条文：白翳黄心内障证，四围白包内中黄，大小眦中微带赤，翳隐黑珠障内光，
肺肝风热冲于目，涩痛羞明泪似汤。坠翳决明茺蔚子，人参甘菊共车防。
方剂：坠翳散方
石决明二钱 茺蔚子二钱 人参三钱 甘菊花三钱 车前子三钱 防风二
钱
右为细末，令匀，食后米饮汤调下一钱。
【注】[1]白翳黄心内障，四边皆白，中心一点微黄色，隐在黑珠内，映出珠外
，大小眦头微带赤色。
[2]乃肺肝风热，流入于眼，频频下泪涩痛，致成此证，宜服坠翳散。
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条文：天有日月阴阳精，人有二目脏腑精，众精之窠为之眼，肉精上下两胞名，
血精两眦气精白，筋精为黑骨精瞳，约束裹撷系属脑，目睛原始要详明。
方剂：
【注】[1]天有日月，犹人之有二目也。
[2]天之日月，乃天之阴阳之精而为之也。
[3]人之二目，亦人之五脏六腑之精上注于目而为之也。
[4]故众精之窠为之眼也，肉之精为上下胞也，血之精为两眦也，气之精
为白眼也，筋之精为黑眼也，骨之精为瞳人也，约束裹撷气血筋骨之
精，其系上属于脑。
[5]不可不明此目睛之原始也。
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Translation:
Clause: Syndrome of Internal Cataract with White Pterygium and Yellow Center, characterized by a white pterygium surrounding the periphery and a yellow center. Slight redness may be present at the inner and outer canthi. The pterygium obscures the black cornea (Heizhu), obstructing the internal luster.
Wind-heat from the Lung and Liver channels rushes upward to the eyes, causing dryness, pain, photophobia, and tearing profusely like hot water.
Treatment should employ Zhu Yi San (Pterygium-Falling Powder), comprising Shijueming (Haliotidis Concha), Chongweizi (Eryngii Fructus), Renshen (Ginseng Radix et Rhizoma), Ganjuhua (Chrysanthemi Flos), Cheqianzi (Plantaginis Semen), and Fangfeng (Saposhnikoviae Radix).
Formula: Zhu Yi San (Pterygium-Falling Powder)
Shijueming (Haliotidis Concha) 2 qian, Chongweizi (Eryngii Fructus) 2 qian, Renshen (Ginseng Radix et Rhizoma) 3 qian, Ganjuhua (Chrysanthemi Flos) 3 qian, Cheqianzi (Plantaginis Semen) 3 qian, Fangfeng (Saposhnikoviae Radix) 2 qian.
Grind the above herbs into fine powder, mix evenly, and take 1 qian after meals, mixed with rice water.
Annotation [1]: Internal cataract with white pterygium and yellow center presents with white pterygium on all sides and a slightly yellow spot in the center, hidden within the black cornea (Heizhu), reflecting outward.
Annotation [2]: This condition arises from wind-heat invading the eyes via the Lung and Liver channels, causing frequent tearing, dryness, and pain, leading to this syndrome. It is suitable for treatment with Zhu Yi San (Pterygium-Falling Powder).
Clause: Heaven has the Sun and Moon representing Yin-Yang Jing (Essence-Qi); humans have two eyes reflecting the essence of the Zang-Fu organs. The gathering place of various essences forms the eye. The essence of flesh constitutes the upper and lower eyelids; the essence of blood resides in the canthi; the essence of Qi manifests as the white sclera; the essence of sinews forms the black cornea/iris; the essence of bone forms the pupil. The structures that constrain and wrap these essences are connected to the brain. The original origin of the eyeball must be clearly understood.
Formula: None
Annotation [1]: Heaven possesses the Sun and Moon, analogous to humans possessing two eyes.
Annotation [2]: The Sun and Moon in heaven are formed by the Yin-Yang essence of heaven.
Annotation [3]: The two eyes in humans are formed by the essence of the Five Zang and Six Fu organs ascending to the eyes.
Annotation [4]: Thus, the gathering place of various essences is called the eye. The essence of flesh constitutes the upper and lower eyelids; the essence of blood constitutes the canthi; the essence of Qi constitutes the white sclera; the essence of sinews constitutes the black cornea/iris; the essence of bone constitutes the pupil. The structures constraining and wrapping the essence of Qi, Blood, Sinews, and Bone connect superiorly to the brain.
Annotation [5]: One must not fail to understand the original origin of the eyeball.