左寸心部也,其候在心与心包络。得南方君火之气,脾土受生,肺金受制,其主神明清浊。
右寸肺部也,其候在肺与膻中。得西方燥金之气,肾水受生,肝木受制,其主情志善恶。
右二部,所谓上以候上也,故凡头面、咽喉、口齿、颈项、肩背之疾,皆候于此。
左关肝部也,其候在肝胆。得东方风木之气,心火受生,脾土受制,其主官禄贵贱。
右关脾部也,其候在脾胃。得中央湿土之气,肺金受生,肾水受制,其主财帛浓薄。
右二部居中,所以候中焦也,故凡于胁肋腹背之疾,皆候于此。
左尺肾部也,其候在肾与膀胱、大肠。得北方寒水之气,肝木受生,心火受制,其主阴气之寿
元。
右尺三焦部也,其候在肾与三焦、命门、小肠。得北方天一相火之气,脾土受生,肺金受制,
其主阳气之寿元。
右二部,所谓下以候下也,故凡于腰腹、阴道及脚膝之病,皆候于此。按∶本经曰∶上竟上者
,胸喉中事;下竟下者,少腹腰股膝胫中事。所以脉之形见上者候上,下者候下,此自然之理也。
自王叔和云∶心与小肠合于左寸,肺与大肠合于右寸,以至后人遂有左心小肠,右肺大肠之说,其
谬甚矣。夫小肠、大肠皆下部之腑,自当应于两尺。然脉之两尺,左为水位,乃真阴之舍也;右为
火位,乃元阳之本也。小肠属火,而火居火位,故当配于下之右;大肠属金,而金水相从,故当配
于下之左,此亦其当然也。但二肠连胃,气本一贯,故在《内经》亦不言其定处,而但曰大肠、小
肠皆属于胃,是又于胃气中,总可察二肠之气也。然凡在下焦脏腑,无不各具阴阳,若欲察下部之阳
者,当总在右尺;察下部之阴者,当总在左尺,则尽其要矣。或问曰∶何以右尺为阳而属火?曰尺
为蛇武之乡,而地之刚居西北,所以手足之右强于左,是即左阴右阳之义也。此篇尚有详论,具载
《类经,求正录》中,所当参阅。
正脉十六部(三 浮、沉、迟、数、洪、微、滑、涩、弦、芤、紧、缓、结、伏、虚、实)
浮脉 举
之有余,按之不足。浮脉为阳,凡洪大芤革之属,皆其类也。为中气虚,为阴不足,为风,为暑,
为胀满,为不食,为表热,为喘急。浮大为伤风,浮紧为伤寒,浮滑为宿食,浮缓为湿滞,浮芤为
失血,浮数为风热,浮洪为狂躁。虽曰浮为在表,然真正风寒外感者,脉反不浮,但其紧数而略兼
浮者,便是表邪,其证必发热无汗,或身有酸疼,是其候也。若浮而兼缓,则非表邪矣。大都浮而
有力有神者,为阳有余,阳有余则火必随之,或痰见于中,或气壅于上,可类推也。若浮而无力空
豁者,为阴不足,阴不足则水亏之候,或血不营心,或精不化气,中虚可知也。若以此等为表证,
则害莫大矣。其有浮大弦硬之极,甚至四倍以上者,《内经》谓之关格,此非有神之谓,乃真阴虚
极而阳亢无根,大凶之兆也。凡脉见何部,当随其部而察其证,诸脉皆然。
沉脉 轻手不见,重取乃得。沉脉为阴,凡细小、隐伏、反关之属,皆其类也,为阳郁之候。为
寒,为水,为气,为郁,为停饮,为 瘕,为胀实,为厥逆,为洞泄。沉细为少气,为寒欲,为胃
中冷,为腰脚痛,为 癖。沉迟为痼冷,为精寒。沉滑为宿食,为伏痰。沉伏为霍乱,为胸腹痛。
沉数为内热。沉弦、沉紧为心腹、小肠疼痛。沉虽属里,然必察其有力无力,以辨虚实。沉而实者
,多滞多气,故曰下手脉沉,便知是气。气停积滞者,宜消宜攻。沉而虚者,因阳不达,因气不舒
。阳虚气陷者,宜温宜补。其有寒邪外感,阳为阴蔽,脉见沉紧而数,及有头疼身热等证者,正属
邪表,不得以沉为里也。
迟脉 不及四至者皆是也。迟为阴脉,凡代缓结涩之属,皆其相类,乃阴盛阳亏之候。为寒,马
虚。浮而迟者内气虚,沉而迟者表气虚。迟在上,则气不化精,迟在下,则精不化气。气寒则不行
,血寒则凝滞。若迟兼滑大者,多风痰顽痹之候,迟兼细小者,必真阳亏弱而然。或阴寒留蓄于中,
则为泄为痛;或元气不荣于表,则寒栗拘挛。大都脉来迟慢者,总由元气不充,不可妄施攻击。
数脉 五至六至以上,凡急疾紧促之属,皆其类也。为寒热,为虚劳,为外邪,为痈疡。滑数、
洪数者多热,涩数、细数者多寒。暴数者多外邪,久数者必虚损。数脉有阴有阳。今后世相传,皆
以数为热脉,及详考
《内经》则但曰∶诸急者多寒,缓者多热,滑者阳气盛,微有热。曰∶粗大者,阴不足,阳有余,
为热中也。曰∶缓而滑者曰热中。舍此之外,则并无以数言热者。而迟冷数热之说,乃始自《难经
》云数则为热,迟则为寒,今举世所宗,皆此说也。不知数热之说,大有谬误。何以见之?盖自余
历验以来,凡见内热伏火等证,脉反不数,而惟洪滑有力,如经文所言者是也。至如数脉之辨,大
约有七,此义失真,以至相传遗害者,弗胜纪矣。兹列其要者如左,诸所未尽,可以类推。一、外
邪有数脉。凡寒邪外感,脉必暴见紧数。然初感便数者,原未传经,热自何来?所以只宜温散。即
或传经日久,但其数而滑实,方可言热;若数而无力者,到底仍是阴证,只宜温中。此外感之数,
不可尽以为热也。若概用寒凉,无不杀人。一、虚损有数脉。凡患阳虚而数者,脉必数而无力,或
兼细小,而证见虚寒,此则温之且不暇,尚堪作热治乎?又有阴虚之数者,脉必数而弦滑,虽有烦
热诸证,亦宜慎用寒凉,若但清火,必至脾泄而败。且凡患虚损者,脉无不数,数脉之病,惟损最
多,愈虚则愈数,愈数则愈危,岂数皆热病乎?若以虚数作热数,则万无不败者矣。一、疟疾有数
脉。凡疟作之时,脉必紧数,疟止之时,脉必和缓,岂作即有火,而止则无火乎?且火在人身,无
则无矣,有则无止时也。能作能止者,惟寒邪之进退耳,真火真热,则不然也。此疟疾之数,故不
可尽以为热。一、痢疾有数脉。凡痢疾之作,率由寒湿内伤,脾肾俱损,所以脉数但兼弦涩细弱者
,总皆虚数,非热数也,悉宜温补命门,百不失一。其有形证多火,年力强壮者,方可以热数论治
。然必见洪滑实数之脉,方是其证。一、痈疡有数脉。凡脉数身无热而反恶寒,饮食如常者,或身
有热而得汗不解者,即痈疽之候也。然疮疡之发,有阴有阳,可攻可补,亦不得尽以脉数者为热证
。一、痘疹有数脉,以邪毒未达也,达则不数矣。此当以虚实大小分阴阳,亦不得以数为热脉。一
、癖有数脉。凡胁腹之下有块如盘者,以积滞不行,脉必见数。若积久成疳,阳明壅滞,而致口
臭、牙疳、发热等证者,乃宜清胃清火。如无火证,而脉见细数者,亦不得认以为热。一、胎孕有
数脉。以冲任气阻,所以脉数,本非火也。此当以强弱分寒热,不可因其脉数,而执以黄芩为圣药
。按∶以上数脉诸证,凡邪盛者多数脉,虚甚者尤多数脉,则其是热非热,从可知矣。
洪脉 大而实也,举按皆有余。洪脉为阳,凡浮芤实大之属,皆其类也,为血气燔灼,大热之
候。浮洪为表热,沉洪为里热。为胀满,为烦渴,为狂躁,为斑疹,为头疼面热,为咽干喉痛,为
口疮痈肿,为大小便不通,为动血,此阳实阴虚,气实血虚之候。若洪大至极,甚至四倍以上者,
是即阴阳离绝,关格之脉也,不可治。
微脉 纤细无神,柔弱之极,是为阴脉。凡细小虚濡之属,皆其类也,乃血气俱虚之候。为畏寒
,为恐惧,为怯弱,为少气,为中寒,为胀满,为呕哕,为泄泻,为虚汗,为食不化,为腰腹疼痛
,为伤精失血,为眩运厥逆。此虽气血俱虚,而尤为元阳亏损,最是阴寒之候。
滑脉 往来流利,如盘走珠。凡洪大芤实之属,皆其类也,乃气实血壅之候。为痰逆,为食滞,
为呕吐,为满闷。滑大、滑数为内热,上为心肺、头目、咽喉之热,下为小肠、膀胱、二便之热。
妇人脉滑数而经断者为有孕。若平人脉滑而和缓,此自营卫充实之佳兆;若过于滑大,则为邪热之
病。又凡病虚损者,多有弦滑之脉,此阴虚然也;泻痢者,亦多弦滑之脉,此脾肾受伤也,不得通
以火论。
涩脉 往来艰涩,动不流利,如雨 沙,如刀刮竹,言其象也。涩为阴脉,凡虚细微迟之属,皆
其类也,为血气俱虚之候。为少气,为忧烦,为痹痛,为拘挛,为麻木,为无汗,为脾寒少食,为
胃寒多呕,为二便违和,为四肢厥冷。男子为伤精,女子为失血,为不孕,为经脉不调。凡脉见涩
滞者,多由七情不遂,营卫耗伤,血无以充,气无以畅。其在上,则有上焦之不舒,在下则有下焦
之不运,在表则有筋骨之疲劳,在里则有精神之短少,凡此总属阳虚。诸家言气多血少,岂以脉之
不利,犹有气多者乎?
弦脉 按之不移,硬如弓弦。凡滑大坚搏之属,皆其类也。为阳中伏阴,为血气不和,为气逆,
为邪胜,为肝强,为脾弱,为寒热,为痰饮,为宿食,为积聚,为胀满,为虚劳,为疼痛,为拘急
,为疟痢,为疝痹,为胸胁痛。《疮疽论》曰∶弦洪相搏,外紧内热,欲发疮疽也。弦从木化,气
通乎肝,可以阴,亦可以阳。但其弦大兼滑者,便是阳邪;弦紧兼细者,便是阴邪。凡脏腑间胃气
所及,则五脏俱安,肝邪所侵,则五脏俱病。何也?盖木之滋生在水,培养在土。若木气过强,则
水因食耗,土为克伤;水耗则肾亏,土伤则胃损;肾为精
血之本,胃为水谷之本,根本受伤,生气败矣,所以木不宜强也。矧人无胃气曰死,故脉见和缓者
吉,指下弦强者凶。盖肝邪与胃气不和,缓与弦强相左,弦甚者土必败,诸病见此,总非佳兆。
芤脉 浮大中空,按如葱管。芤为阳脉,凡浮豁弦洪之属,皆相类也,为孤阳脱阴之候。为失血
脱血,为气无所归,为阳无所附,为阴虚发热,为头晕目眩,为惊悸怔忡,为喘急盗汗。芤虽阳脉,
而阳实无根,总属大虚之候。
紧脉 急疾有力,坚搏抗指,有转索之状,凡弦数之属,皆相类也。紧脉阴多阳少,乃阴邪激搏
之候,主为痛为寒。紧数在表,为伤寒发热,为浑身筋骨疼痛,为头痛项强,为咳嗽鼻塞,为瘴为
疟。沉紧在里,为心胁疼痛,为胸腹胀满,为中寒逆冷,为吐逆出食,为风痫反张,为 癖,为泻
痢,为阴疝。在妇人为气逆经滞,在小儿为惊风抽搐。
缓脉 和缓不紧也。缓脉有阴有阳,其义有三∶凡从容和缓,浮沉得中者,此自平人之正脉;若
缓而滑大者多实热,如《内经》所言者是也;缓而迟细者多虚寒,即诸家所言者是也。然实热者,
必缓大有力,多为烦热,为口臭,为腹满,为痈疡,为二便不利,或伤寒温疟初愈,而余热未清者
,多有此脉。若虚寒者,必缓而迟细,为阳虚,为畏寒,为气怯,为疼痛,为眩晕,为痹弱,为痿
厥,为怔忡健忘,为食饮不化,为惊溏飧泄,为精寒肾冷,为小便频数。女人为经迟血少,为失血
下血。凡诸疮毒外证,及中风产后,但得脉缓者皆易愈。
结脉 脉来忽止,止而复起,总谓之结。旧以数来一止为促,促者为热,为阳极;缓来一止为结
,结者为寒,为阴极。通谓其为气为血,为食为痰,为积聚,为 瘕,为七情郁结。浮结为寒邪在
经,沉结为积聚在内,此固结促之旧说矣。然以予之验,则促类数也,未必热;结类缓也,未必寒
,但见中止者,总是结脉。多由血气渐衰,精力不继,所以断而复续,续而复断,常见久病者多有
之,虚劳者多有之,或误用攻击消伐者亦有之。但缓而结者为阳虚,数而结者为阴虚。缓者犹可,
数者更剧。此可以结之微甚,察元气之消长,最显最切者也。
至如留滞郁结等病,本亦此脉之证应,然必其形强气实,而举接有力,此多因郁滞者也。又有无病
而一生脉结者,此其素禀之异常,无足怪也。舍此之外,凡病有不退,而渐见脉结者,此必气血衰
残,首尾不继之候,速宜培本,不得妄认为留滞。
伏脉 如有如无,附骨乃见。此阴阳潜伏,阻隔闭塞之候。或火闭而伏,或寒闭而伏,或气闭而
伏。为痛极,为霍乱,为疝瘕,为闭结,为气逆,为食滞,为忿怒,为厥逆、水气。
凡伏脉之见,虽与沉微细脱者相类,而实有不同也。盖脉之伏者,以其本有如无,而一时隐蔽
不见耳。此有胸腹痛剧而伏者,有气逆于经,脉道不通而伏者,有偶因气脱不相接续而伏者,然此
必暴病暴逆者乃有之,调其气而脉自复矣。若此数种之外,其有积困延绵,脉本细微而渐至隐伏者
,此自残烬将绝之兆,安得尚有所伏?常见庸人诊此,无论久暂虚实,动称伏脉,而破气导痰等剂
,犹然任意,此恐其就道稽迟,而复行催牒耳。闻见略具,谅不至此。
虚脉 正气虚也,无力也,无神也。有阴有阳。浮而无力为血虚,沉而无力为气虚,数而无力为
阴虚,迟而无力为阳虚。虽曰微濡迟涩之属,皆为虚类,然而无论诸脉,但见指下无神者,总是虚
The left Cun position corresponds to the Heart, and its signs reflect the condition of the Heart and the Pericardium (Pericardium). The Heart receives the Qi of the Ministerial Fire of the South; Spleen Earth is generated by it, and Lung Metal is controlled by it. The Heart primarily governs the clarity or turbidity of the Spirit (Shen).
The right Cun position corresponds to the Lung, and its signs reflect the condition of the Lung and the Shanzhong (Chest Center/Pericardium area). The Lung receives the Qi of Dryness-Metal of the West; Kidney Water is generated by it, and Liver Wood is controlled by it. The Lung primarily governs the goodness or badness of emotions.
The left and right Cun positions are referred to as "upper reflects upper"; therefore, any diseases of the head, face, throat, teeth, neck, shoulders, and back can be diagnosed through these two positions.
The left Guan position corresponds to the Liver, and its signs reflect the condition of the Liver and Gallbladder. The Liver receives the Qi of Wind-Wood of the East; Heart Fire is generated by it, and Spleen Earth is controlled by it. The Liver primarily governs official rank and nobility (Note: This reflects ancient physiognomy or fortune-telling concepts rather than pure medical diagnosis).
The right Guan position corresponds to the Spleen, and its signs reflect the condition of the Spleen and Stomach. The Spleen receives the Qi of Damp-Earth of the Center; Lung Metal is generated by it, and Kidney Water is controlled by it. The Spleen primarily governs the thickness or thinness of wealth (Note: Same as above, belonging to ancient fortune-telling concepts).
The left and right Guan positions are located in the middle, so they are used to diagnose the Middle Jiao; therefore, any diseases of the hypochondrium, abdomen, and back can be diagnosed through these two positions.
The left Chi position corresponds to the Kidney, and its signs reflect the condition of the Kidney, Bladder, and Large Intestine. The Kidney receives the Qi of Cold-Water of the North; Liver Wood is generated by it, and Heart Fire is controlled by it. The Kidney primarily governs the longevity of Yin Qi.
The right Chi position corresponds to the Sanjiao (Triple Burner), and its signs reflect the condition of the Kidney, Sanjiao, Mingmen (Gate of Vitality), and Small Intestine. The right Chi receives the Qi of Heavenly One Ministerial Fire of the North; Spleen Earth is generated by it, and Lung Metal is controlled by it. The right Chi primarily governs the longevity of Yang Qi.
The left and right Chi positions are referred to as "lower reflects lower"; therefore, any diseases of the waist, abdomen, vagina, and legs/knees can be diagnosed through these two positions. Commentary: The *Neijing* states: "Upper Jing Shang refers to matters of the chest and throat; Lower Jing Xia refers to matters of the lower abdomen, waist, thighs, knees, and shins." Thus, pulse manifestations appearing in the upper part diagnose upper lesions, and those appearing in the lower part diagnose lower lesions; this is the natural order. Since Wang Shuhe stated that "the Heart and Small Intestine combine at the left Cun, and the Lung and Large Intestine combine at the right Cun," later generations adopted the view that the left Cun diagnoses the Heart and Small Intestine, and the right Cun diagnoses the Lung and Large Intestine. This error is very serious. The Small and Large Intestines are Fu organs of the lower part and should naturally correspond to the two Chi positions. However, regarding the pulse at the two Chi positions, the left is the Water position, the residence of True Yin; the right is the Fire position, the root of Primordial Yang. The Small Intestine belongs to Fire, and Fire resides in the Fire position, so it should be paired with the lower right; the Large Intestine belongs to Metal, and Metal follows Water, so it should be paired with the lower left. This is also logical. But since the two intestines connect to the Stomach, their Qi is inherently continuous. Therefore, the *Neijing* does not specify fixed locations for them but states that both the Large and Small Intestines belong to the Stomach, allowing one to observe the Qi of the two intestines within the Stomach Qi. Nevertheless, all Zang-Fu organs in the Lower Jiao possess Yin and Yang. If one wishes to diagnose Yang in the lower part, one should focus on the right Chi; if diagnosing Yin in the lower part, one should focus on the left Chi. This grasps the essence. Someone asks: Why is the right Chi considered Yang and associated with Fire? The answer is: The Chi position is the realm of Xuanwu (Black Tortoise), and the firmness of Earth resides in the northwest. Therefore, the right side of the human body is stronger than the left, which embodies the principle of Left-Yin Right-Yang. There is a detailed discussion in this chapter, recorded in *Lei Jing · Qiu Zheng Lu*, which should be consulted.
The Sixteen Standard Pulses (Floating, Deep, Slow, Rapid, Surging, Fine, Slippery, Choppy, Bowstring, Scallion-Stalk, Tight, Moderate, Knotted, Hidden, Deficient, Excess)
**Floating Pulse (Fu Mai):** Abundant upon light palpation, insufficient upon heavy pressure. The Floating pulse is Yang. Pulses such as Surging, Large, Scallion-Stalk, and革 (Leather) belong to this category. It indicates deficiency of Middle Qi, insufficiency of Yin, Wind, Summerheat, distension and fullness, anorexia, exterior heat, and rapid breathing. A Floating-Large pulse indicates Wind-Strike; Floating-Tight indicates Cold-Strike; Floating-Slippery indicates retained food; Floating-Moderate indicates dampness stagnation; Floating-Scallion-Stalk indicates blood loss; Floating-Rapid indicates Wind-Heat; Floating-Surging indicates mania and restlessness. Although it is said that the Floating pulse indicates an exterior syndrome, in cases of true Exterior Wind-Cold invasion, the pulse may actually not be Floating, but rather Tight and Rapid with a slight Floating quality. This indicates exterior pathogenic factors, accompanied by fever without sweat or body aches. If the pulse is Floating and accompanied by Moderateness, it is not an exterior syndrome. Generally, a Floating pulse that is Forceful and Spirit-filled indicates excess Yang; excess Yang implies accompanying Fire, leading to phlegm in the middle or Qi stagnation in the upper regions, which can be inferred similarly. A Floating pulse that is Weak and Empty indicates Yin insufficiency, implying water deficiency, inability of Blood to nourish the Heart, or Essence failing to transform into Qi, indicating Middle Qi deficiency. Treating such pulses as exterior syndromes would be extremely harmful. If the pulse is Floating, Large, Bowstring, and Hard to an extreme degree, even more than four times normal, the *Neijing* calls this Guan-Ge (Obstruction and Repletion). This is not a pulse with Spirit, but indicates extreme depletion of True Yin and unrooted Yang hyperactivity, a sign of great misfortune. For any pulse appearing in a specific position, one must examine the corresponding syndrome according to that position; this applies to all pulses.
**Deep Pulse (Chen Mai):** Not visible with light touch, obtained only with heavy pressure. The Deep pulse is Yin. Pulses such as Fine, Hidden, and Reverse Guan belong to this category. It indicates Yang depression. It signifies Cold, Water retention, Qi stagnation, depression, retained fluid, mass formations (Jia), abdominal distension and fullness, cold limbs, and profuse diarrhea. A Deep-Fine pulse indicates shortness of breath, desire for cold, cold stomach, pain in the waist and feet, and Pi masses. A Deep-Slow pulse indicates chronic cold and cold essence. A Deep-Slippery pulse indicates retained food and hidden phlegm. A Deep-Hidden pulse indicates cholera and chest/abdominal pain. A Deep-Rapid pulse indicates internal heat. A Deep-Bowstring or Deep-Tight pulse indicates heart, abdominal, or small intestinal pain. Although the Deep pulse belongs to the Interior, one must examine whether it is Forceful or Weak to distinguish between Excess and Deficiency. A Deep and Solid pulse indicates much stagnation and Qi blockage, hence the saying "if the pulse is deep upon first touch, know it is Qi disease." For Qi stagnation and accumulation, resolution and purgation are appropriate. A Deep and Deficient pulse indicates Yang failure to reach and Qi failure to circulate. For Yang deficiency and Qi sinking, warming and tonification are appropriate. In cases of Exterior Cold invasion where Yang is obscured by Yin, presenting with a Deep-Tight and Rapid pulse along with headache and fever, the pathogen is still in the Exterior; one must not mistake the Deep pulse for an Interior syndrome.
**Slow Pulse (Chi Mai):** Any pulse with fewer than four beats per respiration is a Slow pulse. The Slow pulse is Yin. Pulses such as Dai (Intermittent), Huan (Moderate), Jie (Knotted), and Se (Choppy) are similar. It indicates Yin excess and Yang deficiency. It signifies Cold and deficiency. A Floating-Slow pulse indicates interior Qi deficiency; a Deep-Slow pulse indicates exterior Qi deficiency. If the Slow pulse is in the Upper Jiao, Qi fails to transform Essence; if in the Lower Jiao, Essence fails to transform into Qi. Cold Qi fails to move; Cold Blood stagnates. If the Slow pulse is accompanied by Slippery and Large qualities, it often indicates wind-phlegm and stubborn bi-syndrome; if accompanied by Fine and Small qualities, it indicates deficiency of True Yang. If Yin-Cold accumulates in the middle, it causes diarrhea and pain; if Yuan Qi fails to nourish the exterior, it causes chills and spasms. Generally, a slow pulse always results from insufficient Yuan Qi; one must not recklessly use attacking methods.
**Rapid Pulse (Shu Mai):** Five to six beats or more per respiration. Pulses such as Urgent, Fast, and Cu (Surging-intermittent) belong to this category. It signifies cold-heat fluctuations, consumption disorders, exterior pathogens, and abscesses. Slippery-Rapid and Surging-Rapid pulses indicate Heat; Choppy-Rapid and Fine-Rapid pulses indicate Cold. Sudden onset of Rapid pulse indicates exterior pathogens; prolonged Rapid pulse indicates deficiency. The Rapid pulse has both Yin and Yang aspects. Later generations have transmitted that Rapid pulse indicates Heat, but a careful examination of the *Neijing* reveals statements like: "All urgent pulses tend toward Cold; moderate pulses tend toward Heat; slippery pulses indicate abundant Yang Qi with slight heat." It also says: "Coarse and large pulses indicate Yin insufficiency and Yang excess, resulting in internal heat." And: "Moderate and slippery pulses indicate internal heat." Aside from these, there is no mention of Rapid pulse indicating Heat. The theory "Slow is Cold, Rapid is Heat" originated from the *Nanjing* stating "Rapid means Heat, Slow means Cold," which is now universally accepted. However, the idea that Rapid pulse always indicates Heat is greatly erroneous. How do I know this? From my clinical experience, in cases of internal heat and latent fire, the pulse is often not Rapid, but rather Surging, Slippery, and Forceful, as described in the classics. Regarding the differentiation of Rapid pulse, there are roughly seven types, and the distortion of this meaning has caused immeasurable harm through transmission. I list the key points below; other未尽 cases can be inferred. 1. Exterior pathogens can present with Rapid pulse. In Exterior Cold invasion, the pulse suddenly becomes Tight and Rapid. However, if it is Rapid from the initial infection, the pathogen has not yet transformed into heat via channel transmission; thus, warming and dispersing are indicated. Even if transmission has occurred over time, only if the pulse is Rapid, Slippery, and Solid can it be considered Heat; if Rapid and Weak, it remains a Yin syndrome, requiring warming of the middle. Thus, not all Rapid pulses in exterior conditions indicate Heat. Using cold-cooling herbs indiscriminately will kill patients. 2. Consumption disorders can present with Rapid pulse. In Yang deficiency with Rapid pulse, the pulse is Rapid and Weak, or Fine, with symptoms of deficiency-cold; warming is urgently needed, let alone treating as Heat. In Yin deficiency with Rapid pulse, the pulse is Rapid, Bowstring, and Slippery; despite symptoms of vexation and heat, cold-cooling herbs must be used cautiously. Purely clearing fire will lead to spleen diarrhea and deterioration. Moreover, patients with consumption almost always have a Rapid pulse; among diseases with Rapid pulse, consumption is most common. The more deficient, the more Rapid; the more Rapid, the more critical. Does Rapid pulse always mean Heat disease? Mistaking deficiency-Rapid for heat-Rapid leads to inevitable failure. 3. Malaria can present with Rapid pulse. During malaria attacks, the pulse is Tight and Rapid; when it stops, the pulse is Moderate and Slow. Does attack imply fire and cessation imply no fire? Fire in the body either exists continuously or not at all; it does not stop and start. What starts and stops is the advance and retreat of Cold pathogens. True fire and true heat do not behave this way. Thus, the Rapid pulse in malaria cannot be entirely attributed to Heat. 4. Dysentery can present with Rapid pulse. Dysentery usually arises from internal injury by Cold-Dampness, damaging Spleen and Kidney. Therefore, a Rapid pulse accompanied by Bowstring, Choppy, Fine, and Weak qualities indicates deficiency-Rapid, not heat-Rapid. All cases should be treated with warming and tonifying the Mingmen, with high success rates. Only in robust individuals with clear heat signs and a Surging, Slippery, Solid, and Rapid pulse should it be treated as heat-Rapid. 5. Abscesses and ulcers can present with Rapid pulse. If the pulse is Rapid but the body has no fever and instead feels aversion to cold, or if eating/drinking is normal, or if there is fever but sweating does not resolve it, this indicates carbuncles and sores. However, sores and ulcers can be Yin or Yang, treatable by attacking or tonifying; one cannot assume all Rapid pulses indicate Heat syndromes. 6. Smallpox and rashes can present with Rapid pulse because the pathogenic toxin has not yet reached the surface; once reached, the pulse ceases to be Rapid. One must differentiate Yin and Yang based on deficiency/excess and size, not assuming Rapid equals Heat. 7. Pi masses (accumulations) can present with Rapid pulse. If there is a disk-like mass under the hypochondrium or abdomen due to stagnation, the pulse will be Rapid. If long-standing stagnation leads to childhood malnutrition (Gan), Yangming congestion, causing bad breath, gum rot, and fever, then clearing Stomach heat and fire is appropriate. If there are no heat signs but the pulse is Fine and Rapid, it must not be recognized as Heat. 8. Pregnancy can present with Rapid pulse due to obstruction of Chong and Ren vessel Qi; this is not Fire. One must differentiate cold/heat based on strength, not blindly using Huangqin (Scutellaria) as a holy medicine. Commentary: Among the above Rapid pulse syndromes, those with strong pathogens often show Rapid pulse, and those with severe deficiency especially so. Thus, whether it is Heat or not can be known.
**Surging Pulse (Hong Mai):** Large and Solid, abundant upon both light and heavy palpation. The Surging pulse is Yang. Pulses such as Floating, Scallion-Stalk, Solid, and Large belong to this category. It indicates burning blood and Qi, a sign of major Heat. Floating-Surging indicates exterior Heat; Deep-Surging indicates interior Heat. It signifies distension and fullness, vexation and thirst, mania and restlessness, macules and rashes, headache and facial heat, dry throat and sore throat, mouth ulcers and swelling, obstruction of urination and defecation, and bleeding. This is a sign of Yang excess and Yin deficiency, Qi excess and Blood deficiency. If Surging and Large to an extreme, exceeding four times normal, it is the pulse of separation of Yin and Yang, Guan-Ge, which is untreatable.
**Fine Pulse (Wei Mai):** Fine and thread-like, lacking Spirit, extremely weak. This is a Yin pulse. Pulses such as Fine, Small, Deficient, and Soft belong to this category. It indicates dual deficiency of Blood and Qi. It signifies fear of cold, fearfulness, timidity, shortness of breath, interior Cold, distension and fullness, vomiting and hiccuping, diarrhea, spontaneous sweating, indigestion, waist and abdominal pain, injury to Essence and blood loss, dizziness, vertigo, and cold limbs. Although this is dual deficiency of Blood and Qi, it particularly indicates loss of Primordial Yang and is a sign of severe Yin-Cold.
**Slippery Pulse (Hua Mai):** Smooth and fluent in movement, like pearls rolling in a plate. Pulses such as Surging, Large, Scallion-Stalk, and Solid belong to this category. It indicates Qi excess and Blood congestion. It signifies rebellious Phlegm, food stagnation, vomiting, and fullness. Slippery-Large and Slippery-Rapid indicate internal Heat: upper Heat in Heart/Lung, head, eyes, and throat; lower Heat in Small Intestine, Bladder, and urination/defecation. In women, a Slippery-Rapid pulse with amenorrhea indicates pregnancy. In healthy individuals, a Slippery and Moderate pulse indicates sufficient Ying and Wei, a good omen; if excessively Slippery and Large, it indicates pathogenic Heat. Patients with consumption often have Bowstring-Slippery pulses, indicating Yin deficiency; those with diarrhea/dysentery also often have Bowstring-Slippery pulses, indicating Spleen/Kidney injury. These should not be generally attributed to Fire.
**Choppy Pulse (Se Mai):** Movement is difficult and choppy, not fluent, like rain falling on sand or a knife scraping bamboo, describing its image. The Choppy pulse is Yin. Pulses such as Deficient, Fine, Micro, and Slow belong to this category. It indicates dual deficiency of Blood and Qi. It signifies shortness of breath, worry and vexation, bi-pain, spasms, numbness, absence of sweat, Spleen Cold with poor appetite, Stomach Cold with frequent vomiting, irregular urination/defecation, and cold limbs. In men, it indicates injury to Essence; in women, blood loss, infertility, and irregular menstruation. Choppy and stagnant pulses are mostly due to unresolved Seven Emotions, depletion of Ying and Wei, lack of Blood to fill vessels, and lack of Qi to circulate freely. In the Upper Jiao, it causes discomfort; in the Lower Jiao, it causes poor transport; on the exterior, it causes bone/tendon fatigue; in the interior, it causes mental/spiritual shortage. All these belong to Yang deficiency. Various schools claim Qi is abundant and Blood is scarce, but how can Qi be abundant if the pulse is unfavorable?
**Bowstring Pulse (Xian Mai):** Firm upon pressure, hard like a bowstring. Pulses such as Slippery, Large, and Firm belong to this category. It indicates Yin hidden within Yang, disharmony of Blood and Qi, rebellious Qi, pathogenic victory, Liver excess, Spleen weakness, cold-heat, phlegm-fluid, retained food, accumulations, distension, consumption, pain, spasms, malaria-dysentery, hernia-bi, and chest/hypochondriac pain. The *Chuang Ju Lun* states: "Bowstring and Surging interacting, exterior tight and interior heat, indicates impending carbuncle/sore." Bowstring transforms from Wood, connecting Qi to the Liver; it can be Yin or Yang. However, Bowstring-Large with Slippery indicates Yang pathogen; Bowstring-Tight with Fine indicates Yin pathogen. Wherever Stomach Qi reaches among the Zang-Fu, the five Zang organs are peaceful; where Liver pathogen invades, the five Zang organs become diseased. Why? Because Wood grows from Water and is nurtured by Earth. If Wood Qi is too strong, it consumes Water and damages Earth; Water depletion leads to Kidney deficiency, Earth damage leads to Stomach injury. The Kidney is the root of Essence and Blood; the Stomach is the root of grain and water. Damage to the roots destroys the generating Qi, so Wood should not be too strong. Furthermore, a person without Stomach Qi dies; thus, a Moderate pulse is auspicious, while a Bowstring and Strong pulse under the fingers is ominous. Liver pathogen conflicting with Stomach Qi creates opposition between Moderate and Bowstring-Strong. Extreme Bowstring leads to Earth failure; seeing this in various diseases is generally inauspicious.
**Scallion-Stalk Pulse (Kou Mai):** Floating and Large but empty in the center, feeling like a scallion stalk upon pressure. The Scallion-Stalk pulse is Yang. Pulses such as Floating, Empty, Bowstring, and Surging are similar. It indicates isolated Yang and detached Yin. It signifies blood loss and depletion, Qi having nowhere to return, Yang having nowhere to attach, Yin deficiency with fever, dizziness and vertigo, palpitations and fright, rapid breathing, and night sweats. Although Scallion-Stalk is a Yang pulse, the Yang is rootless, representing a major deficiency syndrome.
**Tight Pulse (Jin Mai):** Urgent, forceful, firm against the finger, resembling twisting rope. Pulses such as Bowstring and Rapid are similar. The Tight pulse has more Yin than Yang, indicating激荡 (agitation/clashing) of Yin pathogens. It signifies pain and Cold. Tight-Rapid in the Exterior indicates Cold-Strike with fever, whole-body bone/muscle pain, headache and stiff neck, cough and nasal congestion, miasma, and malaria. Deep-Tight in the Interior indicates heart/hypochondriac pain, chest/abdominal distension, interior Cold with cold limbs, vomiting/regurgitation, wind-epilepsy with opisthotonos, Pi masses, diarrhea/dysentery, and Yin hernia. In women, it indicates rebellious Qi and stagnant menses; in children, it indicates convulsions from fright.
**Moderate Pulse (Huan Mai):** Moderate and not Tight. The Moderate pulse has Yin and Yang aspects, with three meanings: 1. Calm, moderate, balanced in floating and sinking is the normal pulse of a healthy person. 2. Moderate with Slippery and Large qualities indicates excess Heat, as stated in the *Neijing*. 3. Moderate with Slow and Fine qualities indicates deficiency Cold, as stated by various schools. Excess Heat presents as Moderate, Large, and Forceful, often with vexation, bad breath, abdominal fullness, abscesses, or difficulty in urination/defecation, or residual heat after recovery from Cold-Strike/Warm Malaria. Deficiency Cold presents as Moderate, Slow, and Fine, indicating Yang deficiency, fear of cold, timid Qi, pain, dizziness, bi-weakness, flaccidity/cold limbs, palpitations/amnesia, indigestion, loose stools/watery diarrhea, cold essence/kidney, frequent urination. In women, it indicates delayed menses and scant blood, or bleeding. For external sores/poisons, stroke, or postpartum conditions, obtaining a Moderate pulse indicates easy recovery.
**Knotted Pulse (Jie Mai):** The pulse suddenly stops, then resumes; this is collectively called Jie. Old theories state: Rapid pulse with intermittent stop is Cu (Surging-intermittent), indicating Heat and extreme Yang; Slow pulse with intermittent stop is Jie, indicating Cold and extreme Yin. It is generally attributed to Qi/Blood stasis, food/phlegm, accumulations, Jia masses, or Seven Emotions depression. Floating Jie indicates Cold pathogen in channels; Deep Jie indicates internal accumulation. This is the old theory of Jie and Cu. However, based on my verification, Cu resembles Rapid but is not necessarily Heat; Jie resembles Slow but is not necessarily Cold. Any pulse with interruption is a Jie pulse. It is mostly due to gradual decline of Blood/Qi and exhaustion of energy, causing intermittent stopping and restarting. It is common in chronic diseases, consumption, or after mistaken use of attacking/dissolving treatments. Slow-Jie indicates Yang deficiency; Rapid-Jie indicates Yin deficiency. Slow is manageable; Rapid is more severe. The severity of Jie pulse clearly reflects the waxing and waning of Yuan Qi. Diseases like stagnation and depression may also present this pulse, but only if the constitution is strong and Qi is solid with forceful palpation, indicating stagnation. Some people have a lifelong Knotted pulse without disease, due to innate abnormality, which is not strange. Except for these, if a patient's illness persists and the pulse gradually becomes Knotted, it indicates residual Blood/Qi deficiency and discontinuity of vitality. One must quickly tonify the root and not mistakenly attribute it to stagnation.
**Hidden Pulse (Fu Mai):** As if present but not, felt only against the bone. This indicates hidden Yin and Yang, obstruction, and closure. It can be caused by Fire closure, Cold closure, or Qi closure. It signifies extreme pain, cholera, hernia/masses, obstruction, rebellious Qi, food stagnation, anger, cold limbs, and edema. Although Hidden pulse resembles Deep, Fine, Micro, and Depleted pulses, it is different. Hidden pulse appears as if non-existent due to temporary concealment. Cases include severe chest/abdominal pain causing hiding, Qi rebellion blocking pulse channels, or sudden Qi depletion causing discontinuity. These occur in acute severe illnesses; regulating Qi restores the pulse. Outside these cases, if chronic illness leads to a pulse becoming gradually Fine and Hidden, it is a sign of imminent death ("embers about to extinguish"), not merely "hidden." Common physicians often diagnose this as Hidden pulse regardless of duration or deficiency/excess, arbitrarily using Qi-breaking and phlegm-resolving agents. This is akin to delaying travel and then rushing the messenger. My observations suggest this does not happen frequently.
**Deficient Pulse (Xu Mai):** Deficiency of righteous Qi, Weakness, Lack of Spirit. It has Yin and Yang aspects. Floating and Weak indicates Blood deficiency; Deep and Weak indicates Qi deficiency; Rapid and Weak indicates Yin deficiency; Slow and Weak indicates Yang deficiency. Although Micro, Soft, Slow, and Choppy pulses belong to deficiency categories, regardless of the pulse type, if it lacks Spirit under the fingers, it is always Deficient.