脉有损至,何谓也?然∶至之脉,一呼再至曰平,三至曰离经,四至曰夺精,五至曰死,六至曰命绝,此至之脉也。
何谓损?一呼一至曰离经,二呼一至曰夺精,三呼一至曰死,四呼一至曰命绝,此损之脉也。至脉从下上,损脉从上下
也。
损脉之为病奈何?然∶一损损于皮毛,皮聚而毛落;二损损于血脉,血脉虚少,不能荣于五脏六腑也;三损损于肌
肉,肌肉消瘦,食饮不为肌肤;四损损于筋,筋缓不能自收持;五损损于骨,骨痿不能起于床。反此者,至于收病也。
从上下者,骨痿不能起于床者,死;从下上者,皮聚而毛落者,死。治损之法奈何?然;损其肺者,益其气;损其心者,
调其荣卫;损其脾者,调其饮食,适其寒温;损其肝者,缓其中;损其肾者,益其精气。此治损之法也。脉有一呼再至,
一吸再至;一呼三至,一吸三至;一呼四至,一吸四至;一呼五至,一吸五至;一呼六至,一吸六至;一呼一至,一吸
一至;再呼一至,再吸一至;呼吸再至。脉来如此,何以别知其病也?然∶脉来一呼再至,一吸再至,不大不小,曰平。
一呼三至,一吸三至,为适得病。前大后小,即头痛目眩;前小后大,即胸满短气。一呼四至,一吸四至病适欲甚。脉
洪大者,苦烦满;沉细者,腹中痛;滑者,伤热;涩者,中雾露。一呼五至,一吸五至,其人当困。沉细即夜加,浮大
即昼加,不大小虽困可治,其有大小者为难治。一呼六至,一吸六至,为十死脉也。沉细夜死,浮大昼死。一呼一至,
一吸一至,名曰损。人虽能行,犹当(一作犹未)着床,所以然者,血气皆不足故也。再呼一至,再吸一至,名曰无魂。
无魂者,当死也,人虽能行,名曰行尸。扁鹊曰∶脉一出一入曰平,再出一入少阴,三出一入太阴,四出一入厥阴。再
入一出少阳,三入一出阳明,四入一出太阳。脉出者为阳,入者为阴。故人一呼而脉再动,气行三寸;一吸而脉再动,
气行三寸。呼吸定息,脉五动。一呼一吸为一息,气行六寸。人十息,脉五十动,气行六尺。二十息,脉百动,为一备
之气,以应四时。天有三百六十五日,人有三百六十五节。昼夜漏下水百刻。一备之气,脉行丈二尺。一日一夜行于十
二辰,气行尽则周遍于身,与天道相合,故曰平,平者,无病也,一阴一阳是也。脉再动为一至,再至而紧即夺气。一
刻百三十五息,十刻千三百五十息,百刻万三千五百息,二刻为一度,一度气行一周身,昼夜五十度。脉三至者离经。
一呼而脉三动,气行四寸半。人一息脉七动,气行九寸。十息脉七十动,气行九尺。一备之气。脉百四十动,气行一丈
八尺。一周于身,气过百八十度,故曰离经。离经者病,一阴二阳是也。三至而紧则夺血。脉四至则夺精。一呼而脉四
动,气行六寸。人一息脉九动,气行尺二寸。人十息脉九十动,气行一丈二尺。一备之气,脉百八十动,气行二丈四尺。
一周于身,气过三百六十度,再遍于身,不及五节,一时之气而重至。诸脉浮涩者,五脏无精,难治。一阴三阳是也(四
至而紧则夺形)。脉五至者,死。一呼而脉五动,气行六寸半(当行七寸半)。人一息脉十一动,气行尺三寸(当行尺五
寸)。人十息脉百一十动,气行丈三尺(当行丈五尺)。一备之气,脉二百二十动,气行二丈六尺(当行三丈)。一周于身
三百六十五节,气行过五百四十度。再周于身,过百七十度。一节之气而至此。气浮涩,经行血气竭尽,不守于中,五
脏痿 ,精神散亡。脉五至而紧则死,三阴(一作二)三阳是也,虽五犹末,如之何也。脉一损一乘者,人一呼而脉一
动,人一息而脉再动,气行三寸。十息脉二十动,气行三尺。一备之气,脉四十动,气行六尺,不及周身百八十节。气
短不能周遍于身,苦少气,身体懈堕矣。脉再损者,人一息而脉一动,气行一寸五分。人十息脉十动,气行尺五寸。一
备之气,脉二十动,气行三尺,不及周身二百节。疑气血尽,经中不能及,故曰离经。血去不在其处,小大便皆血也。
脉三损者,人一息复一呼而脉一动。十息脉七动,气行尺五寸(当行尺五分)。一备之气,脉十四动,气行三尺一寸(当
行二尺一寸)。不及周身二百九十七节,故曰争,气行血留,不能相与俱微。气闭实则胸满脏枯,而争于中,其气不朝,
血凝于中,死矣。脉四损者,再息而脉一动。人十息脉五动,气行七寸半。一备之气,脉十动。气行尺五寸。不及周身
三百一十五节,故曰亡血,亡血者,忘失其度,身羸疲,皮裹骨。故气血俱尽,五脏失神,其死明矣。脉五损者,人再
息复一呼而脉一动。人十息脉四动,气行六寸。一备之气,脉八动,气行尺二寸。不及周身三百二十四节,故曰绝。绝
者,气急,不下床,口气寒,脉俱绝,死矣。
岐伯曰∶脉失四时者为至启,至启者,为损至之脉也。损之为言,少阴主骨为重,此志损也;饮食衰减,肌肉消者,
是意损也;身安卧,卧不便利,耳目不明,是魂损也;呼吸不相通,五色不华,是魄损也;四肢皆见脉为乱,是神损也。
大损三十岁,中损二十岁,下损十岁。损,各以春、夏、秋、冬。平人,人长脉短者,是大损,三十岁;人短脉长者,
是中损,二十岁;手足皆细,是下损,十岁;失精气者,一岁而损;男子,左脉短,右脉长,是为阳损,半岁;女子,
右脉短,左脉长,是为阴损,半岁。春,脉当得肝脉,反得脾、肺之脉,损;夏,脉当得心脉,反得肾、肺之脉,损;
秋,脉当得肺脉,反得肝、心之脉,损;冬,脉当得肾脉,反得心、脾之脉,损。当审切寸口之脉,知绝不绝。前后去
为绝。掌上相击,坚如弹石,为上脉虚尽,下脉尚有,是为有胃气(上脉尽,下脉坚如弹石,为有胃气)。上下脉皆尽者,
死;不绝不消者,皆生,是损脉也。至之为言,言语音深远,视愦愦,是志之至也;身体粗大饮食暴多,是意之至也;
语言妄见,手足相引,是魂之至也;茏葱华色,是魄之至也;脉微小不相应,呼吸自大,是神之至也。是至脉之法也。
死生相应,病各得其气者生,十得其半也。黄帝曰∶善。
The pulse has two types: "Sun" (Loss/Deficiency) and "Zhi" (Excess/Increase). What does this mean? The answer is: For the Zhi pulse, if the pulse beats twice per exhalation, it is a Ping pulse (normal); three times per exhalation indicates Li Jing (deviation from the normal course); four times indicates Duo Jing (exhaustion of essence); five times indicates Si pulse (death); six times indicates Ming Jue (termination of life). This constitutes the Zhi pulse.
What is the Sun pulse? If the pulse beats once per exhalation, it is Li Jing; once every two exhalations indicates Duo Jing; once every three exhalations indicates Si pulse; once every four exhalations indicates Ming Jue. This constitutes the Sun pulse. The pathology of the Zhi pulse progresses from below upwards, while the pathology of the Sun pulse progresses from above downwards.
How does the Sun pulse manifest in disease? The answer is: First-degree Sun damage affects the skin and hair, resulting in wrinkled skin and falling hair; second-degree Sun damage affects the blood vessels, leading to deficient and scanty vessels that cannot nourish the five zang organs and six fu organs; third-degree Sun damage affects the muscles, causing muscle emaciation where food and drink fail to transform into flesh; fourth-degree Sun damage affects the sinews, causing flaccidity and inability to control movement; fifth-degree Sun damage affects the bones, causing bone atrophy and inability to rise from bed. If reversed, the disease becomes entrenched. In cases progressing from above downwards (Sun), bone atrophy preventing rising from bed indicates death; in cases progressing from below upwards (Zhi), wrinkled skin and falling hair indicate death. How should Sun damage be treated? The answer is: For lung damage, tonify its qi; for heart damage, regulate Ying and Wei (nutritive and defensive qi); for spleen damage, regulate diet and adapt to cold and warmth; for liver damage, soothe the middle jiao; for kidney damage, benefit the essence and qi. This is the method for treating Sun damage.
Regarding pulses with two beats per breath cycle (one inhalation/exhalation), three beats, four beats, five beats, six beats, one beat, or even slower rates: how can one distinguish the disease? The answer is: Two beats per inhalation and two per exhalation, neither large nor small, is a Ping pulse. Three beats per inhalation and three per exhalation indicates recent onset of disease. If the pulse is larger anteriorly and smaller posteriorly, there is headache and dizziness; if smaller anteriorly and larger posteriorly, there is chest fullness and shortness of breath. Four beats per inhalation and four per exhalation indicates worsening disease. A洪大 (Hong Da / Surging and Large) pulse causes vexation and fullness; a 沉细 (Chen Xi / Deep and Fine) pulse causes abdominal pain; a 滑 (Hua / Slippery) pulse indicates heat injury; a 涩 (Se / Choppy) pulse indicates injury by fog and dew. Five beats per inhalation and five per exhalation indicates the patient is exhausted. A 沉细 (Deep and Fine) pulse worsens at night; a 浮大 (Fu Da / Floating and Large) pulse worsens during the day. If the pulse is not excessively large or small, although exhausting, it is treatable; if the pulse varies greatly in size, it is difficult to treat. Six beats per inhalation and six per exhalation is a pulse of ten deaths (fatal). A 沉细 (Deep and Fine) pulse leads to death at night; a 浮大 (Floating and Large) pulse leads to death during the day. One beat per inhalation and one per exhalation is named Sun pulse. Although the person can walk, they must lie in bed because both blood and qi are deficient. One beat every two inhalations and two exhalations is named Wu Hun (Soulless). Those without soul will die; although they can walk, they are walking corpses. Bian Que said: One outflow and one inflow is Ping; two outflows and one inflow relates to Shao Yin; three outflows and one inflow relates to Tai Yin; four outflows and one inflow relates to Jue Yin. Two inflows and one outflow relates to Shao Yang; three inflows and one outflow relates to Yang Ming; four inflows and one outflow relates to Tai Yang. Outflow is Yang, inflow is Yin. Thus, with each exhalation the pulse moves twice, and qi travels three cun; with each inhalation the pulse moves twice, and qi travels three cun. At the pause between breaths, the pulse moves five times. One exhalation and one inhalation constitute one Xi (breath cycle), during which qi travels six cun. In ten Xi cycles, the pulse moves fifty times, and qi travels six chi. In twenty Xi cycles, the pulse moves one hundred times, constituting one Bei Qi (complete cycle), corresponding to the four seasons. Heaven has 365 days, and the human body has 365 joints. Day and night consist of 100 water clock divisions. In one Bei Qi cycle, the pulse travels one zhang and two chi. In one day and night, it traverses the twelve Earthly Branches; when qi circulation completes, it pervades the body, harmonizing with the Way of Heaven, thus called Ping (normal), meaning no disease, i.e., balance of Yin and Yang. Two pulse movements constitute one Zhi (beat unit); if consecutive and tight, it steals Qi. In one Ke (quarter hour), there are 135 Xi cycles; in ten Ke, 1,350; in 100 Ke, 13,500. Two Ke constitute one Du (degree); in one Du, qi circulates once around the body; in day and night, 50 Du. Three pulse movements indicate Li Jing. With one exhalation, the pulse moves three times, and qi travels 4.5 cun. In one Xi cycle, the pulse moves seven times, and qi travels nine cun. In ten Xi cycles, the pulse moves seventy times, and qi travels nine chi. In one Bei Qi cycle, the pulse moves 140 times, and qi travels one zhang and eight chi. Circulating once around the body, qi exceeds 180 degrees, hence called Li Jing. Li Jing implies disease, specifically imbalance of one Yin and two Yangs. Three movements and tightness steals Blood. Four pulse movements indicate Duo Jing. With one exhalation, the pulse moves four times, and qi travels six cun. In one Xi cycle, the pulse moves nine times, and qi travels one chi and two cun. In ten Xi cycles, the pulse moves ninety times, and qi travels one zhang and two chi. In one Bei Qi cycle, the pulse moves 180 times, and qi travels two zhang and four chi. Circulating once around the body, qi exceeds 360 degrees, passing through the body twice but failing to reach five joints, indicating repeated arrival of seasonal qi. Pulses that are floating and choppy indicate lack of essence in the five zang organs and are difficult to treat, representing imbalance of one Yin and three Yangs (four movements and tightness steals Form). Five pulse movements indicate death. With one exhalation, the pulse moves five times, and qi travels 6.5 cun (should be 7.5 cun). In one Xi cycle, the pulse moves eleven times, and qi travels one chi and three cun (should be one chi and five cun). In ten Xi cycles, the pulse moves 110 times, and qi travels one zhang and three chi (should be one zhang and five chi). In one Bei Qi cycle, the pulse moves 220 times, and qi travels two zhang and six chi (should be three zhang). Circulating once around the 365 joints, qi exceeds 540 degrees. Circulating again, it exceeds 170 degrees. Reaching this level at one joint, the qi is floating and choppy, meridians run dry, blood and qi are exhausted, unable to remain within, five zang organs atrophy, and spirit scatters. Five movements and tightness lead to death, representing imbalance of three Yin (or two) and three Yangs. Although five movements, why is it so? Pulse with one Sun and one Cheng: one exhalation, pulse moves once; one Xi cycle, pulse moves twice, qi travels three cun. Ten Xi cycles, pulse moves twenty times, qi travels three chi. One Bei Qi cycle, pulse moves forty times, qi travels six chi, insufficient to reach the 180 joints of the body. Shortness of breath prevents pervading the body, suffering from shortness of qi, body lax and collapsing. Second-degree Sun: one Xi cycle, pulse moves once, qi travels 1.5 cun. Ten Xi cycles, pulse moves ten times, qi travels one chi and five cun. One Bei Qi cycle, pulse moves twenty times, qi travels three chi, insufficient for 200 joints. Suspected exhaustion of blood and qi, meridians cannot reach, hence called Li Jing. Blood leaves its place, stool and urine contain blood. Third-degree Sun: one Xi cycle plus one exhalation, pulse moves once. Ten Xi cycles, pulse moves seven times, qi travels one chi and five cun (should be 0.5 chi). One Bei Qi cycle, pulse moves fourteen times, qi travels three chi and one cun (should be two chi and one cun). Insufficient for 297 joints, hence called Zheng (Struggle). Qi moves, blood stays, unable to diminish together. Qi closure and excess cause chest fullness and organ withering, struggling in the middle, qi does not ascend, blood coagulates in the middle, leading to death. Fourth-degree Sun: two Xi cycles, pulse moves once. Ten Xi cycles, pulse moves five times, qi travels 7.5 cun. One Bei Qi cycle, pulse moves ten times, qi travels one chi and five cun. Insufficient for 315 joints, hence called Wang Xue (Blood Loss). Blood loss means losing measure, body emaciated and fatigued, skin wrapping bone. Thus blood and qi are exhausted, five zang organs lose spirit, death is evident. Fifth-degree Sun: two Xi cycles plus one exhalation, pulse moves once. Ten Xi cycles, pulse moves four times, qi travels six cun. One Bei Qi cycle, pulse moves eight times, qi travels one chi and two cun. Insufficient for 324 joints, hence called Jue (Extinction). Extinction means rapid breathing, inability to leave bed, cold breath, all pulses extinct, leading to death.
Qi Bo said: Pulses violating the four seasons are called Zhi Qi. Zhi Qi refers to Sun and Zhi pulses. Sun: Shao Yin governs bones as heavy, this is Zhi (Will) damage; decreased diet and muscle wasting is Yi (Intellect) damage; lying down comfortably, difficulty sleeping, unclear hearing and vision is Hun (Ethereal Soul) damage; respiration not connecting, five colors lacking luster is Po (Corporeal Soul) damage; limbs showing chaotic pulses is Shen (Spirit) damage. Major Sun reduces lifespan by 30 years; moderate Sun by 20 years; minor Sun by 10 years. Sun corresponds to Spring, Summer, Autumn, Winter. In healthy people, tall stature with short pulse is major Sun, reducing 30 years; short stature with long pulse is moderate Sun, reducing 20 years; thin hands and feet is minor Sun, reducing 10 years; loss of essence and qi reduces lifespan by one year. In men, short left pulse and long right pulse is Yang damage, reducing half a year; in women, short right pulse and long left pulse is Yin damage, reducing half a year. In Spring, the pulse should reflect Liver, but reflecting Spleen or Lung is damage; in Summer, reflecting Heart, but reflecting Kidney or Lung is damage; in Autumn, reflecting Lung, but reflecting Liver or Heart is damage; in Winter, reflecting Kidney, but reflecting Heart or Spleen is damage. Carefully palpate the Cun Kou pulse to know if extinction occurs. Anterior and posterior absence indicates extinction. Striking the palm, hard like a bouncing stone, indicates upper pulse void and lower pulse present, meaning Stomach Qi remains (if upper pulse vanishes and lower is hard like stone, Stomach Qi exists). If both upper and lower pulses vanish, death; if not extinct and not diminishing, survival. This is the Sun pulse. Zhi: deep voice, blurred vision, is Zhi (Will) Zhi; coarse body and sudden excessive eating is Yi (Intellect) Zhi; delirious speech and pulling of limbs is Hun (Ethereal Soul) Zhi; lush and colorful complexion is Po (Corporeal Soul) Zhi; tiny and unresponsive pulse with loud breathing is Shen (Spirit) Zhi. These are the methods of Zhi pulse. Life and death correspond; diseases obtaining their proper qi survive, those obtaining only half survive poorly. Huang Di said: Excellent.