(增补)
人之大体为形,形之所充者气。形盛气者夭,(肥白是也。)气盛
形者寿。(修长黑瘦有神者。)形盛为有余,(邪气实也。)消瘦为不足。(正气虚也。)气实形
实,气虚形虚,形盛脉细,少气不足以息者,死;形瘦脉大,胸中多气者,死。形气相得者生,参伍不调
者死。肥人多中风,以形浓气虚,难以周流,气滞痰生,痰则生火,故暴厥也。瘦人
阴虚,血液衰少,相火易亢,故多劳嗽。病患形脱,而气盛者,
死。(盛则喘促狂乱之类,是邪气实也。)形体充大,而皮肤宽缓者,寿。形体充大,而
皮肤紧急者,夭。形气相失,谓之难治。形盛气虚,气盛形虚;形涩而脉滑,形滑而脉涩;形大而脉小;形长
脉短,形短脉长;肥人脉细小轻虚如丝,羸人脉躁者;俱凶。血实气虚则肥,血虚气实则瘦。肥者能寒不
能热,瘦者能热不能寒。髯美而长至胸,阳明血气盛;髯少血气弱;不足则无髯。美髯者太阳多
血。坐而伏者,短气也。行迟者,痹也。坐而下一脚者,腰痛也。里实护腹,如怀卵物者,心痛也。持脉时,
其人欠者,无病也。息摇肩者,心中坚。息引胸中上气者,咳。息张口短气者,肺痿吐沫。掌中寒,腹中寒。
掌中热,气不足,虚火盛。诊时病患叉手摸心,闭目不言,必心虚怔忡。仓廪不藏者,门户不要也。水泉不止
者,膀胱不藏也。头者,精明之府;头倾视深,精神将夺。背者,胸中之府;背曲肩随,府将坏矣。腰者,
肾之府;转摇不能,肾将惫矣。膝者,筋之府;屈伸不能,行将偻附,筋将惫矣。骨者,髓之府;不能久立,行
则振掉,骨将惫矣。
凡诊脉时,病患欠伸者,病诈。阳引而上,阴引而下,阴阳相引,故欠而病诈。及向壁卧,闻师到不惊
起而目 视,若三言三止,脉之咽唾,亦诈病也。其脉本和。当以危言动之,须服吐下药,或针灸数十处
乃愈,以试吓之,得其真情可也。甚有小儿女子,初则诈起,久则病真,以人事纠结相左,其初诈
病之情,则成实病,比比然也,不可不知。
(Addendum)
The general appearance of a human is manifested as the Form (Xing), which is filled and sustained by Qi. A person with a robust Form but deficient Qi will have a short life, (such as those who are obese with a fair complexion.) A person with vigorous Qi and a slender Form will live long. (Such as those who are tall, dark-skinned, thin, and possess spiritual vitality.) A robust Form indicates excess, (meaning pathogenic Qi is substantial.) A emaciated Form indicates deficiency, (meaning healthy Qi is weak.) When Qi is substantial, the Form is robust; when Qi is deficient, the Form is frail. If the Form is robust but the pulse is fine, and there is insufficient breath to sustain respiration, death ensues. If the Form is emaciated but the pulse is large, and there is a sensation of excessive Qi in the chest, death ensues. When Form and Qi are harmonious, life is sustained; when they are discordant and irregular, death ensues. Obese individuals are prone to Wind Stroke (Zhong Feng), because their dense Form and deficient Qi hinder the free circulation of Qi, leading to Qi stagnation and Phlegm generation; Phlegm then generates Fire, resulting in sudden syncope. Emaciated individuals tend toward Yin deficiency, with depleted Blood and easy hyperactivity of Ministerial Fire (Xiang Huo), thus they are prone to consumptive coughs. If a patient's Form is wasted away yet Qi appears exuberant, death ensues. (Exuberant Qi manifests as panting or maniacal confusion, indicating substantial pathogenic Qi.) If the Form is full and large, but the skin is loose and lax, longevity is indicated. If the Form is full and large, but the skin is tight and tense, a short life is indicated. When Form and Qi are mismatched, it is termed difficult to treat. Cases such as a robust Form with deficient Qi, or exuberant Qi with a frail Form; a rough Form with a slippery pulse, or a smooth Form with a rough pulse; a large Form with a small pulse; a long stature with a short pulse, or a short stature with a long pulse; an obese person with a pulse that is fine, small, light, and empty like a thread; or an emaciated person with a restless pulse—all are ominous signs. Substantial Blood with deficient Qi leads to obesity; deficient Blood with substantial Qi leads to emaciation. Obese people can tolerate cold but not heat; emaciated people can tolerate heat but not cold. Beautiful beard hair extending to the chest indicates abundant Blood and Qi in the Yangming Channel; sparse beard hair indicates weak Blood and Qi; extreme deficiency results in no beard. Those with beautiful beard hair have abundant Blood in the Taiyang Channel. Sitting while leaning forward indicates Shortness of Breath (Duan Qi). Walking slowly indicates Bi Syndrome (Bi Zheng). Sitting with one leg hanging down indicates Lumbago (Yao Tong). Patients with interior Excess guarding their abdomen, as if holding an egg, indicate Heart Pain (Xin Tong). During pulse diagnosis, if the patient yawns, it indicates no disease. Shoulder movement during respiration indicates firmness in the Heart region. Respiration drawing Qi upward from the chest indicates Cough. Open-mouthed breathing with shortness of breath indicates Lung萎 (Fei Wei) with spitting of foam. Cold palms indicate cold in the abdomen. Hot palms indicate deficient Qi and flourishing Deficient Fire (Xu Huo). During examination, if the patient crosses hands over the heart, closes eyes, and remains silent, it indicates Heart deficiency with palpitations (Zheng Chong). Inability to store contents in the granaries (referring to incontinence) means the gates are not secure. Unceasing flow of water springs (urinary incontinence) indicates the Bladder cannot store. The head is the mansion of clarity and spirit; if the head droops and eye sockets are deep, the spirit is about to be exhausted. The back is the mansion of the chest; if the back is curved and shoulders collapse, the mansion of the chest is failing. The waist is the mansion of the Kidney; if turning and shaking are impossible, the Kidney is about to fail. The knees are the mansion of the sinews; if flexion and extension are impossible, and walking requires stooping or support, the sinews are about to fail. The bones are the mansion of the marrow; if standing for long periods is impossible, and walking causes trembling, the bones are about to fail.
Whenever diagnosing the pulse, if the patient yawns and stretches, it is feigned illness. Yang pulls upward, Yin pulls downward; the mutual pulling of Yin and Yang causes yawning, indicating feigned illness. Also, lying facing the wall, showing no surprise upon hearing the physician's arrival, but instead casting sidelong glances; speaking in halting phrases; or swallowing saliva during pulse taking—are also signs of feigned illness. Their pulse is originally harmonious. One should use alarming words to disturb them, stating that they must take emetic or purgative medicines, or undergo dozens of acupuncture points to recover, thereby testing and frightening them to reveal the truth. Furthermore, among children and women, feigned illness at first may turn into genuine illness over time due to entanglement with worldly affairs and conflicts; the initial state of feigning becomes actual disease, which is common and must be known.