(《本经》上品)
【释名】石脑(《本经》)、禹哀(《吴普》)。
藏器曰∶太一者,道之宗源。太者大也,一者道也。大道之师,即理化神君,禹之师也。
师尝服之,故有太一之名。张司空云∶还魂石中黄子,鬼物禽兽守之,不可妄得。会稽
有地名蓼,出余粮。土人掘之,以物请买,所请有数,依数必得。此犹有神,岂非太一乎?
【集解】《别录》曰∶太一余粮生泰山山谷,九月采。
普曰∶生泰山。上有甲,甲中有白,白中有黄,如鸡子黄色。采无时。
弘景曰∶本草有太一余粮、禹余粮两种,治体相同。而今世惟有禹余粮,不复识太一。
《登真隐诀》∶长生四镇丸云∶太一禹余粮,定六腑,镇五脏。合其二名,莫辨何者的是?
今
人亦总呼为太一禹余粮。有人于铜官采空青于石坎,大得黄赤色石,极似今之余粮,而色过
赤好,疑此是太一也。彼人呼为雌黄,涂物正如雄色。
恭曰∶太一余粮及禹余粮,乃一物而以精粗为名尔。其壳若瓷,方圆不定。初在壳中未
凝结,犹是黄水,名石中黄子。久凝乃有数色,或青或白,或赤或黄。年多变赤,因赤渐紫。
紫及赤者,俱名太一。其诸色通谓禹余粮。今泰山不见采得,而会稽、王屋、泽、潞州诸山
皆有。陶云黄赤色,疑是太一。然无壳裹,殊非的称。
曰∶凡使,勿误用石中黄并卵石黄,二石真相似。其石中黄向里赤黑黄,味淡微 。
卵石黄味酸,个个如卵,内有子一块,不堪用。若误饵之,令人肠干。太一余粮看即如石,
轻敲便碎如粉,兼重重如叶子雌黄也。
宗 曰∶太一余粮,是用其壳也,故入药须火烧醋淬。石中黄是壳中干者及细末者。石
中黄水,是未成余粮黄浊水也。
时珍曰∶按《别录》言∶禹余粮生东海池泽及山岛,太一余粮生泰山山谷,石中黄出余
粮处有之,乃壳中未成余粮黄浊水也。据此则三者一物也。生于池泽者,为禹余粮;生于山
谷者,为太一余粮;其中水黄浊者,为石中黄水;其凝结如粉者,为余粮;凝干如石者,为
石中黄。其说本明,而注者臆度,反致义晦。晋宋以来,不分山谷、池泽所产,故通呼为太
一禹余粮。而苏恭复以紫赤色者为太一,诸色为禹余粮。皆由未加详究本文也。寇宗 及医
方乃用石壳为禹余粮,殊不察未成余粮黄浊水之文也。其壳粗顽不入药。《庚辛玉册》云∶
太一禹余粮,阴石也,所在有之。片片层叠,深紫色。中有黄土,名曰石黄。其性最热,冬
月有余粮处,其雪先消。《云林石谱》云∶鼎州祈阁山出石,石中有黄土,目之为太一余粮。
色紫黑, 块大小圆扁,外多粘缀碎石,涤去黄土,即空虚可贮水为砚。《丹房镜源》云∶
五色余粮及石中黄,皆可干汞,出金色。
【修治】 曰∶凡修事,用黑豆五合,黄精五合,水二斗,煮取五升,置瓷锅中,下余
粮四两煮之,旋添,汁尽为度,其药气自然香如新米,捣了,又研一万杵,方用。
【气味】甘,平,无毒。普曰∶神农、岐伯、雷公∶甘,平;李当之∶小寒;扁鹊∶甘,
无毒。
之才曰∶杜仲为之使。畏贝母、菖蒲、铁落。
【主治】咳逆上气,症瘕血闭漏下,除邪气,肢节不利。久服耐寒暑不饥,轻身飞行千
里,神仙(《本经》)。治大饱绝力身重(《别录》)。
益脾,安脏气(雷 )。定六腑,镇五脏(弘景)。
【发明】时珍曰∶禹余粮、太一余粮、石中黄水,性味功用皆同,但入药有精粗之等尔。
故服食家以黄水为上,太一次之,禹余粮又次之。《列仙传》言∶巴戎赤斧上华山,饵禹余
粮,即此。
(Shangpin, High Grade, from *Shennong Bencao Jing*)
[Names] Shinao (from *Shennong Bencao Jing*), Yu'ai (from *Wu Pu Bencao*).
Zang Qi stated: "Taiyi" refers to the origin of the Dao. "Tai" means great, and "Yi" means the Dao. The teacher of the Great Dao is the Divine Lord of Transformation and Rationalization, who was also the teacher of Yu (the Great).
Yu's teacher once consumed it, hence the name "Taiyi". Zhang Sikong said: This is the Huangzi (Yellow Child) within the Huanhunshi (Soul-Returning Stone), guarded by spirits, birds, and beasts, and cannot be obtained casually. In Kuaiji, there is a place named Liao, where Yuliang is produced. When local people dig it up, others request to buy it with goods; the requested quantity is fixed, and one will surely obtain that amount. This seems to involve divine intervention, is it not Taiyi?
[Collection and Explanation] *Bielu* states: Taiyi Yuliang grows in the valleys of Mount Tai, collected in the ninth month.
Pu stated: It grows on Mount Tai. There are shells on it; inside the shells is white substance, and inside the white substance is yellow substance, resembling the color of an egg yolk. Collection time is not fixed.
Hongjing stated: The herbal texts record two types: Taiyi Yuliang and Yuyu Liang, which have identical therapeutic properties and physical forms. However, in the current world, only Yuyu Liang exists, and people no longer recognize what Taiyi is.
*Dengzhen Yinjue*: The prescription for Changsheng Sizhuan Wan states: Taiyi Yuyu Liang stabilizes the Six Fu-organs and anchors the Five Zang-organs. Combining these two names makes it difficult to distinguish which is the precise entity?
People today generally refer to it collectively as Taiyi Yuyu Liang. Someone mining Kongqing stone in a rock pit at Tongguan found many yellow-red stones, extremely similar to the current Yuliang, but with a redder and better color, suspecting this to be Taiyi. Locals call it Cihuang (Parasulphur), which when applied to objects resembles the color of Xionghuang (Realgar).
Gong stated: Taiyi Yuliang and Yuyu Liang are actually the same substance, named differently based on purity and coarseness. Its shell resembles porcelain, with indeterminate square or round shapes. Initially, before condensing within the shell, it is still yellow water, named Shizhong Huangzi (Yellow Child in Stone). After long-term condensation, it develops various colors: green, white, red, or yellow. Over years, it turns red, gradually becoming purple. Those that are purple and red are both called Taiyi. All other colors are collectively termed Yuyu Liang. Currently, Taiyi Yuliang is no longer collected from Mount Tai, but is found in mountains such as Kuaiji, Wangwu, Ze, and Luzhou. Hongjing mentioned yellow-red color, suspecting it to be Taiyi. However, lacking a shell, it does not precisely match the description.
Zong stated: When using this herb, do not mistake it for Shizhong Huang or Luanshi Huang, as these two stones are very similar. Shizhong Huang is reddish-black and yellow inside, with a bland and slightly astringent taste. Luanshi Huang has a sour taste, each piece resembling an egg, containing a seed-like core inside, and is unsuitable for medicinal use. If mistakenly ingested, it causes dry intestines. Taiyi Yuliang looks like stone but crumbles into powder upon light tapping, appearing layered like leaves of Cihuang.
Zong stated: Taiyi Yuliang utilizes its shell, so for medicinal use, it must be calcined by fire and quenched in vinegar. Shizhong Huang refers to the dried parts and fine powders within the shell. Shizhong Huangshui refers to the turbid yellow water before it forms Yuliang.
Shizhen stated: According to *Bielu*, Yuyu Liang grows in the pools, marshes, and islands of the East Sea, while Taiyi Yuliang grows in the valleys of Mount Tai. Shizhong Huang is found where Yuliang grows, being the turbid yellow water within the shell that has not yet formed Yuliang. Based on this, the three are essentially one substance. Those growing in pools and marshes are called Yuyu Liang; those growing in valleys are called Taiyi Yuliang; the turbid yellow water is called Shizhong Huangshui; the condensed powder-like form is Yuliang; and the condensed, dry, stone-like form is Shizhong Huang. This explanation is originally clear, but commentators' speculation has obscured its meaning. Since the Jin and Song dynasties, the distinction between valley and pool/marsh origins was ignored, leading to the general term Taiyi Yuyu Liang. Gong further classified purple-red ones as Taiyi and other colors as Yuyu Liang. This resulted from a failure to carefully examine the original text. Zong and medical prescriptions used the stone shell as Yuyu Liang, failing to observe the text regarding the turbid yellow water before formation. The shell is coarse and hard, and not used medicinally. *Gengxin Yuce* states: Taiyi Yuyu Liang is a Yin stone, found everywhere. It is layered, deep purple, with yellow earth inside called Shi Huang. Its nature is extremely hot; in winter, snow melts first where Yuliang is present. *Yunlin Shipu* states: Qige Mountain in Dingzhou produces stone containing yellow earth, called Taiyi Yuliang. It is purple-black, blocky, round or flat, often adhering to crushed stones externally. After washing away the yellow earth, the interior is hollow and can hold water for use as an inkstone. *Danfang Jingyuan* states: Wuse Yuliang and Shizhong Huang can all dry mercury, yielding golden color.
[Processing] Zong stated: For processing, use 5 he of Black Bean (Douchi), 5 he of Polygonatum Rhizome (Huangjing), and 2 dou of water. Boil until 5 sheng remains. Place in a porcelain pot, add 4 liang of Yuliang, and boil. Add liquid as needed until exhausted. The medicine will naturally smell fragrant like new rice. Pound it, then grind for ten thousand strokes before use.
[Flavor and Nature] Sweet, Neutral, Non-toxic. Pu stated: Shennong, Qibo, and Leigong: Sweet, Neutral; Li Dangzhi: Slightly Cold; Bianque: Sweet, Non-toxic.
Zhi stated: Eucommia Bark (Duzhong) acts as its guiding herb (Shi). It is incompatible with Fritillaria Bulb (Beimu), Acorus Rhizome (Changpu), and Iron Filings (Tieluo).
[Indications] Cough with rebellious Qi, Zhengjia (abdominal masses), blood obstruction, metrorrhagia, expelling pathogenic factors, and improving joint mobility. Long-term consumption enables resistance to cold and heat, eliminates hunger, lightens the body, allows flight for a thousand miles, and leads to immortality (*Shennong Bencao Jing*). Treats extreme fatigue and heaviness after overeating (*Bielu*).
Benefits the Spleen, calms the Zang-organs (Leixiao). Stabilizes the Six Fu-organs, anchors the Five Zang-organs (Hongjing).
[Elucidation] Shizhen stated: Yuyu Liang, Taiyi Yuliang, and Shizhong Huangshui share identical nature, flavor, and functions, differing only in the refinement of their medicinal forms. Therefore, practitioners of longevity consider Huangshui superior, Taiyi secondary, and Yuyu Liang tertiary. *Lie Xian Zhuan* records: Ba Rong Chi Fu ascended Mount Hua and consumed Yuyu Liang, referring to this substance.