手足为诸阳之本阳之气主动以应天经曰天有十日人有手十指以应之天有十二行人有
足十指茎
垂以应之又曰足受血而能步掌受血而能握指受血而能摄故凡人之日用动作无不藉力于手足血
气盛者则健举轻便血气衰者则委顿沉重其中于病也或伤于风或伤于寒或伤于湿所伤之因有不
同而手足上下之病亦有异经云风为百病之长其变无常湿留关节令人四肢不仁风邪从阳而亲上
湿邪从阴而亲下惟阴寒之气挟风湿而来因人之虚隙以乘之上下中外无定处故寒气积而不泻则
温气去血凝涩脉不通手足为之挛痛经所谓冬气满在四肢是也又肺心有邪其气留于两肘肝有邪
其气留于两股脾有邪其气留于两髀肾有邪其气留于两膝此五脏有邪留为手足之病而其要皆统
于脾盖脾主四肢脾脉太过为病在外则令人四肢不举脾藏在体为肉形不足则四肢不用此可以验
脾之虚实而知手足致病之大略也
一臂痛人皆谓风寒袭臂而然不知邪之所凑其气必虚宜分别经络而治之先令病者以两手伸
直其
臂贴身垂下大指居前小指居后其臂 之前廉痛者属阳明经后廉痛者属太阳经外廉痛者属少阳
经内廉痛者属厥阴经内前廉痛者属太阴经内后廉痛者属少阴经视其何经受病按经取穴以行灸
法庶无南辕北辙之误若手肿痛或指掌连臂膊痛谓之手气或臂痛不举或痈毒仆伤皆是气血凝滞
臂连肩背酸痛两手软痹由痰饮流入四肢又有血不荣筋而致臂痛者当养其血痛自止也又血燥筋
挛遇寒则剧此肝气虚弱风寒客于经络故也若手足拘挛麻木又为脾肺气亏湿邪不化以致此耳
一痹之为言闭也经云风寒湿三气杂至合而为痹其风气胜者为行痹寒气胜者为痛痹湿气胜
者为着
痹其有筋脉肌皮骨五痹之目以明春夏四季秋冬五气之所感受各主一脏也非三气之外又别有此
五症也所谓行痹者痛无定处俗名鬼箭风又名流火古云历节风又曰白虎历节风昼则静夜则动其
痛彻骨如虎啮之状风痹痛有定处或四肢拘挛关节疼痛名曰痛风着痹者麻木不仁素问云营气虚
则不仁卫气虚则不用营卫俱虚则不仁且不用灵枢曰卫气不行则为麻木东垣宗之以麻痹之症必
补卫气而行之景岳云治痹之法祗峻补其阴宣通脉络不宜过用风燥之剂亦内经之旨也又风痹流
行
上中下三部乘人脏腑之虚与血气相搏聚于关节而作痛若腿脚生疮浑身瘙痒是其人本血虚因风
湿伤脾主肌肉肌肉腠理为邪壅闭不得宣达而作痒此二者专主风湿而言然又有冷痹热痹痰痹血
痹胸痹胞痹肠痹周痹当详症脉分别治之要不外刘李二氏所论一以攻邪为主邪去则正气自安一
以
补正为要正复则邪气自却当攻当补左执经者善行其权也
一腿叉风憎寒发热或筋挛肿痛当阴股HT 间足厥阴之脉上 内廉循股阴入毛中人有郁
怒肝气积
而不行下注于腿叉而作痛或风寒内犯肝肾阳气留止亦有此症人多以为湿热下流是知其一而不
知其二也
一鹤膝风两膝肿大 腿枯细象如鹤膝之形俗谓之鼓槌风总不过风寒湿三气之为病然肿
病必有
邪滞枯细者必因血虚初起可用葱熨消法久宜养气滋血为主再视其外症何如兼治之可也
一足发热多属阴虚如肾水亏耗胫膝酸软而足热肝血不足筋脉隐痛而足热脾阳下陷腹
胀腿酸而
足热虚劳之人每有此症然亦有湿热下注壅遏营卫常行之道两不相下其气蒸腾而发热是又不可
视
为阴虚而一例治之也
一香港脚之疾东垣谓实水湿之所为也初 即灸患处二三十壮以道引湿气外出遂不至成
大患按古
无是名称自晋苏敬始其顽麻肿痛者即经所谓痹厥也痿软不收者即经所谓痿厥也其冲心者即经
所谓厥逆也自东垣发寒湿湿热之论后学泥之遂成南北二派不知人在气交之中正变邪感何地不
然非南人不患北病北人不患南病也在善治者察明经络所起更审六气中何气当之如病者头痛目
眩项强腰脊身体经络外踝之后循京骨至小指外皆痛太阳经症也如翕翕寒热呻欠口鼻干腹胀髀
膝
膑中循 外 下足跗入中指内间皆痛阳明经症也如口苦上喘胁痛面垢体无光泽头目痛缺盆并
腋下如马刀肿自汗振寒发热胸中胁肋髀膝外至 绝骨外踝及诸节指皆痛少阳经症也如腹满夹
咽连舌系急胸膈痞满循 骨下股膝内前廉内踝过核骨后连足大指之端内侧皆痛太阴经症也如
腰脊痛小指之下连足心循内踝入跟中上 内出 中内廉股肉皆痛上冲胸咽饥不能食面黑小便
淋闭咳唾不已善恐心惕惕如人将捕之小腹不仁者难治此少阴经症也如腰胁偏疼从足大指连
足趺上廉上 至内廉循股环阴抵小腹夹脐诸
处胀痛两脚挛急嗌干呕逆洞泄厥阴经症也以上六经各随其气所胜者而调之庶无有误
一痿症又名软风手足痿软而无力百节缓纵而不收经分五脏之热名病其所属皮脉筋肉
骨五痿是
也肺热叶焦则皮毛虚弱急薄着则生痿 心气热则下脉厥而上上则下脉虚虚则生脉痿肝气热则
胆泄口苦筋膜干筋膜干则筋急而挛发为筋痿脾气热则干而渴肌肉不仁发为肉痿肾气热则腰脊
不举骨枯而髓减发为骨痿此五痿者经从脏气所要者各举其一以为例会而通之则五劳五志六淫
尽
得成五脏之热以为痿也丹溪会合经旨谓泻南方则肺金清而东方不实何脾伤之有补北方则心火
降而西方不虚何肺热之有诚为治痿之大法又诸痿之病未有不因阳明虚而得者治痿独取阳明确
有真见外此无余义矣
一转筋病仲景谓其臂脚直脉上下行微弦足太阳之下血气皆少则善转筋踵下痛又云诸
筋者皆属
于节又云肝血虚筋无所养转结而痛此与伤寒异也夫伤寒霍乱者其本在于阳明胃经也阴阳反戾
清浊相干上下相离营卫不能相维故转筋挛痛经络乱行暴热吐泻中焦卫气所主也有从标而得之
者
有从本而得之者有从标本而得之者六经之变治各不同察其脉色知犯何经随经标本各施其治则
拨乱反正之功可收效于须臾之顷也
Hands and feet are the root of all Yang meridians. Yang Qi possesses the attribute of movement, corresponding to the Heavenly Dao. The Classics state: Heaven has ten Heavenly Stems, and humans have ten fingers on their hands to correspond to them; Heaven has twelve Earthly Branches (time periods), and humans have ten toes on their feet and the pendulous genitalia to correspond to them. It is also said that the feet can walk when nourished by blood, the palms can grasp when nourished by blood, and the fingers can manipulate objects when nourished by blood. Therefore, in all daily movements and actions, humans rely on the strength of their hands and feet. Those with abundant Qi and Blood are robust and move lightly; those with deficient Qi and Blood appear listless and move heavily.
When diseases occur within them, some are caused by Wind pathogen invasion, some by Cold pathogen invasion, and some by Dampness pathogen invasion. The causes of injury differ, so the diseases occurring in the upper and lower extremities also vary. The Medical Classics state: "Wind is the chief of a hundred diseases," and its changes are unpredictable; Dampness lingering in the joints causes numbness and insensitivity in the four limbs. Wind pathogen belongs to Yang and tends to affect the upper body; Dampness pathogen belongs to Yin and tends to affect the lower body. Only when Yin-Cold Qi carries Wind and Dampness and takes advantage of the body's deficiencies to invade will the disease location be indeterminate in the upper, lower, interior, and exterior. If Cold Qi accumulates and cannot dissipate, Warm Qi departs, leading to blood coagulation and stagnation, obstruction of the vessels, and consequently spasmodic pain in the hands and feet. This is what the *Neijing* refers to as "Winter Qi fills the four limbs."
Furthermore, if the Lung or Heart has pathogenic factors, their Qi remains stagnant in the two elbows; if the Liver has pathogenic factors, their Qi remains stagnant in the two thighs; if the Spleen has pathogenic factors, their Qi remains stagnant in the two hips/thighs; if the Kidney has pathogenic factors, their Qi remains stagnant in the two knees. The stagnation of pathogenic factors in these five Zang organs leads to diseases of the hands and feet, with the key mechanism governed by the Spleen. Because the Spleen governs the four limbs, excessive Spleen Meridian Qi results in external pathology causing inability to lift the limbs; the Spleen stores flesh, and physical deficiency leads to non-function of the limbs. From this, one can verify the deficiency or excess of the Spleen and understand the general principles of limb diseases.
Arm pain is commonly attributed to Wind-Cold invading the arm, but it is unknown that where pathogenic factors gather, Zheng Qi (Upright Qi) must be deficient. Treatment should differentiate by meridian. First, instruct the patient to extend both arms straight down along the sides of the body, with the thumb forward and the little finger backward. Pain on the anterior aspect of the arm belongs to the Yangming Meridian; pain on the posterior aspect belongs to the Taiyang Meridian; pain on the lateral aspect belongs to the Shaoyang Meridian; pain on the medial aspect belongs to the Jueyin Meridian; pain on the anteromedial aspect belongs to the Taiyin Meridian; pain on the posteromedial aspect belongs to the Shaoyin Meridian. Observe which meridian is affected, select acupoints according to that meridian, and apply moxibustion therapy to avoid directional errors (going south while intending to go north).
If the hand swells and hurts, or if the fingers and palm extend pain to the arm, it is called "Hand Qi" (Hand Gas/Pathology). Or if the arm hurts and cannot be lifted, or due to carbuncles/toxins and trauma, these are all results of Qi and Blood stagnation. Arm pain extending to the shoulder and back, with softness and numbness in both hands, is caused by Phlegm-Fluid flowing into the four limbs. Arm pain caused by Blood failing to nourish the sinews requires nourishing the Blood, after which the pain will cease. Sinew spasm due to Blood Dryness worsens with cold; this is due to Liver Qi deficiency with Wind-Cold lodging in the meridians. Spasms and numbness of the hands and feet are caused by deficiency of Lung and Spleen Qi and failure to transform Dampness.
The term "Bi Syndrome" (Obstruction Syndrome) implies closure. The Classics state: When Wind, Cold, and Dampness mix and combine, Bi Syndrome forms. Predominance of Wind creates Xing Bi (Wandering Bi); predominance of Cold creates Tong Bi (Painful Bi); predominance of Dampness creates Zhuo Bi (Fixed Bi). There are classifications of Five Bi involving sinews, vessels, muscles, skin, and bones, clarifying the different seasonal Qi (Spring-Summer, Four Seasons, Autumn-Winter) affecting specific Zang organs. These are not five additional symptoms beyond the three pathogens. Xing Bi features migratory pain without fixed location, colloquially known as Ghost Arrow Wind, Liuhuo, Lijie Feng, or White Tiger Lijie Feng. Pain is severe at night, penetrating the bone like a tiger bite. Feng Bi (Wind Bi) has fixed pain locations, or limb spasms and joint pain, named Tongfeng (Gout). Zhuo Bi presents with numbness and insensitivity. The *Suwen* states: Deficiency of Ying Qi causes insensitivity; deficiency of Wei Qi causes inability to move; deficiency of both causes insensitivity and immobility. The *Lingshu* states: Non-flowing Wei Qi produces numbness. Li Dongyuan followed this, asserting that paralysis requires tonifying Wei Qi and promoting its flow. Zhang Jingyue stated: Treating Bi syndrome requires strongly tonifying Yin and unblocking collaterals, avoiding excessive use of drying Wind-dispelling agents, adhering to the *Neijing* principle.
Additionally, Wind Bi may circulate through the Upper, Middle, and Lower Jiao, exploiting Zang-Fu deficiencies and clashing with Qi and Blood, gathering in joints to cause pain. Leg ulcers and generalized itching indicate underlying Blood deficiency where Wind-Damp damages the Spleen (governing muscle); muscle pores are blocked by pathogens, preventing dispersion, causing itching. These two aspects specifically address Wind-Damp. However, there are also Cold Bi, Heat Bi, Phlegm Bi, Blood Bi, Chest Bi, Bao Bi (Bladder/Uterus Bi), Intestinal Bi, and Zhou Bi (Generalized Bi), requiring detailed differentiation of symptoms and pulse for treatment. The principles align with Liu Wansu and Li Dongyuan: either attacking Pathogens primarily (eliminating pathogens restores Zheng Qi) or tonifying Zheng Qi primarily (restoring Zheng Qi expels pathogens). The choice depends on the practitioner's skill in applying flexibility.
Leg-crotch wind (pain in the groin/crotch area) presents with aversion to cold, fever, or sinew spasms and swelling/pain. The Foot Jueyin Liver Meridian ascends to the inner thigh, follows the yin of the thigh, and enters the pubic region. Stagnant Liver Qi from anger descending into the crotch causes pain; alternatively, internal invasion of Wind-Cold into Liver and Kidney with stagnation of Yang Qi causes similar symptoms. People often attribute this solely to Damp-Heat sinking, knowing only half the truth.
Crane Knee Wind (Osteoarthritis/Knee deformity) presents with swollen knees and emaciated calves, resembling a crane's knee, colloquially called Drumstick Wind. It is fundamentally caused by Wind, Cold, and Dampness. Swelling indicates pathogenic stagnation; emaciation indicates Blood deficiency. Early stages may use Green Onion Moxibustion to resolve swelling; chronic cases require tonifying Qi and nourishing Blood, treating concurrent external symptoms as needed.
Hot Feet usually belong to Yin Deficiency. For example, Kidney Water depletion causes soreness in shins/knees with hot feet; Liver Blood insufficiency causes hidden sinew pain with hot feet; Spleen Yang sinking causes abdominal distension, leg soreness, and hot feet. Consumptive patients often have these symptoms. However, Hot Feet can also result from Damp-Heat sinking, obstructing the normal flow of Ying and Wei Qi, causing steaming heat. Such cases must not be treated uniformly as Yin Deficiency.
Hong Kong Foot (Beriberi/Foot Qi) disease: Li Dongyuan attributed it to Excess Water-Dampness. Initial treatment involves moxibustion on the affected area (20-30 moxa cones) to guide Dampness out, preventing severe complications. The term originated with Su Jing in the Jin Dynasty. Hard numbness and swelling/pain correspond to the *Neijing*'s "Bi-Jue"; flaccidity corresponds to "Wei-Jue"; upward rushing sensation corresponds to "Jue-Ni". Since Li Dongyuan proposed Cold-Damp and Damp-Heat theories, later scholars rigidly divided treatments into Northern and Southern schools. However, humans exist in the interaction of Heaven and Earth Qi; pathogenic influences occur everywhere. It is not true that Southerners only get Southern diseases nor Northerners only Northern ones. Skilled practitioners must identify the meridian origin and determine which of the Six Qi is dominant. For instance: Headache, dizziness, stiff neck, back pain, pain along the Taiyang pathway from outer ankle via Jinggu to little toe = Taiyang Meridian Syndrome. Fever/chills, yawning, dry mouth/nose, abdominal distension, pain along Yangming pathway from thigh/knee to middle toe = Yangming Meridian Syndrome. Bitter taste, panting, hypochondriac pain, dull face, hair loss, headache, mastoid swelling, spontaneous sweating, chills/fever, chest/hypochondriac/thigh/knee/lateral malleolus/joint pain = Shaoyang Meridian Syndrome. Abdominal fullness, throat tightness, tongue tie, chest oppression, pain along Taiyin pathway from shin/knee inner front to big toe inner tip = Taiyin Meridian Syndrome. Back/spine pain, pain from little toe sole via inner ankle to heel/calf/thigh, rising to chest/throat, inability to eat despite hunger, dark face, dysuria, chronic cough, fearfulness, difficult-to-treat lower abdominal numbness = Shaoyin Meridian Syndrome. Flank pain, pain from big toe to dorsum foot/shin/thigh/groin/lower abdomen/umbilicus, bilateral leg spasms, dry throat, vomiting, profuse diarrhea = Jueyin Meridian Syndrome. Above six meridians should be regulated according to the prevailing Qi to avoid error.
Wei Syndrome (Flaccidity Syndrome), also called Soft Wind, features weak, flaccid limbs and lax joints. The Classics categorize Wei based on Heat in five Zang organs, manifesting as Pi Wei (Skin), Mai Wei (Vessel), Jin Wei (Sinew), Rou Wei (Muscle), and Gu Wei (Bone). Lung Heat scorches leaves, weakening skin/hair, causing Pi Wei. Heart Heat causes reversal of lower vessel Qi, leading to Mai Wei. Liver Heat causes gallbladder discharge/bitter taste, dry sinews, leading to Jin Wei. Spleen Heat causes thirst, numb muscles, leading to Rou Wei. Kidney Heat causes inability to raise waist/spine, dry bones, reduced marrow, leading to Gu Wei. These five Weis arise from Zang Heat induced by Five Labors, Five Emotions, and Six Excesses. Zhu Danxi synthesized this: Clearing South (Heart Fire) clears Lung Metal and prevents Liver Wood excess, sparing the Spleen; Tonifying North (Kidney Water) lowers Heart Fire and protects Lung Metal. This is the great method for treating Wei. Furthermore, all Wei syndromes stem from Yangming deficiency; thus, "Treating Wei focuses exclusively on Yangming" is a profound insight with no other valid approaches.
Zhuanjin Disease (Charley Horse/Cramp): Zhang Zhongjing describes straightening of arms/legs, pulsation running up/down with slight wiriness. Deficiency of Qi and Blood below the Foot Taiyang leads to cramps and heel pain. He states sinews attach to joints and Liver Blood deficiency causes sinew malnourishment and cramping pain. This differs from Shanghan. Shanghan/Huoluan originates in Yangming Stomach Meridian. Yin-Yang inversion, turbid-clear confusion, separation of upper/lower, and failure of Ying-Wei connection cause cramps, pain, chaotic meridians, sudden heat, vomiting/diarrhea, affecting Middle Jiao Wei Qi. Etiologies vary (Biao, Ben, or Ben-Biao). Six Meridian variations require different treatments. By observing pulse and complexion to identify the affected meridian and applying Ben/Biao treatments accordingly, restoration of order can be achieved swiftly.