泄泻之证,水谷或化或不化,并无努责,惟觉困倦。若滞下则不然,或脓或血,或脓血相杂,或
肠垢或无糟粕,或糟粕相杂。虽有痛不痛之异,然皆里急后重,逼迫恼人。
洁古论曰∶脏腑泻利,其证多种,大抵从风湿热论之,是知寒少热多,寒则不能久也。故曰暴泄
非阴,久泄非阳。论云∶春宜缓形,形缓动则肝木乃荣,反静密则是行秋令,金能制木,风气五内,
夏至则火盛而金去,独火木旺而脾土损矣。轻
则餐泄,身热脉洪,谷不能化。重则下利,脓血稠粘,里急后重。故曰诸泄稠粘,皆属于火。经曰∶
溲而便脓血,知气行而血止也。宜大黄汤下之,是为重剂。黄芩芍药汤,是为轻剂。是实则泄其子,
木能自虚而脾土实矣。故经曰∶春伤于风,夏为餐泄。此逆四时之气,人所自为也。(此一节热泄,
所谓滞下也)。有自太阴脾经受湿,而为水泄虚滑,身重微满,不知谷味。假令春宜益黄散补之,夏
宜泄之。法云宜补、宜泄、宜和、宜止。和则芍药汤,止则诃子汤。久则防变而为脓血,是脾经传受
于肾,谓之贼邪,故难愈也。若先利而后滑,谓之微邪,故易安也。此皆脾土受湿,天之所为也。虽
圣智不能逃,口食味,鼻食气,从鼻而入,留积于脾,而为水泄也。(此一节湿泄,所谓泄泻也)。
有厥阴经动下利不止,其脉沉而迟,手足厥逆,脓血稠粘,此为难治,宜麻黄汤、小续命汤汗之。法
云谓有表邪缩于内,当散表邪而自愈。(此一节风泄,所谓久泄也)。有暴下无声,身冷自汗,小便
清利,大便不禁,气难布息,脉微呕吐,急以重药温之,浆水散是也。(此一节寒泄,所谓暴泄也)。
故法曰后重者宜下,腹痛者宜和,身重者宜除湿,脉弦者去风。脓血稠粘者,以重药竭之。身冷自汗
者,以毒药温之。风邪内缩者,宜汗之则愈。 溏为利,宜温之而已。又曰在表者发之,在里者下之,
在上者涌之,在下者竭之。身表热者内疏之,小便涩者分利之。又曰盛者和之,去者送之,过者止之。
兵法曰∶避其来锐,击其惰归,此之谓也。凡病泄而恶寒,太阴传少阴,为土来克水也。用除湿白术、
茯苓,安脾芍药,桂枝、黄连破血。火邪不能胜水,太阴经不能传少阴,而反助火邪上乘肺经,而痢
必白脓也,加当归、芍药之类是已。又里急后重,脉大而洪实,为里实证,而痛甚是有物结坠也,宜
下之。若脉浮大,慎不可下。虽里急后重,脉沉细而弱者,谓寒邪在内而气散也,可温养而自安。里
急后重闭者,大肠气不宣通也。宜加槟榔、木香,宣通其气。若四肢慵倦,小便少或不利,大便走沉
困,饮食减少,宜调胃去湿,白术、芍药、茯苓三味水煎服。白术除脾胃之湿,芍药除胃之湿热,四
肢困倦,茯苓能通水道走湿。如发热恶寒腹不痛,加黄芩为主。如未见脓而恶寒,乃太阴欲传少阴也,
加黄连为主,桂枝佐之。如腹痛甚,加当归、倍芍药。如见血加黄连为主,桂枝、当归佐之。如烦躁
或先便白脓后血,或发热,或恶寒,非黄连不能止上部血也。如恶寒脉
沉,先血后便,非地榆不能除下部血也。如恶寒脉沉,或腰痛,或脐下痛,非黄芩不能除中部血也。
如便脓血相杂而脉浮大,慎勿以大黄下之,下之必死,谓气下竭也,而阳无所收。凡阴阳不和,惟以
分阴阳之法治之。又曰∶暴泄非阴,久泄非阳。有热者脉疾,身动声亮,暴注下迫,此阳也。寒者脉
沉而细,身困,鼻息微者,姜附汤主之。身重不举,术附汤主之。渴引饮者,是热在膈上,水多入则
自胸膈入胃中,胃本无热,因不胜其水,胃受水攻,故水谷一时下。此证当灸大椎三五壮立已,乃督
脉泻也。如用药使,车前子、雷丸、白术、茯苓之类,五苓散亦可。又有寒泄者,大腹满而泄。又有
溏者,是寒泄也。 者、鸭也,大便如水,其中有少结粪者是也。如此者,当用天麻、附子、干姜
之类。又法曰泄有虚实寒热,虚则无力,不及拈衣,未便已泄出,谓不能禁固也。实则数至圊而不便,
俗云虚坐努责是也。里急后重,皆根据前法,进退大承气汤主之。太阳病为挟热痢,凉膈散主之。(表
证误下,因而下利不止,为挟热利)。阳明为痼瘕,进退大承气汤主之。太阴湿胜濡泻,不可下,而
可温,四逆汤主之。少阴蛰风不动,禁固可涩,赤石脂丸、干姜汤主之。厥阴风泄以风治,宜小续命
汤、消风汤主之。少阳风气自动,大柴胡汤主之。胃泄,饮食不化,色黄。
(承气汤。)脾泄,腹胀满泄注,食即呕吐逆。(建中、理中汤。)大肠泄,食已窘迫,大便色白,
肠鸣切痛。(干姜附子汤。)小肠泄,溲而便脓血,少腹痛。(承气汤。)大瘕泄,里急后重,数至
圊而不能便,茎中痛。五泄之病,胃、小肠、大瘕三证,皆以清凉饮子主之,其泄自止。厥阴证,加
甘草以缓之。少阴证,里急后重加大黄。又有太阴、阳明二证,当进退大承气汤主之。太阴证,不能
食是也,当先补而后泄之,乃进药法也。先煎浓朴半两,制,水煎,二三服后,未已,谓有宿食未消,
又加枳实二钱,同煎,二三服泄又未已,如稍进食,尚有热毒,又加大黄三钱推过,泄止住药。如泄
未已,为肠胃有久尘垢滑粘,加芒硝半合,宿垢去尽则愈也。阳明证,能食是也,当先泄而后补,谓
退药法也。先用大承气汤五钱,水煎服,如利过泄未止,去芒硝;后稍热退,减大黄一半,再煎两服,
如热气虽已,其人必腹满,又减去大黄,与枳实浓朴汤,又煎三两服;如腹满退,泄亦自愈,后服浓
朴汤数服则已。按进退承气法,须审之脉证的,知有积热,及形病俱实,而后可下。此以上虽出《洁
古家珍》、东垣《活法机要》而多出于刘河间《保命集》之文,故其用药于疏荡为多,观者会其意,
毋泥其辞可矣。东垣云∶胃气和平,饮食入胃,精气则输于脾,上归于肺,行于百
脉,而养荣卫也。若饮食一伤,起居不时,损其胃气,则上升精华之气反下降,是为餐泄,久则太阴
传少阴而为肠 。假令伤寒冷冻饮料食, 满而胀,传为餐泄者,宜温热之剂以消导之。伤湿热之物而成
脓血者,宜苦寒之剂以内疏之。风邪下陷者升举之。湿气内盛者分利之。里急者下之。后重者调之。
腹痛者和之。洞泄肠鸣无力,不及拈衣,其脉细微而弱者,温之收之。脓血稠粘,数至圊而不能便,
其脉洪大而有力者,下之寒之。大抵治病,当求其所因,察何气之胜,取相克之药平之,随其所利而
利之,以平为期。此治之大法也。泻利久不止,或暴下者,皆太阴受病,不可离甘草、芍药。若不受
湿则不利,故须用白术。是以圣人立法,若四时下利,于芍药、白术内,春加防风,夏加黄芩,秋加
浓朴,冬加桂、附。然更详外证寒热处之,如里急后重,须加大黄。如身困倦,须用白术。若自汗逆
冷气息微,加桂、附以温之。如或后重,脓血稠粘,虽在盛冬,于温药内亦加大黄。
【诊】胃脉虚则泄。脉滑按之虚绝者,其人必下利。肺脉小甚为泄。(小者,气血皆虚。)肾脉小
甚为洞泄。(小者,气血皆少,肾主闭脏,今气血俱少,无以闭脏,故泄)。尺寒脉细,谓之后泄。
尺肤寒,其脉小者,泄,少气。下利脉沉弦者,下重。下利寸口反浮数,尺中
自涩者,必清脓血。病若腹大而泄者,脉当细微而涩,反紧大而滑者死。泄而脉大者,难治。病泄脉
洪大,是逆也。泄注脉缓,时小结者生,浮大数者死。下利脉大为不止。下利日十余行,脉反实者死。
大便赤瓣,餐泄脉小者,手足寒难已。餐泄脉小,手足温易已。腹鸣而满,四肢清泄,其脉大,是逆
也。如是者,不过十五日死矣。腹大胀,四末清,脱形泄甚,是逆也。如是者,不及一时死矣。下利,
手足厥冷无脉者,灸之不温,若脉不还,反微喘者死。下利后脉绝,手足厥冷, 时脉还,手足温者
生,脉不还者死。病者痿黄,燥而不渴,胸中寒而利不止者死。假令下利,寸口关上尺中悉不见脉,
然尺中时一小见,脉再举头者,肾气也。若见损脉来,为难治。下利如鱼脑者,半死半生。下利如尘
腐色者死。纯血者死。如屋漏汁者死。下利如竹筒注者,不可治。脉细,皮寒,气少,泄利前后,饮
食不入,此谓五虚,不治。若用参术膏早救之,亦有生者。下则泄泻,上则吐痰,皆不已,为上下俱
脱,死。
The syndrome of Xie Xie (diarrhea), food and grain may or may not be digested, without tenesmus (straining during defecation), only feeling fatigue. If it is Zhi Xia (dysentery), however, it is different; there may be pus or blood, or a mixture of pus and blood, or intestinal mucus, or no undigested food residue, or a mixture of residue. Although there are differences in pain or no pain, all involve tenesmus and a sense of urgency and heaviness in the anus, causing distress.
Jie Gu discussed: The syndromes of diarrhea and dysentery from the zang-fu organs are varied, generally discussed in terms of wind, dampness, and heat, indicating that cold syndromes are few and heat syndromes are many, and cold pathogens do not persist long. Thus it is said: Acute diarrhea is not Yin, chronic diarrhea is not Yang. The treatise states: In spring, one should keep the body relaxed; relaxation allows the Liver Wood to flourish. Conversely, remaining still and rigid resembles the action of Autumn Metal, which controls Wood. Wind Qi invades the internal organs. By Summer Solstice, Fire is prosperous and Metal recedes, leaving only Fire and Wood flourishing while Spleen Earth is damaged. Mild cases present as Can Xie (immediate postprandial diarrhea) with fever and a洪 (surging) pulse, where food cannot be digested. Severe cases present as Xia Li (dysentery) with thick, sticky pus and blood, and tenesmus. Thus it is said: All diarrhea with thick, sticky discharge belongs to Fire. The Classic says: Urine mixed with pus and blood indicates that Qi moves and Blood stops. It is appropriate to use Da Huang Tang (Rhubarb Decoction) to purge, which is a heavy formula. Huang Qin Shao Yao Tang (Scutellaria and Peony Decoction) is a light formula. This follows the principle of "purging the son when excess," so if Liver Wood is weakened, Spleen Earth becomes solid. Thus the Classic says: Injury by Wind in Spring leads to Can Xie in Summer. This goes against the Qi of the four seasons and is self-inflicted. (This section discusses Heat Diarrhea, also known as Zhi Xia).
There are cases where the Taiyin Spleen Meridian is affected by Dampness, leading to watery, loose stools, heaviness of the body, slight fullness, and loss of taste for food. For example, in Spring, Yi Huang San (Benefit Yellow Powder) is suitable for tonification; in Summer, purgation is suitable. The method states: Suitable for tonification, purgation, harmonization, or astringency. Harmonization uses Shao Yao Tang (Peony Decoction); astringency uses He Zi Tang (Chebula Decoction). If prolonged, prevention of transformation into pus and blood is necessary; this is the transmission of the Spleen Meridian to the Kidney, called Zei Xie (Robber Pathogen), making it difficult to cure. If diarrhea precedes sliding incontinence, it is called Wei Xie (Minor Pathogen), making it easy to recover. These are all due to Spleen Earth being affected by Dampness, an act of Heaven. Even sages and wise men cannot escape it. Taste enters through the mouth, Qi through the nose; entering via the nose, it accumulates in the Spleen, forming watery diarrhea. (This section discusses Damp Diarrhea, also known as Xie Xie).
There are cases where the Jueyin Meridian is disturbed, causing continuous diarrhea, with a deep and slow pulse, cold limbs, and thick, sticky pus and blood; this is difficult to treat. It is appropriate to use Ma Huang Tang (Ephedra Decoction) or Xiao Xu Ming Tang (Small Continuation of Life Decoction) to induce sweating. The method states: If exterior pathogen has contracted inward, dispersing the exterior pathogen leads to self-healing. (This section discusses Wind Diarrhea, also known as Chronic Diarrhea). There are cases of sudden, silent diarrhea, cold body with spontaneous sweating, clear and profuse urination, involuntary defecation, shortness of breath, weak pulse, and vomiting; urgent treatment with heavy warming medicines is required, such as Jiang Shui San (Fermented Grain Water Powder). (This section discusses Cold Diarrhea, also known as Acute Diarrhea).
Thus the method states: For tenesmus, use purgation; for abdominal pain, use harmonization; for heaviness, use dampness removal; for wiry pulse, use wind expulsion. For thick, sticky pus and blood, use heavy purgatives. For cold body and spontaneous sweating, use toxic warming agents. For contracted wind pathogen, sweating leads to recovery. Loose stools indicate Li (diarrhea), suitable for warming only. It is also said: Exterior pathogens are released via sweating; interior pathogens are purged; upper pathogens are vomited; lower pathogens are exhausted. For exterior heat, clear internally; for astringent urination, separate and promote diuresis. It is also said: For excess, harmonize; for deficiency, support; for excess, stop. As military strategy says: Avoid their sharp onset, strike when they are tired and returning. This is what is meant. Whenever disease involves diarrhea and aversion to cold, it is Taiyin transmitting to Shaoyin, where Earth overcomes Water. Use Chu Shi Bai Zhu (Damp-Removing Atractylodes), Fu Ling (Poria), An Pi Shao Yao (Spleen-Calming Peony), Gui Zhi (Cinnamon Twig), and Huang Lian (Coptis) to break blood stasis. If Fire pathogen cannot overcome Water, Taiyin cannot transmit to Shaoyin, but instead aids Fire pathogen to ascend to the Lung Meridian, resulting in white pus in dysentery; adding Dang Gui (Angelica Sinensis) and Shao Yao (Peony) addresses this. Also, tenesmus with a large, surging, and solid pulse indicates interior excess syndrome, and severe pain indicates physical obstruction; purgation is suitable. If the pulse is floating and large, purgation must be avoided. Although there is tenesmus, if the pulse is deep, fine, and weak, it indicates interior cold pathogen and scattered Qi; warming and nourishing will lead to recovery. Tenesmus with blockage indicates lack of circulation in Large Intestine Qi. Adding Bing Lang (Areca Seed) and Mu Xiang (Aucklandia Root) promotes Qi circulation. If limbs are lethargic, urine is scanty or obstructed, stool is frequent and heavy, and appetite is reduced, regulate Stomach Qi and remove dampness using Bai Zhu (Atractylodes Macrocephala), Shao Yao (Peony), and Fu Ling (Poria) decocted in water. Bai Zhu removes Spleen-Stomach dampness; Shao Yao removes Stomach damp-heat; Fu Ling unblocks water passages to drain dampness. If fever and aversion to cold occur without abdominal pain, add Huang Qin (Scutellaria) as the chief herb. If no pus is seen but aversion to cold exists, Taiyin is about to transmit to Shaoyin; add Huang Lian as chief, Gui Zhi as assistant. If abdominal pain is severe, add Dang Gui and double Shao Yao. If blood appears, add Huang Lian as chief, Gui Zhi and Dang Gui as assistants. If irritability occurs, or white pus precedes blood, or fever/aversion to cold exist, only Huang Lian can stop upper bleeding. If aversion to cold with deep pulse, blood precedes stool, only Di Yu (Sanguisorba Root) can clear lower bleeding. If aversion to cold with deep pulse, or backache, or umbilical pain, only Huang Qin can clear middle bleeding. If pus and blood are mixed with a floating-large pulse, strictly avoid Da Huang (Rhubarb) purgation; purgation will cause death due to exhaustion of Qi and loss of Yang containment. For Yin-Yang disharmony, only methods separating Yin and Yang should be used. It is also said: Acute diarrhea is not Yin, chronic diarrhea is not Yang. Heat syndromes have rapid pulses, restless bodies, loud voices, acute pouring diarrhea; these are Yang. Cold syndromes have deep-fine pulses, heavy bodies, faint nasal breathing; treat with Jiang Fu Tang (Ginger and Aconite Decoction). Heavy body unable to move is treated with Shu Fu Tang (Atractylodes and Aconite Decoction). Thirst with drinking indicates heat above the diaphragm; excessive water enters from chest/diaphragm to Stomach; Stomach originally has no heat but cannot withstand the water, so water and grain descend rapidly. Moxibustion on Da Zhui (GV14) 3-5 moxa cones cures this immediately; this is Du Meridian heat clearance. If using herbs, Che Qian Zi (Plantago Seed), Lei Wan (Ascaris), Bai Zhu, Fu Ling, etc., or Wu Ling San (Five-Ingredient Powder with Poria) are suitable. There is also cold diarrhea with great abdominal fullness. There is also loose stool, which is cold diarrhea. Wu Tang (duck feces-like stool) is like water with small formed feces. Such cases require Tian Ma (Gastrodia Rhizome), Fu Zi (Aconite Lateralis Preparata), Gan Jiang (Zingiberis Rhizoma), etc. Another method states: Diarrhea has deficiency/excess and cold/heat. Deficiency presents with weakness, inability to lift clothes, leakage before defecation, indicating inability to secure. Excess presents with frequent trips to toilet without passage, commonly called false tenesmus. Tenesmus follows previous methods, using Da Cheng Qi Tang (Major Order the Qi Decoction) with modifications. Taiyang syndrome with heat-carrying dysentery is treated with Liang Ge San (Cooling Chest Powder). (Exterior syndrome mistakenly purged leads to continuous diarrhea, called heat-carrying diarrhea). Yangming syndrome with fixed masses is treated with Da Cheng Qi Tang with modifications. Taiyin syndrome with dampness-dominant soft diarrhea cannot be purged but warmed; Si Ni Tang (Frigid Extremities Decoction) is used. Shaoyin syndrome with dormant wind immobility requires astringency; Chi Shi Zhi Wan (Halloysitum Pill) and Gan Jiang Tang (Zingiber Decoction) are used. Jueyin wind diarrhea is treated for wind; Xiao Xu Ming Tang and Xiao Feng Tang (Wind-Expelling Decoction) are used. Shaoyang wind qi moving automatically is treated with Da Chai Hu Tang (Major Bupleurum Decoction). Wei Xie (Stomach Diarrhea): undigested food, yellow color. (Cheng Qi Tang.) Pi Xie (Spleen Diarrhea): abdominal fullness, pouring diarrhea, vomiting after eating. (Jian Zhong Tang, Li Zhong Tang.) Da Chang Xie (Large Intestine Diarrhea): urgency after eating, white stool, loud bowel sounds and cutting pain. (Gan Jiang Fu Zi Tang.) Xiao Chang Xie (Small Intestine Diarrhea): turbid urine with pus/blood stool, lower abdominal pain. (Cheng Qi Tang.) Da Jia Xie (Great Mass Diarrhea): tenesmus, frequent toilet visits without passage, penile pain. For the five diarrhea diseases, Stomach, Small Intestine, and Great Mass syndromes are all treated with Qing Liang Yin Zi (Cooling Drink), stopping the diarrhea. Jueyin syndrome adds Gan Cao (Licorice) to moderate. Shaoyin syndrome with tenesmus adds Da Huang. Taiyin and Yangming syndromes use Da Cheng Qi Tang with modifications. Taiyin syndrome is inability to eat; tonify first, then purge (advancing medicine). First decoct Hou Po (Magnolia Bark) 0.5 liang (processed) in water, take 2-3 doses. If unresolved, indicating undigested food, add Zhi Shi (Immature Bitter Orange) 2 qian, decoct together, take 2-3 doses. If diarrhea persists and slight intake reveals heat toxin, add Da Huang 3 qian to push out, stop medicine when diarrhea stops. If diarrhea persists due to old dirt/slime in intestines, add Mang Xiao (Mirabilite) 0.5 he; once old filth is gone, cure is achieved. Yangming syndrome is ability to eat; purge first, then tonify (retreating medicine). First use Da Cheng Qi Tang 5 qian decocted in water. If purgation is excessive and diarrhea continues, remove Mang Xiao. When heat slightly subsides, reduce Da Huang by half, decoct and take 2 doses. If heat clears but abdominal fullness remains, further reduce Da Huang, combine with Zhi Shi and Hou Po decoction, take 2-3 doses. If fullness resolves, diarrhea heals; follow with several doses of Hou Po decoction. According to the advancing/retreating Cheng Qi method, one must examine pulse and symptoms, know of accumulated heat, and confirm both form and pathogen are excess before purging. Although this comes from *Jie Gu Jia Zhen* and Dong Yuan's *Huo Fa Ji Yao*, much originates from Liu He Jian's *Bao Ming Ji*. Their medication is mostly purgative/draining; readers should grasp the intent, not stick to the words. Dong Yuan said: When Stomach Qi is peaceful, food enters Stomach, essence is transported to Spleen, returns to Lung, circulates in hundred vessels, nourishing Ying and Wei. If diet is injured, daily life irregular, damaging Stomach Qi, ascending clear Qi descends instead, becoming Can Xie; long-term Taiyin transmits to Shaoyin becoming Chang Pi. If injured by cold drinks/food, abdominal fullness transforms into Can Xie; treat with warm agents to digest. If injured by damp-heat foods forming pus/blood, treat with bitter-cold agents to clear internally. Sunken wind pathogen is lifted. Internal excess dampness is separated and drained. Tenesmus is purged. Heaviness is regulated. Abdominal pain is harmonized. Hole diarrhea with bowel sounds and weakness, unable to lift clothes, fine-weak pulse, is warmed and secured. Thick sticky pus/blood, frequent toilet without passage, surging-strong pulse, is purged and cooled. Generally, treating disease seeks the cause, observes which Qi is excessive, uses counteracting drugs to balance, facilitates according to benefit, aiming for balance. This is the general method. Long-standing or acute diarrhea involves Taiyin pathology; do not depart from Gan Cao and Shao Yao. Without removing dampness, there is no relief, so Bai Zhu is necessary. Thus sages established laws: For seasonal diarrhea within Shao Yao and Bai Zhu base, add Fang Feng (Saposhnikovia) in Spring, Huang Qin in Summer, Hou Po in Autumn, Gui Zhi and Fu Zi in Winter. However, detail external cold/heat signs: for tenesmus, add Da Huang; for body heaviness, use Bai Zhu; for spontaneous sweating, cold limbs, faint breath, add Gui Zhi and Fu Zi to warm. If tenesmus, thick pus/blood, even in deep winter, add Da Huang to warm medicines.
[Diagnosis] Weak Stomach pulse causes diarrhea. Slippery pulse that feels empty upon pressing indicates definite diarrhea. Very small Lung pulse indicates diarrhea (small means Qi and Blood are deficient). Very small Kidney pulse indicates hole diarrhea (small means Qi and Blood are scarce; Kidney governs closure; now Qi/Blood are scarce, unable to close, hence diarrhea). Cold chi pulse fine indicates posterior diarrhea. Cold chi skin with small pulse indicates diarrhea and shortness of breath. Diarrhea with deep-wiry pulse indicates heaviness in anus. Diarrhea with floating-rapid cunkou pulse and stagnant chi pulse indicates pus/blood stool. Disease with large abdomen and diarrhea should have fine-weak-choppy pulse; tight-large-sliding pulse indicates death. Diarrhea with large pulse is difficult to treat. Diarrhea with surging-large pulse is adverse. Pouring diarrhea with slow pulse, occasionally small knot, indicates survival; floating-large-rapid indicates death. Diarrhea with large pulse indicates non-stop. Diarrhea >10 times/day with real pulse indicates death. Red瓣 stool, Can Xie with small pulse, cold extremities, difficult to cure. Can Xie with small pulse, warm extremities, easy to cure. Bowel sounds with fullness, cold limbs with diarrhea, large pulse, is adverse; death within 15 days. Large abdominal distension, cold extremities, emaciation with severe diarrhea, is adverse; death within one shichen (2 hours). Diarrhea with cold limbs and no pulse, moxibustion does not warm, pulse does not return, slight panting indicates death. After diarrhea, pulse vanishes, cold limbs, pulse returns occasionally, warm limbs indicates survival; pulse does not return indicates death. Patient with sallow complexion, dry but not thirsty, cold chest with continuous diarrhea indicates death. If diarrhea, cunkou/guan/chizi pulses all absent, but chi pulse occasionally appears small, pulse rises twice, indicates Kidney Qi remains. If damaged pulse appears, difficult to treat. Diarrhea like fish brain: half dead, half alive. Diarrhea like dust/rotten color: death. Pure blood: death. Like roof leak juice: death. Diarrhea like bamboo tube pouring: incurable. Fine pulse, cold skin, shortness of breath, anterior/posterior diarrhea, no food/drink intake, called Five Deficiencies, incurable. Early rescue with Shen Zhu Gao (Ginseng and Atractylodes Paste) may yield survival. Downward diarrhea, upward phlegm vomiting, both unceasing, indicates upper/lower collapse, death.