稍轻虽同曰发汗特解肌之药耳故仲景于桂枝证云令半身 微似有汗不可如水淋漓病必不除是知中风不可大发汗汗过
则反动荣血邪气乘虚袭之故病不除也寒伤荣则寒邪入阴血而荣行脉中者也寒邪居脉中非特荣受病邪自内作则并于卫气
犯之久则浸淫及骨是以汗不出而热齿干而烦冤仲景以麻黄发其汗又以桂枝甘草助其发散欲涤除内外之邪荣卫之病耳大
抵二药皆发汗以桂枝则发其卫之邪麻黄并荣与卫治之亦自有浅深也何以验之仲景桂枝第十九证云病常自汗出者此为荣
气和荣气和者外不谐以卫气不共荣气谐和故尔以荣行脉中卫行脉外复发其汗荣卫和则愈宜桂枝汤又四十七证云发热汗
出此为荣弱卫强故使汗出欲救邪风者宜桂枝汤是知中风汗出者荣和而卫不和又第一卷云寸口脉浮而紧浮则为风紧则为
寒风则伤卫寒则伤荣荣卫俱病骨节烦疼当发其汗是知伤寒浮紧者荣卫俱病也麻黄汤中并用桂枝此仲景之意也至于青龙
虽治伤风见寒脉伤寒见风脉之病然仲景又云汗出恶风者不可服之服之厥逆便有筋惕肉 之证故青龙一证尤难用药须是
形证谛当然后可行故王实夫证止用桂枝麻黄各半汤治之盖慎之也
陶 热盛而烦手足自温脉浮而紧此伤风见寒脉也不烦少热四肢微厥脉浮而缓此伤寒见风脉也二者为荣卫俱病法宜
大青龙汤但此汤险峻须风寒俱甚又加烦躁乃可与之否则不如桂枝麻黄各半汤为稳尤不
若九味羌活汤加石膏知母枳壳也
温粉方
白术 本 川芎 白芷(各等分)上研为细末每末一两入米粉三两和匀扑周身止汗若汗过多恐亡阳遂厥逆恶风烦
躁不得眠故宜以此粉止之
太阳病项背强KT KT 反汗出恶风者桂枝加葛根汤主之(按诗幽风野狼跋云赤写KT KT 注云KT KT 绚貌绚
谓拘着舄屦头为行戒状如刀衣鼻在屦头言拘者取自拘持使低目不妄顾视按此所以想见项强拘强之状若作鸟羽释则KT
当音殊而于拘强之义反不切矣后证葛根汤者乃桂枝汤中加麻黄葛根也其证无汗故以麻黄发之此证有汗故去麻黄而曰桂
枝加葛根汤也若有麻黄则亦葛根汤矣成氏不当设疑于注以眩后学故辩之
桂枝葛根汤方
葛根(四两) 芍药(二两) 甘草(二两) 生姜(三两切) 桂枝(二两去皮) 大枣(十二枚擘) 上七味
以水一斗煮取三升去滓温服一升
太阳病项背强KT KT 无汗恶风葛根汤主之
葛根汤方
葛根(四两) 麻黄(三两去节) 桂(二两去皮) 芍药(二两切) 甘草(二两炙) 生姜(三两切) 大枣
(十二枚擘) 上七味 咀以水一斗先煮麻黄葛根减二升去沫纳诸药煮取三升去滓温服一升覆取微似汗不须啜粥余如桂
枝法将息及禁忌(本草云轻可去实麻黄葛根之属是也此以中风表实故加二物于桂枝汤中也)
太阳病得之八九日如疟状发热恶寒热多寒少其人不呕清便欲自调一日二三度发脉微缓者为欲愈也脉微而恶寒者此
阴阳俱虚不可更发汗更下更吐也面色反有热色者未欲解也以其不能得小汗出身必痒宜桂枝麻黄各半汤(成 伤寒八九日
则邪传再经又遍三阳欲传二阴之时也传经次第则三日传遍三阳至四日阳去入阴不入阴者为欲解其传阴经第六日传遍三
阴为传经尽而当解其不解传为再经者至九日又遍三阳阳不传阴则解如疟发作有时也寒多者为病进热多者为病退经曰厥
少热多其病为愈寒多热少为病退故为进也今虽发热恶寒而热多寒少为阳气进而邪气少也里不和者呕而利今不呕清便自
调者里和也寒热间日发者邪气深也日一发者邪气复宋本作有常也日再发者邪气浅也日二三发者邪气微也内经曰大则邪
至小则平言邪甚则脉大邪少则脉微今日数多而脉微缓者是邪气微缓也故云欲愈脉缓而恶寒者表里俱虚也阳表也阴里也
脉微为里虚恶寒为表虚以表里俱虚故不可更发汗更下更吐也阴阳俱虚则面色青白反有热色者表未解也热色为赤色也得
小汗则和不得汗则邪气外散皮肤亦为痒也与桂枝麻黄各半汤小发其汗以除表邪 首一节至寒少止为自初至今之证下文
皆拟病防变之辞当分作三截看至欲愈也是不须治至吐也是宜温之至末是小汗之麻黄发桂枝止一发一止则汗不得大出
矣)
桂枝麻黄各半汤方
桂枝(一两十六铢去皮) 芍药 生姜(切) 甘草(炙) 麻黄(去节各一两) 大枣(四枚擘) 杏仁(二十
四枚汤浸去皮尖及双仁者) 上七味以水五升先煮麻黄一二沸去上沫纳诸药煮取一升八合去滓温服六合太阳病发热恶寒
热多寒少脉微弱者此无阳也不可发汗宜桂枝二越婢一汤(前脉微缓面有热色身痒以桂麻各半小汗之者犹未弱也此微而加
弱焉则又虚于前证矣虽小汗亦不宜故云不可发汗决词也然病在太阳表证未罢桂枝发散之药终不可无但不令汗而已)
桂枝二越婢一汤方
桂枝(去皮) 芍药 甘草(各七钱半) 生姜(一两二铢切) 大枣(四枚擘)麻黄(去节七钱半) 石膏(一
两碎绵裹) 上七味 咀以水五升先煮麻黄一二沸去上沫纳诸药煮取二升去滓温服一升本方当裁为越婢汤桂枝汤合饮一
升今合为一方桂枝二越婢一 胃为十二经之主脾治水谷为卑脏若婢内经曰脾主为胃行其津液是汤所以谓之越婢者以发
越婢气通行津液外台方一名越脾汤即此义 凡仲景称太阳病者皆表证发热恶寒头项强痛也若脉浮大则与证相应宜发汗
今见表证而脉反微不与证应故不可发汗但用一二各半汤等和之可也
若太阳中 发热恶寒脉微弱手足逆冷而渴者白虎加人参汤(方论见暑病)
太阳病六七日表证仍在脉微而沉反不结胸其人发狂者以热在下焦少腹当硬满小便自利者下血乃愈所以然者以太阳
随经瘀血在里故也抵当汤主之(方论见蓄血)太阳病身黄脉沉结少腹硬小便不利者为无血也小便自利其人如狂者血证谛
也亦抵当汤主之(详蓄血)凡仲景称太阳证脉沉者皆谓发热恶寒头项强痛而脉反沉也其证兼发狂小腹硬者为蓄血此条抵
当汤是也
兼关节痛小便不利身黄者为湿痹(论见湿)
兼卒口噤反张者为痉若无汗恶寒名刚痉宜葛根汤若有汗不恶寒名柔痉宜栝蒌桂枝汤(详杂病痉门)
病发热头痛脉反沉若不痒身体疼痛当救其里宜四逆汤 少阴病始得之反发热脉沉者麻黄附子细辛汤主之
赵 窃详太阳病发热头痛法当脉浮今反沉少阴脉沉法当无热今反热仲景于此两证各言反者谓反常也盖太阳病脉似
少阴少阴脉病似太阳所以皆谓之反而治之当异也今究其旨均是脉沉发热以其有头痛故为太阳病阳证当脉浮今反不能浮
者以里虚久寒正气衰微所致又身体疼痛故宜救里使正气内复逼邪出外而干姜生附子亦能出汗而解假使里不虚寒则脉当
见浮而正属太阳麻黄证也均是脉沉发热以其无头痛故名少阴病阴病当无热今反热则寒邪在表未传于里但以皮腠郁闭为
热而在里无热故用麻黄细辛以发表间之热附子以温少阴之经假使寒邪入里则外必无热当见吐利厥逆等证而正属少阴四
逆汤也由此观之表邪浮浅发热之反犹轻正气衰微脉沉之反为重此四逆汤不为不重于麻黄附子细辛汤也又可见熟附配麻
黄发中有补生附配干姜补中有发仲景之旨微矣
麻黄附子细辛汤方
麻黄(二两去节) 细辛(二两) 附子(一枚泡去皮破八片)上三味以水一斗先煮麻黄减二升去上沫纳诸药煮取
三升去滓温服一升日再服
成 内经曰寒淫于内治以甘热佐以苦辛以辛润之麻黄之甘以解少阴之寒细辛附子之辛以温少阴之经
赵 详仲景发汗汤剂各分轻重不同如麻黄桂枝汤青龙各半越婢等汤各有差等至于少阴发汗二汤虽同用麻黄附子亦
有加减轻重之别故以加细辛为重加甘草为轻辛散甘缓之义也其第一证以少阴本无热今发汗故云反也盖发热为邪在表而
当汗又兼脉沉属阴而当温故以附子温经麻黄散寒而热须汗解故加细辛是汗剂之重者第二证既无里寒之可温又无里热之
可下求其所以用麻黄附子之义则是脉亦沉方可名曰少阴病身亦发热方行发汗药又得之二三日病尚浅比之前证亦稍轻故
不重言脉证而但曰微发汗所以去细辛加甘草是汗剂之轻者 凡仲景称太阳病不恶寒者皆谓发热头项强痛脉浮而反不恶
寒也其证兼渴者为温病兼汗出者为柔痉(方论见温病柔痉)
伤寒六七日发热微恶寒支节烦疼微呕心下支结外证未去者柴胡加桂枝汤主之(成 伤寒六七日邪当传里之时也支散
也呕而心下结者里证也法当攻里发热微恶寒支节烦疼为外证未去不可攻里与柴胡桂枝汤以和解之 按支字训散字未莹
支节支结复不同支节犹云枝节古字通也支结犹云支撑而结当活看不可拘泥文本若调作散则不能结也南阳云外证未解心
下妨闷者非痞也谓之支结)
柴胡加桂枝汤方
桂枝(去皮) 黄芩 人参(各一两半) 甘草(炙一两) 芍药 生姜(切各一两半) 大枣(六枚擘) 柴胡
(四两) 半夏(二合半) 上九味以水七升煮取三升去滓温服 凡仲景称表不解者者谓太阳病发热恶寒头项强痛脉浮
也盖病虽属太阳表证而有里证兼之者则不言太阳病但称表不解也其兼心下支结者此条柴胡桂枝汤是也
兼心下有水气干呕而咳者小青龙也(方论见咳)兼胁痛手足温而渴者小柴胡也 兼心下痞者先用桂枝解表后以泻心
攻痞也(方论见痞)兼下利腹满胀者先以四逆温里后以桂枝攻表也(方论见下利)
太阳病欲解时从已至未解太阳病未解脉阴阳俱停必先振栗汗出而解但阳脉微者先汗出而解阴脉微者下之而解若欲
下之调胃承气汤主之 太阳病脉浮紧发热身无汗自衄者愈
太阳外证未解不可下之下之为逆欲解外者宜桂枝汤主之(经云本发汗而欲下之为逆也若先发汗治不为逆)
海 大小调胃三承气汤必须脉浮头痛恶风恶寒表证尽罢而反发热恶热谵语不大便方可用之若脉浮紧下之必结胸若
脉浮缓下之必痞气
许 常记一亲戚病伤寒身热头痛无汗大便不通已四五日予讯问之医者治大黄朴硝等欲下之予曰子姑少待予为视之
脉浮缓居密室中自称甚恶风予曰表证如此惟大便不通数日腹且不胀别无所苦何遽便下之大抵仲景法须表证尽罢方可下
不尔则邪乘虚而入不为结胸则为热利也予作麻黄桂枝各半汤继以小柴胡 汗出大便亦通而解
仲景云凡伤寒之病多从风寒得之始则表中风寒入里则不消矣拟欲攻之先当解表乃可下之若表已解而内不消大满大
坚实有燥粪者自可除下之虽四五日不能为祸也若不宜下而便攻之内虚热入为挟热自利烦躁之变不可胜数轻者困笃重者
必死矣 原本正文重叠予删正此段其理甚明大抵风寒入里不消必有燥粪或大便坚秘须是脉不浮不恶风表证罢乃可下之
大便虽四五日不通亦无害若罔顾表而下遂为挟热利也 上桂枝麻黄为长沙入手第一方而粗工以之杀人者往往而是故易
水师弟以他药代之不知者谓长沙有遗巧余谓此正易水师弟不及长沙处而婆心切矣中医守之可以万全今具摭为后贤表证
治例及补养兼发散二条于后临病之工宜详玩焉
Although the condition is slightly milder, it is still referred to as sweating (Fa Han), but it actually involves herbs that release the muscle layer (Jie Ji). Therefore, Zhang Zhongjing stated in the discussion of Guizhi Tang syndrome that after taking the medicine, there should be a slight sweat over half of the body, not profuse sweating like pouring water; otherwise, the pathogenic factor will certainly not be eliminated. From this, we know that Wind-stroke (Zhong Feng) cannot be treated with heavy sweating. If sweating is excessive, it will disturb Ying Blood (Ying Xue), and the pathogenic factor will take advantage of the deficiency to invade, resulting in the disease not being cured. Cold damaging Ying (Shang Rong) means cold pathogen enters the Yin blood, while Ying Qi circulates within the vessels. When cold pathogen resides in the vessels, not only does Ying suffer from the pathogen, but it also generates internal disturbances, subsequently affecting Wei Qi. Over time, it infiltrates and reaches the bones. Thus, symptoms such as anhidrosis, fever, dry teeth, and inner vexation occur. Zhang Zhongjing used Mahuang to induce sweating, and combined it with Guizhi and Gancao to assist dispersion, aiming to cleanse both internal and external pathogens and treat the disorders of Ying and Wei. Generally speaking, both types of herbs induce sweating; Guizhi disperses Wei-level pathogens, while Mahuang treats both Ying and Wei levels, naturally having differences in depth. How can this be verified? In the 19th clause regarding Guizhi Tang, Zhang Zhongjing said: "The patient often sweats spontaneously. This indicates Ying Qi is harmonious. The disharmony lies externally because Wei Qi does not harmonize with Ying Qi. Ying circulates in the vessels, and Wei circulates outside the vessels. Re-inducing sweating will harmonize Ying and Wei, leading to recovery; Gui Zhi Tang is appropriate." In the 47th clause, he said: "Fever and sweating indicate weak Ying and strong Wei, causing sweating. To rescue from wind pathogen, Gui Zhi Tang is appropriate." From this, we know that sweating in Wind-stroke indicates harmonious Ying but disharmonious Wei. In Volume 1, it is stated: "Cun Kou pulse is floating and tight. Floating indicates Wind, tight indicates Cold. Wind damages Wei, Cold damages Ying. When Ying and Wei are both diseased, bone joints are painful and restless; sweating should be induced." Thus, a floating-tight pulse in Cold damage indicates simultaneous disease of Ying and Wei. The use of Guizhi in Mahuang Tang reflects Zhang Zhongjing's intent. As for Da Qing Long Tang, although it treats Wind-stroke presenting with Cold pulse or Cold damage presenting with Wind pulse, Zhang Zhongjing also stated: "If there is sweating and aversion to wind, it must not be taken; doing so may lead to limb reversal coldness and muscle twitching (Jin Ti Rou Tiao)." Therefore, the prescription of Da Qing Long Tang is particularly difficult, requiring precise matching of signs and symptoms before administration. Wang Shifu only used Gui Zhi Ma Huang Ge Ban Tang for treatment, demonstrating caution.
Tao Hua believed: High heat with vexation and warm hands/feet with a floating-tight pulse indicates Wind-stroke presenting with Cold pulse; lack of vexation, slight heat, slightly cold limbs, and a floating-slow pulse indicate Cold damage presenting with Wind pulse. Both conditions involve simultaneous disease of Ying and Wei, and theoretically, Da Qing Long Tang is suitable. However, this decoction is dangerous and should only be used when both Wind and Cold are severe and accompanied by vexation; otherwise, Gui Zhi Ma Huang Ge Ban Tang is more stable, and even better, Jiu Wei Qiang Huo Tang added with Shi Gao, Zhi Mu, and Zhi Ke.
Wen Fen Formula: Bai Zhu, Ben Cao, Chuan Xiong, Bai Zhi (equal parts), ground into fine powder. For every one liang of powder, mix with three liang of rice flour, and apply to the whole body to stop sweating. If sweating is excessive, risking Yang collapse leading to reversal coldness, aversion to wind, vexation, and insomnia, this powder is suitable to stop sweating.
In Taiyang disease, if the neck and back feel stiff and uncomfortable (Jin Jin Jin), accompanied by spontaneous sweating and aversion to wind, Gui Zhi Jia Ge Gen Tang should be administered. (Note: According to the *Book of Songs*, "Chi Xi Jin Jin," the annotation explains "Jin Jin" as a state of being constrained, referring to the tight fit of shoes at the toe, symbolizing restraint. This imagery helps visualize the stiffness and constraint of the neck and back. Interpreting it as bird feathers would make the pronunciation 'Shu', which does not fit the meaning of constraint. The later Ge Gen Tang consists of Gui Zhi Tang plus Mahuang and Ge Gen. It is used for anhidrosis to induce sweating with Mahuang. This case has sweating, so Mahuang is removed, hence called Gui Zhi Jia Ge Gen Tang. If Mahuang were included, it would be Ge Gen Tang. Cheng Wuji should not have created doubt in his commentary, confusing future students, hence this clarification.)
Gui Zhi Jia Ge Gen Tang Formula: Ge Gen (4 liang), Shao Yao (2 liang), Gancao (2 liang), Sheng Jiang (3 liang, sliced), Guizhi (2 liang, bark removed), Da Zao (12 pieces, split). These seven ingredients are boiled in ten dou of water to obtain three sheng. Strain and take one sheng warm.
In Taiyang disease, if the neck and back are stiff and uncomfortable (Jin Jin Jin), with anhidrosis and aversion to wind, Ge Gen Tang should be administered.
Ge Gen Tang Formula: Ge Gen (4 liang), Mahuang (3 liang, nodes removed), Guizhi (2 liang, bark removed), Shao Yao (2 liang, sliced), Gancao (2 liang, honey-fried), Sheng Jiang (3 liang, sliced), Da Zao (12 pieces, split). These seven ingredients are chewed/crushed, boiled in ten dou of water. First boil Mahuang and Ge Gen, reduce by two sheng, skim off foam, then add other herbs. Boil to obtain three sheng, strain, and take one sheng warm. Cover to induce slight sweating; no need to drink porridge. Rest and dietary restrictions follow the method of Gui Zhi Tang. (*Ben Cao* states: Light substances can remove excess; Mahuang and Ge Gen are examples. This formula adds these two to Gui Zhi Tang because of exterior excess due to Wind-stroke.)
In Taiyang disease, after eight or nine days, resembling malaria with fever and aversion to cold, where heat predominates over cold, and the patient does not vomit, and bowel/bladder functions are relatively normal, occurring two or three times a day, if the pulse is slightly slow and moderate, recovery is imminent. If the pulse is faint and there is aversion to cold, this indicates deficiency of both Yin and Yang, and sweating, purging, or vomiting should not be attempted. If the face appears flushed, the disease has not resolved because small sweating could not be achieved, leading to itching of the skin; Gui Zhi Ma Huang Ge Ban Tang is appropriate. (Cheng Wuji notes: After eight or nine days of Cold Damage, the pathogen transmits through meridians again, covering all three Yang meridians and approaching the two Yin meridians. Transmission sequence: Day 3 completes Yang transmission; Day 4 enters Yin. If it doesn't enter Yin, it resolves. Transmission to Yin completes on Day 6. If unresolved, it re-transmits Yang on Day 9. Resolving like malaria occurs at specific times. More cold indicates progression; more heat indicates regression. Classics say: Less Jue (cold extremities) and more heat means cure; more cold and less heat means regression/progression. Here, more heat than cold indicates advancing Yang Qi and declining pathogen. No vomiting or diarrhea indicates interior harmony. Intermittent fever indicates deep pathogen; daily occurrence indicates returning pathogen; twice daily indicates shallow pathogen; two to three times daily indicates mild pathogen. *Nei Jing* says: Large pulse indicates pathogen arrival, small pulse indicates peace. Many days with faint-moderate pulse indicates mild/slow pathogen, hence impending cure. Slow pulse with aversion to cold indicates exterior-interior deficiency. Yang is exterior, Yin is interior. Faint pulse indicates interior deficiency; aversion to cold indicates exterior deficiency. With both deficient, further sweating/purging/vomiting is contraindicated. Deficiency of Yin/Yang usually causes pale/blue face; red flush indicates unresolved exterior. Red color is heat color. Small sweating brings harmony; without it, pathogen scatters externally, causing itching. Gui Zhi Ma Huang Ge Ban Tang induces slight sweating to remove exterior pathogen. The first section describes current symptoms; the rest predicts changes. Divide into three parts: 'impending cure' requires no treatment; 'vomiting' suggests warming; the end suggests slight sweating. Mahuang induces, Guizhi stops; alternating prevents profuse sweating.)
Gui Zhi Ma Huang Ge Ban Tang Formula: Guizhi (1 liang 16 zhu, bark removed), Shao Yao, Sheng Jiang (sliced), Gancao (honey-fried), Mahuang (nodes removed, each 1 liang), Da Zao (4 pieces, split), Xing Ren (24 pieces, soaked in hot water, skin and tips removed, double kernels discarded). These seven ingredients are boiled in five sheng of water. First boil Mahuang for one or two boils, skim foam, add other herbs, boil to obtain 1.8 sheng, strain, and take 0.6 sheng warm.
In Taiyang disease, with fever, aversion to cold, heat predominating over cold, and a faint pulse, this indicates absence of Yang (Wu Yang), and sweating is contraindicated. Gui Zhi Er Yue Bi Yi Tang is appropriate. (Previous case had faint-moderate pulse, flushed face, itching, treated with slight sweating via Gui Zhi Ma Huang Ge Ban Tang, which was not too weak. Here, the faint pulse worsens, indicating greater deficiency than before. Even slight sweating is unsuitable, hence 'contraindicated'. However, since the disease is in Taiyang and exterior syndrome persists, dispersing herbs like Guizhi are necessary, just avoid inducing sweat.)
Gui Zhi Er Yue Bi Yi Tang Formula: Guizhi (bark removed), Shao Yao, Gancao (each 0.75 qian), Sheng Jiang (1 liang 2 zhu, sliced), Da Zao (4 pieces, split), Mahuang (nodes removed, 0.75 qian), Shi Gao (1 liang, crushed, wrapped in silk). These seven ingredients are crushed, boiled in five sheng of water. First boil Mahuang for one or two boils, skim foam, add other herbs, boil to obtain two sheng, strain, and take one sheng warm. Originally, this formula was divided into Yue Bi Tang and Gui Zhi Tang, mixed to drink one sheng. Now combined into one formula, named Gui Zhi Er Yue Bi Yi. The Stomach is the master of the twelve meridians; the Spleen manages water and grain, considered a humble organ like a maid (Bi). *Nei Jing* states: The Spleen transports fluids for the Stomach. Hence, this decoction is called Yue Bi, meaning to promote the 'maid's' function to circulate fluids externally. *Waitai Mi Yao* calls it Yue Pi Tang, reflecting this meaning. Whenever Zhang Zhongjing refers to Taiyang disease, it implies exterior syndrome with fever, aversion to cold, and head/neck stiffness. If the pulse is floating and large, it matches the syndrome, and sweating is indicated. Here, exterior signs exist but the pulse is faint, mismatching the syndrome, so sweating is contraindicated. Harmonizing formulas like Ge Ban Tang should be used.
If Taiyang Zhong Yue (Sunstroke) presents with fever, aversion to cold, faint pulse, cold extremities, and thirst, Bai Hu Jia Ren Shen Tang should be administered. (Formula theory see Sunstroke.)
In Taiyang disease, after six or seven days, if exterior signs persist, the pulse is faint and sinking, and there is no chest binding, but the patient experiences mania, it is due to heat in the lower jiao. The lower abdomen should be hard and full. If urination is free, bleeding will lead to recovery. This is because Taiyang pathogen followed the meridians, causing blood stasis in the interior. Di Dang Tang is appropriate. (Formula theory see Blood Accumulation.) In Taiyang disease, if there is yellowing of the body, sinking-knotted pulse, hard lower abdomen, and difficulty urinating, it is not blood stasis. If urination is free and the patient resembles mania, blood stasis is confirmed. Di Dang Tang is also appropriate. (See Blood Accumulation for details.) Whenever Zhang Zhongjing mentions Taiyang syndrome with a sinking pulse, it refers to fever, aversion to cold, head/neck stiffness, but the pulse is unexpectedly sinking. Accompanied by mania and hard lower abdomen, it indicates Blood Accumulation, as seen in this Di Dang Tang case.
Accompanied by joint pain, difficulty urinating, and yellowing of the body, it is Wet Bi (Shi Bi). (Theory see Dampness.)
Accompanied by sudden lockjaw and opisthotonos, it is Jing (Spasm). If there is anhidrosis and aversion to cold, it is Gang Jing (Rigid Spasm), treated with Ge Gen Tang. If there is sweating and no aversion to cold, it is Rou Jing (Soft Spasm), treated with Gua Lou Gui Zhi Tang. (See Spasm in Miscellaneous Diseases.)
If fever and headache present with a contrary sinking pulse, and if the disease does not resolve, with body pain, the interior should be rescued with Si Ni Tang. In Shaoyin disease, upon onset, if there is contrary fever and sinking pulse, Ma Huang Fu Zi Xi Xin Tang is appropriate.
Zhao Sizhen commented: Detailed analysis shows Taiyang disease with fever and headache should have a floating pulse, but here it is sinking; Shaoyin sinking pulse should have no fever, but here there is fever. Zhang Zhongjing uses "contrary" to denote abnormality. Taiyang pulse resembles Shaoyin, and Shaoyin pulse resembles Taiyang, hence both are called "contrary," yet treatments differ. Investigating the essence: both have sinking pulse and fever. With headache, it is Taiyang (Yang syndrome), expecting floating pulse. Failure to float is due to interior deficiency, chronic cold, and衰弱 Zheng Qi. Body pain necessitates rescuing the interior to restore Zheng Qi, forcing pathogen out; Gan Jiang and Sheng Fu Zi can also induce sweating and resolution. If interior were not deficient/cold, pulse would be floating, fitting Taiyang Mahuang syndrome. Without headache, it is Shaoyin (Yin syndrome), expecting no fever. Contrary fever indicates cold pathogen is in the exterior, not transmitted to interior, causing heat via pore closure, while interior lacks heat. Thus, Mahuang and Xi Xin release exterior heat, and Fu Zi warms Shaoyin meridians. If cold entered interior, exterior would lack heat, showing vomiting, diarrhea, reversal coldness, fitting Shaoyin Si Ni Tang syndrome. Thus, superficial exterior pathogen with fever is lighter than Zheng Qi collapse with sinking pulse. Si Ni Tang is crucial compared to Ma Huang Fu Zi Xi Xin Tang. Also, cooked Fu Zi with Mahuang provides supplementation during dispersion; raw Fu Zi with Gan Jiang provides dispersion during supplementation. Zhang Zhongjing's intent is subtle.
Ma Huang Fu Zi Xi Xin Tang Formula: Mahuang (2 liang, nodes removed), Xi Xin (2 liang), Fu Zi (1 piece, soaked, bark removed, broken into 8 slices). These three ingredients are boiled in ten dou of water. First boil Mahuang, reduce by two sheng, skim foam, add other herbs, boil to obtain three sheng, strain, and take one sheng warm, twice daily.
Cheng Wuji noted: *Nei Jing* states: Treat internal cold with sweet-hot, assisted by bitter-pungent. Use pungent to moisten. Mahuang's sweetness resolves Shaoyin cold; Xi Xin and Fu Zi's pungency warms Shaoyin meridians.
Zhao Sizhen commented: Zhang Zhongjing's sweating formulas vary in weight. Mahuang Tang, Gui Zhi Tang, Da Qing Long Tang, Ge Ban Tang, Yue Bi Tang, etc., have gradations. The two Shaoyin sweating formulas both use Mahuang and Fu Zi but differ in dosage. Adding Xi Xin is heavier; adding Gancao is lighter, reflecting pungent dispersion and sweet moderation. In the first case, Shaoyin originally lacks heat; inducing sweating makes it "contrary." Fever indicates exterior pathogen requiring sweating; sinking pulse indicates Yin requiring warming. Thus, Fu Zi warms meridians, Mahuang disperses cold, and heat requires sweating, so Xi Xin is added, making it a heavy sweating agent. In the second case, lacking interior cold to warm and interior heat to purge, using Mahuang and Fu Zi requires sinking pulse to qualify as Shaoyin disease and fever to justify sweating. Onset of 2-3 days indicates shallow disease, lighter than the previous case. Hence, pulse/signs are not emphasized, only "slight sweating" is mentioned. Removing Xi Xin and adding Gancao makes it a light sweating agent. Whenever Zhang Zhongjing says Taiyang disease without aversion to cold, it implies fever, head/neck stiffness, floating pulse, but unexpectedly no aversion to cold. Accompanied by thirst, it is Wen Bing (Warm Disease); accompanied by sweating, it is Rou Jing (Soft Spasm). (Formulas see Warm Disease, Soft Spasm.)
In Cold Damage, after six or seven days, with slight fever and aversion to cold, painful joints, slight vomiting, and subcostal fullness/constraint, with exterior signs unresolved, Chai Hu Jia Gui Zhi Tang is appropriate. (Cheng Wuji notes: Day 6-7 is when pathogen should transmit inward. 'Zhi' means scatter. Vomiting and subcostal constraint are interior signs, suggesting purging. However, slight fever/aversion to cold and joint pain indicate unresolved exterior, prohibiting purging. Chai Hu Gui Zhi Tang harmonizes. Note: 'Zhi' as 'scatter' is unclear. 'Zhi Jie' and 'Zhi Jie' differ. 'Zhi Jie' is like 'branch segments' (ancient variant). 'Zhi Jie' means supporting and knotting. Interpret flexibly. Nanyang says: Unresolved exterior with subcostal oppression is not Pi (blockage) but Zhi Jie.)
Chai Hu Jia Gui Zhi Tang Formula: Guizhi (bark removed), Huang Qin, Ren Shen (each 1.5 liang), Gancao (honey-fried, 1 liang), Shao Yao, Sheng Jiang (sliced, each 1.5 liang), Da Zao (6 pieces, split), Chai Hu (4 liang), Ban Xia (2.5 he). These nine ingredients are boiled in seven sheng of water to obtain three sheng. Strain and take warm. Whenever Zhang Zhongjing says "exterior unresolved," it refers to Taiyang fever, aversion to cold, head/neck stiffness, floating pulse. Although Taiyang exterior syndrome exists, if interior signs accompany it, he says "exterior unresolved" rather than "Taiyang disease." Subcostal constraint is addressed by this Chai Hu Gui Zhi Tang.
Accompanied by fluid retention in the epigastrium, dry retching, and cough, Xiao Qing Long Tang is used. (Formula see Cough.) Accompanied by hypochondriac pain, warm hands/feet, and thirst, Xiao Chai Hu Tang is used. Accompanied by epigastric blockage (Pi), first resolve exterior with Gui Zhi, then treat Pi with Xie Xin Tang. (Formula see Pi.) Accompanied by diarrhea and abdominal fullness/bloating, first warm interior with Si Ni Tang, then attack exterior with Gui Zhi Tang. (Formula see Diarrhea.)
Taiyang disease resolves between Si and Wei hours (9 AM - 3 PM). If Taiyang disease is unresolved and both Yin and Yang pulses stop, chills and sweating will precede resolution. If only the Yang pulse is slightly active, sweating leads to resolution; if only the Yin pulse is slightly active, purging leads to resolution. If purging is desired, Tiao Wei Cheng Qi Tang is appropriate. In Taiyang disease, with floating-tight pulse, fever, anhidrosis, spontaneous nosebleed leads to recovery.
If Taiyang exterior signs are unresolved, purging is contraindicated and constitutes error. To resolve the exterior, Gui Zhi Tang is appropriate. (Classics state: Inducing sweating then purging is error; purging after sweating is not error.)
Hai Zang commented: Da, Xiao, and Tiao Wei Cheng Qi Tangs must only be used when floating pulse, headache, aversion to wind/cold, and all exterior signs have ceased, replaced by fever, aversion to heat, delirium, and constipation. If floating-tight pulse is purged, Jie Xiong (Chest Binding) results; if floating-slow pulse is purged, Pi (Blockage) results.
Xu Shimwei recalled a relative with Cold Damage: fever, headache, anhidrosis, constipation for four to five days. The physician prescribed Da Huang and Po Xiao to purge. I said: Wait, let me examine. Pulse was floating-slow; he felt very cold in a closed room. I said: Exterior signs are evident. Constipation for days without abdominal distension or other discomfort warrants immediate purging? Zhang Zhongjing's method requires complete resolution of exterior signs before purging. Otherwise, pathogen enters via deficiency, causing Jie Xiong or Heat Diarrhea. I prepared Gui Zhi Ma Huang Ge Ban Tang, followed by Xiao Chai Hu Tang. Sweating occurred, bowels moved, and the patient recovered.
Zhang Zhongjing stated: Most Cold Damage arises from Wind-Cold. Initially, Wind-Cold is in the exterior; if it enters the interior, it does not dissipate. To attack it, first resolve the exterior, then purge. If exterior is resolved and interior accumulation remains (severe fullness, hardness, dry feces), purging is safe even after four to five days without harm. If purging is inappropriate and performed anyway, interior deficiency allows heat invasion, leading to Heat-carrying Diarrhea and Vexation, with countless variations. Mild cases become critical; severe cases die. The original text had repetitions; I corrected them. The logic is clear: Wind-Cold entering interior without dissipation causes dry feces or constipation. Purging is only safe when pulse is not floating, no aversion to wind, and exterior signs cease. Constipation for four to five days is harmless. Ignoring exterior and purging leads to Heat-carrying Diarrhea. Gui Zhi and Mahuang are Zhang Zhongjing's primary formulas, yet careless practitioners kill with them. The Yi Shui school replaced them with other drugs. Ignorants claim Zhang Zhongjing left out cleverness; I believe this is where Yi Shui fell short, despite their good intentions. Adhering to Chinese Medicine ensures safety. I present these exterior syndrome treatment examples and two categories (supplementing/nourishing combined with dispersion) for future scholars. Practitioners should study them carefully.