太平运一法于五运太过之年观如前法于运本位旁边令有五色如虹霓两旁有耳又有日耳运过后久而不消者一见主三十
年太平
升平运一法升平运者以帝家得王之运也以火即火以水即水也各逐太过之年本运色旁亦如虹霓久而不消者见之而民丰
乐业帝道昌隆即其气小如太平运也
天兵运一法天兵运者于五运中不论太过与不及各有之于运过后令有白气如练次有云相附者其云亦白云之状如同野狼虎
者见之时主次年兵戈大动
天亢运一法天亢运者于金太过之岁有之或木不及金行胜之岁或金运上见天符之岁不离燥化金胜之年也又或土不胜之
年多见此运也运过后白气散而为赤赤白相间之者见之主亢旱也
天泽运一法天泽运者多于土太过之运或水不及土行胜之年或土共天符之年多见之土太过之年黄气见胜水之年黄黑中
见其气青黑细如毛又如马尾者见之皆水涝之灾也
搀抢运一法搀抢运者于五运中取帝家得王之运也其运过即别有白气犯运于白气中气有小赤点子如火星子次有云相附
其云之状如同蛇虫此主不臣也
明君运一法明君之运于帝家本运太过见之其运大而明旁有紫气相附者是也又或如紫盖或如紫人或如五色龙见此者帝
道昌隆也
圣人运一法圣人乃天地之所产也一千年后生一圣人也于太一天符岁或天符岁或运与天合其色后令有赤气辉天天气复
焕山谷于是山岩谷穴之内生出圣人也
贤人运一法贤人者五百年生一贤人也非天地所生也于天符岁或天运顺临岁运气过后各逐分野不定其处有白气上冲霄
汉其气 然莹洁气下多生贤人也
天蝗运一法于天运相刑之运不于相得之岁不俱太过与不及也于运中如黄块其块不散蝗虫见之不为灾其块若散散如碎
星遍散即甚多散处为分野
饥荒运一法五运相刑克之运运过后后有云或黄或黑或云遮其运其云如鬼神又如鹅鸭或如覆船见之皆不稔也
天疫运一法天疫者于诸运中皆有其气至或不见运而气便来小灾即为瘟黄气也大灾即于黄气中晕晕紫赤色如环相似大
小不等散之如小电蚯蚓摇摇曲曲而动紫赤相间于黄气之中见之人死大半也
丰登运一法丰登运者于不及运中其澹而反深又不胜气不相并或太过运五色皆间黄气气过后有云如人或如凤或如鹤见
之皆丰稔也
嘉祥运一法嘉祥运者太过不及皆有之于本运外或紫或赤皆如芝草又如山山上有树见亦主太平国家乐业民安丰稔
真应运一法真应运者主将有圣明君出见应于未来之天子其运于太过运中见其五色不定应木见木应火见火也见之其色
大左右有从色皆同一色是数条小气随之也每一条之气是一帝也即小气是子孙之气也
太平运：推算太平之运的方法，是在五运太过之年，按照前述方法，在运的本位旁边观察，若出现如虹霓两旁有耳一样的五色云气，且日旁也有类似“耳”的云气，这种运过之后久久不消散的，一见便预示三十年太平。
升平运：推算升平之运的方法，升平之运是指帝王之家得到王气辅佐的运势。如果是火运就显火色，是水运就显水色，各自随着太过之年的本运颜色，旁边也像虹霓一样，久久不消散的，见到后百姓安居乐业，帝王之道昌隆，其气势略小于太平运。
天兵运：推算天兵之运的方法，天兵之运在五运中，不论太过或不及，只要遇到这种情况，在运过之后，让白气像白绢一样出现，其次有云相依附，那云的形状如同野狼、老虎，见到之时，预示次年兵戈大动。
天亢运：推算天亢之运的方法，天亢之运在金运太过的年份出现，或者木运不及、金气胜之的年份，或者金运上见天符的年份，不离燥化、金胜的年份。又或者土不胜的年份，多见此运。运过后，白气散开变为赤色，赤白相间的，见到预示亢旱。
天泽运：推算天泽之运的方法，天泽之运多于土运太过的情况，或者水运不及、土气胜之的年份，或者土运与天符同岁的年份多见。土运太过的年份见黄气，胜水的年份黄黑中见青黑之气，细如毛发又如马尾的，见到都是水涝之灾。
搀抢运：推算搀抢之运的方法，搀抢之运在五运中取帝王之家得王气的运势。其运过后，别有白气侵犯运位，在白气中有小赤点如火星子，其次有云相依附，那云的形状如同蛇虫，这预示有不臣之事。
明君运：推算明君之运的方法，明君之运在帝王之家本运太过时见到。其运大而明亮，旁边有紫气相附，这就是。又或者像紫色的车盖，或像紫色的人形，或像五色的龙，见到这些，预示帝王之道昌隆。
圣人运：推算圣人运的方法，圣人是天地所产，一千年后生一位圣人。在太一天符岁，或天符岁，或运与天合的年份，其后让赤气辉耀天空，天气复焕，于是山岩谷穴之内生出圣人。
贤人运：推算贤人之运的方法，贤人是五百年生一位，并非天地直接所生。在天符岁或天运顺临岁，运气过后，各随分野不定其处，有白气上冲霄汉，其气莹洁，气下多生贤人。
天蝗运：推算天蝗之运的方法，在天运相刑的年份，不在相得的年份，也不俱为太过与不及。在运中如黄块，其块不散，蝗虫见之不为灾；其块若散，散如碎星遍散，即甚多，散处为分野。
饥荒运：推算饥荒之运的方法，五运相刑克之运，运过后后有云，或黄或黑，或云遮其运，其云如鬼神，又如鹅鸭，或如覆船，见到这些都预示歉收。
天疫运：推算天疫之运的方法，天疫在诸运中皆有，其气至或不见运而气便来，小灾即为瘟，黄气大；大灾即在黄气中晕晕紫赤色如环相似，大小不等，散之如小电蚯蚓摇摇曲曲而动，紫赤相间于黄气之中，见到之人死大半也。
丰登运：推算丰登之运的方法，丰登之运在不及运中，其澹而反深，又不胜气不相并，或太过运五色皆间黄气，气过后有云如人或如凤或如鹤，见到都预示丰收。
嘉祥运：推算嘉祥之运的方法，嘉祥之运太过不及皆有，在本运外或紫或赤，皆如芝草，又如山，山上有树，见到也主太平国家乐业民安丰稔。
真应运：推算真应运的方法，真应运预示将有圣明君主出现，应验于未来的天子。其运在太过运中见，其五色不定，应木见木，应火见火等。见到的颜色大，左右有从色皆同一色，是数条小气随之。每一条之气是一帝，即小气是子孙之气。
Taiping Yun (Peaceful Era): The method for calculating the Taiping Yun (Era of Great Peace) is as follows: In years where the Five Movements are excessive, observe according to the aforementioned methods beside the primary position of the movement. If five-colored cloud formations resembling the wings of a rainbow with "ears" appear, and similar "ear" formations appear beside the sun, and these movements persist without dissipating for a long time after passing, their appearance indicates thirty years of peace.
Shengping Yun (Prosperous Era): The method for calculating the Shengping Yun (Era of Rising Peace) refers to the movement where the imperial house receives the support of royal qi. If it is Fire Movement, it displays Fire color; if Water Movement, it displays Water color. Each follows the color of the primary movement in years of excess, appearing beside like a rainbow. When these persist without dissipating for a long time, their appearance signifies that the people are content with their work and livelihood, and the Emperor's way prospers. Its momentum is slightly less than that of the Taiping Yun.
Tianbing Yun (Heavenly Military): The method for calculating the Tianbing Yun (Era of Heavenly War) applies to the Five Movements regardless of whether they are excessive or deficient. After the movement passes, white qi appears like white silk, followed by clouds adhering to it. The shape of these clouds resembles wild wolves or tigers. Their appearance at this time predicts major military conflicts in the following year.
Tiankang Yun (Heavenly Drought): The method for calculating the Tiankang Yun (Era of Severe Drought) occurs in years of Excessive Metal Movement, or in years where Wood is deficient and Metal overcomes it, or in years where Metal Movement meets the Heaven-Fu (Heavenly Symbol). These do not depart from Dryness transformation and Metal overcoming. They also frequently appear in years where Earth fails to overcome. After the movement passes, white qi scatters and turns red; the appearance of intermixed red and white qi predicts severe drought.
Tianze Yun (Heavenly Floods): The method for calculating the Tianze Yun (Era of Heavenly Floods) is mostly seen in years of Excessive Earth Movement, or when Water is deficient and Earth overcomes it, or when Earth Movement coincides with the Heaven-Fu year. In years of Excessive Earth Movement, yellow qi appears. In years overcoming Water, green-black qi appears amidst yellow and black. If the qi is fine like hair or horse tails, its appearance indicates disasters of water flooding.
Qiangqiang Yun (Rebellion): The method for calculating the Qiangqiang Yun (Era of Rebellion) involves taking the movement where the imperial house receives royal qi within the Five Movements. After this movement passes, distinct white qi invades the movement position. Within the white qi, there are small red spots like fire stars, followed by adhering clouds shaped like snakes or insects. This predicts acts of disloyalty or rebellion.
Mingjun Yun (Wise Ruler): The method for calculating the Mingjun Yun (Era of Wise Rulers) is observed when the primary movement of the imperial house is excessive. The movement appears large and bright, accompanied by purple qi on the sides. Alternatively, it may resemble a purple canopy, a purple human figure, or a five-colored dragon. Seeing these indicates the prosperity of the Emperor's rule.
Shengren Yun (Sage): The method for calculating the Shengren Yun (Era of Sages) states that Sages are produced by Heaven and Earth, one born every thousand years. In years of Taiyi Tianfu (Supreme One-Heaven Symbol), Tianfu (Heaven-Symbol), or when the movement harmonizes with Heaven, red qi shines across the sky, and the atmosphere becomes radiant. Consequently, Sages are born within mountain rocks and valley caves.
Xianren Yun (Virtuous Man): The method for calculating the Xianren Yun (Era of Virtuous Men) states that Virtuous Men are born every five hundred years, not directly produced by Heaven and Earth. In years of Tianfu (Heaven-Symbol) or when the Heavenly Movement smoothly descends, after the movement passes, depending on the regional division, white qi rushes up to the Milky Way. This qi is clear and pure; below such qi, many Virtuous Men are born.
Tianhuang Yun (Locust Plague): The method for calculating the Tianhuang Yun (Era of Locust Plagues) applies to movements where Heavenly Movements punish each other, not in years of mutual generation, nor simultaneously excessive and deficient. Within the movement, yellow blocks appear. If the block does not scatter, locusts appear but cause no disaster. If the block scatters like broken stars spreading everywhere, the quantity is very large, and the scattered areas correspond to specific regional divisions.
Jihuang Yun (Famine): The method for calculating the Jihuang Yun (Era of Famine) involves movements where the Five Movements punish and overcome each other. After the movement passes, clouds appear, either yellow or black, obscuring the movement. These clouds resemble spirits and ghosts, geese and ducks, or overturned boats. Their appearance all predicts crop failure and famine.
Tianyi Yun (Heavenly Epidemic): The method for calculating the Tianyi Yun (Era of Heavenly Epidemics) exists in all movements. When the qi arrives, the movement may not be visible, but the qi comes immediately. Minor disasters manifest as plague with dominant yellow qi. Major disasters show purple-red halos resembling rings within the yellow qi, varying in size. Scattered like small electric eels wriggling curiously, with purple and red intermixed in the yellow qi, seeing this results in half the population dying.
Fengdeng Yun (Abundant Harvest): The method for calculating the Fengdeng Yun (Era of Abundant Harvest) is found in deficient movements where the qi is faint yet deep, and the overcoming qi does not merge. Or in excessive movements where all five colors are interspersed with yellow qi. After the qi passes, clouds appear resembling humans, phoenixes, or cranes. Their appearance all predicts abundant harvests.
Jiaxiang Yun (Auspicious Omen): The method for calculating the Jiaxiang Yun (Era of Auspicious Omens) occurs in both excessive and deficient movements. Outside the primary movement, purple or red qi appears, resembling lingzhi mushrooms or mountains with trees. Seeing this also indicates peace, national prosperity, content people, and abundant harvests.
Zhenyung Yun (True Destiny): The method for calculating the Zhenyung Yun (Era of True Destiny) predicts the emergence of a sage and wise ruler, corresponding to the future Son of Heaven. This movement is seen in excessive movements, with uncertain colors: Wood corresponds to Wood, Fire to Fire, etc. The color seen is large, with subordinate colors on left and right being identical. Several small qi trails follow. Each trail of qi represents one Emperor, meaning the small qi represents the qi of descendants.