葱白四茎 干姜一两 附子(生,去皮,破八片)一枚 人尿五合 猪胆汁一合
以上三味,以水三升,煮取一升,去滓;内胆汁、人尿,和令相得,分温再服。若无
胆,亦可用。
【方解】
是方即前白通汤加人尿猪胆汁也。加尿、胆者,从其类也。下咽之后,冷体既消,热
性便发,情且不违而致大益,则二气之格拒可调,上下之阴阳可通矣。
@@@
少阴病,欲吐不吐,心烦,但欲寐,五、六日,自利而渴者,属少阴也。虚故引水自
救,若小便色白者,少阴病形悉具。小便白者,以下焦虚,有寒,不能制水,故令色
白也。
【注】
少阴病欲吐不吐,心中烦,但欲寐,五、六日自利而渴者,此属少阴传邪,寒热俱有
之证也。若是少阴热而燥干,引水之渴,小便必色赤,乃少阴燥不能生津,下焦有热
也。今为少阴虚,而引水自救之渴,故小便则色白,是少阴虚冷,不能化液,下焦有
寒也。于此可知少阴病形悉具,而渴者有寒热二端之别也。
【集注】
成无己曰:欲吐不吐,心烦者,表邪传里也。若腹满痛,则属太阴,此但欲寐,则知
属少阴。五、六日邪传少阴之时,若自利不渴,寒在中焦,属太阴也;此自利而渴,
为寒在下焦,属少阴也。肾虚水燥,故渴欲引水自救。下焦虚寒,故小便色白。下利
而渴,小便色白,非里热可知矣。
方有执曰:此反复申明,晓人勿认烦渴均为热证,以致误之意。
程应旄曰:烦证不尽属少阴,故指出但欲寐来;渴证不尽属少阴,故指出小便白来。
结以下焦虚有寒,教人上病治在下也。盖上虚而无阴以济,总由下虚而无阳以温也。
二「虚」字皆由「寒」字得来。又曰:吐利而渴,与猪苓汤证同,其别在但欲寐。且
猪苓证,小便必不利而色赤饮水,与白头翁证同,彼曰:以有热故也,小便亦必不白
。
林澜曰:欲吐不吐,心烦,阳虚格越于上。但欲寐,自利,小便白,里之真寒已深。
要如此渴,与口燥舌干之渴不同。若兼腹满便闭谵语诸证,自当作阳邪传里治之。既
里虚自利小便白,其为虚寒明甚。特曰下焦者,足见阴既盛于下,阳必格于上,岂可
以烦渴而误攻其热哉!
汪琥曰:以全文观之大似热证,惟小便色白,知为真寒之证。此但欲寐与热邪不同,
其寐必不昏浊,其呼吸必促而细。曰属少阴者,以别其非阳邪之渴,乃内无津液引水
自救之渴,试以冷水饮之,必不多也。细察其小便,若色白者,此少阴虚寒之证悉具
也,非热邪可知矣。
沈明宗曰:此少阴虚寒,似乎热证之辨也。世但知四肢厥逆为虚寒证,讵知小便色白
,乃为的验乎?
吴人驹曰:阳明之欲吐则不得寐,在少阴则但欲寐,引此以为盛虚之别。
@@@
少阴病,饮食入口则吐,心中温温欲吐,复不能吐,始得之,手足寒,脉弦迟者,此
胸中实,不可下也,当吐之,若膈上有寒饮,干呕者,不可吐也,当温之,宜四逆汤
。
【按】
温温,当是「嗢嗢」。嗢嗢者,乃吐饮之状也。
【注】
此承上条欲吐不吐详别脉证,以明其治也。饮食入口即吐,且心中嗢嗢欲吐复不能吐
,恶心不已,非少阴寒虚吐也,乃胸中寒实吐也。故始得之脉弦迟。弦者饮也,迟者
寒也。而手足寒者,乃胸中阳气,为寒饮所阻,不能通于四肢也。寒实在胸,当因而
越之,故不可下也。若膈上有寒饮,但干呕有声而无物出,此为少阴寒虚之饮,非胸
中寒实之饮也,故不可吐,惟急温之,宜四逆汤或理中汤加丁香、吴茱萸亦可也。
【集注】
程知曰:此言少阴饮吐,为肾邪上逆,当温不当吐也。欲吐不吐,阴邪上逆之证也。
若始得病时,邪未深入,其手足但寒而不厥,脉但弦迟而不沉细,则为邪实胸中,寒
尚在表,属于阳分,当吐而不当下。吐者有物,呕则无物,两者须辨。若膈上有寒饮
,但见干呕而不能吐出,则是阴寒上逆,当温而不当吐也。曰急温者,明不温则见厥
逆无脉诸变证也。
程应旄曰:寒在胸中,法不可下,而属实邪,但从吐法一吐,而阳气得通,吐法便是
温法。若膈上有寒饮干呕者,虚寒从下而上,阻留其饮于胸中,究非胸中之病也,直
从四逆汤,急温其下可矣。
@@@
少阴病,脉微细沉,但欲卧,汗出不烦,自欲吐,至五、六日,自利,复烦燥不得卧
寐者,死。
【注】
此发明上条,互详脉证,失于急温致变之义也。脉微细沉但欲卧,少阴寒也。当无汗
,今反汗出不烦,乃少阴亡阳也。且自欲吐,阴寒之邪上逆,正当急温,失此不治,
因循至五、六日,加之自利,复烦燥不得卧寐者,此少阴肾中真阳扰乱,外越欲绝之
死证。此时即温之,亦无及矣。
【集注】
方有执曰:脉微沉细,但欲卧,少阴本病也。汗出而不作烦热,无阳也。欲吐,经中
之邪不退也。自利,藏病进也。更复烦躁不得卧寐者,阳欲绝而扰乱不宁也。
程应旄曰:今时论治者,不至于恶寒蜷卧,四肢逆冷等证叠见,则不敢温,不知证已
到此,温之何及?况诸证有至死不一见者,则盍于本论中之要旨,一一申详之:少阴
病,脉必沉而微细,论中首揭此,盖已示人以可温之脉矣。少阴病但欲卧,论中又已
示人以可温之证矣。汗出在阳经不可温,在少阴宜急温,论中又切示人以亡阳之故矣
。况复有不烦自欲吐,阴邪上逆之证乎?则真武、四逆,诚不啻三年之艾矣。乃不知
预为绸缪,延缓至五、六日,前欲吐,今且利矣;前不烦,今烦且躁矣;前欲卧,今
不得卧矣,阳虚扰乱,阴盛转加,焉有不死者乎?
@@@
少阴病,二、三日不已,至四、五日,腹痛,小便不利,四肢沉重疼痛,自下利者,
此为有水气。其人或咳,或小便不利,或下利,或呕者,真武汤主之。
【注】
论中心下有水气,发热有汗,烦渴引饮,小便不利者,属太阳中风,五苓散证也。发
热无汗,干呕不渴,小便不利者,属太阳伤寒,小青龙汤证也。今少阴病,二、三日
不已,至四、五日腹痛下利,阴寒深矣,设小便利,是纯寒而无水,乃附子汤证也。
今小便不利,或咳或呕,此为阴寒兼有水气之证:故水寒之气,外攻于表,则四肢沉
重疼痛;内盛于里,则腹痛自利也;水气停于上焦胸肺,则咳喘而不能卧;停于中焦
胃府,则呕而或下利;停于下焦膀胱,则小便不利,而或少腹满。种种诸证,总不外
乎阴寒之水,而不用五苓者,以非表热之饮也;不用小青龙者,以非表寒之饮也。故
惟主以真武汤,温寒以制水也。
【集注】
喻昌曰:太阳篇中,厥逆筋惕肉□而亡阳,用真武矣。兹少阴之水湿上逆,仍用真武
以镇摄之,可见太阳膀胱与少阴肾,一藏一府,同为寒水。府邪为阳邪,藉用麻桂为
青龙;藏邪为阴邪,藉用附子为真武。
[Formula Analysis]
This formula is the preceding Baitong Tang (White Connect Decoction) with the addition of human urine and pig bile. The addition of urine and bile follows their similar nature. After swallowing, the cold nature is eliminated, and the hot nature immediately takes effect. The medicinal properties do not conflict with the condition but bring great benefit, thereby regulating the rejection between Yin and Yang Qi and allowing the upper and lower Yin and Yang to communicate.
@@@
Shaoyin disease (Disease of the Shaoyin channel/organ system), characterized by the desire to vomit but inability to do so, irritability, and a strong desire to sleep. By the fifth or sixth day, if spontaneous diarrhea accompanied by thirst occurs, it belongs to Shaoyin disease. Due to deficiency, the patient draws water for self-rescue. If the urine is white in color, the manifestations of Shaoyin disease are fully present. The whiteness of the urine is due to deficiency-cold in the Lower Jiao (Lower Burner: abdominal cavity below the umbilicus), which fails to control water metabolism, resulting in pale urine.
[Annotation]
Shaoyin disease presenting with the desire to vomit but inability to do so, mental restlessness, a desire to sleep, and spontaneous diarrhea with thirst after five or six days, belongs to the transmission pathogen of Shaoyin disease, representing a syndrome where both cold and heat signs may be present. If it were Shaoyin heat causing dryness and thirst, the desire to drink would result in red urine, indicating Shaoyin dryness-heat failing to generate body fluids and heat in the Lower Jiao. Here, however, the thirst from drawing water for self-rescue is due to Shaoyin deficiency-cold failing to transform fluids, indicating cold in the Lower Jiao. Thus, it can be seen that when Shaoyin disease manifestations are complete, thirst can be distinguished into two categories: cold and heat.
[Collected Annotations]
Cheng Wuji stated: The desire to vomit but inability to do so, along with irritability, indicates exterior pathogens transmitting inward. If there were abdominal fullness and pain, it would belong to Taiyin disease; since there is only a desire to sleep, it is known to belong to Shaoyin disease. When pathogens transmit to Shaoyin on the fifth or sixth day, spontaneous diarrhea without thirst indicates cold in the Middle Jiao, belonging to Taiyin; spontaneous diarrhea with thirst indicates cold in the Lower Jiao, belonging to Shaoyin. Kidney deficiency leads to dry water, causing thirst and the desire to draw water for self-rescue. Lower Jiao deficiency-cold causes white urine. Diarrhea with thirst and white urine clearly indicates this is not an interior heat syndrome.
Fang Youzhi stated: This repeatedly clarifies to warn people not to mistake irritability and thirst as solely heat syndromes, which would lead to misdiagnosis.
Cheng Yingmao stated: Irritability does not exclusively belong to Shaoyin disease, hence "desire to sleep" is pointed out for differentiation; thirst does not exclusively belong to Shaoyin disease, hence "white urine" is pointed out. It concludes with deficiency-cold in the Lower Jiao, teaching that diseases above should be treated from below. Upper deficiency without Yin nourishment stems from Lower deficiency without Yang warming. Both instances of "deficiency" derive from "cold." Furthermore, vomiting/diarrhea with thirst resembles Zhuling Tang syndrome, differentiated by the presence of "desire to sleep." In Zhuling Tang syndrome, urination is necessarily obstructed and urine red; drinking habits resemble Baitouweng Tang syndrome, where heat is cited as the cause, so urine is never white.
Lin Lan stated: Desire to vomit but inability, and irritability, indicate Yang deficiency with floating/rebellious Qi above. Desire to sleep, spontaneous diarrhea, and white urine indicate profound true cold within. Such thirst differs from thirst caused by dry mouth and tongue. If accompanied by abdominal fullness, constipation, and delirium, it should be treated as Yang pathogens transmitting inward. Since there is interior deficiency with spontaneous diarrhea and white urine, the deficiency-cold is evident. Mentioning the Lower Jiao shows that when Yin excess is below, Yang must be rejected above; one cannot mistakenly attack heat due to irritability and thirst.
Wang Hu stated: Viewed holistically, it resembles a heat syndrome, but white urine reveals it is a true cold syndrome. The "desire to sleep" differs from heat pathogens; sleep is likely not confused/cloudy, and respiration is rapid and fine. Stating it belongs to Shaoyin distinguishes it from non-Yang-pathogen thirst; this is thirst from internal fluid deficiency seeking self-rescue. Offering cold water would result in little intake. Careful observation of white urine confirms all Shaoyin deficiency-cold symptoms are present, ruling out heat pathogens.
Shen Mingzong stated: This differentiates Shaoyin deficiency-cold which appears like a heat syndrome. People generally know limb coldness indicates deficiency-cold, but few realize white urine is the definitive verification.
Wu Renju stated: Yangming disease's desire to vomit prevents sleep, whereas Shaoyin disease features a desire to sleep, illustrating the difference between excess and deficiency.
@@@
Shaoyin disease, where food entering the mouth triggers immediate vomiting, a sensation of nausea in the heart/chest with desire to vomit but inability to do so. At the onset, if hands and feet are cold and the pulse is wiry and slow, this indicates excess in the Chest (Upper Jiao); purgation is contraindicated, and emesis should be induced. If there is cold-fluid retention above the diaphragm causing dry retching, emesis is contraindicated; warming is required, preferably using Sini Tang (Frigid Extremities Decoction).
[Note]
"Wenwen" should be read as "Wawa," describing the state of vomiting fluid.
[Annotation]
This elaborates on the previous case of "desire to vomit but inability," detailing pulse and symptoms to clarify treatment. Vomiting upon ingestion, chest nausea, and inability to vomit despite the urge, with persistent恶心 (nausea), is not Shaoyin deficiency-cold vomiting, but rather Cold-Excess vomiting in the Chest. Hence, the initial pulse is wiry and slow. Wiry indicates fluid retention; slow indicates cold. Cold hands and feet occur because Chest Yang is blocked by cold-fluid, preventing circulation to the limbs. Cold-excess in the Chest requires inducing vomiting to expel it upward; thus, purgation is forbidden. If there is cold-fluid above the diaphragm causing only dry retching without expulsion, this is Shaoyin deficiency-cold fluid, not Chest cold-excess fluid. Therefore, emesis is contraindicated; urgent warming is needed, suitable for Sini Tang, or Lizhong Tang with Dingxiang (Caryophylli Flos) and Wuzhuyu (Evodiae Fructus).
[Collected Annotations]
Cheng Zhi stated: This discusses Shaoyin fluid-retention vomiting caused by Kidney pathogens rebelling upward, requiring warming rather than emesis. "Desire to vomit but inability" is a sign of Yin pathogens rebelling upward. If at onset, pathogens have not deeply penetrated, and limbs are merely cold (not cold-extremities) with a wiry-slow pulse (not deep-fine), it indicates pathogen excess in the Chest, cold still in the Exterior/Yang aspect, requiring emesis, not purgation. Vomit involves matter; retching involves sound without matter; these must be distinguished. If cold-fluid above the diaphragm causes only dry retching, it is Yin-cold rebelling upward, requiring warming, not emesis. "Urgent warming" implies that failure to warm will lead to cold-extremities and pulseless conditions.
Cheng Yingmao stated: Cold in the Chest prohibits purgation. If it is excess pathogen, emesis allows Yang Qi to flow freely; thus, emesis acts as warming. If cold-fluid above the diaphragm causes dry retching, it is deficiency-cold rising from below, trapping fluid in the Chest, which is ultimately not a Chest disease itself. Directly warming the Lower Jiao with Sini Tang is appropriate.
@@@
Shaoyin disease, with a faint, thin, and deep pulse, a desire only to lie down, sweating without irritability, and a subjective desire to vomit. By the fifth or sixth day, if spontaneous diarrhea occurs followed by irritability and agitation preventing sleep, death ensues.
[Annotation]
This expands on the previous section, detailing pulses and symptoms to explain the consequences of failing to warm urgently. A faint, thin, deep pulse with a desire to lie down indicates Shaoyin cold. Sweating without irritability indicates Shaoyin collapse of Yang. The subjective desire to vomit indicates Yin-cold pathogens rebelling upward, necessitating urgent warming. Neglecting this until the fifth or sixth day, compounded by spontaneous diarrhea, leads to irritability and agitation preventing sleep. This represents the disturbance and external floating of the True Yang in the Shaoyin Kidney, approaching extinction—a fatal syndrome. Even warming at this stage would be too late.
[Collected Annotations]
Fang Youzhi stated: Faint, deep, thin pulse and desire to lie down are the root Shaoyin disease. Sweating without feverish irritability indicates absence of Yang. Desire to vomit indicates unexpelled meridian pathogens. Spontaneous diarrhea indicates worsening organ disease. Further irritability and agitation preventing sleep indicate Yang nearing extinction and chaotic unrest.
Cheng Yingmao stated: Modern physicians hesitate to use warming methods until severe signs like aversion to cold, curling up, and cold extremities appear, unaware that warming is viable even at earlier stages. Some symptoms may not manifest fully before death. One must understand the core principles: Shaoyin disease always presents with a deep, faint, thin pulse—this signals the appropriateness of warming. Desire to lie down signals the appropriateness of warming. While sweating in Yang meridians prohibits warming, in Shaoyin it mandates urgent warming due to Yang collapse. Coupled with non-irritable desire to vomit (Yin rebellion), Zhenwu Tang and Sini Tang are as precious as three-year-old mugwort. Delaying treatment for five or six days transforms prior desire to vomit into diarrhea, prior lack of irritability into agitation, and prior desire to sleep into insomnia. Yang deficiency chaos and Yin excess intensify, leading inevitably to death.
@@@
Shaoyin disease persisting for two or three days, progressing to the fourth or fifth day, presenting with abdominal pain, difficult urination, heavy/painful limbs, and spontaneous diarrhea, indicates water retention. If the patient also experiences cough, or difficult urination, or diarrhea, or vomiting, Zhenwu Tang (True Warrior Decoction) is the primary treatment.
[Annotation]
In the Treatise, Heart-area water retention with fever, sweating, irritability/thirst, and difficult urination belongs to Wind-strike of the Taiyang channel, treated with Wuling San. Fever without sweating, dry retching, no thirst, and difficult urination belongs to Cold-damage of the Taiyang channel, treated with Xiao Qinglong Tang. Here, Shaoyin disease persists for days, leading to abdominal pain and diarrhea, indicating profound Yin-cold. If urination were normal, it would be pure cold without water, treated with Fuzi Tang. However, difficult urination, cough, or vomiting indicates Yin-cold combined with water retention. Water-cold attacking the exterior causes heavy/painful limbs; accumulating internally causes abdominal pain and diarrhea; stagnating in the Upper Jiao (chest/lungs) causes cough/wheezing/inability to lie flat; stagnating in the Middle Jiao (stomach) causes vomiting/diarrhea; stagnating in the Lower Jiao (bladder) causes difficult urination/hypogastric fullness. All these stem from Yin-cold water. Wuling San is excluded as it treats exterior-heat fluid; Xiao Qinglong Tang is excluded as it treats exterior-cold fluid. Thus, Zhenwu Tang is used to warm cold and control water.
[Collected Annotations]
Yu Chang stated: In the Taiyang chapter, cold-extremities, muscle twitching, and Yang collapse were treated with Zhenwu Tang. Here, Shaoyin water-dampness rebelling upward is still treated with Zhenwu Tang to suppress it. This shows Taiyang Bladder and Shaoyin Kidney, though Fu and Zang respectively, both govern cold-water. Pathogens in the Fu are Yang pathogens, utilizing Mahuang/Guizhi to form Qinglong Tang; pathogens in the Zang are Yin pathogens, utilizing Fuzi to form Zhenwu Tang.