黄芩(一钱,酒炒) 黄连(一钱,酒炒) 桔梗(一钱) 甘草(生,五分) 柴胡(五分) 升麻(七分)
连翘(一钱) 归身(一钱,酒洗) 大黄(一钱,酒煨)
水二盏,煎一盏,徐徐温服。
论曰∶热者寒之,然病有高下,治有远近,无越其制度。以黄芩、黄连苦寒酒制炒,以为因用,以泻其上热以为
君,桔梗、甘草辛甘温上升,佐诸苦药以治其热。柴胡、升麻苦平,味之薄者,阴中之阳,散发上热以为臣。连翘苦
辛平,以散结消肿。当归辛温和血止痛,酒煨大黄苦寒,引苦性上行至巅,驱热而下以为使。投剂之后,肿消痛减,
大便利再服减大黄,慎言语,节饮食,不旬日良愈。
总帅相公,近年七旬,戊午秋南征,过扬州,俘虏万余口,内选美色室女近笄年者四,置于左右。予因曰∶总帅领
十万众,深入敌境,非细务也,况年高气弱,凡事宜慎。且新虏之人,惊忧气蓄于内,加以饮食不节,多致疾病,
近之则邪气相传,其害为大。总帅笑而不答,其副帅时亦在坐,异日召予曰∶我自十三岁从征回鹘,此事饱经,汝之
言深可信矣。至腊月中班师,值大雪三日,新掠人不耐冻馁,皆为头疼咳嗽,腹痛自利,多致死亡者。逮春正月
至汴,随路多以礼物来贺。相公因痛饮数次遂病,脉得沉细而弦,三四动而一止,其证头疼咳嗽,自利腹痛,与新虏
人病无异,其脉短涩,其气已衰,病已剧矣,三日而卒。邪气害人,其祸如此。《内经》云∶乘年之虚,遇月之空,
失时之和,因而感邪,其气至骨。又曰∶避邪如避矢石。钱仲阳亦曰∶粪履不可近襁褓婴儿,多生天吊惊风,亦由正
气尚弱,不能胜邪故也。由是观之,圣贤之言,信不诬矣。
成化二十一年,新野疫 大作,死者无虚日,邻人樊滋夫妇,卧床数日矣。余自学来,闻其家人,如杀羊声,不暇
去衣巾,急往视之。见数人,用绵被覆其妇,床下致火一盆,令出汗,其妇面赤声哑几绝。余叱曰∶急放手,不然死
矣。众犹不从,乃强拽去被,其妇跃起,倚壁坐,口不能言。问曰∶饮凉水否?颔之。与水一碗,一饮而尽,始能言,
又索水,仍与之,饮毕,汗出如洗,明日愈。或问其故曰∶彼发热数日,且不饮食,肠中枯涸矣。以火蒸之,速死而
已,何得有汗?今因热极,投之以水,所谓水火既济也,得无汗乎!观以火然枯鼎虽赤,而气不升,注之以水,则气
自来矣。遇此等证者,不可不知。
江篁南治给事中游让溪,嘉靖壬子正月,忽感大头风症,始自颈肿,时师以为外感,而误表之。继以为内伤,而误
补之。面发赤,太阳俱肿,头顶如裂,身多汗,寐则谵语,绵延三日,喘咳势急,其亲汪子际,以竹茹橘皮汤,继
以川芎茶调散,合白虎汤,去人参服一剂而减,次日用前方,去寒峻药,至晚渐定。目轮发水泡数个,余肿渐消,独耳
后及左颊,久而不散。又次日以当归六黄汤为主,加散毒之药,延及两旬,顶巅有块如鸡子大,突起未平,及
面颊余肿未消,有时头疼,大便稀溏。时二月中旬,江至诊得左脉浮小而 ,右脉大近快,有勃勃之势,江按脉症,当
从火治。以生黄
八分,白术、薏苡各一钱半,茯苓、片芩各八分,生甘草三分,煎加童便服,次日脉稍平,然两颊尚赤,早间
或觉头痛,盖余火未全杀也。黄 加作一钱二分,薏苡加作二钱,顶块渐消,以后加生 二钱,更饮绿豆汤、
童溲,五剂而愈。
宿按∶阳明邪热,兼少阳相火为病,视其病势在何部?随经处治。当缓弗令重剂,过其病所,阳明为邪,
首大肿,少阳为邪,出于耳前后,予每治此症,初用凉膈散,继以消毒饮,无不立愈。
嘉靖己未,五六七月间,江南淮北,在处患时行瘟热病,沿门阖境,传染相似,用人参败毒散,倍人参,去
前胡、独活,服皆尽效,全无过失。
万历十六年,南都大疫,死者甚众。余寓鸡鸣僧舍,主僧患疫,十余日,更数医,皆云禁饮食。虽米饮不
容下咽,病者饥甚,哀苦索食。余曰∶夺食则愈。虽有是说,此指内伤饮食者言耳!谚云∶饿不死伤寒。乃邪热
不杀谷,虽不饮食,亦不致死。经云∶安谷则生,况病挟内伤不足之症,禁食不与,是虚其虚,安得不死?
虽与稀粥,但不使充量,进补中益气汤而愈。若此类者甚众,余未当禁饮食,而活者不少,每见都城诸公,但说
风寒二字,不辨有无内伤虚实,一例禁绝饮食,有二十余日,邪气已尽,米饮尚不容入口,而饿死者有限,表而
出之,以为习俗之戒。
万历戊子己丑年,时疫盛行,凡服人参败毒散发表者,无不全活。江应宿治陈氏子,年十七岁,患疫,大渴
大热,头痛如破,泄泻频数,六脉洪大,与三黄石膏汤,日进三服,石膏加至一两,三日而愈。
何氏仆患天行时疫,目不识人,狂言妄语,投以地浆,童子小便浸白头颈蚯蚓,捣细,新汲井花水,滤下清
汁,任服一二碗,即知人,三日愈。
壶仙翁治文学张薇伯,病风热不解,时瘟疫大行,他医诊其脉,两手俱伏,曰∶此阳证见阴,不治。欲用阳毒
升麻汤升提之,翁曰∶此风热之极,火盛则伏,非阴脉也,升之则死矣,卒投连翘凉膈之剂,一服而解。
橘泉翁治一人,病头面项喉俱肿大恶寒,医疑有异疮,翁曰∶非也,此所谓时毒似伤寒者。丹溪曰∶五日不
治杀人。急和败毒散,加连翘、牛蒡子、大黄下之,三日愈。
俗名发痧之症,江南旧无,今随地有之,医家不载。大凡才见寒栗,四体懈怠,头痛身热,状似伤寒发疟。其
治或先用热水,蘸搭臂膊,而以苎麻刮之,甚者,或以针刺手足出血,或以香油灯照视背有红点处皆烙之。以上诸
法,皆能使腠理开通,血脉舒畅而愈。有用艾灸,以得沙为良。或因灸脓血迸流移时而死者,诚可怜也。有雍承节
印行方云,初得症以饮艾汤试吐,即是其症也。急以五月蚕退纸一片,碎煎安碗中,以盘盖密,以汤泡半碗许,仍
以纸封盘缝,勿令透气,良久乘热饮之,就卧以衣被盖之,令汗出愈。
一婺妇身肥,常患发沙之症,每用苎麻刮之,即愈,辄愈辄发,不出二三日。医用四物等治,反加鼻衄。江以
香附、抚芎、黄芩、栀子等开郁降火清热之剂,与之数服而愈,不复发。(以上二条系类案。)
崇祯壬午癸未,时疫盛行,道HT 相藉,各处医者,发汗和中药,内唯用人参者,多以活人。
Huangqin (Scutellariae Radix, one qian, stir-fried with wine) Huanglian (Coptidis Rhizoma, one qian, stir-fried with wine) Jiegeng (Platycodonis Radix, one qian) Gancao (Glycyrrhizae Radix et Rhizoma, raw, five fen) Chaihu (Bupleuri Radix, five fen) Shengma ( Cimicifugae Rhizoma, seven fen)
Liaoqiao (Forsythiae Fructus, one qian) Guishen (Angelicae Sinensis Radix, one qian, washed with wine) Dahuang (Rhei Radix et Rhizoma, one qian, stir-baked with wine)
Add two zhan of water, decoct to one zhan, take warm slowly.
Discussion states: For heat syndromes, cold-natured herbs should be used; however, diseases have differences in location (high or low), and treatments have differences in distance and urgency, but one must not exceed established principles. Using the bitter-cold nature of Huangqin and Huanglian, processed with wine and stir-fried, as the principal drugs (Jun Yao) to drain upper-heat. Jiegeng and Gancao are acrid-sweet-warm and ascending, assisting the various bitter herbs to treat heat. Chaihu and Shengma are bitter-pale, with thin flavors, representing Yang within Yin, capable of dispersing upper-heat, serving as Deputy drugs (Chen Yao). Liaoqiao is bitter-acrid-pale, capable of dissipating nodules and reducing swelling. Danggui is acrid-warm, harmonizing blood and relieving pain; Dahuang, after wine baking, is bitter-cold, guiding the bitter property upward to the vertex, driving out heat and causing it to descend, serving as Envoy drugs (Shi Yao). After administration, swelling subsides and pain decreases; upon unimpeded bowel movement, reduce the dosage of Dahuang for subsequent doses. Caution speech, regulate diet, and recovery will occur within ten days.
The Commander-in-Chief was over seventy years old. In the autumn of Wuwu year, during a southern campaign, passing through Yangzhou, he captured over ten thousand people, selecting four beautiful girls near adulthood to serve him. I remarked, "The Commander leads an army of one hundred thousand deep into enemy territory, which is no trivial matter. Moreover, at his advanced age and weakened constitution, he must be cautious. Newly captured individuals harbor fear and anxiety internally; combined with irregular diet, this often leads to disease. Proximity facilitates the transmission of pathogenic factors, posing great harm." The Commander smiled without answering. His Vice Commander, who was present, later summoned me saying, "Since I joined the army at thirteen to campaign against the Huihu, I have extensive experience in such matters. Your words are highly credible." By the twelfth month, upon returning from the campaign, heavy snow fell for three days. The newly plundered people could not endure the cold and hunger, suffering from headache, cough, abdominal pain, and diarrhea, leading to many deaths. Upon arriving in Bianjing in the first month of spring, people along the route came with gifts to congratulate. The Commander, due to several bouts of heavy drinking, fell ill. His pulse was deep, fine, and wiry, pausing every three or four beats. Symptoms included headache, cough, abdominal pain, and diarrhea, similar to those of the new captives, but the pulse was short and choppy, indicating depleted Qi and severe illness. He died three days later. Pathogenic factors harming people can cause such disasters. The *Neijing* states: "When encountering the deficiency of the year, the emptiness of the moon, and the loss of seasonal harmony, if one contracts pathogens, the Qi penetrates to the bone." It also says: "Avoid pathogens as one would avoid arrows and stones." Qian Zhongyang also said: "Dirty shoes should not be near infants, as they often cause Tian Diao Jing Feng (convulsions), because the Righteous Qi is still weak and cannot overcome pathogens." From this, we see that the words of sages are indeed true.
In the twenty-first year of Chenghua, a plague broke out extensively in Xinye, with daily deaths. My neighbors Fan Zi and his wife had been bedridden for several days. Returning from school, hearing their family's cries like slaughtering sheep, I hurriedly went to visit without changing clothes. I saw several people covering the woman with cotton quilts and placing a basin of fire under the bed to induce sweating. Her face was red, voice hoarse, nearly lifeless. I scolded, "Let go immediately, or she will die." They did not listen, so I forcibly removed the quilts. She jumped up, leaned against the wall, unable to speak. I asked, "Do you want cold water?" She nodded. I gave her a bowl of water, which she drank in one gulp, enabling her to speak. She asked for more, which I provided. After finishing, she sweated profusely and recovered the next day. When asked why, I explained: "She had fever for several days and ate nothing, leaving her intestines dry. Steaming with fire would only accelerate death; how could there be sweat? Now, due to extreme heat, administering water achieves 'Water and Fire Mutual Interaction' (Shui Huo Ji Ji), allowing recovery without sweating! Consider a dry tripod heated by fire until red but lacking rising Qi; adding water causes Qi to rise naturally. Those encountering such syndromes must understand this."
Jiang Huangnan treated You Rangxi, a Censor, in the first month of Renzi year (Jiajing era). He suddenly contracted Da Tou Feng (Big Head Wind), starting with neck swelling. Previous physicians mistakenly treated it as external contraction using diaphoresis, then as internal injury using tonification. His face turned red, Taiyang channels swelled, head felt like splitting, body sweated excessively, he spoke deliriously while sleeping, lasting three days with urgent panting and coughing. His relative Wang Ziji first used Zhuru Jupi Tang, followed by Chuanxiong Chatiao San combined with Baihu Tang (without Renshen). One dose reduced symptoms. The next day, using the previous formula but removing harsh cold medicines, symptoms gradually settled by evening. Blisters appeared around the eyes, other swelling subsided, but swelling behind the ears and on the left cheek persisted. The following day, Danggui Liuhuang Tang was used as the main formula with detoxifying herbs. After twenty days, a lump the size of an egg remained on the vertex, facial swelling persisted, occasional headaches occurred, and stools were loose. In mid-February, Jiang examined the pulse: left pulse was floating, small, and weak; right pulse was large and rapid, showing vigorous momentum. Based on pulse and symptoms, Jiang determined treatment should focus on Fire. He used Sheng Huangqi (Astragali Radix) 8 fen, Baizhu (Atractylodis Macrocephalae Rhizoma) and Yiyiren (Coicis Semen) 1.5 qian each, Fuling (Poria), Pian Huangqin (Scutellariae Radix) 8 fen each, Sheng Gancao (Glycyrrhizae Radix et Rhizoma) 3 fen. Decocted with Tongbian (Child's Urine). The next day, the pulse stabilized slightly, but cheeks remained red, with morning headaches, indicating residual heat. Huangqi increased to 1.2 qian, Yiyiren to 2 qian. The vertex lump gradually subsided. Later, Sheng Huangqi was increased to 2 qian, along with Moutun Tang (Mung Bean Decoction) and Tongpiao (Child's Urine). Five doses led to recovery.
Su Jingzhan's Note: Yangming pathogenic heat combined with Shaoyang Minister Fire causes disease. Observe where the pathological trend lies and treat according to the channel. Treatment should be gentle; do not use heavy doses that exceed the disease site. Yangming pathogen causes head swelling; Shaoyang pathogen affects areas before and after the ears. In my practice, I initially use Liangge San, followed by Xiaodu Yin, achieving immediate cures.
In the Jiwu year of Jiajing, between May and July, epidemic hot plagues spread throughout Jiangnan and Huaibei, infecting households similarly. Using Renshen Baidu San, doubling Renshen (Panacis Ginseng Radix) and removing Qianhu (Peucedani Radix) and Duhuo (Angelicae Pubescentis Radix), all patients recovered completely without error.
In the sixteenth year of Wanli, a major plague struck Nanjing, causing many deaths. I resided at Jiming Temple. The abbot suffered from plague for over ten days. Several doctors advised fasting, even forbidding rice water. The patient was extremely hungry and begged for food. I stated, "Depriving food leads to death." Although this saying exists, it refers to internal injury from diet! The proverb says, "Starvation does not kill Shanghan (Cold Damage)." This is because pathogenic heat fails to digest grains; even without eating, death does not ensue. The Classics state: "Those who can digest grain survive." Especially when the disease involves internal deficiency, prohibiting food exacerbates deficiency, leading inevitably to death. If giving thin porridge without overfilling the stomach, and administering Buzhong Yiqi Tang, recovery occurs. Such cases are numerous. I rarely prohibited food and saved many lives. I often see officials in the capital mentioning only "Wind-Cold," failing to distinguish internal injury or deficiency/excess, uniformly prohibiting food. Some endured over twenty days with no food or drink allowed, even after pathogens were cleared, resulting in starvation deaths. I record this to warn against such customs.
In Wuzi and Jichou years of Wanli, epidemics prevailed. All who used Renshen Baidu San for release via sweating survived. Jiang Yingsu treated Chen's son, aged seventeen, with plague: extreme thirst, high fever, bursting headache, frequent diarrhea, and surging pulses in all six positions. He administered Sanhuang Shigao Tang, three doses daily, increasing Shigao (Gypsum Fibrosum) to one liang. Recovery in three days.
He's servant contracted epidemic plague, unable to recognize people, speaking wildly. Treated with Dijiang (Earth Slurry) and Tongzi Xiaobian (Child's Urine) soaked with Baitou Jing Diuqiu (White-headed Earthworm), pounded finely, filtered with fresh well water. Drinking one or two bowls restored consciousness; cured in three days.
Huxianweng treated Scholar Zhang Weibo, suffering from unresolved Wind-Heat during a plague outbreak. Other physicians found both hands' pulses hidden (Fu Mai) and declared it "Yang syndrome showing Yin signs," incurable. They intended to use Yangdu Shengma Tang to lift Yang. Huxianweng said, "This is extreme Wind-Heat; excessive Fire causes hidden pulses, not Yin pulses. Lifting will cause death." He ultimately prescribed Liaoqiao Liangge agents, resolving the condition with one dose.
Juquanweng treated a man with swelling and惡寒 (aversion to cold) in the head, face, neck, and throat. Physicians suspected unusual sores. Juquanweng said, "No, this is Shi Du (Seasonal Toxin) resembling Shanghan." Danxi said, "Untreated for five days, it kills." Urgently, he used Baidu San combined with Liaoqiao, Niubangzi (Arctii Fructus), and Dahuang to purge. Cured in three days.
The condition commonly known as Fa Sha (Sha Eruption) was previously unknown in Jiangnan but now appears everywhere, yet is not recorded in medical texts. Initially presenting with chills, limb flaccidity, headache, and fever, resembling Shanghan or malaria. Treatments include applying hot water to arms and scraping with Ramie (Zhuma); severe cases involve pricking fingers/toes for bleeding or cauterizing red spots on the back with oil lamps. These methods open pores and smooth blood vessels. Moxibustion is also used, with "Sha" (sand-like rash) being favorable. However, some die from pus and blood flow after moxa, which is pitiable. Yong Chengjie's printed formula suggests testing with Ai Tang (Mugwort Decoction) to induce vomiting; if vomited, it confirms the diagnosis. Immediately take one piece of mulberry paper from May silkworm molting, crush and decoct in a bowl, cover tightly with a plate, soak in hot water for half a bowl, seal edges with paper to prevent air leakage. Drink hot after a while, lie down covered with blankets to induce sweating and cure.
A fat woman from Wu frequently suffered from Fa Sha. Scraping with Ramie cured her temporarily, but relapsed within two to three days. Doctors used Siwu Tang, worsening epistaxis. Jiang used Xiangfu (Cyperi Rhizoma), Fuxiong (Ligustici Chuanxiong Rhizoma), Huangqin, and Zhizi (Gardeniae Fructus) to open stagnation, descend fire, and clear heat. A few doses cured her without recurrence. (These two items are case studies.)
In Renwu and Guiwei years of Chongzhen, epidemics raged, corpses littering roads. Physicians across regions used diaphoresis and harmonizing formulas. Those who exclusively used Renshen achieved the most recoveries.