诸本无篇字。
目 （止）下为内 马云。 、眼角也。目 外决于面者为锐 。（俗云外眼角）在内近鼻者
为内 。（俗云内眼角）眼之上胞属于外 。眼之下胞属于内 也。志云。太阳为目上纲。阳明为目下纲。上
为外 。下为内 者。乃太阳阳明之气。主于上下之目 也。简案、此节与癫狂不相涉。必是古经残文。
癫疾始生（止）阳明太阴 张云。先不乐。神志将乱也。头重痛。视举目赤。厥气上行也。甚作极已而烦
心。躁急不宁也。此皆癫疾将作之兆。颜、天庭也。候之于颜。邪色必见于此也。当取手太阳支正、小海。手
阳明偏历、温溜。手太阴太渊、列缺等穴。泻去邪血。必待其血色变而后止针也。甲乙。视上有直字。
血甚作极已而烦心 诸本作血变而止。癫疾始作。当改。
引口啼呼（止）血变而止 张云。引口者。牵引歪斜也。或为啼呼。或为喘悸。当候于手阳明太阳二经。
察病所在而刺之。穴如前。强、坚强也。左右牵引。病多在络。故左强者当攻右。右强者当攻左。必候其血变
而止。此缪刺之法也。
足太阳阳明太阴太阳 诸本阴下有手字。下太阳。吴本作手太阴。非。张云。足太阳之委阳、飞阳、仆
参、金门。
足阳明三里、解溪。足太阴隐白、公孙等穴皆主之。手阳明经穴同前。
置其血于瓠壶之中（止） 骨也 志云。瓠壶、葫芦也。致其血于壶中。发时而血独动者。气相感召也。
如厥气搏于手太阴太阳。则血于壶中独动。感天气太阳之运动也。不动者。病入于地水之中。故当灸 骨二十
壮。经云。陷下则灸之。此疾陷于足太阳太阴。故当灸足太阳之 骨。马云。 骨穴名长强。
齿诸 分肉（止）不治 甲乙。 、作颔。居、作倨。马云。 、苦感切。旧释以为饥黄起行。今此
篇与杂病篇有曰 痛当有定所。想颔与 可通用。屈原赋离骚云。长 颔亦何伤。又可总称。张云。 之释义
云饥而面黄色。乃与经旨不相合。动输篇言。自脑出 下客主人。则此当在脑之下。鬓之前。客主人之上。其
即鬓骨之上。两太阳之间为 也。骨癫疾者。病深在骨也。其 齿诸穴分肉之间。皆邪气壅闭。故为胀满。形
则羸。唯骨独居。汗出于外。烦闷于内。已为危证。若呕多沃沫。气泄于下者。尤为脾肾俱败。必不可治。
志云。 、叶坎。面也。分肉溪谷也。溪谷属骨。骨居者。骨肉不相亲也。简案、 、马与甲乙符为是。考工
记。矩之直者为倨。骨倨即强直之义。当从甲乙。
身倦挛急大 甲乙作身卷挛急脉大。简案、马张并云。其脉急大。甲乙为是。
暴仆（止）不治 张云。暴仆、猝倒也。纵、弛纵也。治此者。如脉胀满。则尽刺之以出其血。如脉不满。
则灸足太阳经。挟项之天柱、大杼穴。又灸足少阳经之带脉穴。此穴相去于腰计三寸许。诸分肉。本输谓诸经
分肉之间。及四肢之输。凡胀纵之所。皆当取也。王氏证治准绳云□气下泄。
则自肾间正气虚脱于下。故死。癫发如狂者。由心之阳不胜阴气之逆。神明散乱。阳气暴绝。故如狂。犹灯将
灭而明也。
狂始生（止）阳明 甲乙。始上有之字。苦怒作善怒。张云。神不足则悲。魂伤则狂妄不精。志伤则喜
忘其前言。肝乘脾则苦怒。血不足则善恐、皆得之忧而且饥。致伤脏气也。取手太阴之太渊、列缺。手阳明之
偏历、温溜。足太阴之隐白、公孙。足阳明之三里、解溪等穴。并可治之。必候其血色变而止针也。
狂始发 马云。上节言始生。而此曰始发。则病已成而发也。
舌下少阴 张云。手阳明太阳太阴经穴。俱如前。舌下者。任脉之廉泉也。少阴者。心经之神门、
少冲也。简案、手太阳上文不言取之。张偶误耳。舌下少阴。盖谓足少阴廉泉穴。
不盛释之也 甲乙。盛下有者字。马云。如不盛。则释之而不取也。张云。当释之无论也。
狂言惊 甲乙。言、作喜。是。
少气之所生也 张云。气衰则神怯。所以妄见妄闻而惊呼也。
两 甲乙。 、作颔。简案、诸家不注经穴。
狂者多食（止）不发于外者 张云。多食见鬼。善暗笑者。以大善伤神所致。难经曰。脱阳者见鬼。
脱阴者目盲也。志云。不发于外者。冷笑而无声也。心气虚故冷笑。心气实则大笑矣。
未应如此者 张云。谓狂病新起。未有如上文五节之见证也。
曲泉 简案、此穴属厥阴肝经。见本输篇。而甲乙诸
书。未有言及动脉者。唯外台云。横向胫二寸。当脉中是也。
以法取之 马云。如前置血于瓠之中。而验之也。张云。如不已。则当照前五节求法以取之。
灸骨 二十壮 甲乙作灸 骨二十壮。 骨者、尾屈也。志云。 骨乃督脉之所循。督脉与肝脉会于
头项。故灸骨 。引厥阴之脉气。复从下散也。
风逆（止）取井经也 张云。风感于外。厥气内逆。是为风逆。身漯漯、皮毛寒栗也。唏然、时寒气咽。
抽息而噤也。饥则烦。饱则变动不宁。风邪逆于内也。手太阴表里。肺与大肠也。足少阴、肾也。足阳明、胃
也。清、寒冷也。取荥取井取经。即指四经诸穴为言。漯、音磊。唏、音希。志云。风淫未疾。故暴肿。四肢
漯漯。寒湿也。唏然、寒兢貌。乃风动水寒之气。而见此证也。简案、漯漯盖 漯之义。水攒聚貌。见木华海
赋。此状四肢暴肿也。张注杂病篇。唇漯漯然。云肿起貌是也。下文身漯漯亦同。唏、盖唏嘘之唏。唏嘘又惧
貌。故状寒栗也。
足暴清（止）温则泻之 甲乙。烦、作 。无小字。诸本缓作暖。当改。张云。足暴清、暴冷也。胸若
将裂。肠若刀切。懊 痛楚也。烦不能食。气逆于中也。脉大小皆涩。邪逆于经也。如身体温暖。则当取足少
阴以泻之。身体清冷。则当取足阳明以补之。按、足少阴则涌泉、然谷。足阳明则厉兑、内庭、解溪、丰隆。
皆主厥逆。简案、胸若将裂。肠若将以刀切之。乃 胀之甚故也。甲乙为是。
下胸二胁（止）立快者是也 甲乙。二胁、作三肋间。动手间有应字。张云。下胸二胁。谓胸之下左右
二胁之间也。盖即足厥阴之章门、期门。令病患咳。其脉动而应手者。是
其穴也。又当取之背 。以手按之。其病立快者。乃其当刺之处。盖足太阳经。肺 膈 之间也。志云。胸下
二胁。乃手太阴中府、云门之动脉处。简案、胸下二字。若以为中府、云门。则不稳当焉。
内闭不得溲（止）以长针 张云。此下四节。皆言厥逆兼证也。内闭不得溲者。病在水脏。故当刺足少
阴经之涌泉、筑宾。足太阳经之委阳、飞扬、仆参、金门等穴。 上即督脉尾 骨之上。穴名长强。刺以长针。
第八针也。
气逆（止）动者之经也 张云。太阴脾经。取隐白、公孙。阳明胃经。取三里、解溪。厥阴肝经。取
章门、期门。甚则兼少阴、阳明而取之。动者之经。谓察其所病之经而刺之。以上二节。甲乙载三焦约内闭发
不得大小便篇中。
少气身漯漯也（止）补足少阴 马云。身漯漯然而无所拘束。言吸吸然而无所接续。张云。身漯漯、
寒栗也。言吸吸、气怯也。此皆精虚不能化气。故当补足少阴肾经。志云气不 则体重。
短气（止）去血络也 志云。短气者。气上而短。故息短而不能连属。若有动作。则气更消索矣。张云。
此亦气虚也。故宜补肾。但察有血络。则当去之。按此二节。皆属气虚。不补手太阴而补足少阴者。阳根于阴。
气化于精也。治必求本。于此可见。用针用药。其道皆然。简案、以上六节。马志并为指癫狂而言。非也。风
逆以下三节。张以为厥逆之兼证。然以甲乙推之。各章异义。亦不必癫狂厥逆也。
各版本中均无“篇”字。
目（止）下为内 马云：眦，眼角也。目眦外决于面者为锐眦。（俗云外眼角）在内近鼻者为内眦。（俗云内眼角）眼之上胞属于外眦。眼之下胞属于内眦也。张志聪注：太阳为目上纲，阳明为目下纲。上为外眦，下为内眦者，乃太阳、阳明之气，主于上下之目眦也。简案：此节与癫狂病不相涉，必是古经残文。
癫疾始生（止）阳明太阴 张云：先不乐，神志将乱也。头重痛，视举目赤，厥气上行也。甚作极已而烦心，躁急不宁也。此皆癫疾将作之兆。颜，天庭也。候之于颜，邪色必见于此也。当取手太阳支正、小海，手阳明偏历、温溜，手太阴太渊、列缺等穴，泻去邪血，必待其血色变而后止针也。《甲乙经》：视上有直字。
引口啼呼（止）血变而止 张云：引口者，牵引歪斜也。或为啼呼，或为喘悸。当候于手阳明、太阳二经，察病所在而刺之。穴如前。强，坚强也。左右牵引，病多在络，故左强者当攻右，右强者当攻左，必候其血变而止。此缪刺之法也。
足太阳阳明太阴太阳 诸本阴下有“手”字。下太阳，吴本作“手太阴”，非。张云：足太阳之委阳、飞阳、仆参、金门，足阳明三里、解溪，足太阴隐白、公孙等穴皆主之。手阳明经穴同前。
置其血于瓠壶之中（止） 骨也 志云：瓠壶，葫芦也。致其血于壶中，发时而血独动者，气相感召也。如厥气搏于手太阴、太阳，则血于壶中独动，感天气太阳之运动也。不动者，病入于地水之中，故当灸髎骨二十壮。经云：陷下则灸之。此疾陷于足太阳、太阴，故当灸足太阳之髎骨。马云：髎骨穴名长强。
髎齿诸分肉（止）不治 《甲乙经》：髎，作颔；居，作倨。马云：髎，苦感切。旧释以为饥黄起行，今此篇与杂病篇有曰“髎痛当有定所”，想颔与髎可通用。屈原赋《离骚》云：“长髎颔亦何伤。”又可总称。张云：髎之释义云饥而面黄色，乃与经旨不相合。《动输》篇言：“自脑出髎下客主人”，则此当在脑之下，鬓之前，客主人之上。其髎即鬓骨之上，两太阳之间为髎也。骨癫疾者，病深在骨也。其髎齿诸穴分肉之间，皆邪气壅闭，故为胀满。形则羸，唯骨独居，汗出于外，烦闷于内，已为危证。若呕多沃沫，气泄于下者，尤为脾肾俱败，必不可治。志云：髎，叶坎，面也。分肉溪谷也。溪谷属骨。骨居者，骨肉不相亲也。简案：髎，马与《甲乙》符为是。《考工记》：“矩之直者为倨。”骨倨即强直之义，当从《甲乙》。
身倦挛急大 《甲乙》作“身卷挛急脉大”。简案：马、张并云：其脉急大，《甲乙》为是。
暴仆（止）不治 张云：暴仆，猝倒也。纵，弛纵也。治此者，如脉胀满，则尽刺之以出其血。如脉不满，则灸足太阳经挟项之天柱、大杼穴。又灸足少阳经之带脉穴。此穴相去于腰计三寸许。诸分肉，《本输》谓诸经分肉之间，及四肢之输。凡胀纵之所，皆当取也。王氏《证治准绳》云：气下泄，则自肾间正气虚脱于下，故死。癫发如狂者，由心之阳不胜阴气之逆，神明散乱，阳气暴绝，故如狂。犹灯将灭而明也。
狂始生（止）阳明 《甲乙》：始上有“之”字。苦怒作善怒。张云：神不足则悲，魂伤则狂妄不精，志伤则喜忘其前言。肝乘脾则苦怒，血不足则善恐，皆得之忧而且饥，致伤脏气也。取手太阴之太渊、列缺，手阳明之偏历、温溜，足太阴之隐白、公孙，足阳明之三里、解溪等穴，并可治之。必候其血色变而止针也。
狂始发 马云：上节言始生，而此曰始发，则病已成而发也。
舌下少阴 张云：手阳明、太阳、太阴经穴，俱如前。舌下者，任脉之廉泉也。少阴者，心经之神门、少冲也。简案：手太阳上文不言取之，张偶误耳。舌下少阴，盖谓足少阴廉泉穴。
不盛释之也 《甲乙》：盛下有“者”字。马云：如不盛，则释之而不取也。张云：当释之无论也。
狂言惊 《甲乙》：言，作喜。是。
两髎 《甲乙》：髎，作颔。简案：诸家不注经穴。
狂者多食（止）不发于外者 张云：多食见鬼，善暗笑者，以大善伤神所致。《难经》曰：“脱阳者见鬼，脱阴者目盲也。”志云：不发于外者，冷笑而无声也。心气虚故冷笑，心气实则大笑矣。
未应如此者 张云：谓狂病新起，未有如上文五节之见证也。
曲泉 简案：此穴属厥阴肝经，见《本输》篇。而《甲乙》诸书，未有言及动脉者。唯《外台秘要》云：横向胫二寸，当脉中是也。
以法取之 马云：如前置血于瓠之中，而验之也。张云：如不已，则当照前五节求法以取之。
灸髎骨二十壮 《甲乙》作“灸髎骨二十壮”。髎骨者，尾屈也。志云：髎骨乃督脉之所循。督脉与肝脉会于头项，故灸髎骨，引厥阴之脉气，复从下散也。
风逆（止）取井经也 张云：风感于外，厥气内逆，是为风逆。身漯漯，皮毛寒栗也。唏然，时寒气咽，抽息而噤也。饥则烦，饱则变动不宁，风邪逆于内也。手太阴表里，肺与大肠也。足少阴，肾也。足阳明，胃也。清，寒冷也。取荥、取井、取经，即指四经诸穴为言。漯，音磊。唏，音希。志云：风淫未疾，故暴肿。四肢漯漯，寒湿也。唏然，寒兢貌。乃风动水寒之气，而见此证也。简案：漯漯盖漯漯之义，水攒聚貌，见木华《海赋》。此状四肢暴肿也。张注杂病篇：“唇漯漯然”，云肿起貌是也。下文身漯漯亦同。唏，盖唏嘘之唏。唏嘘又惧貌，故状寒栗也。
足暴清（止）温则泻之 《甲乙》：烦，作懊。无小字。诸本缓作暖，当改。张云：足暴清，暴冷也。胸若将裂，肠若刀切，懊恼痛楚也。烦不能食，气逆于中也。脉大小皆涩，邪逆于经也。如身体温暖，则当取足少阴以泻之。身体清冷，则当取足阳明以补之。按：足少阴则涌泉、然谷；足阳明则厉兑、内庭、解溪、丰隆。皆主厥逆。简案：胸若将裂，肠若将以刀切之，乃腹胀之甚故也。《甲乙》为是。
下胸二胁（止）立快者是也 《甲乙》：二胁，作三肋间。动手间有应字。张云：下胸二胁，谓胸之下左右二胁之间也。盖即足厥阴之章门、期门。令病患咳，其脉动而应手者，是其穴也。又当取之背膂。以手按之，其病立快者，乃其当刺之处。盖足太阳经，肺膈之间也。志云：胸下二胁，乃手太阴中府、云门之动脉处。简案：胸下二字，若以为中府、云门，则不稳当焉。
内闭不得溲（止）以长针 张云：此下四节，皆言厥逆兼证也。内闭不得溲者，病在水脏，故当刺足少阴经之涌泉、筑宾，足太阳经之委阳、飞扬、仆参、金门等穴。髎上即督脉尾髎骨之上，穴名长强。刺以长针，第八针也。
气逆（止）动者之经也 张云：太阴脾经，取隐白、公孙。阳明胃经，取三里、解溪。厥阴肝经，取章门、期门。甚则兼少阴、阳明而取之。动者之经，谓察其所病之经而刺之。以上二节，《甲乙》载三焦约内闭发不得大小便篇中。
少气身漯漯也（止）补足少阴 马云：身漯漯然而无所拘束，言吸吸然而无所接续。张云：身漯漯，寒栗也。言吸吸，气怯也。此皆精虚不能化气，故当补足少阴肾经。志云：气不濡则体重。
短气（止）去血络也 志云：短气者，气上而短，故息短而不能连属。若有动作，则气更消索矣。张云：此亦气虚也，故宜补肾。但察有血络，则当去之。按此二节，皆属气虚。不补手太阴而补足少阴者，阳根于阴，气化于精也。治必求本，于此可见。用针用药，其道皆然。简案：以上六节，马、志并为指癫狂而言，非也。风逆以下三节，张以为厥逆之兼证。然以《甲乙》推之，各章异义，亦不必癫狂厥逆也。
All versions lack the character "Pian" (Chapter).
[The text regarding] Zi (Canthus) below is Ne [Inner Canthus]. Yun says: Zi refers to the canthus. The outer part of the eye, determined by the face, is called Rui Zi (Sharp Canthus). (Commonly known as the outer canthus). The part inside near the nose is called Nei Zi (Inner Canthus). (Commonly known as the inner canthus). The upper eyelid belongs to the outer canthus. The lower eyelid belongs to the inner canthus. Zhong Zhi-nong notes: Taiyang governs the upper lid of the eye; Yangming governs the lower lid. The upper being the outer canthus and the lower being the inner canthus means that the Qi of Taiyang and Yangming governs the upper and lower eye canthi respectively. Brief note: This section is irrelevant to Dian-Kuang (Mania-Epilepsy); it must be a fragment of an ancient classic.
Dian-Ji (Mania-Epilepsy) begins to arise... Yangming and Taiyin. Zhang Yun: First, there is a sense of unhappiness, indicating the spirit and mind are about to become disordered. Heavy pain in the head, redness when looking up or raising the eyes, indicates Jue Qi (Rebellious Qi) moving upward. When severe, extreme exhaustion leads to vexation in the heart and restless agitation. These are all omens of impending Dian-Ji. Yan refers to the forehead (Tian-Ting). Observing the Yan, pathogenic colors will necessarily appear here. One should select points such as Zhizheng (SI8), Xiaohai (SI81) of the Hand-Taiyang channel; Pianli (LI6), Wenliu (LI7) of the Hand-Yangming channel; and Taiyuan (LU9), Lieque (LU7) of the Hand-Taiyin channel, to drain pathogenic blood, stopping needling only after the blood color changes. *Jia Yi Jing*: There is a character "Zhi" (Straight) above "Shi" (Look).
When blood is excessive, leading to extreme exhaustion and then heart vexation. All versions read "stop when blood changes," but for the onset of Dian-Ji, this should be amended.
Pulling the mouth and crying out... stop when blood changes. Zhang Yun: Pulling the mouth refers to traction and deviation. It may manifest as crying out or panting and palpitations. One should observe the Hand-Yangming and Hand-Taiyang channels, locate the disease, and needle accordingly. Points are as mentioned before. "Qiang" (Strong/Stiff) means stiffness. Traction on both left and right sides suggests the disease is mostly in the collaterals; thus, if the left is stiff, attack the right; if the right is stiff, attack the left. Stop needling only after the blood color changes. This is the method of Miao-Ci (Mysterious Pricking).
Foot Taiyang, Yangming, Taiyin, Taiyang. In all versions, the character "Shou" (Hand) appears after Yin. "Xia Taiyang" (Lower Taiyang), Wu Ben reads "Hand Taiyin," which is incorrect. Zhang Yun: Points include Weiyang (BL39), Feiyang (BL58), Pucan (BL60), Jinmen (BL63) of Foot-Taiyang; Sanli (ST36), Jiexi (ST41) of Foot-Yangming; Yinbai (SP1), Gongsun (SP4) of Foot-Taiyin, etc., all govern this. Hand-Yangming channel points are the same as before.
Place its blood in a gourd vessel... Liao Bone. Zhong Zhi-nong notes: Hu-Hu refers to a gourd. Placing its blood in the gourd, if the blood moves alone when the time comes, it is due to the mutual induction of Qi. If Jue Qi attacks the Hand-Taiyin and Hand-Taiyang, the blood in the gourd moves alone, responding to the movement of Heavenly Qi (Taiyang). If it does not move, the disease has entered into Earth-Water; therefore, one should moxa the Liao-Bone for twenty moxibustion units (Zhuang). The Classic states: "If sinking, moxa it." This disease sinks into Foot-Taiyin and Taiyang; thus, one should moxa the Liao-Bone of Foot-Taiyang. Ma Yun: The point name for Liao-Bone is Changqiang (GV1).
Liao Teeth and various flesh divisions... untreatable. *Jia Yi Jing*: Liao, written as Han (Chin/Jaw); Ju, written as Ju (Oblique/Angled). Ma Yun: Liao, pronounced Ku-Gan. Old interpretations took it as rising from hunger with yellow complexion. However, this chapter and the Miscellaneous Diseases chapter state "Liao pain has a fixed location," suggesting Han and Liao are interchangeable. Qu Yuan's *Li Sao* says: "What harm is there in a long chin/jaw?" It can also be a general term. Zhang Yun: The definition of Liao as hungry with a yellow face does not align with the Classic's intent. *Dong Shu* chapter says: "From the brain, Liao exits below Ke-Zhu-Ren," so this should be below the brain, before the temple, above Ke-Zhu-Ren. Its Liao is above the temple bone, between the two temples. Gu Dian-Ji (Bone Mania-Epilepsy) means the disease is deep in the bone. Between the Liao, teeth, and various flesh divisions, pathogenic Qi is congested and closed, causing distension. The body becomes emaciated, only the bones remain prominent. Sweat comes out externally, while vexation and oppression occur internally; this is already a critical condition. If there is much vomiting of frothy saliva and Qi leaks downward, it indicates failure of both Spleen and Kidney, making it untreatable. Zhong Zhi-nong notes: Liao, Ye-Kan, means face. Fen-Rou Xi-Gu (Muscle valleys) belong to the bone. Gu Ju (Bone dwelling) means flesh and bone are not close. Brief note: Liao matches Ma and *Jia Yi*, which is correct. *Kaogong Ji* states: "The straight edge of the square ruler is Ju." Gu Ju implies stiffness/straightness; one should follow *Jia Yi*.
Body fatigue, curling, spasm, and large pulse. *Jia Yi* reads "Body curling, spasm, and large pulse." Brief note: Ma and Zhang both say: "Its pulse is urgent and large"; *Jia Yi* is correct.
Sudden fall... untreatable. Zhang Yun: Bao-Pu (Sudden Fall) means sudden collapse. Zong means flaccidity. To treat this: if the pulse is full and distended, pierce all to release blood. If the pulse is not full, moxa Tianzhu (BL10) and Dazhu (BL11) of the Foot-Taiyang channel along the neck. Also moxa Daipmai (GB26) of the Foot-Shaoyang channel. This point is about three cun away from the waist. Various flesh divisions: *Ben Shu* refers to the spaces between muscles of all channels and the transport points of the limbs. Wherever there is distension and flaccidity, these should be selected. Wang Shi's *Zheng Zhi Zhun Sheng* states: Qi leaking downward causes righteous Qi from the Kidney to vacate downward, hence death. Dian manifesting like Kuang (Mania) occurs because Heart-Yang cannot overcome rebellious Yin-Qi, causing the Spirit-Mind to scatter and Yang-Qi to suddenly cease, hence resembling mania. It is like a lamp about to go out shining brightly.
Kuang (Mania) begins to arise... Yangming. *Jia Yi*: Adds "Zhi" (Of) before "Shi" (Start). Bitter anger turns into frequent anger. Zhang Yun: Lack of Spirit leads to sorrow; injury to Hun leads to madness and lack of refinement; injury to Zhi leads to forgetfulness of previous words. Liver overcoming Spleen causes bitter anger; Blood deficiency leads to fear. All result from worry and hunger, damaging organ Qi. Select Taiyuan (LU9), Lieque (LU7) of Hand-Taiyin; Pianli (LI6), Wenliu (LI7) of Hand-Yangming; Yinbai (SP1), Gongsun (SP4) of Foot-Taiyin; Sanli (ST36), Jiexi (ST41) of Foot-Yangming, etc., all can treat it. Stop needling only after the blood color changes.
Kuang starts to erupt. Ma Yun: The previous section spoke of "beginning to arise," while this says "starts to erupt," implying the disease is formed and erupting.
Under the tongue, Shaoyin. Zhang Yun: Hand-Yangming, Taiyang, and Taiyin channel points are as before. Under the tongue is Lianquan (CV23) of the Ren Mai. Shaoyin refers to Shenmen (HT7) and Shaochong (HT9) of the Heart Channel. Brief note: Hand-Taiyang was not mentioned earlier for selection; Zhang likely made an error. "Under the tongue, Shaoyin" likely refers to Lianquan (KI23? Note: Text says Zu Shao Yin Lianquan, but Lianquan is CV23. The text might imply a connection or error in attribution in the commentary, but I translate faithfully to the source text's claim): Likely refers to Zu Shao Yin (Foot-Shaoyin) Lianquan point. (Note: Anatomically Lianquan is Ren Mai, but commentary links it here).
Bu Sheng (Not Excessive) means releasing it. *Jia Yi*: Adds "Zhe" (One who) after "Sheng". Ma Yun: If not excessive, release it without selecting. Zhang Yun: Should be released regardless.
Kuang Yan (Mad speech) Jing (Fright). *Jia Yi*: Yan, written as Xi (Joy). Correct.
Generated by Shao Qi (Deficient Qi). Zhang Yun: Qi decline leads to timid spirit, hence hallucinations and startled cries.
Two Liao. *Jia Yi*: Liao, written as Han (Chin/Jaw). Brief note: Commentators do not annotate acupoints.
Kuang patients eat much... those not manifesting outwardly. Zhang Yun: Eating much and seeing ghosts, smiling secretly, caused by excessive joy damaging the Spirit. *Nan Jing* states: "Those losing Yang see ghosts; those losing Yin go blind." Zhong Zhi-nong notes: Not manifesting outwardly means cold laughter without sound. Heart-Qi deficiency causes cold laughter; Heart-Qi excess causes loud laughter.
Wei Ying Ru Ci Zhe (Not yet like this). Zhang Yun: Refers to newly onset Kuang disease, lacking the manifestations described in the previous five sections.
Ququan. Brief note: This point belongs to the Jueyin Liver Channel, seen in *Ben Shu* chapter. *Jia Yi* and other books do not mention arterial movement. Only *Wai Tai Mi Yao* states: Two cun lateral to the tibia, at the pulse.
Yi Fa Qu Zhi (Select according to method). Ma Yun: As previously placing blood in the gourd to verify. Zhang Yun: If it does not resolve, seek methods from the previous five sections to select points.
Moxa Liao Bone twenty Zhuang. *Jia Yi* reads "Moxa Liao Bone twenty Zhuang." Liao Bone refers to the tail curvature. Zhong Zhi-nong notes: Liao Bone is where the Du Mai circulates. Du Mai meets Liver Mai at the head and neck; thus, moxa Liao Bone to draw Jueyin Meridian Qi and let it dissipate from below.
Feng Ni (Wind Reversal)... select Jing and Well points. Zhang Yun: Wind sensed externally, Jue Qi reverses internally, this is Feng Ni. Shen Le-Le means cold shivering of skin and hair. Xi-Ran means occasional cold air swallowing, gasping and clenching teeth. Hungry leads to vexation; full leads to restlessness, wind pathogen reversing internally. Hand-Taiyin interior-exterior are Lung and Large Intestine. Foot-Shaoyin is Kidney. Foot-Yangming is Stomach. Qing means cold. Selecting Ying, Jing, and Jing-Stream points refers to points of these four channels. Le, pronunciation Lei. Xi, pronunciation Xi. Zhong Zhi-nong notes: Wind excess without disease causes sudden swelling. Limbs Le-Le, cold-dampness. Xi-Ran, appearance of cold trembling. This is wind moving water-cold Qi showing these symptoms. Brief note: Le-Le implies gathering of water, seen in Mu Hua's *Hai Fu*. This describes sudden swelling of limbs. Zhang's note on miscellaneous diseases: "Lips Le-Le" means swollen appearance. Same for body Le-Le below. Xi, likely sighing Xi. Sighing also implies fear, hence describing cold shivering.
Zu Bao Qing (Feet suddenly cold)... warm then drain it. *Jia Yi*: Fan, written as Ao. No small character. All versions read Huan as Nuan (Warm), should amend. Zhang Yun: Zu Bao Qing means sudden cold. Chest feels like splitting, intestines like knife cutting, distress and pain. Vexation prevents eating, Qi rebels internally. Pulse large and small are all choppy, pathogen rebels in channels. If body is warm, select Foot-Shaoyin to drain it. If body is cold, select Foot-Yangming to tonify it. Note: Foot-Shaoyin points Yongquan (KI1), RanGu (KI2); Foot-Yangming points LiDui (ST45), NeiTing (ST44), Jiexi (ST41), FengLong (ST40). All govern Jue Ni. Brief note: Chest like splitting, intestines like cutting, is severe abdominal distension. *Jia Yi* is correct.
Below chest two ribs... immediate relief is it. *Jia Yi*: Er Xie (Two Ribs), written as San Lei Jian (Three Rib Spaces). Movement between hands has response character. Zhang Yun: Below chest two ribs refers to between the lower chest and left/right second ribs. Likely Zhangmen (LR13) and Qimen (LR14) of Foot-Jueyin. Ask patient to cough; if pulse moves and responds to hand, these are the points. Also select Bei Lu (Back Spine). Press with hand; if disease immediately relieves, this is the puncture site. Foot-Taiyang channel is between Lung and Diaphragm. Zhong Zhi-nong notes: Chest below two ribs are arterial sites of Zhongfu (LU1) and Yunmen (LU2) of Hand-Taiyin. Brief note: If "Chest below" refers to Zhongfu/Yunmen, it is unstable.
Nei Bi Bu De Sou (Internal closure unable to urinate)... use long needle. Zhang Yun: The following four sections discuss Jue Ni complications. Internal closure unable to urinate means disease in Water Organ; thus, puncture Yongquan (KI1), Zubin (KI9) of Foot-Shaoyin; Weiyang (BL39), Feiyang (BL58), Pucan (BL60), Jinmen (BL63) of Foot-Taiyang. Liao Shang is above the coccygeal bone of Du Mai, point name Changqiang (GV1). Puncture with long needle, the eighth needle.
Qi Ni (Qi Reversal)... meridian of movement. Zhang Yun: Taiyin Spleen channel, select Yinbai (SP1), Gongsun (SP4). Yangming Stomach channel, select Sanli (ST36), Jiexi (ST41). Jueyin Liver channel, select Zhangmen (LR13), Qimen (LR14). Severe cases additionally select Shaoyin and Yangming. "Meridian of movement" means observing the diseased meridian and puncturing it. The above two sections are recorded in *Jia Yi* under the chapter "San Jiao Constraint Internal Closure Manifesting Unable to Pass Urine and Feces."
Shao Qi Shen Le-Le (Deficient Qi Body Le-Le)... tonify Foot-Shaoyin. Ma Yun: Body Le-Le means unconfined; Yan Xi-Xi means unconnected breath. Zhang Yun: Shen Le-Le means cold shivering. Yan Xi-Xi means timid Qi. These indicate Essence deficiency failing to transform Qi; thus, tonify Foot-Shaoyin Kidney channel. Zhong Zhi-nong notes: Qi not moistening leads to heavy body.
Duan Qi (Shortness of Breath)... remove blood collaterals. Zhong Zhi-nong notes: Shortness of breath means Qi rises and shortens, so breath is short and disconnected. With movement, Qi depletes further. Zhang Yun: This is also Qi deficiency, suitable for Kidney tonification. But if blood collaterals are observed, they should be removed. Note: These two sections belong to Qi deficiency. Not tonifying Hand-Taiyin but tonifying Foot-Shaoyin shows that Yang roots in Yin, Qi transforms from Essence. Treatment must seek the root, visible here. Needling and medication follow the same principle. Brief note: The above six sections, Ma and Zhong attribute to Dian-Kuang, which is incorrect. Feng Ni and the following three sections, Zhang considers Jue Ni complications. However, inferring from *Jia Yi*, chapters have different meanings, nor must they be Dian-Kuang or Jue Ni.