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Difficulty 5 states: "There are degrees of pressure in pulse diagnosis; what does this mean?" The response is: "When initially grasping the pulse, with a pressure equivalent to the weight of three beans, feeling it at the level of the skin and hair, this corresponds to the Lung (Fei). With a pressure equivalent to six beans, feeling it within the blood vessels, this corresponds to the Heart (Xin). With a pressure equivalent to nine beans, feeling it at the level of the muscles, this corresponds to the Spleen (Pi). With a pressure equivalent to twelve beans, pressing until the tendons, this corresponds to the Liver (Gan). Pressing deeply to the bone, where the pulse rebounds swiftly upon lifting the finger, this corresponds to the Kidney (Shen). Hence, it is referred to as degrees of pressure."

Difficulty 6 states: "There are pulses characterized by Yin excess and Yang deficiency, and Yang excess and Yin deficiency; what does this mean?" The response is: "If the pulse appears deficient and small upon superficial palpation (Fu), but solid and large upon deep palpation (Chen), this is termed Yin excess and Yang deficiency. If the pulse appears deficient and small upon deep palpation (Chen), but solid and large upon superficial palpation (Fu), this is termed Yang excess and Yin deficiency. This illustrates the principles of Yin/Yang and Deficiency/Excess."

Difficulty 7 states: "The Classics state that when the Shaoyang (Lesser Yang) pulse arrives, it fluctuates between large and small, short and long; when the Yangming (Bright Yang) pulse arrives, it is floating, large, and short; when the Taiyang (Greater Yang) pulse arrives, it is surging, large, and long; when the Taiyin (Greater Yin) pulse arrives, it is tight, large, and long; when the Shaoyin (Lesser Yin) pulse arrives, it is tight, fine, and minute; when the Jueyin (Terminal Yin) pulse arrives, it is deep, short, and robust. Are these six types normal pulses (Ping Mai) or pathological pulses (Bing Mai)? The response is: 'They are all Wang Mai (Pulses of Dominance/Seasonal Pulses).'
In which months do these Qi dominate, and for how many days each? The response is: 'After the Winter Solstice, upon encountering the first Jiazi day, Shaoyang dominates. Upon encountering the next Jiazi day, Yangming dominates. Upon encountering the next Jiazi day, Taiyang dominates. Upon encountering the next Jiazi day, Taiyin dominates. Upon encountering the next Jiazi day, Shaoyin dominates. Upon encountering the next Jiazi day, Jueyin dominates. Each dominates for sixty days. Six times sixty equals three hundred and sixty days, completing one year. This is the general principle regarding the timing of the dominance of the Three Yang and Three Yin.'"

Difficulty 8 states: "Why does a person die when the Cun Kou (Radial Artery) pulse appears peaceful and normal?" The response is: "All twelve primary meridians are connected to the Yuan Qi (Source Qi). What is meant by the Yuan Qi is the root of the twelve meridians, also known as the Moving Qi between the kidneys. This is the root of the five Zang organs and six Fu organs, the root of the twelve primary meridians, the gate of respiration, the source of the San Jiao (Triple Burner), and is also called the 'Spirit that Guards against Pathogens.' Therefore, Qi is the root of human life; if the root is severed, the stems and leaves will wither. When a person dies despite the Cun Kou pulse appearing peaceful, it is because the Yuan Qi has been exclusively severed internally."