《史记》 川王美人,怀子而不乳,召淳于意往视,与莨菪药一撮,以酒饮之,旋乳。
意
乳,产也。怀子而不乳者,气血凝涩,宜产而不产也。莨菪能行痹气,酒性能行滞血,
故主之而旋乳。复诊其脉燥,燥属有力,故为有余,有余之疾宜攻矣,故用硝石以下其积血。
当归(二钱) 黄 (一两) 葱白(十枚)
产后无乳者,宜此方主之。
乳者,气血之所成也。故气血充盛之妇,未尝无乳,凡见无乳者,皆气体怯弱之妇也。
是方也,用当归、黄 大补其气血,此养乳汁之源也。葱白辛温,直走阳明,阳明达于乳房,
故
当归尾 赤芍药 酒红花 酒牛膝(各五钱)
欲摘乳者,此方主之。
妇人之血,下则为月,上则为乳。欲摘乳者,通其月事,则乳汁下行,免乳胀之苦矣。
是方也,归尾、赤芍、红花、牛膝,皆下行导血之品也,以故用之。名曰免怀者,子生三年,
然
叙曰∶嗣以衍宗,微嗣,匪孝也,君子恒重之。故效 之祀,尼丘之祷,古人胥急焉。
然有祈之、药之,终身不一嗣者,此何以故哉?嗟夫!天地有不毛之处,故亦有无子之人,
《灵枢》所以泄其微也,兹考方药五条,道其能嗣者尔。
人参(去芦) 天门冬(去心) 当归(酒洗) 泽泻(去毛) 山茱萸(去核) 石
菖蒲(炒) 赤石脂 五味子(去梗) 覆盆子(去萼) 白茯苓 车前子 广木香 柏子
仁(各一两) 山药(姜汁炒) 川巴戟(去心) 川椒(去目与梗及闭口者,炒出汗) 川
牛膝(去芦,酒洗) 生地黄 熟地黄 地骨皮(去木与土) 杜仲(各二两) 远志(去
芦,甘草汤泡,去心) 肉苁蓉(酒洗,去心膜,晒干) 枸杞子(各三两) 菟丝子(酒
洗,去土,仍用酒蒸,捣饼晒干,四两)
上药廿五味,炼蜜作丸,梧子大。每服三十丸,日三。
男妇艰嗣者,此方主之。
二五之精,妙合而凝,然后成形孕育,故求嗣者,宜实其精。世人益精,专于补肾,此
求其末也。经曰∶肾者主水,受五脏六腑之精而藏之,故五脏盛乃能写。如斯言之,则肾主
藏精耳,而生精之原,固本于五脏六腑也。是方也,人参、天门冬、五味子,用之补肺。石
菖蒲,柏子仁、当归、远志,用之养心;白茯苓、怀山药,用之养脾。山茱萸、熟地黄、覆
盆、杜仲、牛膝、巴戟、苁蓉、枸杞、菟丝,用之补肝肾,所以然者,肝肾同一治也。乃车
前、泽泻,利其灼阴之邪。生地、骨皮,平其五脏之火。石脂之涩,所以固精。木香之窜,
所以利六腑。川椒之辛,所以散湿痹也。此则兼五脏六腑而调之,五脏之精实,六腑之气和,
夫然后可以媾精而宜子矣!非得《内经》之旨者,不能识此。
According to the *Records of the Grand Historian* (*Shiji*), the favored concubine of the King of Chuan was pregnant but did not lactate. Chunyu Yi was summoned to examine her. He gave her a pinch of *Lángdàng* (Datura seed) medicine, administered with wine, and she lactated immediately.
"Lactation" here refers to childbirth. Pregnancy without parturition is due to coagulation and stagnation of Qi and Blood; it is a condition where delivery should occur but does not. *Lángdàng* can move obstructed Qi, and wine has the property of moving stagnant Blood; therefore, this treatment leads to immediate parturition. Upon re-examining her pulse, it was found to be dry and forceful. A dry and forceful pulse indicates excess conditions. Excess diseases are suitable for purgative treatment; thus, *Xiaoshí* (Niter/Sodium Nitrate) was used to descend accumulated blood.
*Danggui* (Angelicae Sinensis Radix, 2 qian), *Huangqi* (Astragali Radix, 1 liang), *Congbai* (Allii Cepae Bulbus, 10 stalks).
For postpartum agalactia (lack of milk), this formula is indicated.
Milk is formed from Qi and Blood. Therefore, women with abundant Qi and Blood invariably have milk. Those presenting with agalactia are generally women with weak constitution. This formula uses *Danggui* and *Huangqi* to greatly tonify Qi and Blood, thereby nourishing the source of milk. *Congbai* is pungent and warm, acting directly on the Yangming channel, which connects to the breasts; thus...
*Dangguiwei* (Tail of Angelicae Sinensis Radix), *Chishao* (Paeoniae Rubra Radix), *Jiu Honghua* (Safflower processed with wine), *Jiu Niuxi* (Cyathulae Radix processed with wine) (each 5 qian).
For weaning (cessation of lactation), this formula is indicated.
In women, blood flows downward as menstruation and upward as milk. To achieve weaning, one regulates menstruation so that milk flows downward, avoiding the discomfort of breast distension. In this formula, *Dangguiwei*, *Chishao*, *Honghua*, and *Niuxi* are all herbs that guide blood downward; hence they are used. It is named "Mianhuai" (Avoiding Pregnancy/Weaning) because...
Preface: Lineage continuation is essential for extending the family line; lacking heirs is unfilial. Thus, gentlemen value this highly. Therefore, emulating ancestral sacrifices and praying at Niqiu Mountain, the ancients were eager for offspring. However, some who pray or take medicine remain childless throughout their lives. Why is this? Alas! Just as there are barren places in heaven and earth, there are also childless people. The *Lingshu* reveals these subtleties. Here, five formulas are examined to describe methods for obtaining offspring.
*Renshen* (Ginseng Radix et Rhizoma, de-rooted), *Tianmendong* (Asparagi Radix, de-core), *Danggui* (Angelicae Sinensis Radix, washed with wine), *Zexie* (Alismatis Rhizoma, de-hairy), *Shanzhuyu* (Corni Fructus, de-seeded), *Shichangpu* (Acori Tatarinowii Rhizoma, stir-fried), *Chishizhi* (Halloysit Rubrum), *Wuweizi* (Schisandrae Chinensis Fructus, de-stemmed), *Fupenzi* (Rubiae Fructus, de-caliced), *Baifuling* (Poria), *Cheqianzi* (Plantaginis Semen), *Guomuxiang* (Costi Rhizoma), *Baiziren* (Biota Seed) (each 1 liang), *Shanyao* (Dioscoreae Rhizoma, stir-fried with ginger juice), *Chuan Bajitian* (Morindae Officinalis Radix, de-core), *Chuanjiao* (Zanthoxyli Pericarpium, removing eyes, stems, and closed ones, stir-fried until oil appears), *Chuan Niuxi* (Cyathulae Radix, de-rooted, washed with wine), *Sheng Dihuang* (Rehmanniae Radix), *Shu Dihuang* (Prepared Rehmanniae Radix), *Digupi* (Lycii Cortex, de-wood and soil), *Duzhong* (Eucommiae Cortex) (each 2 liang), *Yuanzhi* (Polygalae Radix, de-rooted, soaked in licorice decoction, de-core), *Roucongrong* (Cistanches Herba, washed with wine, de-membrane, sun-dried), *Gouqizi* (Lycii Fructus) (each 3 liang), *Tusizi* (Cuscutae Semen, washed with wine, cleaned, steamed with wine, pounded into cakes, sun-dried, 4 liang).
The above twenty-five herbs are processed with refined honey to make pills, sized like wutong seeds. Take thirty pills per dose, three times daily.
This formula is indicated for male and female infertility.
The essence of Yin and Yang combines miraculously to form the body and nurture life. Therefore, those seeking offspring should solidify their essence. People today often supplement essence by focusing solely on tonifying the Kidney; this seeks the branch rather than the root. The Classics state: The Kidney governs water and receives the essence of the Zang and Fu organs to store it. Thus, only when the Five Zang are abundant can essence be excreted. From this, it follows that the Kidney primarily stores essence, but the origin of generating essence lies fundamentally in the Five Zang and Six Fu organs. In this formula, *Renshen*, *Tianmendong*, and *Wuweizi* are used to tonify the Lung; *Shichangpu*, *Baiziren*, *Danggui*, and *Yuanzhi* are used to nourish the Heart; *Baifuling* and *Huai Shanyao* are used to nourish the Spleen. *Shanzhuyu*, *Shu Dihuang*, *Fupenzi*, *Duzhong*, *Niuxi*, *Bajitian*, *Roucongrong*, *Gouqizi*, and *Tusizi* are used to tonify the Liver and Kidney, because the Liver and Kidney share the same treatment principle. Meanwhile, *Cheqianzi* and *Zexie* drain pathogenic factors that scorch Yin; *Sheng Dihuang* and *Digupi* clear fire from the Five Zang; *Chishizhi* astringes to consolidate essence; *Guomuxiang* moves to unblock the Six Fu organs; *Chuanjiao* disperses dampness and bi-syndrome. This formula harmonizes both the Five Zang and Six Fu organs. When the essence of the Five Zang is sufficient and the Qi of the Six Fu organs is harmonious, then conception can occur and children can be born. Only those who understand the principles of the *Neijing* can recognize this.