然其用药，亦寒热错杂。经络不分。即如苏子瞻所传圣散子方。一例加载。殊为骇观。
按周必大跋山谷书东坡圣散子传曰。山谷作庞安常伤寒论后序云。前序海上道人诺为之。故虚上以待。道人。
指东坡也。
〔巢氏（阙名）伤寒论〕艺文略一卷 佚
〔朱氏（且）伤寒论〕（宋志作东且。）艺文略一卷 佚
〔陈氏（昌祚）明时政要伤寒论〕（旧缺撰人名氏。今据宋志订补。）艺文略三卷 佚
〔郑氏（阙名）伤寒方〕艺文略一卷 佚
〔曾氏（谊）伤寒论〕艺文略一卷 佚
〔亡名氏伤寒类要方〕艺文略十卷 佚
〔刘氏（君翰）伤寒式例〕艺文略一卷 佚
〔伤寒治要〕佚
叶梦得书后曰。王仲弓人物高胜。虽贵公子。超然不犯世故。居官数自免。博学多闻。又长于医，及与前世
娄昌言常颖士来道方诸子游。尝云。疾之伤寒。所在无岁不罹其患。然治法有证。传于经络。效于日数者。不可
差以毫厘。张仲景书在世。如法家有刑统，苟用之皆当可使天下无冤人。而庸医多不解。其见于形候者。亦不尽
审。是既不能用法。又不能察情。以故杀人。不知其几何。因推仲景书。作伤寒证治。发明隐奥。杂载前数人议
论。相与折衷。又恐流俗不可遍晓。复取其简直明白。人读而可知者。刊为治要。曰。苟能穷疾之所从来。而验
之以候。按吾书而用之。虽不问医。十可得八九。此仁人之用心也。余尝病东南医九不通仲景术。乃为镂版。与
众共之。使家藏此书。人悟其术。岂特无冤人而已。调护之不失其宜。服饵之不失其节。虽使至
于无刑可也。贤者尚无忽。（石林居士建康集）
〔王氏（实）伤寒证治〕宋志二卷（读书志作三卷）佚
赵希弁曰。伤寒证治三卷。上皇朝王实编。实谓百病之急。无逾伤寒。故略举病名法。及世名医之言。为十
三篇。总方百四十六首。或云。颖川人。官至外郎。庞安常之高弟也。
刘 曰。伤寒证治。信阳太守王实编。（幼幼新书）
〔局方续添伤寒证治〕宋志一卷 佚
〔卢氏（昶）伤寒片玉集〕三卷 佚
元好问卢太医墓志曰。卢尚药讳昶。世家霸州文安。今为大名人。以方伎名河朔。政和二年。补太医奉御。
被旨校正和剂局方。则补治法。累迁尚药局使自幼传家学。课诵勤读。老不知倦。岐黄雷扁而下。其书数百家。
其说累数百万言。闳术浩博。纤悉碎杂。无不通究。而于孙氏千金。尤致力焉。故其延医之验。颇能似之。春秋
虽高。神观精明。望之知为有道之士。年寿八十有七。自克死期。留颂坐睡。着医镜五十篇。伤寒片玉集三卷。
今其书故在。方伎之外。复达治心养性之妙。如云人生天地中。一动一息。皆合阴阳自然之数。即非漠然无关涉
者。所为善恶。宜有神明照察之。又曰。人为阳善。人自报之。人为阴善。鬼神知之。人为阳恶。人自治之。人
为阴恶。鬼神治之。又曰。养气莫若息心。养身莫若戒慎。又曰。冥心一观。胜负俱捐。此虽前贤所已道。至于
表而出之。既已治己。又以及人。非仁者之用心乎。其康宁寿考。五福具备。非偶然。昶与予有姻戚之旧。因其
子孙归葬。书以贻之。欲其乡人。知此家出予门。久之。而予亦知其人之深也。（遗山集）
陈自明曰。政和间。朱奉议肱为活人书。后有钱 李氏。剽窃作歌。目之曰类证活人书。卢氏集数篇。名伤
寒论片玉。皆语词鄙俚。言不尽意。要之不可为法。是以识者。皆不观览。（管见良方）
〔李氏（涉）伤寒方论〕宋志二十卷 佚
〔亡名氏伤寒证法〕佚
〔伤寒遗法〕佚
〔伤寒论翼〕佚
按上三书。见于遂初堂书目。
However, the use of medicines is also a mixture of cold and hot. The meridians are not distinguished. For example, the Shengsanzi Decoction (Holy Dispelling Substances Formula) passed down by Su Zhan (Su Shi). It is included indiscriminately. This is truly shocking to behold.
According to Zhou Bida's postscript on Huang Tingjian's writing regarding Su Dongpo's "Shengsanzi Preface": Huang Tingjian wrote in the postface to Pang Anchang's *Treatise on Cold Damage* that the previous preface was written by the Daoist monk Nuo from Haishang. Therefore, he left space above for it. The "Daoist" refers to Su Dongpo.
[Chao Shi (Anonymous) *Treatise on Cold Damage*] *Yiwen Lue* (Bibliography of Literature), one volume. Lost.
[Zhu Shi (Qie) *Treatise on Cold Damage*] (Recorded as Dong Qie in Song Records.) *Yiwen Lue*, one volume. Lost.
[Chen Shi (Changzuo) *Ming Shizheng Yao Treatise on Cold Damage*] (The author's name was previously missing; now supplemented according to Song Records.) *Yiwen Lue*, three volumes. Lost.
[Zheng Shi (Anonymous) *Cold Damage Formulas*] *Yiwen Lue*, one volume. Lost.
[Zeng Shi (Yi) *Treatise on Cold Damage*] *Yiwen Lue*, one volume. Lost.
[Anonymous *Classified Essential Formulas for Cold Damage*] *Yiwen Lue*, ten volumes. Lost.
[Liu Shi (Junhan) *Examples of Cold Damage*] *Yiwen Lue*, one volume. Lost.
[*Essentials for Treating Cold Damage*] Lost.
Ye Mengde wrote in his postscript: Wang Zhonggong possessed noble character. Although he was a young nobleman, he remained detached from worldly affairs. He served in office several times but resigned himself. He was erudite and well-informed, and skilled in medicine. When associating with figures from past dynasties such as Lou Changyan, Chang Yingshi, Lai Dao, Fang, and others, he once said: Regarding the disease of Cold Damage, no place escapes its affliction year after year. However, treatment methods have specific indications. Transmission through meridians and efficacy based on days cannot be off by even a hair's breadth. Zhang Zhongjing's book exists in the world. Like the penal codes used by legalists, if applied correctly, it could ensure that there are no unjustly condemned people under heaven. Yet, mediocre doctors often do not understand it. Their observation of signs and symptoms is also not thorough enough. Thus, they neither know how to apply the methods nor discern the condition's nature. Consequently, they kill people, though we do not know how many. Therefore, deducing from Zhongjing's book, I composed *Diagnosis and Treatment of Cold Damage*. I elucidated obscure points, mixed citations from previous scholars' discussions, and sought a compromise among them. Fearing that common people might not fully understand, I selected those that were simple and clear, which readers could comprehend, and published them as *Essentials for Treating Cold Damage*. I said: If one can trace the origin of the disease and verify it through signs and symptoms, and apply it according to my book, even without consulting a doctor, eight or nine out of ten cases could be successful. This is the intention of a benevolent person. I once criticized doctors in the southeast for failing to master Zhongjing's techniques in nine out of ten cases. Thus, I had this woodblock printed to share with the public, enabling every household to keep this book and understand its techniques. Would it not be more than just preventing unjust deaths? Proper care would not miss appropriateness; administration of medication would not miss moderation. Even if it leads to no punishments being necessary, that would be ideal. Wise men should not neglect this. (*Jiankang Ji* by Linshi Jushi)
[Wang Shi (Shi) *Diagnosis and Treatment of Cold Damage*] Song Records, two volumes (Record of Reading suggests three volumes). Lost.
Zhao Xibian said: *Diagnosis and Treatment of Cold Damage*, three volumes. Compiled in the late Song Dynasty by Wang Shi. Wang stated that among all diseases, none is more urgent than Cold Damage. Therefore, he briefly listed disease names and methods, along with words from famous doctors of the time, forming thirteen chapters. In total, there are 146 formulas. Some say he was from Yingchuan and held the official title of Wailang. He was a senior disciple of Pang Anchang.
Liu said: *Diagnosis and Treatment of Cold Damage*. Compiled by Wang Shi, Prefect of Xinyang. (*Youyou Xinshu*)
[Continued Additions to Bureau Formulas for Cold Damage] Song Records, one volume. Lost.
[Lu Shi (Chang) *Piece of Jade Collection for Cold Damage*] Three volumes. Lost.
Yuan Haowen wrote in the Tomb Inscription for Imperial Physician Lu: Imperial Physician Lu, named Chang, came from a family in Wen'an, Bazhou, now residing in Daming. He became famous in Hebei for his medical skills. In the second year of Zhenghe, he was appointed as Ta Yi Fengyu. He was ordered to correct the *Heji Ju Fang* (Bureau Formulas) and supplement the treatment methods. He successively rose to become Head of the Shangyao Bureau. From childhood, he inherited family learning, studying diligently and reading tirelessly until old age. From Qi Bo, Huang Di, Lei Gong, Bian Que downwards, there were hundreds of books and millions of words of theories. His knowledge was vast and profound, covering even the most minute details without exception. He devoted particular effort to Sun Simiao's *Qianjin Fang* (Prescriptions Worth a Thousand Gold). Thus, his medical efficacy was quite similar to Sun's. Although advanced in years, his spirit and vision were sharp; looking at him, one knew he was a man of the Way. He lived to be eighty-seven. He predicted his own death date, left a poem, sat and slept, and wrote fifty chapters of *Medical Mirror* and three volumes of *Piece of Jade Collection for Cold Damage*. These books still exist today. Beyond medical arts, he also understood the subtleties of cultivating the mind and nurturing nature. He said: Humans live between heaven and earth. Every movement and breath conforms to the natural numbers of Yin and Yang. They are not indifferent or unrelated. Good and evil deeds should be observed by spirits and deities. He also said: When humans perform overt good deeds, people reward them. When humans perform hidden good deeds, spirits and deities know them. When humans commit overt evil, people punish them. When humans commit hidden evil, spirits and deities punish them. He also said: To nourish Qi, nothing is better than calming the mind. To nourish the body, nothing is better than caution. He also said: With a focused mind, both victory and defeat are discarded. Although these ideas were already expressed by former sages, bringing them to light, first governing oneself and then extending to others—is this not the heart of a benevolent person? His health, peace, longevity, and the five blessings were complete, not by chance. Chang and I had familial ties. Because his descendants returned him for burial, I wrote this to present to them, hoping his fellow townspeople would know that this family came from my lineage. Over time, I also came to know him deeply. (*Yishan Ji*)
Chen Ziming said: During the Zhenghe era, Zhu Gongyi Gong wrote the *Huoren Shu* (Book Reviving People). Later, Qian and Li Shi plagiarized it into songs, calling it *Lei Zheng Huoren Shu* (Classified Symptoms Book Reviving People). Lu Shi collected several chapters, naming it *Shanghan Lun Pianyu* (Piece of Jade of the Treatise on Cold Damage). All these works use vulgar language and fail to fully express their meaning. Ultimately, they cannot serve as models. Therefore, knowledgeable people do not read them. (*Guanjian Liangfang*)
[Li Shi (She) *Discussion on Formulas for Cold Damage*] Song Records, twenty volumes. Lost.
[Anonymous *Methods for Diagnosing Cold Damage*] Lost.
[*Remnant Methods for Cold Damage*] Lost.
[*Wings to the Treatise on Cold Damage*] Lost.
According to the above, these three books appear in the *Suchintang Shumu* (Catalogue of Suchin Hall).