琼瑶提按最玄妙,气上周流十二支,六十六穴并经络,一日时辰此刺知。
冷痹肾俞三里提,阴陵脐腹痛相宜,肩井只针手三里,颈项之疾手后溪,夹脊后心中渚
刮,阴陵胁肋应无疑,大陵能主心胸痛,委中腰脚要须知。
先要己口温针暖,得其呼吸运气随。毒掐穴而凭指甲,此是进针不痛机。痛疼即泻痒麻
刮,弹每先呼后吸之。提按须要分在此,认取经络有功奇。春夏瘦而宜浅刺,秋冬肥人深刺之。
搓进盘摇分子午,腹部盘盘要君知。
冷即要热热宜冷,三提三按别有机,紧提慢按如冰冷,慢提紧按似火池。要识进搓分提
按,随济左而补暖宜,能别动静如按歇,迎夺右而寒泻之。得气至如舡扶舵,应如弦弩始发机,
气至如鱼吞钓饵,未至闭处邃幽闺。指扪塞闭候其气,手如握虎敬宾时。气至速而亦速效,
气至迟而效亦迟。琼瑶提按留真诀,方知速效有神机。《素问》《难经》分补泻,此法提按
少人知。年中四季人感灾,迎随决移源问之。观形察色分深浅,要在徐徐用针施。合进三分
提按可,五分用者自详推。世间妙诀少人知,荣卫先留后用之。
春夏秋冬要提按,左右见效在心持。神人先用气上下,坐地须来遍所宜。针至皮肤分深
浅,
须知先后莫妄施。或捻或弹搓时用,更须仔细用意推。合先呼而根据法补,合泻根据法不用疑。
补
时大指向前是,泻是大指望后移。阳人大指推前甲,阴人推后亦如之。补泻之时已此定,男
左女右古今知。要得气上知提按,针后须臾效自奇,提针气来能战刮,顿起沉 即此机。出
阳入阴应呼吸,出入阴阳不可违。此是琼瑶十段锦,提按千金不换之。
The lifting and thrusting technique proposed by Zhenren Qiongyao is most profound, allowing Qi to circulate freely through the twelve meridians of the body, encompassing sixty-six specific acupoints and meridian systems, applicable for needling at any of the twelve two-hour periods (Shichen) in a day.
For cold bi-syndrome (Cold Bi), one may needle the Shenshu (BL23) and Zusanli (ST36) acupoints and apply the lifting method; Yinlingquan (SP9) is suitable for pain in the umbilical and abdominal regions. Jingwell (GB21) should only be needled with Hand Sanli (LI10) to treat neck and shoulder disorders; after the Jiaji (EX-B2) points, Zhongzhu (TE3) can be treated with scraping; Yinlingquan (SP9) undoubtedly treats hypochondriac pain; Daling (PC7) can primarily manage chest and heart pain; Weizhong (BL40) must be known for treating waist and leg conditions.
Before needling, warm the needle with one's mouth to make it warm, following the patient's breathing rhythm to guide the Qi. Press the acupoint with fingernails to facilitate insertion; this is the secret to painless needle entry. If the patient feels pain, apply the draining method; if they feel itching or numbness, apply scraping; plucking/acupoint stimulation should be performed first during exhalation and later during inhalation. The key to applying lifting and thrusting lies here: recognizing the meridians yields extraordinary efficacy. In spring and summer, when the body is lean, shallow needling is appropriate; in autumn and winter, when the body is fat, deep needling is appropriate.
Rubbing, advancing, and rotating techniques must distinguish between Yin and Yang (Zi and Wu hours); the rotation method for the abdominal region must be understood.
Cold conditions require heat methods, and heat conditions require cold methods; three lifts and three thrusts have distinct mechanisms: tight lifting and slow thrusting feels like ice water, while slow lifting and tight thrusting feels like a fire pool. One must recognize the difference between rubbing/advancing and lifting/thrusting: following the meridian direction tonifies the left side for warmth suitability; opposing the meridian direction drains the right side for cold drainage. When Qi arrives, it feels like a boatman steering the rudder, powerful as a bow releasing an arrow; when Qi arrives, it feels like a fish swallowing bait; when Qi has not arrived, it feels deep and secluded. Use fingers to press around the acupoint to await Qi; hand movements should be cautious like holding a tiger, respectful towards the patient. Fast Qi arrival brings fast results; slow Qi arrival brings slow results. The lifting, thrusting, and retention techniques of Zhenren Qiongyao are true secrets, revealing the divine mechanism of rapid efficacy. While *Suwen* and *Nanjing* differentiate tonification and drainage, few know this lifting and thrusting method. Throughout the four seasons, when humans contract pathogens, the decision on following/opposing movement stems from inquiry. Observe form and complexion to determine depth; apply needles slowly. Advancing three cun allows for lifting and thrusting; those using five cun should deduce carefully. Rare secrets of the world are little known; Ying and Wei Qi are retained first and used subsequently.
Lifting and thrusting are essential in spring, summer, autumn, and winter; effectiveness on left and right depends on mental focus. Divine practitioners first circulate Qi up and down; sitting needling must suit all appropriate areas. Upon reaching the skin layer, distinguish depth; know the sequence and do not apply needling recklessly. Whether twisting, plucking, or rubbing, one must carefully deliberate with intent. Following exhalation according to method constitutes tonification; following drainage according to method leaves no doubt. During tonification, the thumb pushes forward; during drainage, the thumb moves backward. For Yang persons, the thumb pushes forward to the nail; for Yin persons, pushing backward is similar. Tonification and drainage timing are thus established; male left and female right are known since ancient times. To perceive Qi ascent and understand lifting/thrusting, effects become miraculous shortly after needling; when lifting the needle, Qi arrival causes trembling; sudden heaviness indicates this mechanism. Exiting Yang and entering Yin should follow respiration; exiting and entering Yin and Yang must not be violated. This is the Ten-Section Brocade of Qiongyao, a lifting and thrusting secret worth more than a thousand gold.