(桂枝汤见呕吐哕下利。) 治寒疝腹中痛。逆冷。手足不仁。若身疼痛。灸刺诸
能治者。抵当乌头桂枝汤主之。
乌头(五枚。)
上一味。以蜜二斤。煎减半。去滓。以桂枝汤五合解之。令得一升后。初服五合。不知。
即
歌曰 腹痛(内寒)身疼(外寒)肢不仁。(脾主四肢。不仁者寒盛于中。无阳气以温
之也。)药
方。)桂枝
按。解之者。溶化也。知。效也。如醉状。外寒方解。得吐者。内寒已伸。故为中病也。
道光庚辰岁。予大小儿年二十六岁。初病时少腹满。两旁相去有六寸远。结二痈。长三
寸。阔二寸。不红不痛。其气似相通状。大便不通。发作寒热。食少。医者纷纭不一。或以
托里发散。或用下法。药多不效。至二三日之后。少腹满。渐高胀及腹上。及胸胁。逆气冲
及咽喉。药物饮食不能下咽。气喘。冷汗出。四肢厥。有一时许竟目直口开。予不得已。用
大温回阳之剂灌之。其初不能下咽。后约进有四分之一。其气略平些。苏回。予查其病症。
云夜夜泄精。或有梦。或无梦。泄时知觉。以手捏之。有二三刻久方止。夜夜如是。后惊不
敢睡。至鸡鸣时亦泄。诊其脉弦细芤迟。余思良久。方觉阴寒精自出句。生二痈者。乃阴寒
聚结也。治之非大温大毒之品不能散阴寒之结。非大补元气不能胜阴邪之毒也。后用四逆、
白通理中、建中等汤数服。病症渐渐而瘥。此足见长沙之法。运用无穷。愿后之学人。深思
而
(The principles of Guizhi Tang are discussed in the chapter on Vomiting, Hiccups, and Diarrhea.) It treats abdominal pain caused by Cold-Hernia (Cold-type Hernia), accompanied by cold extremities and numbness/insensitivity of the hands and feet. If there is also body pain, for symptoms that can be alleviated by moxibustion or acupuncture, Wutou Guizhi Tang should be used as the primary formula.
Wutou (Aconiti Lateralis Radix Praeparata) (5 pieces).
Take the above single herb, add two jin (approx. 1 kg) of honey, and decoct until the volume is reduced by half. Strain to remove the dregs. Mix the strained liquid with five he (approx. 200 ml) of Guizhi Tang (Cinnamon Twig Decoction) to dissolve it, resulting in a total volume of one sheng (approx. 200 ml). Initially administer five he. If there is no response (bu zhi),
then continue administering.
Song says: Abdominal pain (due to Internal Cold), Body pain (due to External Cold), Limb insensitivity (The Spleen governs the four limbs; insensitivity occurs because Cold is excessive internally, lacking Yang Qi to warm them.) Medicinal
Formula.) Guizhi
Annotation: The term "jie" (dissolve/mix) refers to dissolving. "Zhi" (know/perceive) refers to efficacy. Appearing in a state resembling drunkenness indicates that External Cold has been resolved; vomiting indicates that Internal Cold has been expelled. These are considered signs of hitting the target (zhong bing, i.e., therapeutic effect achieved).
In the Gengchen year of the Daoguang reign, my eldest son and youngest son were both twenty-six years old. At the onset of the illness, the lower abdomen was distended, with a distance of six cun between the sides, forming two abscesses (yong), each three cun long and two cun wide, without redness or pain, yet the qi seemed connected. There was constipation, alternating chills and fever, and poor appetite. Physicians offered conflicting opinions; some used methods to support the interior and disperse pathogens, while others used purgative methods, but most medications were ineffective. After two or three days, the lower abdominal distension gradually increased, spreading to the upper abdomen and chest/hypochondrium. Rebellious Qi rushed up to the throat, making it impossible to swallow medicine or food. There was panting, cold sweat, and cold extremities. For a period, the eyes stared straight and the mouth hung open. Reluctantly, I administered a large dose of warming and Yang-restoring agents via gavage. Initially, it could not be swallowed, but after approximately one-quarter was ingested, the breathing stabilized somewhat, and the patient regained consciousness. Upon reviewing the history, I learned that he experienced nocturnal emissions every night, sometimes during dreams, sometimes without, remaining conscious during emission. He had to manually compress the penis for two to three ke (approx. 30-45 minutes) to stop it, occurring nightly. Later, due to fright, he feared sleep, and emissions continued until dawn (Ji Ming time). His pulse was wiry (Xian), fine (Xi), hollow (Kou), and slow (Chi). After pondering for a long time, I recalled the phrase from *Jin Gui Yao Lue* regarding "Yin Cold causing spontaneous seminal emission." The formation of the two abscesses was due to the accumulation of Yin Cold. Treating this condition required potent warming and toxic herbs to dissipate the Yin Cold accumulation, and strong Qi-tonifying herbs to withstand the toxicity of the Yin pathogen. Subsequently, several doses of Sini Tang (Frigid Extremities Decoction), Baitong Tang (White Aconite Decoction), Lizhong Tang (Regulate the Middle Decoction), and Jianzhong Tang (Establish the Middle Decoction) were administered, and the symptoms gradually improved. This sufficiently demonstrates the boundless application of the methods of Changsha (Zhang Zhongjing). I hope future students will reflect deeply upon this...