黄帝闲居。辟左右而问于岐伯曰。余已闻九针之经。论阴阳逆顺。六经已毕。愿得口问。岐伯避席再拜曰。善乎哉
问也。此先师之所口传也。黄帝曰。愿闻口传。岐伯答曰。夫百病之始生也。皆生于风雨寒暑。阴阳喜怒饮食。居处大
惊卒恐则血气分离。阴阳破散。经络厥绝。脉道不通。阴阳相逆。卫气稽留。经脉虚空。血气不次。乃失其常。论不在
经者。请道其方。黄帝曰。人之欠者。何气使然。岐伯答曰。卫气昼日行于阳。夜半则行于阴。阴者主夜。夜者卧。阳
者主上。阴者主下。故阴气积于下。阳气未尽。阳引而上。阴引而下。阴阳相引。故数欠阳气尽。阴气盛。则目瞑。阴
气尽。而阳气盛。则寤矣。泻足少阴补足太阳。黄帝曰。人之哕者。何气使然。岐伯曰。谷入于胃。胃气上注于肺。今
有故寒气与新谷气俱。还入于胃。新故相乱。真邪相攻。气并相逆。复出于胃。故为哕。补手太阴。泻足少阴。黄帝曰。
人之唏者。何气使然。岐伯曰。此阴气盛而阳气虚。阴气疾而阳气徐。阴气盛而阳气绝。故为唏。补足太阳。泻足少阴。
黄帝曰。人之振寒者。何气使然。岐伯曰。寒气客于皮肤。阴气盛。阳气虚。故为振寒。寒栗。补诸阳。黄帝曰。人之
噫者。何气使然。岐伯曰。寒气客于胃。厥逆从下上。散复出于胃。故为噫。补足太阴阳明。一曰补眉本也。黄帝曰。
人之嚏者。何气使然。岐伯曰。阳气和利。满于心。出于鼻。故为嚏。补足太阳荣眉本。一曰眉上也。黄帝曰。人之
者。何气使然。岐伯曰。胃不实。则诸脉虚。诸脉虚。则筋脉懈惰。筋脉懈惰。则行阴。用力。气不能复。故为 因其
所在补分肉间黄帝曰。人之哀而泣涕出者。何气使然。岐伯曰。心者。五脏六腑之主也。目者。宗脉之所聚也。上液之
道也。口鼻者。气之门户也。故悲哀愁忧。则心动。心动则五脏六腑皆摇。摇则宗脉感。宗脉感则液道开。液道开故泣
涕出焉。液者。所以灌精濡空窍者也。故上液之道开则泣。泣不止则液竭。液竭则精不灌。精不灌则目无所见矣。故命
曰夺精。补天柱经侠颈。黄帝曰。人之太息者。何气使然。岐伯曰。忧思则心系急。心系急则气道约。约则不利。故太
息以伸出之。补手少阴心主足少阳。留之也。黄帝曰。人之涎下者。何气使然。岐伯曰。饮食者。皆入于胃。胃中有热
则虫动。虫动则胃缓。胃缓则廉泉开。故涎下。补足少阴。黄帝曰。人之耳中鸣者。何气使然。岐伯曰。耳者。宗脉之
所聚也。故胃中空则宗脉虚。虚则下溜脉有所竭者。故耳鸣。补客主人。手大指爪甲上与肉交者也。黄帝曰。人之自啮
舌者。何气使然。岐伯曰。此厥逆走上。脉气辈至也。少阴气至则啮舌。少阳气至则啮颊。阳明气至则啮唇矣。视主病
者。则补之。凡此十二邪者。皆奇邪之走空窍者也。故邪之所在。皆为不足。故上气不足。脑为之不满。耳为之苦鸣。
头为之苦倾。目为之眩。中气不足。溲便为之变。肠为之苦鸣。下气不足。乃为痿厥心 。补足外踝下留之。黄帝曰。
治之奈何。岐伯曰。肾主为欠。取足少阴。肺主为哕。取手太阴足少阴。唏者。阴与阳绝。故补足太阳。泻足少阴。振
寒者。补诸阳。噫者。补足太阴阳明。嚏者。补足太阳眉本。 因其所在。补分肉间。泣出。补天柱经侠颈。侠颈者。
头中分也。太息。补手少阴心主足少阳。留之。涎下。补足少阴。耳鸣。补客主人手大指爪甲上与肉交者。自啮舌。视
主病者则补之。目眩头倾。补足外踝下。留之。痿厥心 。刺足大趾间上二寸。留之。一曰足外踝下。留之。
前提后束中间十二排。平铺直叙之中自有浩气流行之概。其论人身气机相引之理。胜于近日西医之说万万矣。乃圣
人仅以为余事耳。或谓西医详于形而味于气固矣。即形亦正未能详也。洗冤录尚非圣人之所作也。而能辨骨之制命。不
制命此亦形之事也。西人知之乎。西医之圣者仅胜于今医之庸者。
Huangdi, while in leisure, dismissed his attendants and asked Qibo: "I have already heard the classics on the Nine Needles, discussing the reversal and smoothness of Yin and Yang, and the completion of the Six Meridians. I wish to hear about 'Kouwen' (Oral Questions/Teachings)." Qibo stepped out of his seat and bowed twice, saying: "Well asked! This is knowledge orally transmitted by our former masters." Huangdi said: "I wish to hear these oral teachings." Qibo replied: "The onset of all diseases arises from wind, rain, cold, and heat; imbalances of Yin and Yang; excessive emotions such as anger and joy; improper diet; and living conditions. Great fright or sudden fear causes the separation of Blood and Qi, the rupture and dispersion of Yin and Yang, the cessation of the Collaterals, the blockage of the Mai vessels, the reversal of Yin and Yang Qi, the stagnation of Wei Qi (Defensive Qi), the emptiness of the Jing-Mai vessels, and the disorder of Blood and Qi circulation, thereby losing their normal state. These discussions are not found in the canonical texts; please allow me to explain their methods."
Huangdi asked: "What Qi causes yawning?" Qibo answered: "Wei Qi (Defensive Qi) travels through the Yang aspects during the day and through the Yin aspects at midnight. Yin governs the night, and the night requires sleep; Yang governs the upper body, and Yin governs the lower body. Therefore, Yin Qi accumulates below, while Yang Qi has not yet exhausted. Yang pulls upward, and Yin pulls downward; the mutual attraction of Yin and Yang results in frequent yawning. When Yang Qi exhausts and Yin Qi becomes abundant, the eyes close for sleep; when Yin Qi exhausts and Yang Qi becomes abundant, one awakens. Treatment involves reducing the Foot-Shaoyin Kidney Meridian and supplementing the Foot-Taiyang Bladder Meridian."
Huangdi asked: "What Qi causes hiccup?" Qibo said: "Food enters the Stomach, and Stomach Qi ascends to pour into the Lungs. If old Cold Qi and new food Qi both return to the Stomach, the new and old Qi become chaotic, Zheng Qi (Upright Qi) and Xie Qi (Evil Qi) attack each other, Qi gathers and reverses, and re-emerges from the Stomach, causing hiccup. Treatment involves supplementing the Hand-Taiyin Lung Meridian and reducing the Foot-Shaoyin Kidney Meridian."
Huangdi asked: "What Qi causes sighing?" Qibo said: "This occurs when Yin Qi is abundant and Yang Qi is deficient, Yin Qi moves rapidly while Yang Qi moves slowly, and Yin Qi is excessive while Yang Qi is depleted. Thus, sighing occurs. Treatment involves supplementing the Foot-Taiyang Bladder Meridian and reducing the Foot-Shaoyin Kidney Meridian."
Huangdi asked: "What Qi causes shivering and coldness?" Qibo said: "Cold Qi lodges in the skin, Yin Qi is abundant, and Yang Qi is deficient, causing shivering and coldness. Treatment involves supplementing all Yang meridians."
Huangdi asked: "What Qi causes belching?" Qibo said: "Cold Qi lodges in the Stomach, Jue Ni (Rebellious Qi) rises from below, disperses, and re-emerges from the Stomach, causing belching. Treatment involves supplementing the Foot-Taiyin Spleen Meridian and the Foot-Yangming Stomach Meridian. Another method is to supplement Mei Ben (Brow Root acupoint)."
Huangdi asked: "What Qi causes sneezing?" Qibo said: "Yang Qi is harmonious and smooth, filling the Heart and emerging from the Nose, causing sneezing. Treatment involves supplementing the Ying-River point of the Foot-Taiyang Bladder Meridian and Mei Ben (Brow Root). Another method is to supplement above the eyebrows."
Huangdi asked: "What Qi causes stretching?" Qibo said: "When the Stomach Qi is not solid, all meridians become deficient. When all meridians are deficient, sinews and vessels become lax. When sinews and vessels are lax, walking or exertion fails to restore Qi energy, causing stretching. Treatment should supplement the space between muscles according to the location of the pathogen."
Huangdi asked: "What Qi causes crying and tearing due to sorrow?" Qibo said: "The Heart is the master of the Zang-Fu organs. The Eyes are the gathering place of numerous meridians and the pathway for fluids from above. The Mouth and Nose are the portals of Qi. Therefore, sorrow and worry move the Heart; when the Heart moves, all Zang-Fu organs shake; when they shake, the gathered meridians are stimulated; when stimulated, the fluid pathways open; when open, tears and mucus flow. Fluids are used to nourish essence and moisten orifices. Thus, when the upper fluid pathway opens, tears flow; if tears do not stop, fluids deplete; if fluids deplete, essence is not nourished; if essence is not nourished, the eyes lose vision. This is called 'Depletion of Essence'. Treatment involves supplementing Tian Zhu (Heavenly Pillar) meridian points along the neck."
Huangdi asked: "What Qi causes deep sighing?" Qibo said: "Worry and thought cause the Heart Tie (Heart Vessels) to tighten; tight Heart Vessels constrain the Qi pathway; constrained Qi pathway leads to obstruction. Thus, deep sighing is used to extend and release it. Treatment involves supplementing the Hand-Shaoyin Heart Meridian, Hand-Jueyin Pericardium Meridian, and Foot-Shaoyang Gallbladder Meridian, retaining the needle."
Huangdi asked: "What Qi causes drooling?" Qibo said: "Diet enters the Stomach. If there is Heat in the Stomach, parasites move; moving parasites cause the Stomach to relax; a relaxed Stomach opens Lian Quan (Spring at the Chin), causing drooling. Treatment involves supplementing the Foot-Shaoyin Kidney Meridian."
Huangdi asked: "What Qi causes tinnitus?" Qibo said: "The Ears are the gathering place of numerous meridians. Thus, when the Stomach is empty, the gathered meridians become deficient; deficiency causes Qi and Blood to flow downward, leading to exhaustion in certain meridians, causing tinnitus. Treatment involves supplementing Ke Zhu Ren (Guest Master, i.e., Shang Guan) and the point where the nail meets the flesh on the thumb."
Huangdi asked: "What Qi causes self-biting of the tongue?" Qibo said: "This is caused by Jue Ni (Rebellious Qi) ascending to the head, with pulse Qi arriving in succession. Arrival of Shaoyin Qi causes biting of the tongue; arrival of Shaoyang Qi causes biting of the cheek; arrival of Yangming Qi causes biting of the lips. Observe the primary diseased meridian and apply supplementation."
"Regarding these twelve abnormalities, they are all strange pathogens invading the orifices. Therefore, wherever the pathogen resides, there is a deficiency. Upper Qi deficiency causes brain fullness sensation, painful tinnitus, painful head tilting, and dizziness. Middle Qi deficiency causes changes in urination and defecation, and painful intestinal borborygmus. Lower Qi deficiency leads to Wei syndrome (Flaccidity) and Jue syndrome (Cold extremities) with heart vexation. Treatment involves supplementing the point below the lateral malleolus and retaining the needle."
Huangdi asked: "How to treat them?" Qibo said: "Yawning is governed by the Kidney; take Foot-Shaoyin. Hiccup is governed by the Lung; take Hand-Taiyin and Foot-Shaoyin. Sighing is due to Yin-Yang disconnection; thus supplement Foot-Taiyang and reduce Foot-Shaoyin. Shivering/coldness: supplement all Yang meridians. Belching: supplement Foot-Taiyin and Foot-Yangming. Sneezing: supplement Foot-Taiyang Mei Ben. Stretching: supplement muscle spaces based on location. Tearing: supplement Tian Zhu along the neck (middle of the head/neck). Deep sighing: supplement Hand-Shaoyin Heart, Hand-Jueyin Pericardium, and Foot-Shaoyang Gallbladder, retain needle. Drooling: supplement Foot-Shaoyin. Tinnitus: supplement Ke Zhu Ren and the thumb nail corner. Self-biting tongue: observe main disease meridian and supplement. Dizziness/head tilt: supplement below lateral malleolus, retain needle. Flaccidity/Jue with heart vexation: puncture two cun above the interdigital space of the big toe, retain needle. Alternative: supplement below lateral malleolus, retain needle."
The text presents a coherent narrative, flowing with a majestic spirit amidst straightforward exposition. Its discussion on the mutual attraction of human Qi mechanisms far surpasses modern Western medicine theories. Yet, the Sages regarded this merely as supplementary matters. Some argue that Western medicine details form but ignores Qi, which is true; even regarding form, it may not be exhaustive. *Xi Yuan Lu* was not written by Sages, yet it can distinguish bone structures to determine life/death, which is also a matter of form. Do Westerners know this? The saints among Western doctors are only superior to mediocre contemporary Chinese doctors.