眼目肿闭热毒内灼,生翳烂珠,用竹片二条,长与眼齐,宽二分许。先以绵线,扎
紧竹片。一头即将竹片夹住眼上胞内 ,又以长线扎紧竹片外端,留线拴于耳上,则眼
可睁,以泄火气,肿痛可退。数日后所夹之肉,腐脱无妨。
牙齿痛久,其根虽极动摇,内有血筋绾束,若草率动手取落,伤动血筋,则血涌出
不止,有性命之忧。投犀角地黄汤(方见后),如不止者,加西洋参二钱。
骨槽风与牙疔,初起食荤腥,必助火闭毒,坚肿串溃,连及面颈,牙关紧闭,最为
延迁,每成多骨,待多骨结聚拔去之。凡外疡不戒荤鲜,患口难敛,则脓凝结于内,日
久坚硬,遂为多骨。
疔疮方愈,遂食荤腥,患处新肉,薄嫩未坚,每复 肿,溃穿脓水,否则患顶生
肉,如钉硬,治难除根。
疯犬与蛇咬,伤口愈后多麻木不仁。若咬毒复发,浑身尤麻痒,乱串至心则死。疯
犬初咬时,头顶有红头发三根,以灯火照之,拔去红发,则不发。忌发物、麻味、锣声。
凡有亵慢神HT ,或染邪祟,或前身冤孽来缠,其发内症,神昏烦乱,乍发热,乍不
发热,夜间专言鬼神事,身重串痛,不能转动,眼斜少寐。若生搭背、对口、流注,止
漫肿,或硬坚,不见根盘,痛无休息,溃流血水,刀针深刺不疼。患者后须积善,早为
告解,或焚冥镪,自可挽救,孔圣云∶敬鬼神而远之。是当虔诚以尽礼,非可谄渎以邀
福也。
The eyes are swollen and closed due to internal burning of heat-toxin, resulting in the formation of corneal opacities (翳) and ulceration of the eyeball. Take two strips of bamboo, with a length equal to that of the eye and a width of approximately 2 fen. First, tightly bind the bamboo strips with cotton thread. Use one end of the bamboo strip to clamp the inner eyelid, then tightly secure the outer end of the bamboo strip with a long thread, leaving the thread to be tied above the ear. This allows the eye to open, thereby venting fire-qi, and the swelling and pain will subside. After several days, the clamped flesh may rot and fall off, which is not harmful.
For chronic toothache, although the root of the tooth is extremely loose, it is bound internally by blood vessels (blood sinews). If one rashly attempts to extract the tooth and injures these blood vessels, blood may gush uncontrollably, posing a threat to life. Administer Xijiao Dihuang Tang (Rhinoceros Horn and Rehmannia Decoction; see formula later). If bleeding does not stop, add 2 qian of Xi Yang Shen (American Ginseng, *Panax quinquefolius*).
For Gucao Feng (Bone Trench Wind, resembling osteomyelitis of the jaw) and Yading (Dental Carbuncle), consuming meat or fish at the onset will inevitably aggravate fire and close in the toxin, leading to hard swelling that spreads and ulcerates, involving the face and neck, with trismus (lockjaw). The course is prolonged, often resulting in the formation of sequestra (multiple bones). One must wait for the sequestra to aggregate before extracting them. For any external sores, if one does not abstain from fresh meat and fish, the wound will fail to heal. Pus will coagulate internally, becoming hard over time, thus forming sequestra.
After a Ding Chuang (Carbuncle) has just healed, consuming meat or fish causes the new flesh at the affected site, which is thin and tender, to swell again and ulcerate with pus discharge. Otherwise, a hard, nail-like fleshy growth may form at the apex of the lesion, making it difficult to eradicate the root of the disease.
After healing from bites by mad dogs or snakes, numbness and insensitivity are common. If the bite toxin recurs, the whole body, especially, feels numb and itchy. If the toxin wanders chaotically to the heart, death ensues. At the initial moment of a mad dog bite, three red hairs on the crown of the head can be identified; illuminating them with a lamp flame and plucking them out prevents the disease from developing. Avoid "fa" foods (trigger foods),麻味 (numbing taste) foods, and the sound of gongs.
Those who show irreverence towards deities, contract evil influences, or are haunted by past-life karmic debts may develop internal symptoms characterized by coma, restlessness, alternating fever and non-fever, talking exclusively about ghosts and gods at night, heavy body with wandering pain, immobility, strabismus, and insomnia. If conditions such as Dabe (Back Carbuncle), Duikou (Opposite Mouth Carbuncle), or Liuzhu (Flowing Abscess) occur, presenting only as diffuse swelling or hardness without a defined root base, accompanied by unceasing pain, and upon ulceration, leaking blood and water, deep insertion of needles or knives elicits no pain. The patient must subsequently accumulate merit through good deeds, confess early, or burn paper money for offerings, which can naturally lead to rescue. Confucius said: "Revere the spirits but keep them at a distance." One should perform rituals with sincerity and propriety, not through flattery and profanity to seek blessings.