呕逆属胃寒者,人果知用丁香、柿蒂散温之矣。然有其气,自脐下直冲于胸嗌间,
呃忒者,此阴证呃忒也。其病本不在胃,因内有伏阴,或误服寒药,遂至冷极于下,迫
火上冲,发为呃忒而欲尽也。真气虚脱,多不可治,有病患烦躁,自觉甚热,他人以手
按其肌肤则冷,此皆为无根失守之火,散乱
为热,非实热也。乃水极似火,阴症似阳。若不识此,误用凉药,下咽则死,当用羌活
附子汤加官桂、人参、木香、陈皮、半夏、砂仁,急温其下真阳回,阴火降,呃忒自
止。若概以丁香、柿蒂、病大药小,误人多矣。
夫咳有声而痰微,嗽有痰而声微,总因肺气逆而不收,冲击咽喉。如痒如梗,然受
寒而即咳嗽,此寒未变热,治为寒嗽,及至四五六日而咳嗽者,是寒已成热,治为热
嗽,如停饮而咳者,治宜渗泄或利之。如臭痰作咳,胸痛频频,此发肺痈之候也。如舌
干口燥,火气上升,咳逆不止,其脉洪大者,是心火乘肺也。如久嗽不已,稠痰夹血,
是肺气受伤也。实者,清火以安肺,虚者,滋水以涵金。
白苔者,是热聚丹田,寒留胸膈,湿气熏蒸所致,治宜燥湿和中。又曰∶滑白色
者,邪未入腑,半表半里也。宜细瞧之。热入渐深,则燥而涩矣。舌上黄苔者,胃腑有
邪热也,宜下之。舌上有黑苔,生芒刺者,所属有二,非水来克火,为寒极,即火极似
水,为热极,以脉迟数无力有力辨之、一宜理中汤,一宜大承气汤。然十有九死之症也。
For vomiting and hiccup caused by stomach cold, people should know to use Dingxiang Shidi San (Clove and Persimmon Calyx Powder) to warm the middle. However, there is a condition where Qi rushes directly from below the navel to the chest and throat, causing hiccups; this is Yin-pattern hiccup. The root of this disease lies not in the Stomach, but in latent Yin-cold within, or due to the mistaken administration of cold-natured medicines, leading to extreme cold at the lower part, forcing deficient fire to rush upward, resulting in hiccups and signs of impending collapse of vital energy. When true Qi is deficient and on the verge of depletion, it is mostly incurable. If a patient feels irritable and perceives intense heat internally, yet their skin feels cold to the touch, these are all manifestations of rootless and unanchored fire scattering and appearing as heat, rather than excess heat. This is described as "extreme water resembling fire" and "Yin pattern resembling Yang." If this is not recognized and cold-natured medicines are mistakenly used, death will ensue upon ingestion. One should employ Qianghuo Fuzi Tang (Notopterygium and Aconite Decoction) with added Guigui (Cinnamon Twig), Renshen (Ginseng), Muxiang (Aucklandia), Chenpi (Tangerine Peel), Banxia (Pinellia), and Sharen (Amomum), urgently warming the True Yang of the lower Jiao. Once True Yang returns and Yin-fire descends, the hiccups will cease naturally. If one indiscriminately uses Dingxiang Shidi San, the medicine is often too weak for the severity of the illness, misleading many patients.
Coughing with sound but little phlegm, or expectoration with little sound, generally results from Lung Qi rebelling and failing to descend, striking the throat. It may feel like itching or obstruction. If coughing occurs immediately after exposure to cold, the cold has not yet transformed into heat, so it should be treated as Cold Cough. If coughing persists until the fourth, fifth, or sixth day, the cold has transformed into heat, so it should be treated as Heat Cough. If coughing is caused by retained fluid (Phlegm-Fluid retention), treatment should focus on promoting diuresis or draining dampness. If foul-smelling phlegm is coughed up accompanied by frequent chest pain, this indicates the onset of Lung Abscess (Fei Yong). If the tongue is dry and the mouth parched, with rising fire, incessant coughing, and a surging pulse, this indicates Heart Fire invading the Lungs. If chronic cough persists with thick phlegm mixed with blood, this indicates injury to Lung Qi. In Excess patterns, clear fire to pacify the Lungs; in Deficiency patterns, nourish Water to generate Metal (Lung).
A white coating on the tongue indicates heat accumulating in the Dantian (Lower Jiao) and cold lingering in the chest and diaphragm, caused by dampness steaming. Treatment should focus on drying dampness and harmonizing the middle. It is also said: a slippery white coating indicates that the pathogen has not entered the Fu organs, remaining in the Half-Exterior Half-Interior stage. Careful observation is required. As heat penetrates deeper, the coating becomes dry and rough. A yellow coating on the tongue indicates excess heat in the Stomach Fu organ, requiring purgation. A black coating with prickles on the tongue involves two possible pathomechanisms: either Water overcoming Fire, indicating extreme cold; or Fire resembling Water, indicating extreme heat. These must be distinguished by the pulse—whether slow or rapid, weak or forceful. One situation requires Lizhong Tang (Regulate the Middle Decoction), while the other requires Dachengqi Tang (Major Order the Qi Decoction). However, these are conditions with a mortality rate of nine out of ten.