五十九难曰∶狂癫之病,何以别之?
然∶狂疾之始发,少卧而不饥,自高贤也,
自辨智也,自贵倨也,妄笑好歌乐,妄行不休是也。癫疾始发,意不乐、直视僵仆,其脉三部阴阳
俱盛是也。
狂病属阳,始发之时,阳气盛不入于阴,故少卧。阳气并于上,故不饥。其自高贤,自辨智,
自贵倨,皆狂之意也。妄笑,好歌,妄行,皆狂之态也。病发于阳,阳性动,故其状皆有余,
即前二十难所谓重阳者狂是也。癫病属阴,始发之时,意不乐,癫之意也。直视僵仆,癫之态
也。病发于阴,阴性静,故其状皆不足,即二十难所谓重阴者癫是也。脉三部阴阳俱盛者,是
总上二者而言。谓发于阳为狂,则三部阳脉俱盛,发于阴为癫,则三部阴脉俱盛也。
按∶《素问·病能论》帝曰∶有病怒狂者,此病安生?岐伯曰∶生于阳也。帝曰∶阳何以使
人狂?岐伯曰∶阳气者,因暴折而难决,故善怒也,病名曰阳厥。帝曰∶何以知之?岐伯曰∶
阳明者常动,巨阳少阳不动,不动而动大疾,此其候也。帝曰∶治之奈何?岐伯曰∶夺其食即
已,使之服以生铁洛为饮,夫生铁洛者,下气疾也。此总论狂病属于阳气盛,阳气宜于升达,
若折抑之则病,其来太阳少阳之脉,动之不甚者而动且大疾,则阳明之脉常动者,其动甚,可
知为狂病将发之候。先当夺其食,使胃火弱而气衰,庶几阳动息而病可愈,甚则服以铁洛饮,
下气开结,而平木火之邪也。《灵枢·癫狂篇》曰∶狂始生,先自悲也,喜忘苦怒善恐者,得之
忧饥。此言阴虚则阳盛,以致病狂也。又狂始发,少卧不饥,自高贤也,自辨智也,自尊贵也,
善骂詈,日夜不休者,此心气之实狂也。又狂,言惊善笑,好歌乐,妄行不休者,得之大恐,
此言肾病上传于心,而为心气之实狂,以大恐则伤肾也。又狂,目妄见,耳妄闻,善呼者,少
气之所生也。此因肾气少,而致心气虚狂也。又狂者,多食,善见鬼神,善笑而不发于外者,
得之有所大喜。此言喜伤心志而为虚狂也。又狂而新发,未应如此者,先取肝经之曲泉左右动
脉,及甚者见血,有顷已,不已,灸骨 二十壮。此分论狂病虚实,治未发先清泄木气,而不
令及于心神也。《素问·通评虚实论》帝曰∶癫疾何如?岐伯曰∶脉搏大滑,久自已。脉小坚
急,死不治。曰∶癫疾之脉,虚实何如?曰∶虚则可治,实则死。此总论癫疾属于阴气盛,阴
盛则阳虚,故其脉搏指而大滑,心肝之阳未衰,有来复之象,故久而自已。若小坚急,纯阴无
阳。则死不治。脉虚者,邪亦虚,脉实者,邪亦实,实即坚急之意,故亦主死也。《灵枢·癫
狂篇》曰∶癫疾始生,先不乐,头重痛,视举目赤甚,作极已而烦心,候之于颜。此言厥气上
乘于天气,及太阳君火也。夫癫乃阴阳之气,先厥于下,后上逆于巅而为病,当候之于颜面气
色也。又癫疾始作,引口啼呼喘悸者,此言太阳主开,阳明主阖,乃厥气上乘,致开阖不清而
为病也。又癫疾始作,先反僵,因而脊痛者,此厥气逆于寒水之太阳,及寒气乘于地中也。又
治癫疾者,常与之居,察其所当取之处,病至视其有过者泻之,置其血于瓠壶之中,至其发时,
血独动矣,不动,灸 骨二十壮。此言治癫疾,当分天地水火之气而治之,太阳之火,日也,
随天气而日绕地一周,动而不息者也,地水者,静而不动者也,常与病居,察其病在手足何经,
其法致其血于瓠壶中,发时气相感则血动,是感天气太阳之运动也,当候之手太阳阳明太阴者
是也。不动者,病陷于地水之中,当候之足太阳阳明太阴者是也,更宜灸 骨二十壮,若不图
之于早,病成则难治。故《下经》之骨癫疾,筋癫疾,脉癫疾,多云不治也。若夫痫证,《素
问·奇病论》帝曰∶人生而有病癫疾者,病名曰何,安所得之?岐伯曰∶病名为胎病,此得
之在母腹中时,其母有所大惊,气上而不下,精气并居,故令子发为癫疾也。此论生而病癫痫,
为先天所受之病,孕妇受惊,精气上而不下,精与惊气并居而为病,故曰胎病也。然亦有不从
母腹中得之,若卒然闻惊而得者,盖惊则神出舍空,痰涎乘间而归之也。但痫证与癫厥异者,
仆时口作六畜声,将醒时吐涎沫耳。更有血迷似癫者,妇人月水崩漏过多,血气迷心,或
产后恶露上冲,而语言错乱,神志不宁者,血虚神耗也。又有心风似癫者,精神恍惚,喜怒
言语或时错乱,有癫之意,不如癫者之甚,皆痰气为病,不可不辨也。
The Fifty-Ninth Difficulty asks: How can one distinguish between Kuang (mania) and Dian (epilepsy/severe mental disorder)?
Answer: When Kuang disease first manifests, the patient sleeps little and feels no hunger, considers themselves virtuous, intelligent, noble, and arrogant; they laugh without reason, enjoy singing and music, and engage in reckless behavior without ceasing. This is Kuang disease. When Dian disease first manifests, the patient feels unhappy, stares fixedly, and suddenly collapses stiffly; their pulse is vigorous at all three positions (cun, guan, chi) across both yin and yang aspects. This is Dian disease.
Kuang disease belongs to Yang. At onset, Yang qi is excessive and fails to enter Yin, resulting in little sleep. Yang qi converges upward, causing lack of appetite. The attitudes of considering oneself virtuous, intelligent, and noble/arrogant are the mental characteristics of Kuang. Laughing without reason, enjoying singing, and reckless behavior are the physical manifestations of Kuang. Since the disease originates in Yang, and Yang is dynamic, its symptoms represent "excess" (Shi pattern). This corresponds to what was stated in the Twentieth Difficulty: "Double Yang leads to Kuang."
Dian disease belongs to Yin. At onset, the patient feels unhappy, which is the mental characteristic of Dian; staring fixedly and sudden stiff collapse are its physical manifestations. Since the disease originates in Yin, and Yin is static, its symptoms represent "deficiency" (Xu pattern). This corresponds to the Twentieth Difficulty: "Double Yin leads to Dian."
The phrase "pulse vigorous at all three positions across yin and yang" summarizes the above. It means that for Kuang originating in Yang, the Yang pulses at the three positions are vigorous; for Dian originating in Yin, the Yin pulses at the three positions are vigorous.
Commentary: In *Su Wen: Bing Neng Lun*, the Yellow Emperor asked: A person suffers from anger-induced mania. How does this disease arise? Qibo answered: It arises from Yang pathogens. The Emperor asked: How do Yang pathogens cause mania? Qibo said: Human Yang qi, due to sudden frustration and inability to resolve, leads to irritability; this disease is named Yang Jue (Yang Stupor). The Emperor asked: How do we know this? Qibo said: The Yangming meridian pulse is usually palpable; the Taiyang (Giant Yang) and Shaoyang meridians' pulses are usually not palpable. If the non-palpable ones become rapidly palpable, this is the sign. The Emperor asked: How to treat it? Qibo said: Restrict their food intake, and administer a drink made of Sheng Tie Luo (Iron Filings). Sheng Tie Luo acts swiftly to descend Qi. This section generally discusses that Kuang disease belongs to excessive Yang qi. Yang qi should ascend and diffuse; if suppressed, disease occurs. The pulse originates from Taiyang and Shaoyang; where these normally do not move but now move rapidly, and the Yangming pulse, which normally moves, becomes very vigorous, it indicates an impending Kuang attack. One should first restrict diet to weaken Stomach Fire and decline Qi, so Yang movement subsides and the disease heals. If severe, administer Tie Luo Yin to descend Qi, open stagnation, and calm Liver Wood and Heart Fire pathogens.
*Ling Shu: Dian Kuang Pian* states: Mania begins with sadness, forgetfulness, bitter anger, and fear, caused by worry and hunger. This indicates Yin deficiency leading to Yang excess, causing mania. It also states: Early Kuang features little sleep, no hunger, self-aggrandizement, arrogance, cursing day and night; this is Kuang due to Heart Qi Excess. Another form involves startled speech, laughter, singing, and reckless behavior, caused by great fright; this indicates Kidney disease transmitting to the Heart, causing Heart Qi Excess Kuang, as great fright injures the Kidney. Another form involves visual/auditory hallucinations and shouting, caused by Qi Deficiency; this is Kidney Qi deficiency leading to Heart Qi deficiency Kuang. Another form involves polyphagia, seeing spirits, laughing internally, caused by great joy; this indicates Joy injuring the Heart Spirit, leading to Deficient Kuang. For new-onset Kuang before other symptoms appear, bleed the Ququan points on both sides of the Liver meridian; if severe, bleeding suffices. If unhealed after a while, moxa the patella twenty burns. This section differentiates Kuang into Excess and Deficiency, treating early stages by clearing Liver Wood Qi to prevent invasion of the Heart Spirit.
In *Su Wen: Tong Ping Xu Shi Lun*, the Emperor asked: What about Dian disease? Qibo said: If the pulse is large and slippery, it will heal spontaneously over time. If small, firm, and rapid, it is fatal and untreatable. The Emperor asked: Regarding Dian pulse, what of Excess and Deficiency? Qibo said: Deficient pulse is treatable; Excess pulse is fatal. This section generally discusses that Dian disease belongs to excessive Yin qi. Yin excess leads to Yang deficiency. Thus, a large and slippery pulse indicates Heart and Liver Yang have not yet failed and show signs of recovery, hence spontaneous healing. A small, firm, and rapid pulse indicates pure Yin without Yang, hence fatal. A deficient pulse implies deficient pathogen; an Excess pulse implies Excess pathogen ("Excess" meaning firm/rapid), hence also fatal.
*Ling Shu: Dian Kuang Pian* states: Early Dian begins with unhappiness, heavy head pain, red eyes, extreme fatigue followed by vexation; diagnose by observing facial complexion. This indicates Jue Qi ascending to Heaven Qi and Taiyang Jun Fire. Dian involves Yin-Yang Qi, first Jue at the lower body, then ascending to the vertex; observe facial Qi color. It also states: Early Dian involves mouth traction, crying, panting, and palpitations; this indicates Taiyang governs opening, Yangming governs closing; Jue Qi ascends, disrupting opening/closing functions. Another case: Early Dian involves initial rigidity and spinal pain; this indicates Jue Qi reversing in the Cold-Water Taiyang meridian and Cold Qi invading the Earth region (lower body). Treatment involves living with the patient to identify acupoints. Upon attack, observe pathological meridians and apply draining method; place blood in a gourd vessel. If the blood moves during the attack, it reflects the movement of Heaven Qi/Taiyang; observe Hand Taiyang, Hand Yangming, Hand Taiyin. If blood does not move, the disease has sunk into Earth/Water; observe Foot Taiyang, Foot Yangming, Foot Taiyin; moxa the patella twenty burns. Early intervention is crucial; late-stage bone, tendon, or vessel Dian are often untreatable (*Xia Jing*).
Regarding Xian (Epilepsy) syndrome: *Su Wen: Qi Bing Lun* asks: Congenital Dian disease? Name and origin? Qibo answers: Named Tai Bing (Fetal Disease), acquired in utero when the mother suffered great fright. Qi ascended instead of descending, essence and Qi co-resided, causing fetal Dian. This describes congenital epilepsy due to maternal fright, where essence and fright Qi co-reside. However, some cases arise from sudden fright post-birth; fright scatters the Spirit, allowing Phlegm-Drool to invade. Xian differs from Dian/Jue by producing animal-like sounds during collapse and spitting foam upon waking. Blood confusion mimics Dian: excessive menstrual bleeding or postpartum lochia rushing upward confuses the Heart, causing disordered speech and restless spirit due to Blood deficiency and Spirit consumption. Heart Wind mimics Dian: vague spirit, erratic emotions/speech, milder than Dian; all caused by Phlegm-Qi disorders, requiring differentiation.