夫水润下,火炎上,自然之理也。三焦者,水谷之道路,津液者,乃气之精化,流
通三焦,以制火者也。今口干而渴者为气虚,火盛津液枯竭也。《经》曰∶肝热则口
酸,心热则口苦,脾热则口甘,肺热则口辛,肾热则口咸,或口淡者,是胃热也。若
渴者,乃五脏之热,而火之使然,然火之为用,非虚不发,发而不解,则津液不能上行
以制火。火乃炎上,熏灼心脾,是以津液为之下陷,华池为之干涸,因而为渴。渴者,
脏腑精华燥槁也,其治为宜除热润燥,气化则津液自生,热除则烦渴自已。然痘前渴
者,宜疏解清化,痘出而内热自除,或紫苓汤加干葛、荆芥。若痘后渴者,则补养气
血,用保元汤加麦冬、五味之类。如泻者,则用参苓白术散主之。若阴虚火动而渴者,
最为难疗。夫阴虚者,血虚也。血虚不能骤补,盖血与气大有不同,气,无形之物,
血,有形之物,无形者有神,卒能旺于斯须,有形者无神,须当养于平素耳。故治宜
与地黄丸,加肉桂、五味,既补肾阴,且使釜下有火,则锅盖自然不燥,诚为虚渴之圣
药也。
凡痘疮发渴者,不可饮水,否则,津液不行,燥渴愈甚,且疮靥后,其痂迟落,或
生痈肿矣。盖脾胃属土而恶湿,喜湿而恶
寒,外主肌肉,若饮冷水,则脾胃内虚,肌肉外滞,津液冰结,荣卫不周是以疮痂迟
落,或生痈肿矣。然饮有阴阳,阳盛阴虚者,则冰雪不知寒,阴盛阳虚者,则沸汤不
知热,故发热作渴,手足逆冷,大便自利。喜饮热汤者,是阴盛阳虚也,治宜补阳。若
发热作渴,大便秘结,手足并热,喜饮冷水者,是阳盛阴虚也,治宜补阴。若烦热作
渴,面赤晴白,是肾经虚热也,治宜滋肾。若正靥之间,忽不能靥,头温足冷,腹胀泄
泻,气促烦渴者,此虚寒之甚也,急进参术桂附之类。切忌寒凉之药,及诸蜜水瓜果,
否则,津液收敛,转生焦渴,冷气内攻逼阳于上,愈加腹胀喘渴泄泻而死。
凡渴多属于热,然皆由脏腑津液燥槁,实非有余也。至若腹胀渴者,或泻渴者,或
足指冷渴者,或惊悸渴者,或身温渴者,或身热而面 白色渴者,或寒战而渴不止者,
或气急切牙渴者,或饮水而转渴不已者,以上九症,尤非实热,宜急温补救里,滋养津
液,以杜痒塌喘渴而死。若谓以为热症而治之,危亡立见矣。
痘际渴者,常有症之也。但有应不应之候,在二三朝间身热口渴者,此是毒症于
里,热邪熏灼,治宜不托。在四朝以后,身热口渴者,此是津液外泄,化为脓浆,治宜
参,此皆应候也。惟在结痂之后,则邪毒尽化,里无留邪,如反大渴者,则是真气渐
耗,火毒宜升,此不应之候也,急与解毒滋阴,生津利咽。若渐减者吉,转渴者,必变
喘胀而危矣。
凡能食而渴者,肺热也。《经》曰∶心移热于肺,传为膈消。是由心火上炎,乘于
肺金,故熏蒸焦膈,传耗津液也。其治在上焦,宜人参白虎汤加黄连主之。如不能食而
渴者,是脾虚也,盖由脾元既弱,不能为胃行其津液,其治在中焦,须防发泻,故宜参
苓白术散主之。如自利而渴者,是邪传肾也。盖自利而渴,属足少阴虚,故引水自
救。夫肾主五液,其脉络于肺,系于舌本,若邪传于肾,则开合不司,故乃自利,利则
津液下走,肾水干涸,不能上润于舌,故大渴也。其治在下焦,宜异功散以温之。
Water has the nature of flowing downward, and fire has the nature of flaming upward; this is the natural principle. The Sanjiao (Triple Burner) is the pathway for water and grain, while Jinye (Body Fluids) are the refined transformation of Qi. They circulate through the Sanjiao to restrain Fire. Currently, dry mouth with thirst indicates Qi deficiency, where excessive Fire leads to the depletion of Body Fluids. The *Classic* states: Liver Heat causes sour taste in the mouth; Heart Heat causes bitter taste; Spleen Heat causes sweet taste; Lung Heat causes pungent taste; Kidney Heat causes salty taste; or a bland taste indicates Stomach Heat. If there is thirst, it results from Heat in the Five Zang Organs, driven by Fire. However, Fire does not flare up unless there is Deficiency; if it flares up and is not resolved, Body Fluids cannot ascend to restrain Fire. Since Fire flames upward, it scorches the Heart and Spleen, causing Body Fluids to sink and the "Huachi" (oral cavity/saliva pool) to dry up, thereby causing thirst. Thirst signifies the dryness and withering of the essence of the Zang-Fu organs. Treatment should appropriately clear Heat and moisten Dryness; once Qi transformation is restored, Body Fluids will generate naturally, and once Heat is removed, irritability and thirst will cease.
If thirst occurs before the eruption of smallpox (or measles/rash), it is appropriate to use methods that disperse and resolve, clearing heat and transforming dampness; after the rash erupts, internal Heat will naturally subside, or one may use Ziling Tang (Purple Talc Decoction) added with Gegen (Kudzu Root) and Jingjie (Schizonepeta). If thirst occurs after the eruption, one should tonify Qi and Blood, using Baoyuan Tang (Preserve the Origin Decoction) added with Maidong (Ophiopogon) and Wuweizi (Schisandra). If diarrhea is present, Shenyin Baizhu San (Ginseng and Atractylodes Macrocephala Powder) should be used as the main formula. If thirst is caused by Yin Deficiency with Hyperactive Fire, it is most difficult to treat.所谓 Yin Deficiency refers to Blood Deficiency. Blood Deficiency cannot be rapidly supplemented because Blood and Qi are vastly different: Qi is formless, whereas Blood is formed. Formless things possess Shen (Spirit/Divine function) and can flourish momentarily; formed things lack Shen and require nourishment over time. Therefore, treatment should employ Dihuang Wan (Rehmannia Pill), added with Rougui (Cinnamon Bark) and Wuweizi, which both tonifies Kidney Yin and ensures there is fire under the pot (Mingmen Fire), so that the lid naturally does not dry out; this is indeed the sacred medicine for treating Deficiency-type thirst.
In cases where smallpox induces thirst, drinking water is contraindicated; otherwise, the movement of Body Fluids will be obstructed, making dryness and thirst worse. Furthermore, after the scabs form, they may fall off late or abscesses may develop. This is because the Spleen and Stomach belong to Earth, dislike Dampness, prefer Moisture but hate Cold, and govern the muscles externally. Drinking cold water causes internal weakness of the Spleen and Stomach and external stagnation of the muscles, freezing the Body Fluids and preventing Ying and Wei Qi from circulating fully, thus leading to delayed scab shedding or abscess formation.
Drinking water also has Yin and Yang distinctions: Those with Excess Yang and Deficient Yin do not feel cold even when consuming ice snow; those with Excess Yin and Deficient Yang do not feel hot even when consuming boiling water. Thus, fever with thirst, cold limbs, spontaneous diarrhea, and preference for hot drinks indicate Excess Yin and Deficient Yang, treated by tonifying Yang. Fever with thirst, constipation, hot hands and feet, and preference for cold drinks indicate Excess Yang and Deficient Yin, treated by nourishing Yin. Irritability with heat, red face, and white eyes indicate Empty Heat in the Kidney Meridian, treated by nourishing the Kidney. During the peak of the rash, if sudden failure to crust occurs, with warmth in the head and cold in the feet, abdominal distension, diarrhea, shortness of breath, and irritability/thirst, this indicates severe Deficiency-Cold; urgently administer Ren Shen (Ginseng), Bai Zhu (Atractylodes), Rou Gui (Cinnamon Bark), and Fu Zi (Aconite). Strictly avoid cold-natured medicines, honey water, and fruits; otherwise, Body Fluids will constrict, turning into intense thirst, with Cold Qi attacking internally forcing Yang upward, worsening abdominal distension, wheezing, thirst, and diarrhea, leading to death.
Generally, thirst belongs to Heat, but it always stems from the dryness and withering of Zang-Fu Body Fluids, and is truly not an Excess condition. Regarding abdominal distension with thirst, diarrhea with thirst, cold toes with thirst, palpitations with fright with thirst, warm body with thirst, hot body with pale face and thirst, chills with unceasing thirst, urgent breathing with teeth grinding and thirst, and increased thirst after drinking water—these nine symptoms are especially not Excess Heat. One should urgently warm the interior and rescue collapse, nourishing Body Fluids to prevent death from itching/collapse, wheezing, and thirst. If treated as a Heat syndrome, danger and death will appear immediately.
Thirst at the onset of the disease often has corresponding patterns, but one must distinguish between responding (normal) and non-responding (abnormal) signs. In the first two to three days, fever and thirst indicate toxin accumulation in the interior and Heat pathogen scorching; treatment should avoid premature pushing-out of toxins. After the fourth day, fever and thirst indicate Body Fluids leaking outward to transform into pus; treatment should use Ren Shen (Ginseng); these are all responding signs. Only after crusting, when pathogens are fully transformed and no residual evil remains in the interior, if extreme thirst suddenly appears, it indicates gradual consumption of True Qi and rising Fire-Toxin; this is a non-responding sign. Urgently provide detoxification, nourishing Yin, generating fluids, and benefiting the throat. If thirst gradually decreases, it is auspicious; if it turns to increased thirst, it will inevitably change into wheezing and distension, becoming critical.
Those who can eat but have thirst have Lung Heat. The *Classic* says: Heart transfers Heat to the Lung, transmitting as Ge Xiao (Diaphragmatic Consumption). This is due to Heart Fire flaming upward, assaulting Lung Metal, steaming the diaphragm, and consuming Body Fluids. The pathology is in the Upper Jiao, treated with Renshen Baihu Tang (Ginseng White Tiger Decoction) added with Huanglian (Coptis). Those who cannot eat but have thirst have Spleen Deficiency. Because the Spleen's Yuan Qi is weak, it cannot transport Body Fluids for the Stomach. The pathology is in the Middle Jiao, and one must guard against diarrhea; thus, Shenyin Baizhu San (Ginseng and Atractylodes Macrocephala Powder) is appropriate. Spontaneous diarrhea with thirst indicates the pathogen has transmitted to the Kidney. Spontaneous diarrhea with thirst belongs to Foot Shaoyin (Kidney) Deficiency, hence the desire for water to self-rescue. The Kidney governs the five fluids, its meridians connect to the Lung, and it ties to the root of the tongue. If the pathogen transmits to the Kidney, opening and closing functions fail, causing spontaneous diarrhea; diarrhea causes Body Fluids to flow downward, drying up Kidney Water, which cannot moisten the tongue upward, causing extreme thirst. The pathology is in the Lower Jiao, treated with Yigong San (Extraordinary Merit Powder) to warm.