有不因汗下而心下满者经曰邪结在胸心满而烦饥不欲食当吐之又曰脉浮而大心下反硬有热属脏者攻之吴氏曰按此
言属脏者宿屎在脏也不令发汗二者一吐一下因其邪之高下也又有不可下者如阳明病若心下硬满不可攻之攻之利不止者
死利止者愈是邪在表里之间留于心下未全入腑故戒之不可下也有因汗下后心下满而微痛者及吐下后心下逆满宜桂枝白
术茯苓汤者又有下后心下硬满成结胸与痞者宜详审而互考之太阳(和解)服桂枝或下之仍头项强痛翕翕发热无汗心下满
微痛小便不利者桂枝去桂加茯苓白术汤伤寒吐下后心下逆满气上冲胸起则头眩脉沉紧发汗则动经身为振振摇者茯苓桂
枝白术甘草汤伤寒六七日发热微恶寒支节烦疼微呕心下支结外证未去者柴胡加桂枝汤主之(活人云不满不硬心下烦闷谓
之支结又谓饮水过多成水结者小半夏茯苓汤)伤寒(吐)五六日大便后身热不去心中结痛者栀子豉汤伤寒发热汗出不解
心下痞硬呕吐而下利者大柴胡汤太阳少阳并病(刺)心下硬项强而眩者当刺大椎肺俞慎勿下
熨法 若心胸胁下有邪气结实满闷硬痛用生姜一片捣烂绞去汁以渣炒微燥带润绢包之于患处款款熨之稍可又将
渣
用前汁和匀炒干再熨许久豁然宽快此为良法
伤寒五六日头汗出微恶寒手足冷心下满不欲食大便硬脉细者此为阳微结有表复有里也脉沉亦在里假令纯阴结不得
复有外证脉虽沉紧不得为少阴病以头汗出故知非少阴也宜小柴胡汤设不了了者得屎而解
阳明 病心下硬满者不可攻之攻之利遂不止者死利止者愈(或用泻心汤阳明病腹满者为邪气入腑可下之心下硬满则
邪气尚浅未全入腑不可便下之得利止者为邪气去正气安则愈若因下利不止者为正气脱而死)得下病二三日脉弱无太阳柴
胡证烦躁心下硬至四五日虽能食以小承气汤少少与微和之(详胃实)
厥阴 病患手足厥冷脉乍紧者邪结在胸中心中满而烦饥不欲食病在胸中须吐之瓜蒂散
吴 凡心下满者正在心之下胃之满也此自满而非下之所致若下早心下满者此为痞气另有治条凡心下满者以手按
之
揉之则散而软者此虚气也不发热者以木香和中汤若发热者以小柴胡加枳实一钱去黄芩加姜炒黄连一钱减人参一半按之
有声者有停水也按之硬痛者有宿食也不按而痛其人喜忘者蓄血也各有本条宜详审而治之凡少阳脉弦口苦发热心下
满者以小柴胡加枳实黄连各一钱
有不因发汗或攻下而心下满的,经文说:邪气结聚在胸中,导致心下满闷且心烦,虽觉饥饿却不想进食,应当用吐法治疗。又说:脉象浮大,心下反而坚硬,体内有热,若病属脏(指宿便积滞于肠道),应用攻下法。吴氏说:此处所说的“属脏”,是指宿便积滞在肠腑,此时不令发汗。这两种情况,一为吐法,一为下法,是根据邪气所在部位的高低不同而采用的治法。又有不可用攻下法的,如阳明病,如果心下硬满,不可攻下;若误攻之,导致腹泻不止的会死亡,腹泻停止的则痊愈。这是因为邪气尚在表里之间,停留于心下,未完全入腑,所以告诫不可攻下。
有因发汗或攻下后出现心下满且轻微疼痛的,以及吐下后出现心下逆满的,适宜使用桂枝白术茯苓汤(即茯苓桂枝白术甘草汤)。又有攻下后导致心下硬满,形成结胸证与痞证的,应当详细审察并互相参考辨析。
太阳病(采用和解法):服用桂枝汤或经过攻下后,仍然头项强痛,翕翕发热,无汗,心下满微痛,小便不利的,使用桂枝去桂加茯苓白术汤。伤寒经吐下后,心下逆满,气上冲胸,起身时头晕目眩,脉象沉紧,若再发汗则会扰动经脉,导致身体震颤摇晃的,使用茯苓桂枝白术甘草汤。伤寒六七日,发热,轻微恶寒,四肢关节烦疼,轻微呕吐,心下支撑胀满(支结),外证未去的,使用柴胡加桂枝汤主治。(《活人书》说:不满不硬,心下烦闷称为支结。又说是饮水过多形成水结的,用小半夏茯苓汤。)
伤寒(经吐法后):五六日,大便通畅后身热不退,心中结痛,使用栀子豉汤。伤寒发热,汗出而病不解,心下痞硬,呕吐而下利的,使用大柴胡汤。
太阳少阳并病(采用针刺法):心下硬,项强且眩晕的,应当针刺大椎穴、肺俞穴,切勿攻下。
熨法:如果心胸胁下有邪气结实,导致满闷硬痛,用生姜一片捣烂,绞取汁液,将药渣炒至微干但仍带湿润,用绢布包裹,在患处缓缓熨烫。稍感舒缓后,再将药渣与前次汁液混合均匀,炒干后再熨烫许久,豁然感到宽快,这是良法。
伤寒五六日,头汗出,轻微恶寒,手足冷,心下满,不欲食,大便硬,脉细的,此为阳微结,既有表证又有里证。脉沉也属于里证。假如是纯阴结,就不会再有外证。脉虽沉紧,也不能诊断为少阴病,因为头汗出,所以知道不是少阴病,适宜使用小柴胡汤。如果病情仍不舒畅,得大便通下即可解除。
阳明病:心下硬满者不可攻下。攻下后利遂不止者死,利止者愈。(或者使用泻心汤。阳明病腹满是因邪气入腑,可攻下;心下硬满则邪气尚浅,未全入腑,不可立即攻下。得利止者为邪气去、正气安则愈;若因下利不止者为正气脱而死。)得下病二三日,脉弱,无太阳、柴胡证,烦躁,心下硬,至四五日虽能食,以小承气汤少量给予,微微调和胃气。(详见胃实证)
厥阴病:患者手足厥冷,脉象乍紧的,邪气结聚在胸中,心中满闷且心烦,虽觉饥饿却不想进食,病在胸中,须用吐法,瓜蒂散主治。
吴氏按语:凡是心下满,位置正在心之下、胃之上,这是自发的满闷,而非攻下所致。若过早攻下导致心下满的,此为痞气,另有治疗条目。凡是心下满,用手按压揉搓则消散变软的,这是虚气。若不发热,使用木香和中汤;若发热,使用小柴胡汤加枳实一钱,去掉黄芩,加姜炒黄连一钱,减少人参用量的一半。按压有声的,是有停水;按压硬痛的,是有宿食;不按而痛,其人健忘的,是蓄血。各有本条论述,宜详细审察而治疗。凡是少阳脉弦,口苦发热,心下满的,使用小柴胡汤加枳实、黄连各一钱。
There are cases of fullness in the epigastrium not caused by sweating or purging. The classic text states: "When pathogenic factors are knotted in the chest, causing epigastric fullness and irritability, with hunger but no desire to eat, emesis should be used." It also states: "If the pulse is floating and large, and the epigastrium is conversely hard with internal heat, if the disease belongs to the Zang organs (referring to accumulated feces in the intestines), purgation should be used." Wu Shi said: "What is meant here by 'belongs to the Zang organs' is that old stool is retained in the bowels; sweating should not be induced." These two methods—emesis and purgation—are applied according to the high or low location of the pathogen. There are also cases where purgation is contraindicated, such as in Yangming disease. If there is hardness and fullness in the epigastrium, it must not be purged; if purged and diarrhea persists unceasingly, death ensues; if diarrhea stops, recovery occurs. This is because the pathogen is between the exterior and interior, lingering in the epigastrium and not yet fully entering the Fu organs, hence the warning against purgation.
There are cases where epigastric fullness and slight pain occur after sweating or purging, and cases of rebellious fullness in the epigastrium after vomiting and purging, for which Guizhi Baizhu Fuling Tang (Cinnamon Twig, Atractodes Macrocephala, and Poria Decoction) is appropriate. There are also cases where purging leads to hardness and fullness in the epigastrium, forming Jie Xiong (Chest Binding) or Pi (Glomus) syndromes; these require careful examination and cross-referencing.
Taiyang Disease (treated with harmonizing method): After taking Guizhi Tang or undergoing purging, if there remains stiffness and pain in the head and neck, a mild fever, absence of sweat, epigastric fullness with slight pain, and difficulty urinating, Gui Zhi Qu Gui Jia Fuling Baizhu Tang (Cinnamon Twig Decoction minus Cinnamon Twig plus Poria and Atractodes Macrocephala Decoction) is indicated. In Shanghan (Cold Damage) after vomiting and purging, if there is rebellious fullness in the epigastrium, Qi rushing upward to the chest, dizziness upon rising, a deep and tight pulse, and further sweating would disturb the meridians causing body tremors and shaking, Fuling Guizhi Baizhu Gancao Tang (Poria, Cinnamon Twig, Atractodes Macrocephala, and Licorice Decoction) is indicated. In Shanghan for six or seven days, with fever, slight aversion to cold, vexing pain in the joints, slight vomiting, and epigastric support-like fullness (Zhi Jie), while exterior symptoms persist, Chai Hu Jia Guizhi Tang (Bupleurum plus Cinnamon Twig Decoction) is the primary treatment. (*Huo Ren Shu* states: Fullness without hardness, with epigastric vexation, is called Zhi Jie. Also, excessive water intake causing water accumulation is treated with Xiao Banxia Fuling Tang).
Shanghan (after emesis): On the fifth or sixth day, if body heat persists after bowel movement and there is knotting pain in the heart/mind, Zhizi Chi Tang (Gardenia and Soybean Fermented Decoction) is indicated. In Shanghan with fever, sweating, unresolved illness, epigastric glomus hardness, vomiting, and diarrhea, Da Chai Hu Tang (Major Bupleurum Decoction) is indicated.
Taiyang-Shaoyang Concurrent Disease (treated with acupuncture): If there is epigastric hardness, neck stiffness, and dizziness, one should needle Dazhui (GV14) and Feishu (BL13); never use purgation.
Moxibustion/Warming Method: If there is pathogenic accumulation in the chest, heart, and hypochondrium causing fullness, oppression, hardness, and pain, take one slice of fresh ginger, mash it, squeeze out the juice, and stir-fry the residue until slightly dry but still moist. Wrap it in silk cloth and gently warm the affected area. When slightly relieved, mix the residue with the previously squeezed juice, dry it again, and continue warming for a long time until sudden relief is felt. This is an excellent method.
In Shanghan on the fifth or sixth day, with only sweat on the head, slight aversion to cold, cold hands and feet, epigastric fullness, lack of desire to eat, hard stools, and a fine pulse, this is Yang Wei Jie (Yang Micro-Constraint), having both exterior and interior aspects. A deep pulse also indicates interior involvement. If it were Pure Yin Constraint, there would be no exterior symptoms. Although the pulse is deep and tight, it cannot be diagnosed as Shaoyin disease because of the head sweat; thus, it is known not to be Shaoyin. Xiao Chai Hu Tang (Minor Bupleurum Decoction) is appropriate. If the condition remains unsatisfactory, passage of stool will resolve it.
Yangming Disease: Epigastric hardness and fullness must not be purged. If purged and diarrhea persists unceasingly, death ensues; if diarrhea stops, recovery occurs. (Alternatively, Xi Xin Tang may be used. Abdominal fullness in Yangming disease indicates pathogen entering the Fu organs, suitable for purgation; epigastric hardness and fullness indicate the pathogen is shallow and not fully in the Fu organs, so immediate purgation is contraindicated. If diarrhea stops, the pathogen is gone and righteous Qi is restored, leading to recovery; if purgation causes unceasing diarrhea, righteous Qi collapses, leading to death.) For diseases resolving with downward movement, if on the second or third day the pulse is weak, without Taiyang or Chai Hu symptoms, with irritability and epigastric hardness, and by the fourth or fifth day the patient can eat, give Xiao Cheng Qi Tang (Minor Order the Qi Decoction) in small amounts to mildly harmonize the stomach. (See detailed discussion on Stomach Excess).
Jueyin Disease: If patients have cold extremities and a pulse that is suddenly tight, the pathogen is knotted in the chest. With central fullness, irritability, hunger but no desire to eat, the disease is in the chest and requires emesis; Geng Ti San (Melon Seed Powder) is indicated.
Wu Shi's Commentary: Whenever there is epigastric fullness, it is located below the heart and above the stomach. This is spontaneous fullness, not caused by purging. If early purging causes epigastric fullness, this is Pi Qi (Glomus Qi), which has separate treatment guidelines. For any epigastric fullness, if pressing and rubbing causes it to dissipate and become soft, it is deficient Qi. If there is no fever, Mu Xiang He Zhong Tang (Costus Harmonizing the Middle Decoction) is used; if there is fever, Xiao Chai Hu Tang (Minor Bupleurum Decoction) plus 1 qian of Zhi Shi (Immature Bitter Orange), removing Huang Qin (Scutellaria Root), adding 1 qian of Jiang Chao Huang Lian (Ginger-fried Coptis Rhizome), and reducing the dosage of Ren Shen (Ginseng Root) by half. If pressing produces sound, there is retained water; if pressing causes hardness and pain, there is retained food; if there is pain without pressing and the patient suffers from forgetfulness, there is stored blood. Each has its own section and requires careful examination and treatment. For any case with Shaoyao pulse (wiry), bitter taste, fever, and epigastric fullness, Xiao Chai Hu Tang (Minor Bupleurum Decoction) plus 1 qian each of Zhi Shi (Immature Bitter Orange) and Huang Lian (Coptis Rhizome) is used.