人之所病,病疾多,而医之所病,病道少,操少道应多疾,以愈为剧,以生为死,拙
者失理,恬而不怪。故《易》曰∶勿药有喜。《礼》曰∶医不三世,不服其药。诚慎之也。
善乎!铜 杜氏之言,医不专于药,而舍药无以全医,药不必于方,而舍方无以为药。考
《汉书·艺文志》经方十一家,秦始皇帝、扁鹊、俞拊方二十三卷。始皇不闻善医,盖敕
集俞、扁二家方以成书,若《圣惠方》、《惠民和剂局方》所由 。而太史公传淳于意,遂
为后人医案之祖范;史因之以传。华元化饼人萍HT ,亦充方药,惜其出书一卷,自言此
可活人,吏不敢受,至于索火烧之,其术则神,而其心抑已隘矣。
余尝欲仿《诸病源候论》、《济生拔萃方》例,采自元、明以来方家医案,为发明其
议证处方之故,以证合乎黄帝、扁鹊、仲景、东垣之书,以与王氏《准绳》、薛氏《医
案》、张氏《类经》、孙氏《元珠》相表里,一行作吏,此事遂废。昨岁司藩豫省,偶以
一剂愈相国兆公宿疾,今年春膺抚黔之命,恭逢翠华南幸,请训行在,仰承天语,褒及
知医于时,扈从诸钜公咸就诊脉,而芜湖顾君练江出所着《疡医大全》四十卷,请弁其端。
按《周礼》医师之职,统于天官冢宰,而疡医所掌,凡疗疡以五毒攻之,以五气养
之,以五药疗之,以五味节之。凡药之酸养骨,以辛养筋,以咸养脉,以苦养肉,以滑
养窍,自非明乎炊汤脉神之术者,其可易而为之哉!且古之人诊头痛而决其将呕脓,脉
面赤而知其为内疽,兼能并擅,方号名家。
顾君传医三世,精通内外两科,其活人甚多。其为书也,自《灵》、《素》、诊候、运
气、经络,以及痈疽明论治法,元元本本,缕析条分,举生平所得力父祖之秘方,尽出
而公之于世,由顶至踵,一证一图,几于尽见五脏 结。其添加妇人香港脚门,殆越人带
下医之意欤!至其寒门五法,则又仲景之功臣也。读是书者不虞道少,不患疾多矣。近
有以善医蒙征者,所撰方案,辄以折片进呈御览,人以为荣。今顾君术仁术,心仁术,圭
璋特达,余于是书乎卜之,因题左方以为券云。
乾隆二十七年岁在元 敦 中吕月赐进士出身诰授资政大夫巡抚贵州提督川贵
军务兼兵部侍郎加四级记录十二次年家眷弟乔光烈拜撰
The concern of people lies in the multitude of diseases, while the concern of physicians lies in the scarcity of medical principles. With scarce principles to address numerous diseases, one may regard cure as a burden and life as death; incompetent physicians lose their rationale yet remain complacent. Thus, the *Book of Changes* (Yi Jing) states: "Taking no medicine brings auspiciousness." The *Book of Rites* (Li Ji) states: "If the physician is not from a lineage of three generations, do not take his medicine." This indeed reflects caution.
It is well said by Mr. Du: A physician does not rely solely on herbs, but without herbs, the art of medicine cannot be fully realized; herbal treatment need not strictly adhere to fixed formulas, but without formulas, herbal therapy cannot be constituted. Examining the *Bibliography of the Book of Han* (*Hanshu · Yiwen Zhi*), there were eleven schools of classical prescriptions, including twenty-three volumes attributed to Qin Shi Huang, Bian Que, and Yu Fu. Qin Shi Huang was not known for medical skill; rather, he likely ordered the compilation of prescriptions from Yu Fu and Bian Que into books, similar to later works such as the *Taiping Shenghui Fang* and the *Tai Ping Hui Min He Ji Ju Fang*. Sima Qian's biography of Chunyu Yi became the prototype for subsequent medical case records, which history subsequently recorded. Hua Tuo (courtesy name Yuanhua), associated with the story of the pancake maker Ping, also dealt with prescriptions; unfortunately, he produced only one volume, claiming it could save lives, but officials refused to accept it and even burned it. His skills were miraculous, yet his mindset was narrow.
I once intended to follow the examples of the *Zhu Bing Yuan Hou Lun* and the *Jisheng Baci Fang*, collecting medical cases from Yuan and Ming dynasty practitioners to elucidate their reasoning in syndrome differentiation and prescription formulation. I aimed to align these with the works of the Yellow Emperor, Bian Que, Zhang Zhongjing, and Li Dongyuan, and to complement Wang Yinglin's *Zhunsheng*, Xue Ji's *Medical Cases*, Zhang Jiebin's *Leijing*, and Sun Yiqi's *Yuzhuyuan* (referring to Sun's works). However, upon entering official service, this endeavor was abandoned. Last year, while managing provincial affairs in Henan, I incidentally cured the chronic illness of Grand Secretary Zhao Gong with a single prescription. This spring, upon receiving the appointment to govern Guizhou, I encountered the imperial procession during the Empress Dowager's southern tour. At the temporary capital, I received instructions and was praised by the Emperor for my knowledge of medicine. All the high-ranking officials accompanying the procession consulted me for pulse diagnosis. Meanwhile, Mr. Gu Lianjiang from Wuhu presented his forty-volume work, *Yangyi Daquan* (Complete Collection of Surgeon Medicine), requesting a preface.
According to the *Rites of Zhou* (*Zhou Li*), the duties of physicians are overseen by the Minister of State (Tianguan Zaiji), while surgeons (Yangyi) manage wound treatments using five toxic substances to attack pathogens, five qi energies to nourish, five types of medicine to treat, and five flavors to regulate. Sour flavors nourish bones, pungent flavors nourish sinews, salty flavors nourish vessels, bitter flavors nourish flesh, and slippery properties open orifices. Unless one masters the arts of decoction, pulse-taking, and observing spirit (Shen), how can one lightly undertake such tasks? Moreover, ancients could diagnose headache and predict vomiting of pus, or recognize internal carbuncles by facial redness. Those who excelled in these areas were hailed as renowned masters.
Mr. Gu has inherited medical knowledge through three generations and is proficient in both internal and external specialties, saving many lives. His book traces origins from the *Ling Shu*, *Su Wen*, pulse diagnostics, physiological cycles (Yunqi), and meridians, to clear theories and treatments for carbuncles and sores. It is thorough and systematically organized. He publicly shares secret recipes passed down from his father and grandfather. From head to toe, each syndrome is accompanied by an illustration, almost revealing the entanglements of the five zang organs. The addition of the section on "Women's Podagra" (Hong Kong Foot/Gout) likely reflects the intent of Bian Que (Qin Yue-ren) as a gynecologist. The five methods for cold syndromes further contribute to the legacy of Zhang Zhongjing. Readers of this book need not worry about the scarcity of medical principles nor the multitude of diseases. Recently, some individuals have been summoned for their medical expertise, presenting folded manuscripts for imperial review, which they consider an honor. Now, Mr. Gu possesses benevolent skills and a benevolent heart, distinguished like a jade gui. I place great hope in this book and inscribe the following words as a testament.
Written by bowing in respect by Qiao Guanglie, Year-brother and dependent, born in the Year of Jinshi, conferred as Grand Master of Instruction and Vice-Director of the Ministry of War, Governor-General of Guizhou, Commander-in-Chief of Sichuan and Guizhou Military Affairs, with four additional ranks and twelve records of merit, in the month of Zhonglu (6th lunar month) of the Ren-Shen year, 27th year of the Qianlong reign.