余一日过薛立斋先生,见先生蓬头执卷, 绎寻思,恍然如经生下帷之状。先生以余至,乃
入户理衣冠。余缔观几案中,皆残编断简,皮壳脱落,及取一卷阅之,其点窜注释,较之经
生下帷者倍之矣。余曰∶先生苦心哉!先生曰∶医之道不明,世之患夭扎者,将何所控诉为
也?而婴儿为甚,夫婴儿不能言也。传曰∶如保赤子,心诚求之。虽不中不远矣。夫中其欲
非难也,尤须心诚求之,而况于疾痛痒 ,变幻百出者邪!今之医者,率执数方以求试,及
其不效,则曰命也。夫按方以求病,非因病以处方,此与刻舟、胶柱者何异焉?顾卒委之命
,悲夫!先生又曰∶真精合而人生焉。是人之一身固五行之躯壳也,五行之中,土能生物,
是人之身亦借脾土以生,兹盖主本之论云。今婴儿虽未能言,然声音之所悲号,形气之所宣
扬,意欲之所指向,机未尝不可见也。虚之、实之、扶之、抑之,古人之成法俱在,或晦而
难辨,或杂而不分,宜乎学医者之望洋矣。余曰∶愿先生纂而约之,余将刻以传焉。先生唯
唯。余又曰∶频年以来,倭夷弗靖,丘墟村落之民,耕织之所根据者,十亡二三也。先生幸用
心校之,倘是书的然可传,则今日之所生全者,即不必皆俊秀,固亦云汉之遗黎,桑榆之耕
织也。先生有余仁矣。书成于丙辰年正月。余不佞,为之识其篇端。立斋先生名己,官太医
院院使,盖三吴世家云。
嘉靖丙辰岁春正月吉日
赐进士第中宪大夫知苏州府事前工科给事中闽林懋举书
One day, I passed by the residence of Mr. Xue Lizhai and saw him with disheveled hair, holding a scroll, pondering and searching through it intently. He appeared trance-like, resembling ancient scholars (Jingsheng) studying diligently within their study curtains. Upon noticing my arrival, Mr. Xue entered his room to adjust his clothes and cap. I carefully observed his desk, which was covered with fragmented books and broken bamboo slips, their covers falling off. I took one volume to read; the annotations and corrections made therein were far more extensive than those of the scholars studying behind curtains. I said, "Mr., you have exerted yourself with great diligence!" Mr. Xue replied, "If the principles of medicine are not clarified, where will those suffering from premature death in the world appeal for justice? This is especially true for infants, as they cannot speak. The ancients said: 'Protect the infant like a newborn; if one seeks with sincerity, even if one misses the mark, one will not be far off.' Hitting the desired outcome is not difficult; what is required is sincere seeking. How much more so for diseases characterized by pain, itching, and myriad transformations! Today's physicians mostly adhere rigidly to a few prescriptions to test them. When these fail, they say, 'It is fate.' To seek disease based on a prescription, rather than prescribing based on the disease, is no different from carving a mark on a boat to find a sword or gluing the tuning pegs of a zither. Yet, ultimately, they attribute everything to fate. How tragic! Mr. Xue added, 'True essence combines to create human life. Thus, the human body is indeed a shell formed by the Five Phases (Wu Xing). Among the Five Phases, Earth generates all things; therefore, the human body also relies on Spleen-Earth for growth. This is essentially a theory regarding the root.' Although infants cannot speak now, their cries, the expression of their form and Qi, and the direction of their desires reveal mechanisms that can be perceived. Methods such as tonifying deficiency, draining excess, supporting upright Qi, and suppressing pathogenic factors are established methods of the ancients. However, they may be obscure and hard to distinguish, or mixed and undifferentiated, which explains why students of medicine feel overwhelmed. I said, "I hope you will compile and condense this work, and I will have it printed for dissemination." Mr. Xue agreed readily. I further said, "In recent years, the Wokou (Japanese pirates) have been restless. For the people in ruins and villages, who rely on farming and weaving, two or three out of ten have perished. I hope you will carefully proofread this book. If this text is indeed worthy of transmission, then those saved today, though not necessarily all outstanding talents, are indeed the surviving remnants of the Han dynasty, engaged in the plowing and weaving of mulberry and elm. Your benevolence is truly abundant." The book was completed in the first month of the Bingchen year. Being unskilled, I wrote this preface. Mr. Lizhai's given name was Ji, and he held the office of Director of the Imperial Medical Bureau, coming from a prominent family in the Sanwu region.
On an auspicious day in the spring of the first month of the Bingchen year of the Jiajing reign
Lin Maoju, Jinshi degree holder, Zhongxian Dafu, Prefect of Suzhou, former Censor of the Office of Scrutiny, from Min (Fujian), inscribed.