景岳曰∶愚按肿胀一证,观《灵枢》胀论之义,则五脏六腑,无不有之。再考
诸篇,如脉要精微论曰∶胃脉实,气有余则胀。邪气脏腑病形篇曰∶胃病者,腹
胀,胃脘当心而痛。本神篇曰∶脾气实,则腹胀,泾溲不利。阴阳应象大论曰∶浊
气在上,则生 胀。此皆实胀也。太阴阳明论曰∶饮食起居失节,入五脏,则 满
闭塞。经别篇曰∶足太阴之别公孙。虚则鼓胀。皆虚胀也。经脉篇曰∶胃中寒,
则胀满。异法方宜论曰∶脏寒生满病。风论曰∶胃风膈塞不通,腹善胀,失衣则
胀。此皆寒胀也。阴阳别论曰∶二阴一阳发病,善胀心满。诊要经终论曰∶手少阴
终者,腹胀闭。足太阴终者,腹胀闭。此心脾受伤之胀也。此外如六元正纪,至真
要大等论,有云太阴所至,为身重 肿。及土郁之发,太阴之初气,太阴之胜复,
皆湿胜之肿胀也。有曰水运之太过,有曰寒胜则浮,有曰太阳之司天,太阳之胜复,
皆寒胜之肿胀也。有曰少阴之司天,少阴之胜复,少阳之司天,少阳之胜复,有曰
热胜则肿,皆火胜之肿胀也。有曰厥阴之司天在泉,厥阴之复,有曰阳明之复,是
皆水邪侮土,及金气反胜之肿胀也。观此,则不惟五脏六腑,即五运六气,亦无不
皆有是病。然至真要大论曰∶诸湿肿满,皆属于脾。水热穴论曰∶其本在肾,其末
在肺,皆聚水也。又曰∶肾者胃之关也。关门不利,故聚水而从其类也。由此言之,
则诸经虽皆有胀,然无不关于脾、肺、肾三脏。盖脾属土,主运化。肺属金,主气。
肾属水,主五液。凡五气所化之液,悉属于肾。五液所行之气,悉属于肺。转输于
二脏之中,以制水生金者,悉属于脾。所以肿胀之生,无不由此三者。但证有阴阳
虚实,如诸论之所云者,不可不辩。大都阳证多热,热者多实。阴证多寒,寒者多
虚。先胀于内而后及于外者多实,先肿于表而后甚于里者多虚。小便黄赤,大便秘
结者多实;小水清白,大便稀溏者多虚。脉滑数有力者多实,弦浮微细者多虚。形
色红黄,气息粗长者多实;容颜憔悴,音声短促者多虚。凡是实证,必由六淫有余
伤其外,或饮食怒气伤其内,故致气道不行,三焦壅闭。此则多在气分,无处不到,
故不分部位而多通身浮肿。又或气实于中,则为单腹胀急。然阳邪急速,其至必暴,
每成于旬日、数日之间,此惟少壮者多有之。但破其结气,利其壅滞,则病无不愈。
此治实之道也。若是虚证,必由五志积劳,或酒色过度,伤其脾肾,日积月累,其
来有渐。此等病候,多染于中年之外。其形证脉气,必有虚寒之候,显然可察。非
若实证之暴至,而邪热壅结、肝气悍逆之有因也。治实者,本无所难。最难者,在
治虚耳。然虚有在气者,有在水者。在气者,以脾气虚寒,不能运化,所谓气虚中
满者是也。在水者,以脾虚不能制水,则寒水反侮脾土,泛滥为邪。其始也,必从
阴分渐次而升,按肉如泥,肿有分界,所谓水鼓、水胀者是也。然水虽制于脾,而
实主于肾。盖肾本水脏,而元阳生气所由出。若肾中阳虚,则命门火衰。既不能自
制阴寒,又不能温养脾土。阴阳不得其正,则化而为邪。夫气即火也,精即水也。
气之与水,本为同类,但在于化与不化耳。故阳旺,则化而精能为气;阳衰,则不
化而水即为邪。凡火盛水亏则病燥,水盛火亏则病湿。故火不能化,则阴不从阳,
而精气皆化为水。所以水肿之证,多属阳虚,故曰寒胀多,热胀少也。然观丹溪之
治肿胀,云清浊相混,隧道壅塞而为热。热留为湿,湿热相生,遂成胀满。治宜补
其脾,又须养肺金以制木,使脾无贼邪之患。滋肾水以制火,使肺得清化之令。其
说重在湿热,而犹以制火为言,夫制火固可保金,独不虑其不生土乎?若以此法施
于阳实而热者则可;若以治阳虚而气不化者,岂不反助阴邪而益其病哉。故予之治,
此必察其果系实邪,则直清阳明,除之极易。凡属虚劳内损者,多从温补脾肾而愈,
俱得复元。或临证之际,有虚实未明,疑似难决者,则宁先以治不足之法,探治有
余。若果未投而病反加甚,是不宜补也。不妨易辙,自无大害。倘药未及病而病自
甚者,其轻重真假,仍宜详察。若误以治有余之法治不足,而曾经峻攻者,真气复
伤,虽神丹不能疗矣。或从清利,暂见平复,使不大补脾肾,以培根本,虽愈目前,
未有不危亡踵至者。此治虚之道也。夫肿胀之病,多有标实本虚,最为危候。若辨之不明,则祸人非浅。
Zhang Jingyue said: I have examined the syndrome of distension and edema (swelling). Referring to the meaning of *Ling Shu: Zhang Lun* (Treatise on Distension), it can be seen that no organ of the five zang or six fu is exempt from this condition. Further examination of other chapters reveals: *Mai Yao Jing Wei Lun* (Essential Essentials of Pulse Diagnosis) states: "When the stomach pulse is excess and qi is in surplus, distension occurs." *Xie Qi Zang Fu Bing Xing Pian* (Chapter on Pathogenic Factors and Disease Manifestations of Organs and Fu) states: "In diseases of the stomach, there is abdominal distension and pain in the epigastrium corresponding to the heart." *Ben Shen Pian* (Chapter on the Root of Spirit) states: "When spleen qi is excess, there is abdominal distension and difficulty in urination and defecation." *Yin Yang Ying Xiang Da Lun* (Great Treatise on Yin and Yang Correspondences) states: "When turbid qi remains above, distension arises." These all belong to excess distension. *Tai Yin Yang Ming Lun* (Treatise on Tai Yin and Yang Ming) states: "Irregularities in diet and lifestyle allow pathogens to enter the five zang, leading to fullness and obstruction." *Jing Bie Pian* (Chapter on Extraordinary Meridians) states: "The collateral point of Foot Taiyin, Gongsun (SP4), when deficient, results in drum-like distension." These belong to deficiency distension. *Jing Mai Pian* (Chapter on Meridians) states: "Cold in the stomach leads to distension and fullness." *Yi Fa Fang Yi Lun* (Treatise on Different Methods and Appropriate Areas) states: "Internal cold generates fullness disorders." *Feng Lun* (Treatise on Wind) states: "Wind affecting the stomach causes blockage at the diaphragm, easy abdominal distension, which worsens upon exposure to cold." These all belong to cold distension. *Yin Yang Bie Lun* (Treatise on Differences between Yin and Yang) states: "Disease arising from two yin and one yang often presents with distension and chest fullness." *Zhen Yao Jing Zhong Lun* (Treatise on Essential Acupoints and Meridian Termination) states: "When Hand Shaoyin terminates, there is abdominal distension and closure; when Foot Taiyin terminates, there is also abdominal distension and closure." This is distension due to injury of the heart and spleen. Furthermore, chapters such as *Liu Yuan Zheng Ji Da Lun* and *Zhi Yao Yao Da Lun* state that when Taiyin prevails, it causes heavy body and swelling. Also, during the onset of Earth depression, the initial qi of Taiyin, and the victory and reversal of Taiyin, are all swellings caused by excessive dampness. It is stated that excessive water transport, excessive cold causing floating/swelling, the governing heaven of Taiyang, and the victory and reversal of Taiyang are all swellings caused by excessive cold. The governing heaven of Shaoyin, its victory and reversal, the governing heaven of Shaoyang, and its victory and reversal, along with excessive heat causing swelling, are all swellings caused by excessive fire. The governing heaven and earth of Jueyin, Jueyin reversal, and Yangming reversal are all swellings caused by water evil insulting Earth and Metal qi counter-attacking. Observing these, not only do the five zang and six fu suffer from this disease, but the Five Movements and Six Qi also invariably produce it. However, *Zhi Yao Yao Da Lun* states: "All dampness, swelling, and fullness belong to the Spleen." *Shui Re Xue Lun* (Treatise on Water and Heat Acupoints) states: "Its root is in the Kidney, its branch is in the Lung; both accumulate water." It further states: "The Kidney is the gate of the Stomach. If the gate is not functional, water accumulates and follows its kind." From this perspective, although all meridians may have distension, none are unrelated to the Spleen, Lung, and Kidney. The Spleen belongs to Earth and governs transportation and transformation. The Lung belongs to Metal and governs Qi. The Kidney belongs to Water and governs the five fluids. All fluids transformed by the five qi belong to the Kidney. All qi transported by the five fluids belongs to the Lung. The transmission between these two organs, which controls Water to generate Metal, belongs to the Spleen. Therefore, the generation of distension and edema stems inevitably from these three organs. However, syndromes differ in Yin/Yang and Excess/Deficiency, as described in various treatises, and must be distinguished. Generally, Yang syndromes involve heat, and heat implies excess. Yin syndromes involve cold, and cold implies deficiency. Distension starting internally and spreading externally usually indicates excess; swelling starting superficially and worsening internally usually indicates deficiency. Yellow-red urine and constipation indicate excess; clear-white urine and loose stools indicate deficiency. Slippery, rapid, and forceful pulses indicate excess; wiry, floating, faint, and fine pulses indicate deficiency. Red-yellow complexion and coarse breathing indicate excess; haggard appearance and short voice indicate deficiency. All excess syndromes result from the excess of the Six Evils injuring the exterior, or diet and anger injuring the interior, causing Qi mechanism failure and Sanjiao obstruction. This affects the Qi level, reaching everywhere, resulting in generalized edema regardless of location. Or, if Qi is excess in the middle, it leads to isolated abdominal distension and urgency. However, Yang pathogens are rapid and violent, appearing within days or weeks, common in young and strong individuals. Breaking stagnant Qi and draining obstruction cures these. This is the method for treating excess. Deficiency syndromes, however, result from accumulation of labor from the Five Emotions, or excess wine and sex, injuring Spleen and Kidney over time. These conditions often manifest after middle age. Their signs, symptoms, and pulses show obvious deficiency-cold patterns, unlike the sudden onset of excess with heat stagnation or fierce Liver Qi rebellion. Treating excess is straightforward; treating deficiency is difficult. Deficiency can be in Qi or in Water. Deficiency in Qi involves Spleen Qi deficiency and cold, failing to transform, known as Qi-deficiency central fullness. Deficiency in Water involves Spleen deficiency failing to control Water, allowing Cold Water to insult Spleen Earth and flood as pathogen. Initially, it rises gradually from the Yin aspect, leaving pitting edema with defined boundaries, known as Drum Distension or Water Distension. Although Water is controlled by the Spleen, it is governed by the Kidney. The Kidney is a Water organ, the source of Primordial Yang and vital Qi. If Kidney Yang is deficient, the Fire of the Gate of Life declines. It cannot control internal cold nor warm Spleen Earth. Yin and Yang lose their balance, transforming into pathogen. Qi is Fire; Essence is Water. Qi and Water are of the same category, differing only in transformation. When Yang is prosperous, Essence transforms into Qi; when Yang declines, lack of transformation turns Water into pathogen. Fire excess and Water deficiency cause dryness; Water excess and Fire deficiency cause dampness. Thus, if Fire fails to transform, Yin does not follow Yang, and Essence/Qi become Water. Therefore, edema mostly belongs to Yang deficiency, hence cold distension is common, heat distension rare. Danyu treated swelling by clearing heat, stating that mixing of clear/turbid and blocked tunnels cause heat. Heat retention creates dampness, generating distension. Treatment should tonify Spleen, nourish Lung Metal to control Wood, protect Spleen from hostile influence, and nourish Kidney Water to control Fire, allowing Lung clear transformation. His theory emphasizes damp-heat and controlling Fire. While controlling Fire protects Metal, does it not fail to generate Earth? This method suits Yang-excess heat cases but harms Yang-deficiency non-transforming cases by aiding Yin pathogen. My treatment requires distinguishing true excess: directly clearing Yangming is easy. For deficiency consumption, warming and tonifying Spleen/Kidney restores health. If diagnosis is unclear between excess/deficiency, it is safer to first treat deficiency (tonify) to probe for excess. If symptoms worsen without medication, tonification is inappropriate; change strategy safely. If disease worsens naturally despite medicine, carefully assess severity and truthfulness. Mistakenly using excess-treatment on deficiency, especially after harsh purging, damages True Qi beyond cure even with divine medicine. Temporary relief from clearing/draining without substantial Spleen/Kidney tonification leads to eventual collapse. This is the method for treating deficiency. Swelling diseases often present with apparent excess and root deficiency, a critical prognosis. Misdiagnosis causes severe harm.