凡病鲜有不发热者而内伤外感其大关键也人迎脉大于气口为外感气口脉大于人迎为内伤外感则寒热齐作而无间内
伤则寒热间作而不齐外感恶寒虽近烈火不能除内伤恶寒得就温暖而必解外感恶风乃不禁一切风寒内伤恶风惟恶夫些少
贼风外感证显在鼻故鼻气不利而壅盛有力内伤证显在口故口不知味而腹中不和外感则邪气有余故发言壮厉先轻而后重
内伤则元气不足故出言懒怯先重而后轻外感头痛常常而痛内伤头痛时止时作外感手背热手心不热内伤手心热手背不热
东垣辨法大要如此有内伤而无外感有外感而无内伤以此辨之判然矣若夫内伤外感兼病而相合者则其脉证并见而难辨尤
宜细心求之若显内证多者则是内伤重而外感轻宜以补养为先若是外证多者则是外感重而内伤轻宜以发散和解为急此又
东垣未言之意也
(冬温 温病 寒疫 热病 湿温 风温 霍乱 痉 伤食 虚烦 痰 香港脚 内痈 蓄血)
世传以痰饮香港脚虚烦四证为似伤寒王叔和又以痉湿 霍乱等证似伤寒者编入伤寒论中然以形证较之非止此数者而
已其内伤劳倦之似伤寒者已前见今以冬温等病与伤寒辨析差别胪列于下自霜降以后天令寒冱感之而病者伤寒也(脉浮
紧无汗为伤寒脉浮缓有汗为伤风)霜降以后当寒而不寒乃更温暖因而衣被单薄以致感寒而病者冬温也(时气发斑与伤寒
热未已再遇温热为温毒)春时天道和暖有人壮热口渴而不恶寒者温病也以辛温汗之则坏矣(若天令尚寒冰雪未解感寒而
病者亦曰伤寒)三月以后八月以前天道或有暴寒感之而病者时行寒疫也夏至以后时令炎热有人壮热烦渴而不恶寒者热病
也热病与中暑相似但热病脉盛中暑脉虚夏月有病头痛谵语自汗身不甚热两胫逆冷四肢沉重胸腹满者湿温也其人常伤于
湿因而中暑湿热相搏故发此病不可发汗头痛身热自汗与伤寒同而脉尺寸俱浮身重默默但欲眠鼻息鼾语言难出四肢不收
者风温也不可发汗病呕吐而利头痛身痛恶寒发热或吐利止而发热者霍乱也身热足寒头项强急恶寒时头热面赤目脉赤独
头面摇卒口噤背反张者痉也恶寒无汗为刚痉恶风有汗为柔痉仰面而卧开目为阳合面而卧闭目为阴脉浮紧数为阳脉沉细
涩为阴口中燥渴为阳口中和为阴阳痉易治阴痉难治头疼发热与伤寒同而身不痛右手气口脉紧盛右关短滑左手反平和者
伤食也必兼中脘痞闷噫气作酸或恶闻食臭或欲吐不吐或吐之不尽等证亦有停食而又感寒者则左右手人迎气口俱大烦热
与伤寒相似而脉不浮紧头不疼身不痛不恶寒或烦时头亦痛烦止而痛止者虚烦也憎寒发热恶风自汗胸满气上冲咽不得息
与伤寒相似而头不痛项不强亦有时而头痛但作止无常其脉紧而不大者痰也痰在上焦则寸口脉沉滑或沉伏痰在中焦则右
手关脉滑大有气郁则沉而滑夹食则短而滑凡脉弦滑者有痰饮偏弦者主饮沉而弦者有悬饮内痛凡左右关大或关上脉浮而
大或目下如灰烟熏者皆痰之候也发热憎寒头疼肢节痛呕恶与伤寒相似而病起自脚脚膝肿痛两痉或肿满或枯细大便坚者
香港脚也伤寒论云诸脉浮数当发热而洒淅恶寒若有痛处饮食如常者蓄积有脓也此言内痈也素问云肝满肾满肺满皆实即为
肿王注云满谓脉气满实肿谓痈肿大抵口中咳即胸中隐痛心胸甲错振寒脉数咽干不渴时出浊唾腥臭久久吐脓如米粥者肺
痈也小腹重而强按之则痛便数似淋时时汗出复恶寒身皮甲错腹皮急如肿状脉滑而数者肠痈也胃脘隐隐而痛手不可近胃
脉沉细人迎逆而盛者胃脘痈也内伤外感以人迎口气口别之故内伤之脉人迎平而胃脘痈之脉人迎反盛未有不误以为伤寒
者宜辨之早也京口钱氏室女患肠痈发热庸医作伤寒治之禁绝饮食旬余而毙垂毙之日下脓数升方知是痈欲救已无及矣呜
呼仲景之书岂可以弗读哉发热如伤寒而其人有所从高坠下 扑损伤或盛怒叫呼无何而病小便自利口不甚渴按心下或胁
下或脐腹间有痛处或至手不可近者蓄血也劳逸饥饱七情房室所伤皆能瘀血不止一途友人缪仲 每服滋补丸药多至数两
忽发热不已投凉解之药有加无损沉困之极殆将不支余用蓄血法治之方烹煎次仲 闻其气曰一何香也饮已而热退明日下
黑粪斗许而安然伤寒自有蓄血证当于本科求之此言杂证蓄血之类伤寒者耳
Any disease rarely occurs without fever. The key distinction between internal injury (Neishang) and external contraction (Waigan) lies in the pulse: if the Renying pulse (pulse at the carotid artery in the neck) is larger than the Qikou pulse (pulse at the radial artery in the wrist), it indicates external contraction; if the Qikou pulse is larger than the Renying pulse, it indicates internal injury. In external contraction, aversion to cold (Ehan) and fever (Fare) occur simultaneously without interval; in internal injury, they alternate and are not synchronized. Aversion to cold due to external contraction cannot be relieved even by approaching a fierce fire, whereas aversion to cold due to internal injury can be resolved by seeking warmth. Aversion to wind (Efeng) in external contraction implies intolerance to all kinds of wind and cold, while in internal injury, it refers only to sensitivity to slight drafts. External contraction manifests in the nose, causing nasal congestion with forceful breathing; internal injury manifests in the mouth, leading to loss of taste and abdominal disharmony. Due to excess pathogenic factors in external contraction, speech is loud and vigorous, starting light and becoming heavy; due to deficiency of healthy qi (Yuanqi) in internal injury, speech is lazy and timid, starting heavy and becoming light. Headache in external contraction is constant; in internal injury, it comes and goes. Hand dorsum heat with cool palms indicates external contraction; palm heat with cool hand dorsum indicates internal injury. These are the main points of differentiation by Li Dongyuan. Cases with internal injury but no external contraction, or vice versa, are clearly distinguished by these criteria. However, when internal injury and external contraction coexist, their pulses and symptoms appear together, making differentiation difficult, requiring careful investigation. If internal injury symptoms predominate, internal injury is severe and external contraction is mild; nourishment should be prioritized. If external contraction symptoms predominate, external contraction is severe and internal injury is mild; dispersing and harmonizing should be urgent. This is an implicit meaning not explicitly stated by Li Dongyuan.
(Winter-warmth [Dongwen], Warm-pathogen disease [Wenbing], Cold-epidemic [Hanyi], Heat-disease [Rebing], Damp-warmth [Shiwen], Wind-warmth [Fengwen], Cholera-like disorder [Huoluan], Spasm [Jing], Food stagnation [Shangshi], Deficiency vexation [Xufan], Phlegm [Tan], Beriberi [Xianggangjiao], Internal abscess [Neiyong], Blood stasis [Xuxue])
It is commonly believed that Phlegm-fluid retention [Tanyin], Beriberi [Xianggangjiao], Deficiency vexation [Xufan], and four other conditions resemble Shaoyang disease (Shanghan). Wang Shuhe also included Spasm [Jing], Dampness [Shi], and Cholera-like disorder [Huoluan] as resembling Shaoyang disease in the *Treatise on Cold Pathogenic Diseases* (*Shanghan Lun*). However, comparing their manifestations reveals more than just these. The cases of internal injury from overwork resembling Shaoyang disease have been discussed previously. Here, we differentiate Winter-warmth [Dongwen] and similar diseases from Shaoyang disease as follows: After Frost's Descent [Shuangjiang], if one contracts cold weather and becomes ill, it is Shaoyang disease (Floating-tight pulse without sweat indicates Shaoyang disease; Floating-slow pulse with sweat indicates Wind-injury [Shangfeng]). If after Frost's Descent, the weather should be cold but is warm, and one falls ill due to thin clothing exposing them to cold, it is called Winter-warmth [Dongwen] (Skin eruption due to seasonal qi, or heat lingering from Shaoyang disease encountering further warmth, is called Warm-toxin [Wendu]). In spring, when the weather is mild, if someone has high fever, thirst, and no aversion to cold, it is Warm-pathogen disease [Wenbing] (Using acrid-warm diaphoretics would ruin the case). If the weather remains cold with ice and snow, and one contracts cold, it is also called Shaoyang disease. Between the third and eighth months, if sudden cold strikes and causes illness, it is called Seasonal Cold-Epidemic [Shixing Hanyi]. After Summer Solstice [Xiazhi], during hot weather, if someone has high fever, irritability, thirst, and no aversion to cold, it is Heat-disease [Rebing]. Heat-disease resembles Summerheat [Zhongshu], but Heat-disease has a full pulse, while Summerheat has a deficient pulse. In summer, if there is headache, delirium, spontaneous sweating, slight body heat, cold legs below the knees, heavy limbs, and chest/abdominal fullness, it is Damp-warmth [Shiwen]. This occurs when dampness injury combines with Summerheat, creating damp-heat conflict; diaphoresis is contraindicated. If headache, body heat, and spontaneous sweating resemble Shaoyang disease, but both Cun and Chi pulses are floating, body is heavy, the person is silent and sleepy, breathes snoringly, speaks with difficulty, and limbs are flaccid, it is Wind-warmth [Fengwen]; diaphoresis is contraindicated. Vomiting and diarrhea with headache, body pain, aversion to cold, and fever, or cessation of vomiting/diarrhea followed by fever, is Cholera-like disorder [Huoluan]. Body heat with cold feet, stiff neck, aversion to cold, intermittent head heat, red face and eyes, head tremor, sudden jaw lock, and opisthotonos is Spasm [Jing]. Aversion to cold without sweat is Yang-Spasm [Gangjing]; aversion to wind with sweat is Yin-Spasm [Roujing]. Lying on back with open eyes is Yang-Spasm; lying on stomach with closed eyes is Yin-Spasm. Floating-tight-rapid pulse is Yang-Spasm; sinking-thin-choppy pulse is Yin-Spasm. Dry mouth/thirst is Yang-Spasm; normal mouth sensation is Yin-Spasm. Yang-Spasm is easy to treat; Yin-Spasm is difficult. Headache and fever like Shaoyang disease but without body pain, with a tight/full Qi-kou pulse on the right hand, short/slippery Right Guan pulse, and normal Left hand pulse, indicates Food stagnation [Shangshi]. Accompanied by epigastric stuffiness, belching with sour taste, aversion to food odor, desire to vomit without success, or incomplete vomiting. If food stagnation combines with cold, both Renying and Qi-kou pulses are large, with vexation and heat resembling Shaoyang disease, but pulse is not floating-tight, no headache/body pain, no aversion to cold. Vexation with headache that ceases when vexation ceases is Deficiency vexation [Xufan]. Aversion to cold, fever, aversion to wind, spontaneous sweating, chest fullness, qi rushing to throat causing dyspnea, resembling Shaoyang disease but without headache/stiff neck, with irregular headache and tight-but-not-large pulse, indicates Phlegm [Tan]. Phlegm in Upper Jiao shows sinking-slippery or sinking-hidden Cun pulse; Phlegm in Middle Jiao shows slippery-large Right Guan pulse; Qi stagnation shows sinking-slippery pulse; combined with food shows short-slippery pulse. Wiry-slippery pulse indicates Phlegm-fluid retention [Tanyin]; wiry-predominant indicates Fluid retention [Yin]; sinking-wiry indicates Suspended fluid [Xuanyin] or internal pain. Large pulses at Left/Right Guan or floating-large at Guan, or dark circles under eyes like smoke, are signs of Phlegm. Fever, aversion to cold, headache, joint pain, nausea/vomiting, resembling Shaoyang disease, but starting from feet with swollen/painful ankles/knees, either swollen or emaciated legs, and hard stool, is Beriberi [Xianggangjiao]. The *Treatise on Cold Pathogenic Diseases* states: Floating-rapid pulses usually indicate fever and chills; if there is pain but diet is normal, it indicates pus accumulation (Internal abscess [Neiyong]). *Suwen* states: Fullness in Liver, Kidney, or Lung indicating excess leads to swelling. Wang Bing notes: "Full" means full pulse qi; "Swelling" means abscess. Generally, cough with hidden chest pain, rough skin on chest, chills, rapid pulse, dry throat without thirst, frequent expectoration of foul-smelling turbid saliva, and long-term expectoration of rice-pus-like material indicates Lung Abscess [Feiyong]. Heavy lower abdomen, painful on pressure, frequent urination resembling strangury, sweating with aversion to cold, rough skin, tense abdominal wall, slippery-rapid pulse indicates Intestinal Abscess [Changyong]. Hidden epigastric pain intolerable to touch, sinking-thin Stomach pulse, and reverse-full Renying pulse indicates Epigastric Abscess [Weiyuan Yong]. Internal injury vs. external contraction is distinguished by Renying and Qi-kou pulses. Internal injury has flat Renying and full Qi-kou; Epigastric Abscess has reverse-full Renying. Mistaking this for Shaoyang disease is common; early differentiation is crucial. A maiden from Qian family in Jingkou had intestinal abscess fever, treated as Shaoyang disease by quacks, starved for ten days, and died. Only upon death did she expel liters of pus. Alas, how can one neglect reading Zhang Zhongjing's works? Fever resembling Shaoyang disease, but following trauma from falling/hitting, or intense anger/shouting, with free urination, slight thirst, and tender pain in epigastrium/hypochondrium/umbilicus intolerable to touch, indicates Blood stasis [Xuxue]. Overwork, hunger/fullness, emotional injury, or sexual excess can cause blood stasis. My friend Miao Zhongchun took excessive tonic pills, developed persistent fever, worsened by cooling herbs, nearly died. I treated him for Blood stasis. While brewing, he smelled the aroma, drank it, fever subsided, and he passed a bucket of black stool the next day, recovering fully. Shaoyang disease has its own Blood stasis syndrome; this text discusses miscellaneous diseases mimicking Shaoyang disease through blood stasis.