伏暑成疟,每日一发,过一日,则迟一时,十二
经络循环无休,此名鬼疟。宜用桂枝汤合柴胡汤,加
龙骨、牡蛎扶正却邪也。
此言疟发,过一日则迟一时,转辗循环,无有休息。斯
邪不在脏腑,而在经络,故其发必由营卫循行,周流不息。
而名鬼疟者,以日迟一时,刻无参差,如有神附故也,宜用
桂枝汤合柴胡汤,护阳泄邪,仍兼龙骨、牡蛎镇神却邪 毌
使邪盛正虚,而迁延岁月也。
伏暑疟发间日,或早或晚,腕胀脉弦,舌淡便
溏,此太阴疟也。宜用清脾饮加鳖甲、青蒿、神曲等
味。温脾理邪也。
凡疟邪之来,必由四末以抗扰中宫,发虽间日,腕长脉弦,
舌淡便溏,是脾阳大伤,木乘所胜,将延肿满。故用白术、
厚朴、半夏,茯芩、陈皮,神曲、草果温太阴,兼柴胡、青
皮、鳖甲清厥阴也。
伏暑三日一疟,或临夜分,面黄食减,腹膨便
溏,脉弦,此厥阴疟也。宜用吴又可三甲散合清脾
饮,理脾疏肝也。
疟己成三,更值暮夜,是邪伏三阴,最为深邃,虽厉肝
邪,久必伤脾,若见面黄食减,腹胀便溏,乃脾受其所不
胜,而正气伤也。若不扶脾,必滋胀满。故用清脾饮理脾疏
肝,合吴氏三甲散,以搜隐伏之邪,则脾元渐复,肝邪渐
泄,疟不攻自止矣。
When Summerheat-Turbidity (Shuyu) develops into Malaria, it occurs once daily. If the interval extends to one day later, the onset time is delayed by one shichen (two hours). The twelve meridians circulate without rest; this condition is named "Ghost Malaria" (Guinie). It is appropriate to use Guizhi Tang (Cinnamon Twig Decoction) combined with Chaihu Tang (Bupleurum Decoction), adding Longgu (Fossilized Bones) and Muli (Oyster Shell) to support the healthy Qi and expel the pathogenic factor.
This passage describes malaria where the onset is delayed by one shichen after a day's interval, cycling continuously without respite. This indicates that the pathogen resides not in the Zang-Fu organs but in the meridians; thus, its manifestation follows the circulation of Ying and Wei Qi, flowing unceasingly. It is called "Ghost Malaria" because the delay of one shichen each day is precise, as if possessed by a spirit. Therefore, Guizhi Tang combined with Chaihu Tang should be used to protect Yang Qi and vent the pathogen, while simultaneously employing Longgu and Muli to calm the Spirit and expel the pathogen, preventing the pathogen from becoming excessive and the healthy Qi from becoming deficient, which would lead to a protracted course.
Summerheat-Turbidity Malaria occurring at intervals of two days, with variable onset times (early or late), swelling at the wrist, wiry pulse, pale tongue, and loose stools, constitutes Taiyin Malaria. It is appropriate to use Qingpi Yin (Spleen-Clearing Drink) added with Biejia (Turtle Shell), Qinghao (Sweet Wormwood Herb), and Shenqu (Medicated Leaven). This formula warms the Spleen and regulates the pathogen.
Whenever Malaria pathogens arrive, they must enter from the extremities to disturb the Central Palace (Spleen and Stomach). Although the fever occurs at intervals, the presence of wrist swelling, wiry pulse, pale tongue, and loose stools indicates severe damage to Spleen Yang, with Liver Wood overacting on Earth, potentially progressing to edema and distension. Therefore, Baizhu (Atractylodis Macrocephalae Rhizoma), Houpo (Magnoliae Officinalis Cortex), Banxia (Pinelliae Rhizoma), Fuling (Poria), Chenpi (Citri Reticulatae Pericarpium), Shenqu (Massa Medicata Fermentata), and Caoguo (Tsao-ko Fruit) are used to warm the Taiyin, while Chaihu (Bupleuri Radix), Qingpi (Aurantii Fructus Viridis), and Biejia are used to clear the Jueyin.
Summerheat-Turbidity Malaria occurring every three days, or manifesting near midnight, with sallow complexion, reduced appetite, abdominal distension, loose stools, and a wiry pulse, constitutes Jueyin Malaria. It is appropriate to use Wu Youke's Sanjia San (Three-Shells Powder) combined with Qingpi Yin to regulate the Spleen and soothe the Liver.
Malaria having established a three-day cycle, coinciding with the evening hours, indicates that the pathogen is latent within the Three Yin meridians, lying deepest. Although it primarily affects the Liver pathogen, prolonged duration inevitably injures the Spleen. Manifestations such as sallow complexion, anorexia, abdominal distension, and loose stools indicate that the Spleen is being overcome by its uncongenial element (Liver Wood), resulting in injury to the Healthy Qi. If the Spleen is not supported, abdominal distension and fullness will surely ensue. Thus, Qingpi Yin is used to regulate the Spleen and soothe the Liver, combined with Wu Shi's Sanjia San to search out and eliminate latent pathogens. Consequently, the Spleen Yuan gradually recovers, the Liver pathogen gradually dissipates, and the malaria ceases spontaneously.