澄曰∶龟头肿痛,有因肝经湿热下注,其肿红胀,宜龙胆泻肝汤主之,外搽介灵
丹。有因涂搽春药,交接违理,其肿渗痛,宜用松萝茶洗,外搽玉红膏。有因嫖妓娈
童,沾染秽毒,其肿紫黯,上有黄衣,溺管必痛,小便淋沥,否则茎皮收紧,包住
龟头,即成袖口疳疮。亦有龟头之下,红胞如瘤坚硬,亦有所患之胞如水光亮,即
为鸡嗉疳疮。治之大法,以大黄下之撤毒为主。亦有新婚损伤龟头肿者,以浓甘草汤洗之,搽玉红膏。
龟头肿大硬痛(沈员峤。)用鸡蛋三个,去黄留蛋清,将龟头插入,一炷禅香
时拔出,再以扪青布烧灰存性,碾末一钱,加冰片一分搽上,过夜其肿即消。
龟头肿痛 蛤蟆二只,炭火炙去皮肉,将骨炙酥为极细末,每一分加冰片一分碾匀,细细掺上。
又方 鬼馒头嫩枝即木莲蓬,三四两煎汤熏洗,止痛消肿。
又方
蜗牛(焙干) 枯矾(各等分)
碾细。湿则干掺,干则香油调搽。
\r鱼口\p04-a41a183.bmp\r
陈实功曰∶左为鱼口,右为便毒,两腿合缝之上,名曰横 。(《正宗》)
《鬼遗方》云∶腿 两处起为便毒。
王肯堂曰∶便毒生于小腹下,两腿合缝之间,其毒初发寒热交作,腿间肿起疼
痛是也。夫肾为作强之官,所藏者精与智也,男女大欲不能直遂其志,故败精搏血,
留聚经隧,乃结为便毒矣。盖腿与小腹合缝之间,精气所出之道路也,或触景而动
心,或梦寐而不泄,既不得偶合阴阳,又不能忘情息念,故精与血交滞而成肿结也。
初起切不可用寒凉之药,恐气血愈滞,不得宣通,反成大患,惟当开郁散气,清利
热毒,使精血宣畅,则自然愈矣。(《准绳》)
孙曰∶商贾中野合不洁淫妓,便构此证。或疳疮,或杨梅者,皆由欲火淫炽,一
旦交合不洁,为淫火冲动,肤腠开通,是以受毒。初发之时慎不宜以败毒之药泻之,
何也?毒邪非虚不入,若复虚胃气与毒邪下陷,治之非弥年累月不愈也。捷法只宜
发汗,其次利小便,肤腠所感之邪,汗易散也。阴茎腿缝皆肝经络,肝肾主下焦,又
肝主小便,使毒邪从小便中出,所治皆顺也,故治之不旬日,便可奏功。若曾发汗
利小便,体浓邪固而不得宣通者,乃以破毒活血调气之剂攻之,俟毒瓦斯宣通,随以补剂托之,亦不失先后着也。
陈实功曰∶左为鱼口,右为便毒,总由精血交错,生于两胯合缝之间结肿是也。
(鱼口生于左腿两胯合缝之间,便毒生于右腿两胯合缝之间。)生于小腹之下,进之阴毛之傍结肿,名
曰横 ,又名外疝是也。此三证得之于奔走劳役,湿热下注者少,得之于入房忍精,
强固不泄,或欲念已萌,停而不遂,以致精血交错,凝滞结而为肿,淫毒内攻者多。
然其毒从便而入,亦当从便而出,治当散滞行瘀,通利大小二便。初起宜通水丹逐
之,不应,用九龙丹、山甲内消散。七日已后,根本坚固,恐其作脓,宜用火针法
刺之亦妙。已出脓者,十全大补汤服之,庶易收敛,迟则恐生别证难愈。谨戒房事。
(《正宗》)
又曰∶因奔走劳役而得者,即用四妙汤补而消之,甚验。
冯鲁瞻曰∶便毒生于小腹下,两腿合缝之间,小儿是肝火肝疳,总属肝经热毒,
治宜泻肝,再视血分毒瓦斯为之斟酌,若大人犯此者,多因欲火不能直遂其志,故败
精搏血,留聚经隧,乃结为毒,治宜散郁散气,清利热毒,使精血宣畅,则自然愈
矣。间有因交合不洁,为淫火冲动,是以受毒所致者,治宜先为发汗,次利小便可也。(《锦囊》。
又曰∶妇人横 ,或肝经湿热下注,或郁怒伤损肝脾,其候两腿小腹肿痛,或玉
门肿作痛,憎寒壮热,小便涩滞,腹内急痛,或小腹痞闷,上攻两胁者,肝火血
虚也。加味消遥散。若概投散血攻毒之剂,则误矣。
周文采曰∶便毒初发寒热交作,两腿合缝之间,肿起疼痛是也。夫肾为作强之
官,所藏者精与志也,男女大欲,不能直遂其志,故败精搏血,留聚中途而结为便
毒矣。夫人脚腿与小腹合缝之间,乃精血所出之道路,或触景而动心,或梦寐而不
泄,既不得偶合阴阳,又不能忘情息念,故精与血交滞而成肿结也。初起慎不可用寒
凉之药,恐气血愈结,不得宣散,反成大患,惟当发散寒气,清利热毒,使精血宣畅,则自然愈矣。(《集验》)
申斗垣曰∶勇疽即俗名鱼口,生冲门穴。(《启玄》)
薛立斋曰∶鱼口者,言其形如鱼口,张而不合也。溃后慎勿行动伸缩,恐难敛口。
此证有公有母之分,公者小而形长易治,母者大而形圆,公则只一个,母则三四个,若
母鱼口只用艾炷炙初起者,则余者自消。
《心法》曰∶横 疽,在左腿夹缝折纹中,形长如蛤,阴疽在右腿夹缝折纹中,形
长如蛤,属三阴经,由七情郁滞凝结而成。漫肿坚硬时痛,甚则痛牵睾丸,上及少腹,
形长如蛤,一两月方能溃破,其脓深可知,破后脓稠可愈,败浆最难敛口,久必成漏。
又曰∶若脓水淋漓,日久有生虫,形类蛔虫,亦系脓深郁久之所化也,属逆。
《心法》曰∶便毒又名血疝,又名便痈。无论男女皆可以生,发于少腹之下,腿根
之上,折纹缝中,属肝肾二经,由强力房劳,忍精不泄,或欲念不遂,以致精搏血
留,聚于中途壅遏而成。或因暴怒伤肝,气滞血凝而发,鱼口因生于折纹缝中,其疮
口溃大,身立则口必合,身曲则口必张,形如鱼口开合之状,故名之也。
Gu Shicheng stated: Swelling and pain of the glans penis may be caused by damp-heat pouring downward in the Liver channel, presenting with redness, swelling, and distension; Longdan Xiegan Tang (Gentian Decoction to Drain the Liver) should be used as the primary treatment, with Jieling Dan applied externally. It may also result from applying aphrodisiacs or improper sexual intercourse, presenting with swelling, oozing, and pain; Songluo Cha (Pine Moss Tea) should be used for washing, and Yuhong Gao (Jade Red Ointment) applied externally. It may also arise from visiting prostitutes or engaging in homosexual acts, contracting foul toxins, presenting with purple-dark swelling, yellowish crusts on the surface, inevitable pain in the urethra, and dribbling urination; otherwise, the penile skin tightens and covers the glans, forming Xiukou Gan Chuang (Sleeve-mouth Chancre). There are also cases where a red, tumor-like hard nodule appears below the glans, or a blister-like lesion with a watery sheen occurs, known as Jisu Gan Chuang (Chicken Crop Chancre). The general principle of treatment is to use Dahuang (Rhubarb Rhizome) to purge and eliminate toxins. In cases of swelling due to injury during early marriage, Nong Gancao Tang (Strong Licorice Decoction) should be used for washing, followed by application of Yuhong Gao.
For severe swelling and hard pain of the glans penis (provided by Shen Yuanqiao): Use three eggs, separating the whites from the yolks. Insert the glans into the egg white, leave it for the time it takes to burn one incense stick, then remove it. Burn Munning Qingbu (a specific cloth/herb preparation) to ash while preserving its nature, grind one qian into fine powder, add one fen of Bingpian (Borneol), mix well, and apply externally. The swelling will subside overnight.
For swelling and pain of the glans penis: Take two toads, roast them over charcoal until the skin and flesh are removed, then roast the bones until crisp and grind into an extremely fine powder. Mix one fen of this powder with one fen of Bingpian (Borneol), grind uniformly, and sprinkle finely onto the affected area.
Another prescription: Use fresh branches of Guimantou (i.e., Mulberry fruit clusters), 3–4 liang, decoct in water for fumigation and washing to relieve pain and reduce swelling.
Another prescription:
Wo Niu (Snail, dried by roasting) Ku Fan (Alum) (equal parts)
Grind into fine powder. If the area is moist, sprinkle the dry powder; if dry, mix with Sesame Oil and apply.
Wang Kentang stated: Yin Tou Yong (Abscess of the Glans) arises at the glans penis. (From *Yi Zong Bi Du*)
Empirical Prescription: Grind Biejia (Tartar Testudinis, Turtle Shell) into powder, mix with Egg White, and apply topically.
Yu Kou (Fish Mouth)
Chen Shigong stated: Lesions on the left side are called Yu Kou, those on the right are called Bian Du. Located above the junction of the inner thighs, it is named Heng Xuan. (From *Wai Ke Zheng Zong*)
*Gui Yi Fang* states: Swellings arising in both popliteal fossae are called Bian Du.
Wang Kentang stated: Bian Du arises below the lower abdomen, between the junction of the inner thighs. Initially, it presents with alternating chills and fever, and swelling and pain in the groin area. The Kidney is the official of strength, storing essence and intelligence. When the great desires of men and women cannot be fulfilled, failed essence clashes with blood, stagnating and accumulating in the meridians, thus forming Bian Du. The junction between the thigh and lower abdomen is the pathway for the exit of essence and blood. Whether triggered by external stimuli causing emotional arousal, or nocturnal emissions without release, if yin-yang union is not achieved and desires are not extinguished, essence and blood stagnate together, forming swellings. In the initial stage, cold-natured drugs must strictly be avoided, lest they cause further stagnation of qi and blood, preventing circulation and leading to serious complications. Instead, one should resolve depression, dissipate qi, clear heat, and eliminate toxins, allowing essence and blood to circulate freely, leading to natural recovery. (From *Yi Zong Bi Du*)
Sun Yikui stated: Merchants who engage in illicit sex with unclean prostitutes often contract this syndrome. It may manifest as Chancre or Syphilis (Yang Mei Chuang), all resulting from excessive lustful fire. When unclean intercourse occurs, the lustful fire agitates the body, opening the skin and pores, thereby inviting toxins. In the initial stage, toxic-purging laxatives should be cautiously avoided. Why? Toxins enter through deficiency; if the Stomach qi is further weakened and the toxin sinks deeper, healing may take years. The quickest method is diaphoresis (sweating); secondarily, promoting urination is effective. Since the penis and groin creases are pathways of the Liver channel, and the Liver and Kidneys govern the lower jiao, with the Liver controlling urination, expelling toxins via urine follows physiological flow, ensuring rapid results within ten days. If sweating and diuresis have been attempted but the patient is robust with stubborn pathogens that do not disperse, use formulas that break toxicity, invigorate blood, and regulate qi. Once the toxin pathogen is dispersed, follow up with tonifying agents to support expulsion, maintaining the correct sequence of treatment.
Chen Shigong stated: Left-sided lesions are Yu Kou, right-sided are Bian Du. Both result from the intermingling of essence and blood, forming swellings at the junction of the inner thighs. (Yu Kou occurs at the junction of the left thigh and groin; Bian Du occurs at the junction of the right thigh and groin.) Swellings may also appear below the lower abdomen near the pubic hair line, named Heng Xuan, also known as Wai Shan (External Hernia). These three conditions rarely stem from laborious work and downward-pouring damp-heat; rather, they mostly arise from retaining semen during intercourse, forcing retention without emission, or having desires aroused but suppressed, causing essence and blood to intermingle, stagnate, and form swellings, often accompanied by internal attack of lustful toxins. However, since the toxin enters via the genitalia, it should exit via the same route. Treatment should focus on resolving stagnation, moving blood stasis, and promoting the free flow of both large and small bowels. In the initial stage, Tongshui Dan should be used to drive out the toxin; if ineffective, use Jiulong Dan or Shan Jia Neixiao San. After seven days, when the root is solidified and suppuration is feared, puncturing with fire needles is also effective. For cases already suppurated, taking Shiquan Dabu Tang (Decoction for Complete Great Tonification) facilitates healing; delay may lead to other difficult-to-treat complications. Strictly abstain from sexual activity. (From *Wai Ke Zheng Zong*)
He further stated: Cases caused by laborious work can be effectively treated and resolved using Simiao Tang (Four Marvels Decoction) for tonification and resolution.
Feng Luzhan stated: Bian Du arises below the lower abdomen, between the inner thighs. In children, it is usually Liver Fire or Liver Chancre, belonging to Heat-Toxin in the Liver channel, requiring Liver-draining methods adjusted according to blood-level toxins. In adults, it is mostly due to unfulfilled lustful desires, causing failed essence to clash with blood, stagnating in the meridians and forming toxins. Treatment should resolve depression, dissipate qi, clear heat, and eliminate toxins, allowing essence and blood to circulate freely for natural recovery. Occasionally, it results from unclean intercourse where lustful fire agitates the body, inviting toxins; such cases should first be treated with diaphoresis, followed by promoting urination. (From *Wai Ke Jin Nang*)
He also stated: In women, Heng Xuan may result from damp-heat pouring downward in the Liver channel or from anger injuring the Liver and Spleen. Symptoms include swelling and pain in the legs and lower abdomen, swelling and pain of the Yu Men (vaginal opening), aversion to cold with high fever, dysuria, acute abdominal pain, lower abdominal fullness, or upward attack to the hypochondrium, indicating Liver Fire and Blood Deficiency. Jiawei Xiaoyao San (Modified Free and Easy Wanderer Powder) should be used. Using blood-resolving and toxin-attacking formulas indiscriminately would be a mistake.
Zhou Wencai stated: Bian Du initially presents with alternating chills and fever, and swelling and pain at the junction of the inner thighs. The Kidney is the official of strength, storing essence and will. When great desires cannot be fulfilled, failed essence clashes with blood, stagnating midway to form Bian Du. The junction between the legs and lower abdomen is the pathway for essence and blood. Whether triggered by external stimuli or nocturnal emissions without release, if yin-yang union is not achieved and desires are not extinguished, essence and blood stagnate together, forming swellings. In the initial stage, cold-natured drugs must strictly be avoided, lest they cause further凝结 (condensation/stagnation) of qi and blood, preventing dispersion and leading to serious complications. Instead, one should disperse cold qi, clear heat, and eliminate toxins, allowing essence and blood to circulate freely for natural recovery. (From *Ji Yan Liang Fang*)
Shen Douyuan stated: Yong Ju (Brave Abscess), commonly known as Yu Kou, arises at Chongmen Acupoint. (From *Qi Xuan Zhi Zhang*)
Xue Lizhai stated: Yu Kou is so named because its shape resembles a fish mouth, gaping open. After ulceration, movement and stretching should be strictly avoided to prevent difficulty in healing. This condition has male and female distinctions: "Male" lesions are small, elongated, and easier to treat; "Female" lesions are large, round, and there may be three or four of them. For female Yu Kou, moxibustion with mugwort cones in the early stage can cause the others to resolve spontaneously.
*Xin Fa Yao Jue* (Essentials of Medical Methods) stated: Heng Xuan Ju (Heng Xuan Carbuncle) appears in the crease of the left thigh, shaped like a clam; Yin Ju (Yin Carbuncle) appears in the crease of the right thigh, also shaped like a clam. These belong to the Three Yin channels, formed by stagnation and condensation of the Seven Emotions. They present as diffuse swelling, hardness, and intermittent pain, which may radiate to the testicles and lower abdomen. They may take one to two months to ulcerate, indicating deep pus. If the pus is thick after rupture, healing is possible; however, if it is purulent fluid (baijiang), healing is difficult, and it may eventually become a fistula.
It further stated: If pus flows continuously for a long time and worms resembling roundworms appear, this is due to prolonged stagnation of deep pus and is considered a adverse sign (Ni).
*Xin Fa Yao Jue* stated: Bian Du is also known as Xue Shan (Blood Hernia) or Bian Yong (Genital Abscess). It can occur in both men and women, appearing below the lower abdomen, above the root of the leg, in the crease. It belongs to the Liver and Kidney channels, caused by excessive sexual activity, retained semen, or unfulfilled desires, leading to essence clashing with blood, stagnating midway. It may also result from violent anger injuring the Liver, causing qi stagnation and blood coagulation. Yu Kou, arising in the crease, has a large ulcerated opening that closes when standing and opens when bending, resembling the opening and closing of a fish mouth, hence the name.