,心中痞塞坚硬,呕吐而下利的,是伤寒十余日,热邪结聚在里,又伴有往来寒热的症状。以上情况都属于大柴胡汤的适应证。
少阴病,下利清水,颜色纯青,心下部必然疼痛,口干燥的,可以使用下法。病人在腹中胀满疼痛的,这是实证,应当使用下法。腹部胀满不减,即使减轻也不足挂齿的,应当使用下法。伤寒六七天,眼睛视物不清,眼球转动呆滞无神,没有明显的表证或里证,大便困难,身体微热的,这是实证,应当紧急使用下法。
出汗且谵语的,是因为胃中有燥屎,这属于风邪入里化热。需要使用下法的,要等表证解除(过经)之后才可下。如果过早使用下法,语言必然错乱,这是因为表虚里实的缘故。使用下法后痊愈。
病人烦热,出汗后缓解。又如疟疾状,傍晚时分发热的,属于阳明病。脉象实的,可以使用下法。以上情况都属于大柴胡汤和大承气汤的适应证。
下利且谵语的,是有燥屎。阳明病患者,如果多汗,津液外泄,胃中干燥,大便必然变硬,硬则谵语。以上情况都属于小承气汤的适应证。
阳明病,脉象迟,虽然出汗但不恶寒,身体必然沉重,短气,腹部胀满而喘,有潮热,说明表证欲解,可攻里。手足濈然汗出的,说明大便已硬,以大承气汤为主治方。如果出汗多,微发热,恶寒的,说明表证未解,以桂枝汤为主治方。如果热势不呈潮热状,不可给予承气汤。如果腹部严重胀满不通,可给予小承气汤,微微调和胃气,不要让它造成剧烈腹泻。
阳明病,潮热,大便微硬的,可以给予大承气汤;如果不硬,不可给予。如果六七天不大便,担心有燥屎,想知道是否有燥屎的方法,是少量给予小承气汤。服药后入腹中,如果转矢气(放屁),这是有燥屎的表现,才可以攻下。如果不转矢气,这只是开头硬后面必稀溏,不可攻下。攻下必然导致腹胀满,不能进食。想要喝水的,给水喝则会发生呃逆。其后再次发热的,大便必然再次变硬且量少,宜用小承气汤调和。不转矢气的,千万不可攻下。
阳明病,谵语,发潮热,脉象滑而疾速的,以小承气汤为主治方。因给予承气汤一升,腹中转气的,再服用一升;如果不转气,不要再给。第二天又不大便,脉象反而微涩的,这是里虚,为难治之证,不可再给予承气汤。
阳明病,未经吐法或下法,却出现心烦的,属于调胃承气汤的适应证。
太阳病不解,热邪结聚在膀胱,病人神情如狂,瘀血自行下泄的,病会自愈。如果表证未解,尚不可攻下,应当先解表。表解之后,仅见少腹急迫结痛的,才可以攻下,宜用桃核承气汤。
太阳病六七天,表证仍在,脉象微而沉,反而不形成结胸证,病人发狂的,是因为热邪在下焦,少腹部应当硬满,但小便自利的,通过下血可以痊愈。之所以这样,是因为太阳经邪随经入里,瘀热在里的缘故,宜用下法。
太阳病,身黄,脉象沉结,少腹硬满,小便不利的,是无瘀血(属湿热发黄)。小便自利,病人如狂的,是蓄血证。阳明病,病人喜欢忘事(健忘)的,必有蓄血。之所以这样,是因为原本有久瘀血的缘故,所以令其喜忘。大便虽然硬,但大便反而容易排出,颜色必然发黑。以上情况都属于抵当汤的适应证。
伤寒有热,少腹胀满,应该小便不利,现在反而通利的,是有瘀血,应当使用下法,宜用抵当丸。
阳明病,发热汗出的,这是热邪向外发散,不会发黄。如果只有头部出汗,身上无汗,汗止于颈部而还,小便不利,口渴想喝水浆的,是因为瘀热在里,身体必然发黄,宜用下法,用茵陈蒿汤。
伤寒七八天,身黄如橘子色,小便不利,腹部微满的,也属于茵陈蒿汤的适应证。
只有结胸证,没有大热表现的,是水饮结聚在胸胁。只有头部微微出汗的,是伤寒六七天,结胸热实证,脉象沉而紧,心下部疼痛,按之像石头一样硬的,都属于大陷胸汤的适应证。结胸证,项部也强直,像柔痉的样子,使用下法则和解(大陷胸丸)。
太阳病中风,下利,呕逆,表证解除的,才可以攻下。病人濈然汗出,发作有时,头痛,心下部痞塞坚硬满闷,牵引胁下疼痛,干呕则短气,出汗但不恶寒的,这是表解里未和,属于十枣汤的适应证。
吴又可说:太阳病发热,出汗后病不解,其人蒸蒸发热(热气由内向外透发)的,属于胃家实,用调胃承气汤下之。凡是潮热腹痛的,用大柴胡汤加浓朴下之。凡是阳明病,汗多,胃中必燥,大便必硬,硬则谵语,用小承气汤。如果谵语,脉滑而疾,发潮热的,用大柴胡汤。凡是谵语有潮热,不能食的,胃中必有燥屎五六枚,用小承气汤。如果能食,大便硬者,用大承气汤。凡是汗出谵语的,必有燥屎,用调胃承气汤。凡是潮热,手足濈然汗出,大便难而谵语的,用大承气汤。凡是五六天不大便,绕脐痛,烦躁发作有时的,这是有燥屎,用调胃承气汤。凡是曾经下过,后又六七天不大便,烦热不解,腹满痛的,这是有燥屎,用大承气汤。病人小便不利,大便乍难乍易,时有微热,喘满不能卧的,有燥屎,用大承气汤。凡是吐后腹胀满的,用调胃承气汤。凡是汗、吐、下后,微烦,小便数而大便硬的,用小承气汤。凡是腹满不减的,用小承气汤。凡是下利,脉滑而数的,有宿食,用小承气汤。凡是病腹中满痛的,有宿食,用小承气汤。凡是脉沉有力,内实,潮热不解的,用大柴胡汤。
大抵使用下药,必须切脉,脉象沉实或沉滑、沉疾有力的,才可以下。再以手按压脐腹,如果坚硬或叫痛不可按的,则下之无疑。凡是下后病不解的,再按脐腹有无硬处,如有,手不可按下,说明未尽,复再下之。如果下后腹中虚软,脉无力,此为虚证,用参胡三白汤调和。如果发热或潮热或往来寒热不解的,宜用小柴胡汤加减调和。如果烦热不得眠的,宜用竹叶石膏汤或十味温胆汤。
活人书说:伤寒里证须看热气浅深。所以仲景有宜下之的方子,如大小承气汤、十枣汤、大柴胡汤等。也有微微和其胃气的,如调胃承气汤、脾约丸、少量给予小承气汤微微和之之类。虚者,十补勿一泻;强实者,泻之;虚实等者,虽泻勿大泄之。这是《金匮要略》的话。所以王叔和在《伤寒序例》中有承气汤使用的戒律。
李东垣说:药用大承气汤最紧急,小承气汤次之,调胃承气汤又次之,大柴胡汤又次之。
王海藏说:大承气汤治疗大实、大满。满,则胸腹胀满,状如合瓦;大实,则不大便。痞、满、燥、实四证俱备,则用此方。杂病则进退用之。大黄(治大实),芒硝(治大燥,此二味治有形之血药);浓朴(治大满),枳实(治痞,此二味治无形之气药)。
小承气汤治疗痞实而微满,状若饥人食饱饭,腹中无转矢气,即大承气汤只去芒硝。心下痞,大便或通,热甚须可下,宜此方。调胃承气汤治疗实而不满,腹如仰瓦,腹中有转矢气,有燥粪,不大便而谵语,坚实之证宜用之。以上三法不可差错,差错则无者生之,有者遗之。假令调胃承气汤证用大承气汤下之,则愈后元气不复,因为其气药犯之也。若大承气汤证用调胃承气汤下之,则愈后神痴不清,因为其无气药也。小承气汤证若用芒硝下之,则或利不止,变而成虚矣。
李东垣又说:三一承气汤辨证实则泻之,人所共知。如缓急轻重之剂,则临时斟酌。如不恶寒反恶热,发渴,谵语,腹满而喘,手足濈然汗出,急下之,宜大承气汤。如邪未深,恐有燥粪,少腹痛,用小承气汤试之。腹中转矢气者,有燥粪也,乃可攻之。不转矢气者,初硬后溏,尚未可攻,攻之则腹满不能食。若腹不通,只与小承气汤微和胃气,勿令大泄。如发汗不恶寒,但实者,胃实也,当和胃气,调胃承气汤主之。
成无己说:大热结实者,与大承气汤;小热微结者,与小承气汤,以热不大甚,故于大承气汤中去芒硝;又以结不至坚,故减浓朴、枳实。如不至大坚,然邪热已甚而须攻下者,亦未可投大承气汤,必以轻缓之剂攻之,于大承气汤中减浓朴、枳实,加甘草,乃轻缓之剂以调胃也。设若大承气汤证反用调胃承气汤下之,则邪气不伏;小承气汤证反用大承气汤下之,则过伤正气而腹满不能食,故有勿大泄之戒。此仲景所以分而治之,未尝越圣人之制度。后之医者以此三药合而为一,且云通治三药之证及伤寒杂病内外一切所伤,若如此说,与仲景之方甚相背戾,且失轩岐缓急之旨。由是红紫乱目,迷惑世人,一唱百和,使病者暗受其弊,将何所咎哉!倘有公心审是者,当于《内经》、仲景方中求之,责使药证相对,以圣贤之心为心,则方之真伪自可得而知矣。
General Principle: Autumn is suitable for the purgative method. For conditions amenable to purgation, decoctions are more effective than pills and powders. Stop medication once the pathogen is addressed; there is no need to consume the entire dose.
In cases of diarrhea (Xialì), if the pulses at the cun, guan, and chi positions are all peaceful, but pressure on the epigastrium reveals hardness, urgent purgation is indicated. In cases of diarrhea with a slow and slippery pulse, indicating internal excess accumulation, purgation should be administered even if the diarrhea has not yet ceased. In Shaoyin disease, if dry mouth and throat appear within two to three days of onset, urgent purgation is indicated.
If Shaoyin disease persists for six or seven days accompanied by abdominal fullness and constipation, urgent purgation is indicated. When Yangming and Shaoyang diseases occur together, diarrhea is inevitable. If the pulse does not show signs of mutual overcoming (e.g., Wood overcoming Earth), it is termed "not losing" (bufu) and indicates a favorable prognosis. If signs of overcoming appear, it is termed "losing" (fu), indicating adverse progression. A slippery and rapid pulse indicates retained food stagnation, warranting purgation. It was asked: How can retained food stagnation be distinguished? The Master said: If the pulse at the cunkou position is floating and large, but feels rough upon pressure, and the chi position is also slightly rough, this indicates retained food stagnation, warranting purgation. Diarrhea accompanied by anorexia is due to retained food stagnation and warrants purgation. If diarrhea recurs at the same time of year, month, day, or hour after recovery, it is because the root cause remains unresolved, warranting purgation. If the pulse becomes slippery during diarrhea, it indicates that something needs to be removed; purgation will lead to recovery. A double-string-like and slow pulse indicates hardness in the epigastrium. A large and tight pulse indicates yin excess within a yang condition, making purgation appropriate.
In Yangming disease, delirium (shanyu) and tidal fever (chaore) accompanied by inability to eat indicate the presence of five or six dry fecal masses in the stomach. If the patient can eat, the stool is merely hard. If, two to three days after illness onset, the pulse is weak, without Taiyang or Shaoyang syndromes, but accompanied by irritability and epigastric stuffiness, even if the patient can eat by the fourth to fifth day, a small amount of Chengqi Tang should be given to mildly harmonize the stomach qi and provide slight relief. By the sixth day, administer one sheng of Chengqi Tang. If there is no bowel movement for six or seven days and urine output is low, although there is constipation, the stool may be hard at the beginning but loose at the end, indicating it has not fully hardened. Purgation at this stage will cause loose stools. One must wait until urination is normal and the stool is confirmed hard before proceeding with purgation.
In Yangming disease, a slow pulse despite sweating and absence of aversion to cold indicates heavy body sensation, shortness of breath, abdominal fullness, and wheezing. If tidal fever is present, the exterior syndrome is resolving, and interior attack is permissible. Continuous sweating on the hands and feet indicates hardened stool. In concurrent diseases of two yang channels (Taiyang and Yangming), if the Taiyang syndrome has resolved, presenting only with tidal fever, hand and foot sweating, difficult defecation, and delirium, purgation leads to cure. If the patient has difficulty urinating, intermittent difficulty and ease of defecation, occasional mild fever, wheezing, and inability to lie flat, dry fecal masses are present.
After severe purgation, if constipation persists for six or seven days with unrelenting irritability and abdominal fullness and pain, dry fecal masses are present. This occurs because retained food stagnation existed originally. These scenarios all fall under the indications for Dachengqi Tang.
In Yangming disease, fever with profuse sweating requires urgent purgation. After Shanghan, a deep and forceful pulse indicates internal excess, resolvable by purgation. If Taiyang disease is unresolved and the pulse at both yin and yang positions ceases temporarily, chills followed by sweating indicate resolution. However, if the chi pulse is excess, purgation resolves the condition.
If a patient lacks typical exterior or interior syndromes but has had fever for seven to eight days with a floating and rapid pulse, purgation may still be applied. In Shanghan, if fever and sweating do not resolve the condition, accompanied by epigastric stuffiness, vomiting, and diarrhea, after ten-plus days with heat binding internally and alternating chills and fever, these scenarios belong to the indications for Xiaochaihu Tang.
In Shaoyin disease, purging clear water of pure green color, accompanied by epigastric pain and dry mouth/throat, warrants purgation. Abdominal fullness and pain indicate excess, requiring purgation. Persistent abdominal fullness that does not significantly relieve warrants purgation. In Shanghan, after six or seven days, unclear vision, dull eyes, absence of obvious exterior/interior syndromes, difficult defecation, and mild fever indicate excess, requiring urgent purgation. Sweating with delirium indicates dry fecal masses in the stomach due to wind-heat entering the interior. Purgation should be performed only after the exterior syndrome has passed (guojing). Premature purgation causes speech confusion due to exterior deficiency and interior excess. Cure follows purgation.
Irritability and fever resolving with sweating resemble malaria. Evening fever belongs to Yangming disease. An excess pulse warrants purgation. These scenarios belong to the indications for Xiaochaihu Tang and Dachengqi Tang.
Diarrhea with delirium indicates dry fecal masses. In Yangming disease, profuse sweating depletes fluids, drying the stomach and hardening the stool, leading to delirium. These scenarios belong to the indications for Xiaochengqi Tang.
In Yangming disease, a slow pulse with sweating but no aversion to cold, heavy body, shortness of breath, abdominal fullness, wheezing, and tidal fever indicate resolving exterior and permissible interior attack. Continuous hand and foot sweating indicates hardened stool; Dachengqi Tang is the primary formula. If sweating is profuse with mild fever and aversion to cold, the exterior is unresolved; Guizhi Tang is indicated. If fever is not tidal, Chengqi Tang is contraindicated. If abdominal fullness and obstruction are severe, Xiaochengqi Tang may be given to mildly harmonize stomach qi without causing severe diarrhea.
In Yangming disease, tidal fever with slightly hard stool allows for Dachengqi Tang; if not hard, it is contraindicated. If no bowel movement for six or seven days and concern exists for dry fecal masses, administer a small amount of Xiaochengqi Tang as a test. If gas passes after ingestion, dry fecal masses are present, and purgation is permissible. If no gas passes, the stool is hard initially but loose later; purgation is contraindicated as it causes abdominal fullness and anorexia. Thirst satisfied by water may cause hiccups. Subsequent fever indicates recurrent hard stool in small amounts; Xiaochengqi Tang should harmonize. Absence of gas passage strictly contraindicates purgation.
In Yangming disease, delirium with tidal fever and a slippery, rapid pulse indicates Xiaochengqi Tang. After administering one sheng of Chengqi Tang, if gas passes, another sheng may be given; if not, do not repeat. If the next day shows no bowel movement and the pulse becomes slightly rough and sluggish, interior deficiency exists, making treatment difficult; Chengqi Tang is contraindicated.
Yangming disease with mental agitation without prior emesis or purgation falls under the indications for Wei Chengqi Tang.
In Taiyang disease, if heat binds to the Bladder, causing manic behavior, spontaneous bleeding resolves the condition. If the exterior remains unresolved, exterior release must precede interior attack. Once the exterior is resolved, if only lower abdominal urgency and binding remain, purgation is permissible using Taohe Chengqi Tang.
In Taiyang disease, after six or seven days, if the exterior syndrome persists but the pulse is subtle and sinking without forming Jie Xiong, and the patient exhibits mania due to heat in the lower jiao with lower abdominal hardness/fullness but normal urination, bloodletting/purging blood resolves the condition. This is because Taiyang pathogens follow the meridians into the interior, creating blood-heat stasis. Purging is indicated.
In Taiyang disease, jaundice with a sinking, knotted pulse, lower abdominal hardness/fullness, and urinary difficulty indicates absence of blood stasis (likely damp-heat jaundice). Normal urination with manic behavior indicates blood retention. In Yangming disease, forgetfulness indicates blood retention due to long-standing blood stasis. Although stool may be hard, it is easy to pass and black in color. These scenarios belong to the indications for Dandang Tang.
In Shanghan with fever, lower abdominal fullness usually implies urinary difficulty. If urination is normal, blood stasis is present, requiring purgation with Dandang Wan.
In Yangming disease, fever and sweating indicate heat dispersing outward, preventing jaundice. If only the head sweats, sweat stops at the neck, urination is difficult, and thirst for fluids exists, blood-heat in the interior causes jaundice. Purging with Yinchenhao Tang is indicated.
After seven or eight days of Shanghan, orange-colored jaundice, urinary difficulty, and mild abdominal fullness also fall under Yinchenhao Tang indications.
Jie Xiong without significant heat indicates water-fluid binding in the chest and hypochondrium. Only slight head sweating in Shanghan after six or seven days, with Jie Xiong heat-excess syndrome, sinking-tight pulse, epigastric pain, and stone-hard palpation, belongs to Daxiexiong Tang indications. Jie Xiong with neck stiffness resembling Rou Jing resolves with purgation (Daxiexiong Wan).
In Taiyang Wind Strike with diarrhea and vomiting, purgation is permissible only after exterior resolution. Profuse sweating occurring intermittently, headache, epigastric stuffiness/fullness radiating to the hypochondrium, dry retching with shortness of breath, sweating without aversion to cold, indicates resolved exterior and unharmonized interior, falling under Shizao Tang indications.
Wu Keji stated: In Taiyang disease, if fever and sweating do not resolve and steaming fever occurs, it belongs to Stomach excess; Wei Chengqi Tang purges it. For tidal fever and abdominal pain, Xiaochaihu Tang plus Houpo purges it. In Yangming disease, profuse sweating dries the stomach and hardens stool, causing delirium; Xiaochengqi Tang is used. With delirium, slippery-rapid pulse, and tidal fever, Xiaochaihu Tang is used. With delirium, tidal fever, and anorexia, five or six dry fecal masses exist in the stomach; Xiaochengqi Tang is used. If eating is possible and stool is hard, Dachengqi Tang is used. With sweating and delirium, dry fecal masses exist; Wei Chengqi Tang is used. With tidal fever, continuous hand/foot sweating, difficult defecation, and delirium, Dachengqi Tang is used. After five to six days of constipation with periumbilical pain and intermittent irritability, dry fecal masses exist; Wei Chengqi Tang is used. After previous purgation, if six to seven days pass with constipation, unrelenting irritability, and abdominal pain, dry fecal masses exist; Dachengqi Tang is used. With urinary difficulty, intermittent stool consistency, mild fever, wheezing, and inability to lie flat, dry fecal masses exist; Dachengqi Tang is used. After vomiting with abdominal fullness, Wei Chengqi Tang is used. After sweating, vomiting, or purgation with mild irritability, frequent urination, and hard stool, Xiaochengqi Tang is used. For persistent abdominal fullness, Xiaochengqi Tang is used. For diarrhea with slippery-rapid pulse indicating retained food, Xiaochengqi Tang is used. For abdominal fullness/pain indicating retained food, Xiaochengqi Tang is used. For deep-forceful pulse, internal excess, and unrelenting tidal fever, Xiaochaihu Tang is used.
Generally, purgatives require a deep, solid, slippery, or rapid-forceful pulse. Palpation revealing hardness or tenderness confirms the indication. If purgation fails, re-palpate; if hardness persists, purge again. If the abdomen becomes soft and pulse weak post-purgation, deficiency exists; Shenhu Sanbai Tang harmonizes. If fever, tidal fever, or alternating chills/fever persist, Xiaochaihu Tang modifies harmonize. If irritability prevents sleep, Zhuyeshigu Tang or Shiwei Wendan Tang is used.
The Huoren Shu states: Interior Shanghan syndromes require assessing heat depth. Zhang Zhongjing prescribed purgatives like Dachengqi Tang, Shizao Tang, and Xiaochaihu Tang for severe cases, and Wei Chengqi Tang, Pi Yue Wan, or small doses of Xiaochengqi Tang to mildly harmonize the stomach for milder cases. Deficient patients should receive ten parts tonification to one part purgation; robust excess patients may be purged; mixed deficiency/excess should avoid severe purgation. This is from the Jin Gui Yao Lue. Wang Shuhe warned against improper Chengqi Tang use in his Shanghan preface.
Li Dongyuan ranked formulas by urgency: Dachengqi Tang is most urgent, followed by Xiaochengqi Tang, then Wei Chengqi Tang, then Xiaochaihu Tang.
Wang Haicang stated: Dachengqi Tang treats severe excess and fullness. Fullness presents as chest/abdominal distension like joined tiles; excess presents as constipation. It is used when Pi, Man, Zao, and Shi syndromes coexist. For miscellaneous diseases, it is adjusted dynamically. Da Huang treats severe excess; Mang Xiao treats severe dryness (these two treat tangible blood stasis). Hou Po treats severe fullness; Zhishi treats Pi (these two treat intangible qi stagnation).
Xiaochengqi Tang treats Pi and Shi with mild fullness, resembling satiety without gas passage. It is Dachengqi Tang minus Mang Xiao. Used for epigastric Pi, open but difficult defecation, high heat requiring purgation. Wei Chengqi Tang treats Shi without Man, resembling an inverted tile, with gas passage, dry feces, constipation, and delirium. These three methods must not be confused; error leads to harm. Using Dachengqi for Wei Chengqi indications exhausts yuan qi due to qi-moving herbs. Using Wei Chengqi for Dachengqi indications causes mental cloudiness due to lack of qi-moving herbs. Using Mang Xiao for Xiaochengqi indications causes excessive diarrhea and deficiency.
Li Dongyuan further clarified: Sanyi Chengqi Tang differentiates excess for purgation. Adjust dosage based on urgency. Non-aversion to cold, preference for heat, thirst, delirium, abdominal fullness/wheezing, and continuous hand/foot sweating require urgent Dachengqi Tang. If pathogen is shallow with suspected dry feces and lower abdominal pain, test with Xiaochengqi Tang. Gas passage confirms dry feces for purgation. No gas passage indicates initial hardness/later looseness; purgation causes fullness/anorexia. If obstruction persists, give Xiaochengqi Tang to mildly harmonize stomach qi without severe purgation. Post-sweating non-aversion to cold with interior excess requires Wei Chengqi Tang to harmonize stomach qi.
Cheng Wuji stated: Severe heat and firm excess warrant Dachengqi Tang. Mild heat and slight excess warrant Xiaochengqi Tang, removing Mang Xiao from Dachengqi due to less severe heat, and reducing Hou Po/Zhishi due to less firmness. If heat is severe but firmness is not extreme, use a mild agent: Dachengqi Tang minus Hou Po/Zhishi plus Gancao to harmonize stomach. Using Wei Chengqi for Dachengqi indications fails to subdue pathogens; using Dachengqi for Xiaochengqi indications damages healthy qi, causing fullness/anorexia, hence the warning against severe purgation. Zhang Zhongjing separated treatments to adhere to sage principles. Later physicians merged these three formulas, claiming universal efficacy for Shanghan and miscellaneous diseases, contradicting Zhang Zhongjing and the Yellow Emperor's principles of urgency. This confusion harms patients. Those with impartial judgment should seek truth in the Nei Jing and Zhang Zhongjing's formulas, ensuring symptom-formula correspondence, to discern authenticity.
Wang Haicang further stated: In Shanghan, if exterior symptoms suggest purgation but the pulse is fine and unsuitable for purgation, Xixin Tang is primary. With a forceful pulse, Huanglian Xixin Tang is used; with a weak pulse, Banxia Xixin Tang is used.