愚意艰子之家。非妇人阴血乖羸。则男子精气衰惫。在妇人久媾不孕。盒饭广置外家媵。
择其
气血充盛者代举。至男子则须调适心身。久饵善剂。直待功深行满。亦可什一期许。若论男
子不是左肾血燥精枯便由右肾气寒神馁。夫曰血燥则阳盛不能滋阴。曰精枯。则水竭不能制
阳也。曰气寒。则阴凝不能温精。曰神馁。则力疲不能直射子宫也。生来根本之亏。故致华
实之稀。肯施下手工夫。全在此处作用。滋左肾当润以纯甘壮水之剂扶右肾宜暖以甘温益火
之品。总要六味为主。莫失化源之资存熟地石枣。怀山茯苓。通益两肾之精气。去散血丹皮
。利水泽泻。直补一元之神机。在左尚佐以人参当归龟胶杜仲枸杞之属。在右亦侑以人参当
归鹿胶巴戟熟附之属。盖左肾阴虚而非人参长阳不能生阴也。右肾阳衰而非熟附化阴不能
益阳也。倘阴精浮涣。而不沉坚。则又益以沙苑蒺藜菟丝之属。抑阳气沉陷而不升发。则莫
外乎箭梗黄 白术之品。龙火焱动。黄柏知母。断不敢需神光寂静。蛇床葫巴。岂其所宜
。一味之炙甘草。能除假热。半匕之宜州桂。最起沉寒。精薄每见陷遗。五味当先。气消不
能握固。骨脂勿后。若其神形两衰。精气俱微。此固不必分以属左属右。为阴为阳。而人胞
之峻补真元。肭脐之急疗虚竭。不能缓也。虽然人胞固为以人补人。精得其精。即龚云林亦
云草木无情。惟血气之属可以补人。若人乳人胞阿胶鹿胶之类是也。二论诚不诬。岂知用一
人胞。便损一孩命。艰子之夫。宜存阴 。不如代以鹿茸鹿髓。则尤滋益无比。鹿寿千龄气
通督脉茸髓。最珍可广瓜瓞世人罕识也。此余方论抒自生平积想。而非胶柱古方。然特大
法
耳。当详诊脉证。再为加减。则全善也。至若妇人虽专主血。亦有气虚不能摄精。气寒不能
温精气壅不能通精者。与男子治法不甚悬殊。推求脉症。庶无混投。
I believe that in families facing difficulty conceiving, it is either due to the woman's Yin blood being weak and depleted, or the man's essence and Qi being exhausted. For women who have been married for a long time without conceiving, one should widely arrange for concubines, selecting those with robust Qi and blood to bear children on behalf of the principal wife. As for men, they must regulate their mind and body, and take effective medicines for an extended period until their internal energy is profound and complete; only then can they expect results within a certain timeframe. Regarding male infertility, it is not merely attributed to dryness of blood and depletion of essence in the Left Kidney, nor solely to cold Qi and deficient Shen (Spirit) in the Right Kidney. "Blood dryness" implies excessive Yang failing to nourish Yin; "Essence depletion" implies exhaustion of Water failing to control Yang; "Qi cold" implies Yin stagnation failing to warm the essence; "Shen deficiency" implies fatigue failing to direct the essence to the uterus. This stems from congenital constitutional deficiency, resulting in sparse fruits and flowers. The key to treatment lies precisely here. To tonify the Left Kidney, one should use purely sweet agents that strengthen Water to moisten; to support the Right Kidney, one should employ sweet-warm agents that benefit Fire to warm. The primary formula should be Liuwei Dihuang Wan (Six-Ingredient Rehmannia Pill), ensuring the source of transformation is maintained. Retain Shudi Huang (Prepared Rehmanniae Radix), Shizao (likely Gouqizi/Lycium fruit or similar, kept as per text), Huaishan (Dioscoreae Rhizoma), and Fuling (Poria) to benefit the essence and Qi of both kidneys; remove Danpi (Moutan Cortex) which disperses blood, and Zexie (Alismatis Rhizoma) which promotes urination, to directly supplement the divine mechanism of the One Origin. In cases of Left Kidney Yin deficiency, add Ren Shen (Ginseng Radix), Dang Gui (Angelicae Sinensis Radix), Guijiao (Tortoise Shell Glue), Duzhong (Eucommiae Cortex), and Gouqi (Lycii Fructus). In cases of Right Kidney Yang decline, assist with Ren Shen, Dang Gui, Lu Jiao Jiao (Deer Antler Glue), Bajiji (Morinda Officinalis Radix), and Shu Fuzi (Prepared Aconiti Lateralis Radix). Generally, if Left Kidney Yin is deficient, without Ren Shen boosting Yang to generate Yin, it cannot work; if Right Kidney Yang is declining, without Shu Fuzi transforming Yin to benefit Yang, it cannot enhance Yang. If Yin essence floats and scatters rather than sinking firmly, add Shayuanjili (Astragali Complanati Semen) and Tusizi (Cuscutae Semen). If Yang Qi sinks and fails to ascend, Jiejie (Platycodonis Radix), Huang [missing character, likely Huangqi or Huangbai], and Baizhu (Atractylodis Macrocephalae Rhizoma) are essential. If Dragon Fire flares up, Huangbai (Phellodendri Cortex) and Zhimu (Anemarrhenae Rhizoma) must absolutely not be used; if Shen Light is quiet, Shechuangzi (Cnidii Fructus) and Huba (Pyrenariae Semen) are certainly inappropriate. A single dose of Zhigancao (Glycyrrhizae Radix et Rhizoma Praeparata cum Melle) can eliminate false heat; half a spoonful of Yizhou Gui (Cinnamomi Cortex from Yizhou) best raises deep cold. When essence is thin and leakage occurs, Wuweizi (Schisandrae Fructus) should be used first; when Qi dissipates and fails to consolidate, Guzhi (Drynariae Rhizoma) should not be delayed. If both spirit and form are declined, and essence and Qi are minute, there is no need to distinguish between Left/Right or Yin/Yang. However, Renbao (Human Placenta) strongly tonifies True Yuan, and Aqu (Fossa Nasalis Canis Marini) urgently treats deficiency exhaustion; these cannot be delayed. Although Renbao represents "using human to tonify human," obtaining its essence, even Gong Yunlin stated that plants and trees are emotionless, only substances with Qi and Blood can tonify humans, such as Renru (Human Milk), Renbao, Ejiao (Colla Corii Asini), and Lu Jiao Jiao. Both theories are indeed correct. But who knows that using one human placenta costs one child's life? Husbands facing infertility should preserve Yin virtue; instead, using Lurong (Cornu Cervi Pantotrichum) and Lusui (Medulla Cervi) provides unparalleled nourishment. Deer live for a thousand years, their Qi connects to the Du Mai (Governing Vessel); their antler and marrow are most precious and can be widely disseminated, though few people recognize this. This treatise expresses my accumulated thoughts over a lifetime, not rigid adherence to ancient formulas. It outlines general principles. Detailed diagnosis of pulse and symptoms is required for further modification to achieve perfection. As for women, although primarily governed by Blood, there are also cases of Qi deficiency failing to grasp essence, Qi cold failing to warm, or Qi stagnation failing to unblock essence. These treatments are not vastly different from those for men. By deducing from pulse and symptoms, one avoids indiscriminate medication.