病者,身热足寒,颈项强急,恶寒,时头热,面赤,目赤,独头动摇,卒口噤,背
反张者,痉病也。若发其汗者,寒湿相搏,其表益虚,即恶寒甚。发其汗已,其脉如蛇。
【按】诸家以刚、柔二痉,列为首条,今以此为第一条者,盖刚,柔之辨,俱从此条
分出。痉病之最备者,宜冠诸首。再痉病也之下,“若发其汗……”六句,与上文义不属,
与后之十一条中“为欲解,脉如故,反伏弦者痉”句,文义相属,宜分于彼。
【注】病患身热恶寒,太阳证也;颈项强急,面赤目赤,阳明证也。头热,阳郁于上
也;足寒,阴凝于下也。太阳之脉循背上头,阳明之筋上挟于口,风寒客于二经,则有头
摇口噤,反张拘强之证矣。此皆痉病之形证,故首揭之,以为要领。
【集注】李 曰∶手三阳之筋,结入于颔颊。足阳明之筋,上挟于口。风寒乘虚,入
其筋则挛,故牙关急而口噤。
夫痉脉,按之紧如弦,直上下行。
【注】痉之为病,其状劲急强直,故其脉亦劲急强直。按之紧,劲急之象也,如弦直
行之象也。
《脉经》云∶痉家,其脉伏坚,直上下。
【注】痉家其脉紧弦,直上下者,以痉病属太阳表也。《脉经》所云其脉伏坚,直上下者,
以痉病属阳明里也。盖痉家原属二经,故有太阳葛根汤汗之,阳明大承气汤下之之治也。伏
坚,沉实也;直上下,弦直也,即沉实弦直之脉也。
太阳病发热无汗,反恶寒者,名曰刚痉。太阳病发热汗出,而不恶寒,名曰柔痉。
【按】反恶寒之“反”字,衍文也。玩痉病之条自知当恶寒也。
【注】痉病既属太阳,当以太阳虚实例之,故曰∶太阳病发热、无汗、恶寒为实邪,名
曰刚痉者,强而有力也。发热汗出、不恶寒为虚邪,名曰柔痉者,强而无力也。
太阳病,无汗而小便反少,气上冲胸,口噤不得语,欲作刚痉,葛根汤主之。
【注】此申明刚痉在表,以明其治也。太阳病,为头项强痛、发热等证也。无汗,谓
伤寒也。太阳伤寒,小便不当少,今反少者,是寒气盛而收引也。不当气上冲胸,今气上
冲胸,是寒气盛而上逆也。不当口噤不得语,今口噤不得语,是寒气盛,牙关紧急而甚也。
以太阳伤寒,而有此冲击劲急之象,是欲作刚痉之病也。麻黄汤能治太阳,而不能治阳
明,故以葛很汤兼太阳、阳明两经之治,为刚痉无汗之正法也。
痉为病,胸满口噤,卧不着席,脚挛急,必 齿,可与大承气汤。
【注】此申痉病入里,以明其治也。痉病而更胸满,里气壅也;卧不着席,反张甚也;
脚挛急,劲急甚也;必 齿,牙紧甚也。此皆阳明热盛灼筋,筋急而甚之象,故以大承
气汤直攻其热,非攻阳明之实也。其曰可与,非尽言其可与,有慎重之意。
大承气汤方
大黄(酒洗,四两) 浓朴(炙,去皮,半斤) 枳实(炙,五枚) 芒硝(三合)
上四味,以水一斗,先煮二物,取五升,去滓,内大黄,煮取二升,去滓,内芒硝,更
上火,微一二沸,分温再服,得下止服。
太阳病,其证备,身体强,几几然,脉反沉迟,此为痉,栝萎桂枝汤主之。
【注】太阳病,其证备,谓头痛、项强、发热、恶风寒具见也。而更身体强,有几几
然俯仰不能自如之象,痉病也。但脉反见沉迟太阴之脉,非太阳浮紧无汗刚痉者比,故
不与葛根汤,而与栝篓桂枝汤,和太阳之表,清太阴之里也。
栝蒌桂枝汤方
栝萎根(二两) 桂枝(三两) 芍药(三两) 甘草(二两) 生姜(三两) 大枣(十
二枚)
上六味,以水九升,煮取三升,分温三服,取微汗;汗不出,食顷,啜热粥发之。
太阳病,发热,脉沉而细者,名曰痉,为难治。
【注】发热,太阳病也。脉沉细,少阴脉也。而名曰痉者,必有或刚或柔之证见也。以
太阳痉证,而见少阴之脉,表里兼病也。夫太阳之邪郁于外,故病发热;少阴之邪凝于
内,故脉沉细。然痉病而见弦紧之脉,是为本脉,即或沉迟,尚为可治。今沉而细,邪
入少阴,阳气已衰,岂易治乎?故曰难也。
夫风病,下之则痉,复发汗。必拘急。
【注】以上论痉,皆外感风、寒。湿而为病也。亦有因风邪为病,不应下而下之伤液,
不应汗而汗之伤津,以致津液枯燥,筋失所养而病痉者,故曰∶风病下之则痉,复发汗
必拘急。此不可以外感痉病治之,当以专养津液为务也。
太阳病,发汗大多,因致痉。
【注】此承上文,详申发汗过多成痉之义也。太阳病当发汗,若发汗太过,腠理大开,
表气不固,邪风乘虚而入,因成痉者,乃内虚所召入也,宜以桂枝加附子汤主之,固表
温经也。由此推之,凡病出汗过多,新产、金
疮破伤出血过多,而变生此证者,皆其类也。
暴腹胀大者,为欲解;脉如故,反伏弦者,痉。
【按】本门首条痉病也之下“若发其汗……”六句,当移于此条之首,文义始属。此
条“暴腹胀大者”句,衍文也,当删之。
【注】不但风病,发汗过多则痉,即寒湿相抟之病,发汗过多亦痉也。发汗过多,其
表益虚,表虚则必即恶寒甚也。发寒湿汗后,其脉不直紧,如蛇之曲缓,则为邪退,不成
痉病,为欲解也。若脉仍直紧不缓,或不直紧反伏坚弦急者,为邪不退,成痉病矣。
疮家,虽身疼痛,不可发汗,汗出则痉。
【注】疮家初起,毒热未成,法当汗散。已经溃后,血气被伤,虽有身痛表证,亦不
可发汗,恐汗出血液愈竭,筋失所养,因而成痉,或邪风乘之,亦令痉也。
痉病有灸疮,难治。
【注】痉病宜灸,如有灸疮,若不发脓,则为营卫已绝,故曰难治。
湿家之为病,一身尽疼,发热,身色如熏黄也。
【注】湿家,谓病湿之人。湿之为病,或因外受湿气,则一身尽痛;或因内生湿病,则
发热身黄。若内外同病,则一身尽痛,发热,身色如熏黄也。湿家之身痛发黄,不似伤寒
之身痛发黄者,以无六经之形证也。
【集注】徐彬曰∶此言全乎湿而久郁为热者。若湿挟风者,风走空窍,故痛只在关节;
今单湿为病,则浸淫遍体,一身尽痛,不止关节矣。然湿久而郁,郁则热,故发热。热
久而气蒸于皮毛,故疼之所至,即湿之所至,湿之所至,即热之所至。而色如熏黄者,熏
火气也。湿为火气所熏,故发色黄带黑而不亮也。
湿家,病身疼发热,面黄而喘,头痛鼻塞而烦,其脉大,自能饮食,腥中和无病,病
在头中寒湿,故鼻塞,内药鼻中则愈。
【注】此申上条,详其义,出其脉,别其治也。湿家病,身疼发热,面黄而喘,此内
生外受之湿病也。外宜羌活胜湿汤;内宜茵陈五苓散;喘甚,大陷胸丸。若更头痛鼻塞
而烦,其脉大,证类伤寒,但其人里和能食,知非伤寒,不可发汗,乃头中寒湿之邪,故
头痛鼻塞,惟宜纳药鼻中,取黄水从涕出,而寒湿以泄,病可愈也。所纳之药,如栝蒂散
之类。
【集注】魏荔彤曰;头中为诸阳之首,非寒湿能犯之地。今头中有寒湿,则热气挟之
上炎,非寒湿外邪自能然也,有湿热则内为之主持也。热引湿邪,上乾清分,鼻必为塞。
故用纳鼻药,宣通清气而病愈矣。
湿家,身烦疼,可与麻黄加术汤,发其汗为宜,慎不可以火攻之。
【注】湿家外证,身痛甚者,羌活胜湿汤;内证发黄甚者,茵陈五苓散。若惟身烦痛而
不发黄者,则为外感寒湿,与麻黄加术汤发其汗,寒湿两解也。慎不可以火攻之者,谓
不可以火劫大发其汗,必致变也。
【集注】赵良曰∶湿与寒合,令人身疼。大法,表实成热,则可发汗。无热是阳气尚
微,汗之恐虚其表。是证虽不云热而烦,以生烦由热也,所以服药不敢大发其汗。且湿
亦非暴汗可散,用麻黄汤治寒,加术去湿,使其微汗耳。不可火攻,火攻则增其热,必有
他变,所以戒人慎之。
喻昌曰∶麻黄加术,则虽发汗不至多汗,而术得麻黄,并可以行表里之湿。不可以火
攻者,反增发热也。
麻黄加术汤方
麻黄(去节,三两) 桂枝(去皮,二两) 甘草(炙,二
两)杏仁(去皮、尖,七十个) 白术(四两)
上五味,以水九升,先煮麻黄,减二升,去上沫,内诸药,煮取二升半,去滓,温服
八合,覆取微似汗。
【按】桂枝气味辛甘,全在于皮,若去皮是枯木矣,如何有解肌发汗之功?宜删此二
字,后仿此。
太阳病,关节疼痛而烦,脉沉而细者,此名湿痹。湿痹之候,小便不利,大便反快。但
当利其小便。
【注】此承上条互详其义,谓湿家身痛不可发汗,当有利小便之法也。太阳病,一身
关节烦疼,若脉浮细者,湿在外也,当汗之;小便不利,大便反快,脉沉细者,湿在内也,
当利之。今湿气淫于内外,故关节烦疼,着而不行,小便不利,大便反快,此名湿痹。虽
有身痛,其脉不浮细,故不可发汗。设脉沉细,故但当利小便。若小便利,濡泻止,痹
不愈,身仍疼痛,汗之可也。
【集注】赵良曰∶痹,痛也。因其关节烦疼,脉沉而细,则名曰湿痹也。经云∶湿胜
则濡泻。小便不利,大便反快者,是湿气内胜也,但当先利小便,以泻腹中湿气,故云∶
治湿不利小便,非其治也。设小便利已,而关节之痹不去,又必自表治之。
李 曰∶太阳经行身之表,外邪皆得伤之,故亦受湿气也。关节疼痛者,湿留关节
也。湿气郁蒸而生热,故烦也。经云∶沉潜水蓄,沉细为内湿脉。痹者,闭塞不通之谓,
即《内经》湿气胜者为着痹之意。今小便不利,是湿盛于内也,即《内经》“湿胜则濡
泄”也。利小便则湿去,而泻烦止矣。
湿家,其人但头汗出,背强,欲得被覆、向火,若下之早,则哕,或胸满,小便不利,
舌上如苔者,以丹田有热,胸中有寒,渴欲得水,而不能饮,则口燥烦也。
【注】湿家头汗出者,乃上湿下热,蒸而使然,非阳明内实之热,蒸而上越之汗也,背
强者,乃湿邪重着之强,非风湿拘急之强也。欲覆被向火者,乃一时湿盛生寒,非伤寒之
恶寒也。若误以阳明内湿之热,上越之头汗而遂下之,则湿从寒化,即乘虚入于上,则
肺气逆而胸满;入于中,则胃不和而为哕;入于下,则膀胱气化不行,为小便不利,舌上
白滑如苔者,盖以误下热陷,丹田有热也。寒聚于上,胸中有寒也,所以渴欲得水,而不
能饮。由下有热而生口燥烦,由上有寒而不化生津液,虽口燥舌干,而不能多饮也。
湿家下之,额上汗出,微喘,小便利者,死;下利不止者,亦死。
【注】此承上条互详误下,以明湿家头汗之死证也。夫误下,额汗微喘,若小便不利,
是湿家额汗之喘,未可言死也。今小便反利,则知非湿气上溢,乃上脱额汗之喘,故曰死。
若下利不止,亦知非湿去之利,乃中脱直下之利,故曰亦死。
【集注】赵良曰∶此妄下之,因而致逆,逆则阳自上越,阴自下脱。其额上汗出、微
喘者,阳之越;小便利与下利不止者,阴之脱也。阴阳离决,必死之兆也。自此而推之,
下之虽额上汗出微喘,若大小便不利者,是阴气不脱,而阳之根犹在也;下之虽大小便
利,设额上无汗与喘,是阳气不越,而阴之根犹在也,则非离决,可以随其证而治之。
李玮西曰∶前云湿家当利小便,以湿气内瘀,小便原自不利,宜用药利之。此下后
里虚,小便自利,液脱而死,不可一例概也。
病者一身尽疼,发热,日晡所剧者,名风湿。此病伤于汗出当风,或久伤取冷所致
也,可与麻黄杏仁薏苡甘草汤。
【注】病者,谓一身尽痛之病患也。湿家一身尽痛,风湿亦一身尽痛,然湿家痛,则
重着不能转侧;风湿痛,则轻掣不可屈伸。此痛之有别者也。湿家发热,早暮不分微甚;风
湿之热,日晡所必剧,盖以湿元来去,而风有休作,故名风湿。原其由来,或为汗出当
风,或为久伤取冷,相合而致,则麻黄杏仁薏苡甘草汤,发散风湿,可与也明矣。
【集注】程林曰∶一身尽疼发热,风湿在表也。日晡,申时也。阳明王于申酉戌,土
恶湿,今为风湿所干,当其旺时,邪正相搏,则反剧也。汗亦湿类,或汗出当风而成风湿
者,或劳伤汗出而入冷水者,皆成风湿之病也。
魏荔彤曰∶痉家非风不成,虽有寒,亦附于风;湿痹无寒不作,虽有风,亦附于寒。
此一定之理也。
麻黄杏仁薏苡甘草汤方
麻黄(去节,汤泡,半两) 甘草(炙,一两) 薏苡仁(半两) 杏仁(去皮尖,炒,十枚)
上锉麻豆大,每服四钱,水盏半,煮八分,去滓,温服,有微汗,避风。
风湿,脉浮,身重,汗出恶风者,防己黄 汤主之。
【注】脉浮风也,身重湿也,寒湿则脉沉,风湿则脉浮。若浮而汗不出恶风者,为实邪,
可与麻黄杏仁薏苡甘草汤汗之。浮而汗出恶风者,为虚邪,故以防己、白术以去湿,黄 、
甘草以固表,生姜、大枣以和营卫也。
The patient presents with fever in the body, coldness in the feet, stiffness and tension in the neck and nape, aversion to cold, occasional heat in the head, redness of the face and eyes, isolated shaking of the head, sudden lockjaw (trismus), and opisthotonos (arching of the back). This is known as Jing disease (Spasm disorder). If sweating methods are induced erroneously, cold and dampness contend with each other, the exterior becomes more deficient, leading to severe aversion to cold. After inducing sweating, the pulse resembles a snake winding.
[Commentary] Various schools list Gang-Jing (Stiff Spasm) and Rou-Jing (Soft Spasm) as the first items. The reason for listing this item as the first here is that the distinction between Gang and Rou stems from this item. Since this item presents the most complete syndrome of Jing disease, it should be placed at the beginning. Furthermore, the six sentences "If inducing sweating..." under "Jing disease" do not connect logically with the preceding text but relate to the later sentence in Item 11: "For resolution, if the pulse remains unchanged but becomes hidden and wiry, it is Jing." These should be moved there.
[Annotation] Fever and aversion to cold in the patient indicate Taiyang syndrome; stiffness in the neck and nape, along with redness of the face and eyes, indicate Yangming syndrome. Heat in the head signifies Yang Qi constrained above; coldness in the feet signifies Yin Qi stagnant below. The Taiyang meridian runs along the back and head; the Yangming sinews run up to flank the mouth. When Wind-Cold pathogens invade these two meridians, symptoms such as head shaking, lockjaw, opisthotonos, and rigidity occur. These are all manifestations of Jing disease, hence revealed first as the key principle.
[Collected Commentaries] Li said: The sinews of the three Hand-Yang meridians knot into the jaw and cheeks. The sinew of the Foot-Yangming meridian runs up to flank the mouth. When Wind-Cold enters the sinews due to deficiency, they contract, causing tightness of the jaw and lockjaw.
Regarding the pulse of Jing disease, when pressed, it feels tight like a string, running straight up and down.
[Annotation] The condition of Jing disease involves stiff, urgent, and rigid symptoms; thus, its pulse is also stiff, urgent, and rigid. Feeling tight upon pressure is the image of urgency; feeling like a straight string is the image of straight movement.
The *Mai Jing* (Pulse Classic) states: In patients prone to spasms, the pulse is hidden and firm, running straight up and down.
[Annotation] A tight and wiry pulse running straight up and down indicates that Jing disease belongs to the Taiyang exterior. The "hidden and firm" pulse mentioned in the *Mai Jing* indicates that Jing disease belongs to the Yangming interior. Generally, Jing disease involves both meridians; therefore, treatment may involve sweating via Gegen Tang (Kudzu Decoction) for the Taiyang aspect or purging via Dachengqi Tang (Major Order the Qi Decoction) for the Yangming aspect. "Hidden and firm" refers to deep and solid; "straight up and down" refers to wiry and straight, i.e., a deep, solid, wiry, and straight pulse.
In Taiyang disease, if there is fever, no sweating, and paradoxical aversion to cold, it is named Gang-Jing (Stiff Spasm). In Taiyang disease, if there is fever, sweating, and no aversion to cold, it is named Rou-Jing (Soft Spasm).
[Commentary] The character "paradoxically" (fan) in "paradoxical aversion to cold" is likely an interpolation. Examining the Jing disease clauses reveals that aversion to cold should naturally be present.
[Annotation] Since Jing disease belongs to Taiyang, it should be classified by Taiyang deficiency and excess. Thus, Taiyang disease with fever, no sweating, and aversion to cold represents Excess pathogen, named Gang-Jing, meaning strong and forceful rigidity. Fever, sweating, and lack of aversion to cold represent Deficient pathogen, named Rou-Jing, meaning weak rigidity.
In Taiyang disease, if there is no sweating, urination is surprisingly scanty, Qi rushes upward to the chest, there is lockjaw preventing speech, and Gang-Jing is about to develop, Gegen Tang (Kudzu Decoction) is the primary treatment.
[Annotation] This clarifies that Gang-Jing is on the exterior to define its treatment. Taiyang disease involves headache, neck stiffness, fever, etc. No sweating indicates Cold Damage. In Taiyang Cold Damage, urination should not be scanty; if it is, it is due to excessive Cold Qi causing contraction. Qi should not rush to the chest; if it does, it is due to excessive Cold Qi reversing upward. Lockjaw should not occur; if it does, it is due to excessive Cold Qi causing severe jaw tension. Given these signs of violent upward rush and urgency in Taiyang Cold Damage, the disease is developing into Gang-Jing. Mahuang Tang (Ephedra Decoction) treats Taiyang but not Yangming; therefore, Gegen Tang is used to treat both meridians, serving as the standard method for Gang-Jing without sweating.
In Jing disease, if there is chest fullness, lockjaw, inability to lie flat (severe opisthotonos), leg cramps, and teeth grinding, Dachengqi Tang (Major Order the Qi Decoction) may be administered.
[Annotation] This clarifies that Jing disease has entered the interior to define its treatment. Chest fullness indicates stagnation of Interior Qi; inability to lie flat indicates severe opisthotonos; leg cramps indicate severe urgency; teeth grinding indicates severe jaw tension. These are images of Yangming Heat flourishing and scorching the sinews, causing severe tension. Therefore, Dachengqi Tang is used to directly attack the Heat, not necessarily the Excess of the Yangming organ. The phrase "may be administered" implies caution rather than absolute certainty.
Dachengqi Tang Formula
Dahuang (Rhubarb Root, wine-washed, 4 liang) Houpo (Magnolia Bark, roasted, skin removed, 8 liang) Zhishi (Immature Bitter Orange, roasted, 5 pieces) Mangxiao (Mirabilite, 3 he)
These four ingredients are boiled in 10 sheng of water. First boil the first two ingredients to obtain 5 sheng, remove dregs, add Dahuang, boil to obtain 2 sheng, remove dregs, add Mangxiao, boil briefly over fire, divide into two warm doses. Stop taking after defecation occurs.
In Taiyang disease, when symptoms are complete, the body is stiff and rigid ("jijiran," describing difficulty in bending and extending), and the pulse is surprisingly deep and slow, this is Jing disease. Gualou Guizhi Tang (Trichosanthes Twig Decoction) is the primary treatment.
[Annotation] "Symptoms complete" means headache, neck stiffness, fever, and aversion to wind-cold are all present. The additional body stiffness with "jijiran" appearance indicates Jing disease. However, the pulse is surprisingly deep and slow (a Taiyin pulse), unlike the floating, tight, non-sweating pulse of Taiyang Gang-Jing. Therefore, Gegen Tang is not given; instead, Gualou Guizhi Tang is used to harmonize the Taiyang exterior and clear the Taiyin interior.
Guolou Guizhi Tang Formula
Gualougen (Trichosanthes Root, 2 liang) Guizhi (Cinnamon Twig, 3 liang) Shaoyao (Peony Root, 3 liang) Gancao (Licorice Root, roasted, 2 liang) Shengjiang (Fresh Ginger, 3 liang) Dazao (Jujube, 12 pieces)
These six ingredients are boiled in 9 sheng of water to obtain 3 sheng. Divide into three warm doses to induce slight sweating. If sweating does not occur, drink hot porridge shortly after to assist.
In Taiyang disease, if there is fever and the pulse is deep and fine, it is named Jing, and is difficult to treat.
[Annotation] Fever indicates Taiyang disease. A deep and fine pulse indicates Shaoyin meridian involvement. It is named Jing only if specific Gang or Rou symptoms appear. Having Taiyang Jing symptoms with a Shaoyin pulse indicates simultaneous Exterior and Interior disease. Exterior constraint of Taiyang causes fever; Interior stagnation of Shaoyin causes the deep and fine pulse. While a wiry-tight pulse is typical for Jing (and even deep-slow might be treatable), a deep and fine pulse suggests pathogen entering Shaoyin and declining Yang Qi, making it difficult to treat. Hence, "difficult."
In Wind disease, using purgatives leads to spasm; re-inducing sweating will cause severe cramping.
[Annotation] The previous discussions on Jing involved external Wind, Cold, and Dampness. However, some cases arise from Wind pathology where inappropriate purgation damages fluids, or inappropriate sweating damages Jin-Ye, leading to dryness and loss of nourishment to the sinews, resulting in Jing. Thus, "Wind disease purged leads to spasm; re-sweating causes cramping." This cannot be treated as external Jing disease; the focus must be on nourishing fluids.
In Taiyang disease, excessive sweating can lead to Jing disease.
[Annotation] This elaborates on how excessive sweating causes Jing. Taiyang disease requires sweating, but if done excessively, pores open widely, exterior Qi fails to secure, and Wind pathogens enter due to internal deficiency, causing Jing. This is caused by internal deficiency inviting external pathogens. Guizhi Jia Fuzi Tang (Cinnamon Twig Decoction plus Aconite) should be used to secure the exterior and warm the meridians. By analogy, any condition involving excessive sweating, postpartum hemorrhage, or traumatic bleeding leading to this syndrome falls into this category.
Sudden abdominal distension indicates impending resolution; if the pulse remains unchanged but becomes hidden and wiry, it is Jing disease.
[Commentary] The six sentences "If inducing sweating..." under the first item of this chapter should be moved to the beginning of this item for logical coherence. The phrase "Sudden abdominal distension" in this item is likely an interpolation and should be deleted.
[Annotation] Not only does excessive sweating in Wind disease cause Jing, but it also causes Jing in Cold-Damp contention diseases. Excessive sweating makes the exterior more deficient, leading to severe aversion to cold. After sweating out Cold-Damp, if the pulse is not tight-straight but wavy like a snake, it indicates pathogen retreat and resolution. If the pulse remains tight-straight or becomes hidden-firm and wiry-urgent, the pathogen has not retreated, and Jing disease develops.
Patients with chronic sores, despite body pain, should not undergo sweating therapy; sweating will cause spasm.
[Annotation] Initially, when sore toxins have not matured, sweating is indicated to disperse them. After ulceration, Blood and Qi are damaged. Even with body pain and exterior signs, sweating is contraindicated to prevent further depletion of Blood and loss of nourishment to sinews, which could cause spasm or allow Wind pathogens to invade.
Jing disease combined with moxibustion sores is difficult to treat.
[Annotation] Moxibustion is suitable for Jing disease. However, if moxa sores are present and fail to suppurate, it indicates exhaustion of Ying and Wei Qi, hence "difficult to treat."
Patients with Dampness disease experience whole-body pain, fever, and a sallow, dark yellow complexion (like smoked yellow).
[Annotation] "Shi-jia" refers to those suffering from Dampness. Dampness disease may result from external exposure to dampness (causing whole-body pain) or internal generation (causing fever and jaundice). If both internal and external factors combine, symptoms include whole-body pain, fever, and a sallow, dark yellow complexion. Unlike Cold Damage jaundice, Dampness jaundice lacks Six Meridian syndromes.
[Collected Commentaries] Xu Bin stated: This describes pure Dampness long-stagnated transforming into Heat. If Dampness carries Wind, pain is limited to joints due to Wind's nature. Pure Dampness permeates the body, causing widespread pain. Long-standing Dampness stagnates and generates Heat, causing fever. Prolonged Heat steams the skin, so pain locations correspond to Dampness and Heat. The "smoked yellow" color results from Dampness being scorched by Fire-Qi, appearing yellow-black and dull.
In Dampness disease, if there is body pain, fever, yellowish face, wheezing, headache, nasal congestion, and irritability, with a large pulse, yet the patient can eat and the interior is harmonious, the pathology is Cold-Damp in the head causing nasal congestion. Medication inserted into the nose will cure it.
[Annotation] This elaborates on the previous clause, detailing the etiology, pulse, and treatment. Body pain, fever, yellow face, and wheezing indicate internal and external Dampness. External treatment uses Qianghuo Shengshi Tang (Notopterygium Decoction to Overcome Dampness); internal treatment uses Ychen Wuling San (Artemisia Capillaris Five-Ingredient Powder); severe wheezing requires Daxiexion Wan (Major Collapse the Chest Pill). If accompanied by headache, nasal congestion, irritability, and a large pulse, resembling Cold Damage but with a harmonious interior and appetite, it is not Cold Damage. It is Cold-Damp in the head. Sweating is contraindicated. Instead, medication (such as Gua Di San) should be inserted into the nose to drain turbid fluids, expelling Cold-Damp.
[Collected Commentaries] Wei Litong stated: The head is the summit of all Yang meridians, not easily invaded by Cold-Damp. Its presence there implies Heat carrying it upward, driven by internal Damp-Heat. Heat draws Dampness upward to obstruct clear orifices, causing nasal congestion. Nasal medication ventilates Clear Qi, curing the disease.
In Dampness disease, if there is vexatious body pain, Mahuang Jia Zhu Tang (Ephedra plus Atractylodes Macrocephala Decoction) may be used to induce sweating. Caution: Do not use Fire Therapy.
[Annotation] For severe external Dampness pain, use Qianghuo Shengshi Tang; for severe internal jaundice, use Ychen Wuling San. For isolated vexatious pain without jaundice (external Cold-Damp), Mahuang Jia Zhu Tang induces sweating to resolve both Cold and Damp. Fire therapy is forbidden because coercive sweating via fire will cause complications.
[Collected Commentaries] Zhao Liang stated: Cold and Damp combined cause body pain. Generally, if Exterior Excess transforms into Heat, sweating is allowed. Lack of Heat suggests weak Yang Qi; sweating might further weaken the exterior. Although this case mentions "vexation" (indicating latent Heat), one must avoid heavy sweating. Dampness cannot be dispersed by violent sweating; gentle sweating via Mahuang Tang (for Cold) plus Atractylodes (for Damp) is appropriate. Fire therapy increases Heat and risks complications.
Yu Chang stated: Mahuang plus Atractylodes induces sweating without excessive fluid loss, and Atractylodes helps move Dampness in both Exterior and Interior. Fire therapy exacerbates Heat.
Mahuang Jia Zhu Tang Formula
Mahuang (Ephedra Stem, nodes removed, 3 liang) Guizhi (Cinnamon Twig, bark removed, 2 liang) Gancao (Licorice Root, roasted, 2 liang) Xingren (Apricot Seed, skin and tips removed, 70 seeds) Baizhu (Atractylodes Macrocephala Rhizome, 4 liang)
These five ingredients are boiled in 9 sheng of water. First boil Mahuang to reduce by 2 sheng, skim off foam, add remaining herbs, boil to obtain 2.5 sheng, remove dregs, take 0.8 sheng warm. Cover to induce slight sweating.
[Commentary] The instruction "bark removed" for Guizhi is erroneous; the active properties reside in the bark. Removing it renders it useless for releasing the muscle layer. This phrase should be deleted.
In Taiyang disease, if joint pain is accompanied by vexation and the pulse is deep and fine, it is named Shi-Bi (Damp Bi). Signs of Shi-Bi include impaired urination and loose stools. Treatment should focus on promoting urination.
[Annotation] This reiterates that Dampness pain should not be treated with sweating but with promoting urination. If Taiyang joint pain has a floating-fine pulse, Dampness is in the Exterior, requiring sweating. If urination is impaired and stools are loose with a deep-fine pulse, Dampness is in the Interior, requiring promotion of urination. Here, Dampness pervades both, causing joint pain, impaired urination, and loose stools, termed Shi-Bi. Since the pulse is not floating-fine, sweating is contraindicated. With a deep-fine pulse, only promoting urination is indicated. If urination improves but pain persists, sweating may then be considered.
[Collected Commentaries] Zhao Liang stated: Bi means pain. Joint pain with deep-fine pulse defines Shi-Bi. Classics state: Excess Dampness causes loose stools. Impaired urination and loose stools indicate internal Dampness excess. Promoting urination drains abdominal Dampness. If Bi persists after urination normalizes, treat from the Exterior.
Li stated: Taiyang governs the exterior and is susceptible to Dampness. Joint pain indicates Dampness lodging in joints. Stagnant Dampness generates Heat, causing vexation. Deep-fine pulses indicate internal Dampness. Bi means obstruction, akin to "Zhuo-Bi" (Fixed Bi) in the *Neijing*. Impaired urination confirms internal Dampness excess. Promoting urination eliminates Dampness, stopping diarrhea and vexation.
In Dampness disease, if the patient sweats only on the head, has back stiffness, desires covering and warmth near fire, but is purged prematurely, symptoms include hiccups, chest fullness, impaired urination, and a tongue coating resembling moss. This is due to Heat in the Dan Tian (Lower Jiao) and Cold in the Chest (Upper/Middle Jiao). The patient feels thirsty for water but cannot drink, resulting in dry mouth and vexation.
[Annotation] Head sweating alone results from Upper Damp and Lower Heat steaming upward, not Yangming Interior Excess Heat. Back stiffness is due to the heaviness of Dampness, not Wind-Damp contraction. Desire for warmth indicates temporary Cold generated by Dampness excess, not Cold Damage aversion to cold. Premature purgation causes Dampness to transform into Cold, invading upwards (causing Lung Qi reversal/chest fullness), middle (causing Stomach disharmony/hiccups), or downwards (causing Bladder Qi failure/impaired urination). A white slippery tongue coating indicates Heat sinking due to error, creating Heat in the Lower Jiao and Cold in the Upper Jiao. Thirst without desire to drink arises from Lower Heat causing dryness/vexation and Upper Cold failing to transform fluids.
If Dampness disease is purged, leading to sweating on the forehead, slight wheezing, and free urination, death ensues. If purging leads to unceasing diarrhea, death also ensues.
[Annotation] This details fatal outcomes of erroneous purgation. Forehead sweating and wheezing with impaired urination might not be fatal (indicating Dampness rising). However, free urination indicates Upper Collapse of Yang Qi (forehead sweat/wheeze) and Lower Collapse of Yin Qi (free urination/diarrhea). This separation of Yin and Yang is a sign of death.
[Collected Commentaries] Zhao Liang stated: Erroneous purgation causes rebellion: Yang escapes upward (forehead sweat/wheeze), Yin escapes downward (free urination/diarrhea). Separation of Yin and Yang signals death. If bowel/bladder function remains blocked, Yang root is preserved; if sweating/wheezing are absent despite free excretion, Yin root is preserved. In such cases, treatment based on symptoms is possible.
Li Weixi stated: Previously, promoting urination was advised for internal Dampness stasis. Here, post-purgation internal deficiency leads to spontaneous urination and fluid exhaustion causing death. These cases differ and should not be generalized.
When a patient experiences whole-body pain and fever that worsens in the late afternoon (You period), it is named Feng-Shi (Wind-Damp). This arises from sweating while exposed to wind or prolonged exposure to cold. Mahuang Xingyi Gancao Tang (Ephedra, Apricot Seed, Coix Seed, Licorice Decoction) is indicated.
[Annotation] Both Dampness and Wind-Damp cause whole-body pain. Dampness pain is heavy and immobile; Wind-Damp pain is light and restricts flexion/extension. Dampness fever is constant; Wind-Damp fever worsens in the late afternoon (Shen hour, 3-5 PM) because Wind has periodicity. Etiology includes sweating with wind exposure or cold immersion. Mahuang Xingyi Gancao Tang disperses Wind-Damp.
[Collected Commentaries] Cheng Lin stated: Whole-body pain and fever indicate Wind-Damp in the Exterior. Late afternoon corresponds to Shen hour, when Yangming Earth is prosperous. Earth dislikes Dampness; when Wind-Damp interferes during peak Yangming time, pathogen and healthy Qi clash, worsening symptoms. Sweat is related to Dampness; sweating with wind or cold immersion causes Wind-Damp.
Wei Litong stated: Jing disease requires Wind; even with Cold, it attaches to Wind. Shi-Bi requires Cold; even with Wind, it attaches to Cold. This is a fixed principle.
Mahuang Xingyi Gancao Tang Formula
Mahuang (Ephedra Stem, nodes removed, soaked in boiling water, 0.5 liang) Gancao (Licorice Root, roasted, 1 liang) Yiyiren (Coix Seed, 0.5 liang) Xingren (Apricot Seed, skin/tips removed, roasted, 10 seeds)
Crush to size of hemp seeds. Take 4 qian per dose, boiled in 1.5 cups of water to 0.8 portion. Strain and take warm. Induce slight sweating and avoid wind.
In Wind-Damp, if the pulse is floating, body is heavy, and there is sweating with aversion to wind, Fangji Huangqi Tang (Stephania and Astragalus Decoction) is the primary treatment.
[Annotation] Floating pulse indicates Wind; heaviness indicates Dampness. Cold-Damp pulses are deep; Wind-Damp pulses are floating. If floating with no sweating and aversion to wind, it is Exterior Excess, treated with Mahuang Xingyi Gancao Tang. If floating with sweating and aversion to wind, it is Exterior Deficiency. Fangji Huangqi Tang uses Fangji and Baizhu to dispel Dampness, Huangqi and Gancao to secure the Exterior, and Shengjiang and Dazao to harmonize Ying and Wei.