人生以气为本。以息为元。以心为根。以肾为蒂。天地相去八万四千里。人心肾相去八
寸四
分。此肾是内肾。脐下一寸三分是也。中有一脉。以通元息之浮沉。息总百脉。一呼则百脉
皆开。一吸则百脉皆合。天地化工流行。亦不出呼吸二字。人呼吸常在心肾之间。则血气自
顺。元气自固。七情不炽。
百骸之病自消矣。每子午卯酉时。于静室中。浓褥铺于榻上。盘脚跗坐。瞑目不视。以
绵塞
耳。心绝念虑。以意随呼吸一往一来。上下于心肾之间。勿急勿徐。任其自然。坐一炷香
后。觉得口鼻之气不粗。渐渐和柔。又一炷香后。觉得口鼻之气。似无出入。然后缓缓伸足
开目。去耳塞。下榻行数步。偃卧榻上。少睡片时起来。啜粥半碗。不可作劳恼怒。以损静
功。每日根据法行之。两月之后。自见功效。
不炼金丹。且吞玉液。呼出脏腑之毒。吸采天地之清。太上玉轴六字气诀。道藏有玉
轴经
言五脏六腑之气。因五味熏灼不和。又六欲七情。积久生病。内伤脏腑。外攻九窍。以致
百骸受病。轻则痼癖。甚则盲废。又重则伤亡。故以六字气诀。治五脏六腑之病其法以呼字
而自泻去脏腑之毒瓦斯。以吸字而自采天地之清气以补之。当日小验。旬日大验。年后万病不
生。延年益寿。卫生之宝。非人勿传。呼有六。曰。呵呼 嘘嘻吹也。吸则一而已。呼有六
者。以呵字治心气。以呼字治脾气。以 字治肺气。以嘘字治肝气。以嘻字治胆气。以吹字
治肾气。此六字气诀。分主五脏六腑也。凡天地之气。目子至巳。为六阳时。自午至亥。为
六阴时。如阳时则对东方。勿尽闭窗户。然忌风入。解带正坐。叩齿三十六以定神。先搅口
中浊津漱炼。二三百下。候口中成清水。即低头向左而咽之。以心送下。候 至腹中。低
头开口。先念呵字。以吐心中毒瓦斯。念时耳不得闻呵字声。闻即气粗。乃损心气也。念毕。
仰头闭口。以鼻徐徐吸天地之清气。以补心气。吸时耳亦不得闻吸气。闻即气粗。亦损心气
也。但呵时令短。吸时令长。即吐少纳多。吸讫。即低头念呵字。耳复不得闻呵字声。呵讫
又仰头以鼻徐徐吸清气以补心。亦不得闻吸声。如此吸者六次。即心之毒瓦斯渐散。又将天
地
之清气补之。心之元气。亦渐复矣。再又根据此式念呼字。耳亦不得闻呼声。如此呼者六次。
所以散脾毒。而补脾元也。次又念 字以泻肺毒。以吸而补肺元。亦须六次。次念嘘字。以
泻肝毒。以吸而补肝元。嘻以泻胆毒。吸以补胆元。吹以泻肾毒。吸以补肾元。如此者并各
六次。是谓小周。小周者六六三十六也。三十六而六气遍。脏腑之毒瓦斯渐消。病根渐除。神
气渐完矣。次看是何脏腑受病。如眼病。即又念嘘嘻二字。各十八遍。仍每次以吸补之。总
之三十六讫。是为中周。中周者第二次三十六。通为七十二也。次又再根据前呵呼 嘘嘻吹六
字法。各为六次。并须呼以泻之。吸以补之。愈当精虔。不可怠废。此第三次三十六也。是
为大周。总之为一百单八次。是为百八诀也。午时属阴时。有病即对南方为之。南方属火。
所以却阴毒也。然又不若子后巳前。面东之为阳时也。如早起床上面东。将六字各为六次。
是为小周。亦可治眼病也。凡眼中诸症。惟此诀能去之。他症亦然。如病重者。每字作五十
次。凡三百而六腑周矣。乃漱炼咽液叩齿如初。如此者三。即通为九百次。无病不愈。孙真
人云。天阴雾恶风猛寒。勿取气也。但闭之。
扶桑至宝丹 扶桑扶桑高拂云。海东日出气氤氲。沧海变田几亿载。此树移根今尚存
结子如丹忽如漆。绿叶英英翠可扪。濯磨入鼎即灵药。芝木区区未许群。叶兮叶兮愿玉汝。
绿阴里面有桃源。
胡僧曰。蚕食吐丝。结成锦绣。人食生脂。延年除咎。盖嫩桑之叶。性本和平。不冷不
热。
生于效野之外。惧为蛇蝎所沿。须择家园中嫩而存树者。采数十斤。洗以长流之水。摘去其
蒂。曝于日中。以干为度。复取巨胜子为臣。炼蜜为丸。如梧桐子大。日服二次。约可百丸
白开水下。三月之后。体生轸粟。此是药力所行。慎勿惊畏。旋则遍体光洁。如凝脂然。
服至半年之后。精力转生。诸病不作。久服不已。自登上寿。老人服之。步健眼明。又能
消痰生津。补髓添精。功效不细。
Human life takes Yuan Qi (Primordial Qi) as its root, breath (Xi) as its origin, the Heart Mind (Shen) as its root, and the Kidney as its stalk. The distance between Heaven and Earth is 84,000 li. The distance between the Heart and the Kidney in the human body is 8 cun 4 fen. Here, "Kidney" refers to the Inner Kidney, located 1.3 cun below the umbilicus. Within it lies a vessel that connects the floating and sinking of Yuan Xi (Primordial Breath). Breath governs all vessels: upon exhalation, all vessels open; upon inhalation, all vessels close. The creative transformation of Heaven and Earth does not go beyond the two characters of "breath." If human respiration remains between the Heart and the Kidney, blood and Qi will naturally flow smoothly, Yuan Qi will naturally consolidate, the Seven Emotions (Joy, Anger, Worry, Thought, Sorrow, Fear, Fright) will not become excessive, and diseases of the hundred bones will naturally disappear.
At each of the Zi, Wu, Mao, and You hours, in a quiet room, spread thick cushions on the bed, sit cross-legged with soles touching the thighs, close eyes without looking, plug ears with cotton, cut off thoughts and worries, and let the intention follow the breath coming and going, moving up and down between the Heart and the Kidney. Do not be hurried nor slow; allow nature to take its course. After sitting for the time it takes to burn one incense stick, you will feel that the breath from the mouth and nose is no longer coarse, gradually becoming gentle. After another incense stick's time, you will feel that the breath from the mouth and nose seems to have no entry or exit. Then slowly extend your feet, open your eyes, remove the ear plugs, get off the bed, walk a few steps, lie supine on the bed, sleep briefly, then rise, drink half a bowl of porridge. Do not engage in labor or anger, lest you damage the effects of the quiet practice. Practice according to this method daily; after two months, efficacy will naturally appear.
Without refining Golden Elixir (Jin Dan), first swallow Jade Fluid (Yu Ye, saliva). Exhale the toxins of the Zang-Fu organs, inhale and gather the clear Qi of Heaven and Earth. In the *Tai Shang Yu Zhou Liu Zi Qi Jue* (Six Syllable Breath Method of the Supreme Heavenly Axis), the *Yu Zhou Jing* in the Daoist Canon states that the Qi of the Five Zang and Six Fu organs becomes unharmonious due to the scorching influence of the Five Flavors (Sour, Bitter, Sweet, Pungent, Salty), and prolonged accumulation of the Six Desires and Seven Emotions causes illness, injuring the Zang-Fu internally and attacking the Nine Orifices externally, leading to disease throughout the body. Mildly, it causes stubborn disorders; severely, blindness and disability; even more severely, death. Therefore, the Six Syllable Breath Method is used to treat diseases of the Five Zang and Six Fu organs. The method involves using "exhalation syllables" to drain the toxic vapors of the Zang-Fu organs, and using "inhalation" to gather the clear Qi of Heaven and Earth to replenish them. Small results appear on the day, great results within ten days, and after a year, myriad diseases do not arise, extending life and benefiting longevity. This is a treasure for health preservation; do not pass it on to unworthy persons.
There are six exhalations: He, Hu, Xi, Si, Chui, and [Si] (Note: Original text missing character, context implies 'Si' for Lung). There is only one inhalation. The reason there are six exhalations is that "He" treats Heart Qi, "Hu" treats Spleen Qi, "[Si]" treats Lung Qi, "Xu" treats Liver Qi, "Xi" treats Gallbladder Qi, and "Chui" treats Kidney Qi. These six syllables correspond to the Five Zang and Six Fu organs.
Regarding the Qi of Heaven and Earth, from Zi hour to Si hour are the six Yang hours; from Wu hour to Hai hour are the six Yin hours. If practicing during Yang hours, face East. Do not close windows completely, but beware of wind entering. Loosen belts, sit upright, clench teeth thirty-six times to stabilize the spirit. First, stir the turbid saliva in the mouth to rinse and refine it, two or three hundred times, until it becomes clear water. Lower head and swallow to the left, sending it down with the mind until it reaches the abdomen. Lower head, open mouth, and first recite "He" to exhale toxic vapors from the Heart. While reciting, the ears must not hear the sound of "He"; if heard, the breath becomes coarse, damaging Heart Qi. After finishing, raise head, close mouth, and slowly inhale the clear Qi of Heaven and Earth through the nose to supplement Heart Qi. While inhaling, the ears must not hear the sound of inhalation; if heard, the breath becomes coarse, also damaging Heart Qi. The "He" command should be short, the inhalation command long, i.e., exhale little, inhale much. After inhalation, lower head again to recite "He," ensuring ears do not hear the sound. After "He," raise head and slowly inhale clear Qi through the nose to supplement the Heart, again without hearing the inhalation sound. Repeat this inhalation six times. The toxic vapors of the Heart will gradually dissipate, and the clear Qi of Heaven and Earth will be supplemented, restoring the Heart's Yuan Qi.
Next, recite "Hu" following this pattern, ensuring ears do not hear the sound. Recite "Hu" six times to disperse Spleen toxicity and supplement Spleen Yuan Qi. Next, recite "[Si]" to drain Lung toxicity and inhale to supplement Lung Yuan Qi, also six times. Next, recite "Xu" to drain Liver toxicity and inhale to supplement Liver Yuan Qi; "Xi" to drain Gallbladder toxicity and inhale to supplement Gallbladder Yuan Qi; "Chui" to drain Kidney toxicity and inhale to supplement Kidney Yuan Qi. Perform each six times. This is called the "Small Cycle." The "Small Cycle" consists of 6x6=36 repetitions. After 36 repetitions, the six Qi circulate fully, Zang-Fu toxic vapors gradually eliminate, disease roots remove, and Shen Qi completes.
Next, observe which Zang-Fu organ is diseased. For eye diseases, recite "Xu" and "Xi," eighteen times each, still supplementing with inhalation each time. Totaling 36 repetitions constitutes the "Middle Cycle." The "Middle Cycle" is the second set of 36, totaling 72. Next, repeat the previous six-syllable method (He, Hu, [Si], Xu, Xi, Chui), six times each, exhaling to drain and inhaling to supplement, with greater devotion and without neglect. This is the third set of 36, called the "Great Cycle." In total, this is 108 repetitions, known as the "Hundred Eight Formula."
Wu hour belongs to Yin hours. If ill, face South to practice. South belongs to Fire, thus dispelling Yin toxicity. However, this is inferior to facing East during the Yang hours (after Zi hour before Si hour). If rising early in bed facing East, performing six repetitions of each syllable constitutes the "Small Cycle," which can also treat eye diseases. All eye symptoms can be removed by this formula. Other ailments are similar. For severe illnesses, perform fifty repetitions per syllable, totaling 300, circulating the Six Fu organs. Then rinse, refine, swallow saliva, and clench teeth as before. Repeat this three times, totaling 900 repetitions. No disease will remain untreated. Sun Simiao said: "On cloudy, foggy, windy, and cold days, do not draw Qi (practice breathing); merely hold the breath (maintain stillness)."
Fusang Zhibao Pill: Fusang trees reach high into the clouds, misty vapor rises where the sun emerges from the East Sea. After countless eons of seas turning into fields, this tree's transplanted roots still survive. Its fruits resemble cinnabar and lacquer, its lush green leaves vibrant to the touch. Washed, ground, and placed in the cauldron, it becomes a spiritual medicine, surpassing common fungi and woods. Leaves, oh leaves, may you be precious as jade; within the green shade lies a Peach Blossom Spring.
The Hu Monk said: Silkworms eat mulberry leaves and spin silk into brocade; humans consume raw fat (referring to mulberry properties), extending life and removing calamities. Tender mulberry leaves are inherently peaceful, neither cold nor hot. Growing in the wild, they fear contamination by snakes and scorpions. Select tender leaves from mulberry trees in one's own garden, pick dozens of jin, wash with flowing water, remove stems, dry in the sun until dry. Take Jushengzi (Sesamum indicum seeds / Black Sesame) as the minister herb, refine honey to make pills the size of Sophora seeds. Take twice daily, about 100 pills, washed down with plain boiled water. After three months, the body may develop prickles; this is the action of the medicine's power, do not be alarmed. Soon, the whole body becomes smooth and clean, like congealed fat. After half a year of consumption, vitality regenerates, various diseases cease. Long-term use leads to extreme longevity. For the elderly, it strengthens walking and brightens eyes, resolves phlegm, generates fluids, supplements marrow, and adds essence. Its efficacy is significant.