属肺者多。一本云∶专主乎肺。一男子素嗜酒，因冒风寒衣薄，遂觉倦怠，不思食者半月，至睡徒大发热，疼
如被杖，微恶寒，天明诊之，六脉浮大，按之豁豁然，左为甚，作极虚受风寒治之。以人参为君，白术、黄 、当归身
为臣，苍术、甘草、陈皮、通草、葛根为佐使，与之，至五贴后，周身汗出如雨，凡三易被，觉来诸证悉除。
谓之温病、众人病，有一般者，是又谓之天行时疫。治有三法，宜补、宜散、宜降。入方∶大黄、黄连、黄芩、人
参、桔梗、防风、苍术、滑石、香附、人中黄，上末之，神曲糊为丸，每服五七十丸。分气、分血、分痰，作汤使。气
虚以四君子汤；血虚以四物汤；痰多以二陈汤送下，热甚者童便。一方治时病∶半夏 川芎 茯苓（各半钱） 陈
皮山楂 白术（以上各一钱） 甘草（一钱） 苍术（一钱半），上作一服。头疼加酒芩；口渴加干葛；身痛加羌活、
桂枝、防风、芍药。一方治温病，亦治食积，痰热，降阴火，以人中黄饭丸，每服十五丸。凡天行时病，须分内外，从
外而入者，头疼体痛，见风怕寒，遇暖则喜，脉皆沉数，在上必得大汗而愈，不问日数，用六神通解散∶麻黄（一钱半）
苍术 甘草（以上一钱）黄
芩石膏 滑石（以上二钱） 上作一帖，生姜、葱头煎热服。如谵语神思不宁，热邪在里，而汗不能尽解，又加人
参、黄连二味即安。夫六神通解散，此乃张戴人所制之法，用药虽轻微，人多不晓，易而忽之，不知其中自有神妙。如
解汗未通，更加紫苏叶、干葛、白芷等，助其威风，得汗其病如扫。伤寒因劳苦，又感寒湿过多，患热而不食，数日
后不省人事，语言妄乱，神思昏迷，面青齿露，人以为必死之证，其脉沉细，先用小柴胡等汤不效，急以四君子汤
加制附子数片，留盆水中，剥其热性，少时，令温饮。其脉与神思即回，方可用别药治之，此为阴证伤寒。伤寒怫郁不
解，三阳并入三阴，脏腑结燥，面赤口渴，心惊谵语，内热多而外少，此当从里解。三一承气汤下其燥屎；或木香槟榔
丸，两服吞下；或加玄明粉一钱在药中。用下药、汗药未能除其热势，用栀子豉汤加减煎服；或凉膈散加减饮之。表里
不解，只用瓜蒂散饮之，吐痰乃得汗，病邪俱退。伤寒传阴，或热并入脏腑，而下痢急，用和中之剂，如人参、白
术、浓朴、陈皮、之类；急者用煨肉豆蔻、炒神曲，从权施之，痢止用药除其余热。邪之所凑，其气必虚。内伤者，
补中益气汤加麻黄、柴胡，热甚加附子。伤寒壮热，脉实颠狂者，有余之证也。当用大承气汤。一人本内伤，汗下
后谵语，初能认人，后三五日，语后更妄言，此神不守舍，慎勿攻战，脉多细数，不得睡，足冷气促，面褐青色，口干
燥，用补中益气汤加人参半两，竹叶三十片，煎服效。一人内弱，本劳苦得，汗下后大虚，脉细数，热如火灸，气短
促，人参、当归、白术、黄 、甘草、五味子、知母、竹叶、水与童便煎服，两帖而安。大病虚脱，本是阴虚，用
药灸丹田以补阳，阳生阴长故也。不可用附子止，可用人参
多服。疫病，惟《三因方》治法可用。解诸热病，用粉草五两，重切细微炒，捣细，随病患酒量多少，以无灰好酒一
处研，去渣，温服。须臾大泻，毒亦随出。虽十分渴，不得饮水，饮水则难救矣。治温病方，以人中黄疗时行热毒为
主，苍术、香附、散郁为臣，黄连、黄芩、降火，人参补虚，桔梗、防风利气行经为佐，热郁结，则内外气液不通成
燥，大黄苦寒而能荡涤燥热，滑石性滑味淡，将以利窍解结，通气液以润燥，二者一阴一阳为使。夫温病，有冬伤
于寒者；有冬不藏精者，明虚实之异。有四时不正之气郁者；有君相二火加临者，分主客之殊。有五运六气当迁，正
值所胜折之不得升降者，则必辩其所发之气，治之岂可均用治热乎哉！
属于肺经的居多。另一版本说：专门主治肺经病变。有一个男子平时嗜好饮酒，因为冒受风寒且衣着单薄，于是感到倦怠，不想吃东西长达半个月，到了睡觉时突然发高热，身体疼痛如同被棍棒打过一样，微微怕冷，天亮时诊察，六脉浮大，重按则空豁无力，左侧更为明显，诊断为极度虚弱又感受风寒，按照此证治疗。以人参为君药，白术、黄芩、当归身为臣药，苍术、甘草、陈皮、通草、葛根为佐使药，给他服用，服到五剂后，周身出汗如雨下，共更换了三次被子，醒来后各种症状全部消除。
称为温病、众人病，有一种情况，又被称为天行时疫。治疗方法有三种，宜用补法、宜用散法、宜用降法。入方：大黄、黄连、黄芩、人参、桔梗、防风、苍术、滑石、香附、人中黄，以上药物研成细末，用神曲糊制成丸药，每次服用五七十丸。根据气、血、痰的不同分别做成汤剂使用。气虚用四君子汤；血虚用四物汤；痰多用二陈汤送服，热势严重的用童便（儿童尿液）。一方治疗时病：半夏、川芎、茯苓（各半钱），陈皮、山楂、白术（以上各一钱），甘草（一钱），苍术（一钱半），以上药物作为一付煎服。头痛加酒炒黄芩；口渴加干葛；身痛加羌活、桂枝、防风、芍药。一方治疗温病，也治疗食积、痰热，能降阴火，用人中黄饭丸，每次服用十五丸。凡是天行时病，必须分辨内外，从外侵入的，出现头痛体痛，见风怕寒，遇暖则喜欢，脉象皆沉数，病位在上必须通过大汗才能痊愈，不论患病天数，用六神通解散：麻黄（一钱半），苍术、甘草（以上一钱），黄芩、石膏、滑石（以上二钱），以上药物作为一帖，用生姜、葱头煎煮热服。如果出现谵语、神思不宁，是热邪在里，而汗法不能彻底解除，再加人参、黄连两味药即可安宁。这六神通解散，是张戴人所制定的方法，用药虽然轻微，但人们大多不了解，容易轻视它，不知道其中自有神妙之处。如果解表发汗不通畅，再加紫苏叶、干葛、白芷等，助其发散之力，得汗后疾病如扫除般消失。伤寒因为劳苦，又感受过多寒湿，患热症而不进食，数日后神志不清，言语错乱，神思昏迷，面色青黑，牙齿外露，人们认为这是必死的证候，其脉象沉细，先用小柴胡汤等无效，急忙用四君子汤加制附子数片，放在盆水中冷却以去除其热性，片刻后，令患者温饮。其脉象与神思随即恢复，然后才可用其他药物治疗，这属于阴证伤寒。伤寒怫郁不解，三阳并入三阴，脏腑结燥，面赤口渴，心惊谵语，内热多而外热少，这应当从里解。用三一承气汤攻下燥屎；或木香槟榔丸，连服两丸吞下；或在药中加入玄明粉一钱。如果用下药、汗药未能消除热势，用栀子豉汤加减煎服；或凉膈散加减饮用。表里同病不解，只用瓜蒂散饮用，吐出痰涎后才能出汗，病邪全部退去。伤寒传入阴经，或热邪并入脏腑，而下痢急迫，用和中之剂，如人参、白术、浓朴、陈皮之类；急症用煨肉豆蔻、炒神曲，权宜施治，痢止后用药物清除其余热。邪气所聚集的地方，正气必定虚弱。内伤者，用补中益气汤加麻黄、柴胡，热甚加附子。伤寒壮热，脉实颠狂者，是有余的实证。应当用大承气汤。一个人原本内伤，汗下之后出现谵语，起初还能认人，后来三五日，说话后更加妄言，这是神不守舍，千万不要攻伐作战，脉象多细数，不得睡眠，足部冷、气短促，面色褐青，口干燥，用补中益气汤加人参半两，竹叶三十片，煎服有效。一个人内里虚弱，本是因劳苦所得，汗下之后大虚，脉细数，热如火灸，气短促，用人参、当归、白术、黄芩、甘草、五味子、知母、竹叶，用水与童便煎服，两剂后安宁。大病虚脱，本是阴虚，用药灸丹田以补阳，因为阳生则阴长。不可单用附子制止，可用人参多服。疫病，只有《三因方》中的治法可用。解诸热病，用粉草五两，重重切碎细微炒，捣细，根据病患的酒量多少，用无灰好酒一处研磨，去渣，温服。须臾间大泻，毒也随之排出。虽然十分渴，不得饮水，饮水则难以救治了。治疗温病的方子，以人中黄治疗时行热毒为主，苍术、香附，疏散郁结为臣药，黄连、黄芩，降火，人参补虚，桔梗、防风利气行经为佐药，热郁结，则内外气液不通形成燥，大黄苦寒而能荡涤燥热，滑石性滑味淡，用来利窍解结，通气液以润燥，这两者一阴一阳为使药。夫温病，有冬天感受寒邪的；有冬天不藏精气的，明确虚实之异。有四时不正之气郁结的；有君相二火加临的，分主客之殊。有五运六气当迁转，正值所胜克制导致不得升降的，则必须辨别所发之气，治疗岂可均用治热的方法呢！
Most cases belong to the Lung meridian. Another version states: specifically treating Lung meridian pathologies. A man who was fond of drinking alcohol, after being exposed to wind-cold with insufficient clothing, felt fatigued and had no appetite for half a month. Upon sleeping, he suddenly developed high fever, body pain as if beaten by a club, and slight aversion to cold. At dawn, examination revealed floating and large pulses in all six positions, which were empty upon deep pressure, more pronounced on the left side. Diagnosed as extreme deficiency combined with wind-cold invasion, treatment proceeded accordingly. Ren Shen (Ginseng Radix) served as the Sovereign herb, Bai Zhu (Atractylodis Rhizoma), Huang Qin (Scutellariae Radix), and Dang Gui Shen (Angelicae Sinensis Radix) as Ministers, Cang Zhu (Atractylodis Rhizoma), Gan Cao (Licorice Radix), Chen Pi (Citri Reticulatae Pericarpium), Tong Cao (Tetrapanacis Medulla), and Ge Gen (Puerariae Lobatae Radix) as Assistants and Guides. After five doses, profuse sweating occurred like rain, requiring three bed sheet changes; upon waking, all symptoms resolved.
Referred to as Wen Bing (Warm Disease) or common illness, one specific type is called Tian Xing Shi Yi (Epidemic Disease). There are three treatment principles: tonification, dispersion, and descending. Formula: Da Huang (Rhei Radix et Rhizoma), Huang Lian (Coptidis Rhizoma), Huang Qin (Scutellariae Radix), Ren Shen (Ginseng Radix), Jie Geng (Platycodonis Radix), Fang Feng (Saposhnikoviae Radix), Cang Zhu (Atractylodis Rhizoma), Hua Shi (Talcum), Xiang Fu (Cyperi Rhizoma), Ren Zhong Huang (Human Manure Processed), ground into powder, formed into pills with Shen Qu (Medicated Leaven), taken 50-70 pills per dose. Prepare decoctions based on Qi, Blood, or Phlegm differentiation. For Qi deficiency, use Si Jun Zi Tang (Four Gentlemen Decoction); for Blood deficiency, use Si Wu Tang (Four Substances Decoction); for excessive Phlegm, administer with Er Chen Tang (Two Aged Decoction); for severe heat, use Tong Bian (Child's Urine). Another formula for seasonal diseases: Ban Xia (Pinelliae Rhizoma), Chuan Xiong (Ligustici Chuanxiong Rhizoma), Fu Ling (Poria), each 0.5 qian; Chen Pi (Citri Reticulatae Pericarpium), Shan Zha (Crataegi Fructus), Bai Zhu (Atractylodis Rhizoma), each 1 qian; Gan Cao (Licorice Radix) 1 qian; Cang Zhu (Atractylodis Rhizoma) 1.5 qian. Decoct together as one dose. Add Jiu Huang Qin (Wine-processed Scutellariae Radix) for headache; add Gan Ge (Puerariae Lobatae Radix) for thirst; add Qiang Huo (Notopterygii Rhizoma et Radix), Gui Zhi (Cinnamomi Ramulus), Fang Feng (Saposhnikoviae Radix), Shao Yao (Paeoniae Radix Alba) for body pain. One formula treats Wen Bing (Warm Disease), also effective for food stagnation, Phlegm-Heat, and descending Yin Fire, using Ren Zhong Huang (Human Manure Processed) rice pills, 15 pills per dose. For epidemic diseases, differentiate internal and external factors. Those entering from outside present with headache, body pain, aversion to wind and cold, preference for warmth, and sinking-rapid pulses. If the pathology is upper, recovery requires profuse sweating, regardless of disease duration. Use Liu Shen Tong Jie San (Six Miracles Freeing Release Powder): Ma Huang (Ephedrae Herba) 1.5 qian; Cang Zhu (Atractylodis Rhizoma), Gan Cao (Licorice Radix), each 1 qian; Huang Qin (Scutellariae Radix), Shi Gao (Gypsum Fibrosum), Hua Shi (Talcum), each 2 qian. Decoct with Sheng Jiang (Zingiberis Rhizoma Recens) and Cong Tou (Allii Fistulosi Bulbus), take hot. If delirium and restlessness occur due to Heat Evil in the interior not fully resolved by sweating, add Ren Shen (Ginseng Radix) and Huang Lian (Coptidis Rhizoma) for relief. Liu Shen Tong Jie San (Six Miracles Freeing Release Powder) was created by Zhang Dai Ren. Although the herbs are mild, people often overlook it, unaware of its subtlety. If sweating is not achieved, add Zi Su Ye (Perillae Folium), Gan Ge (Puerariae Lobatae Radix), Bai Zhi (Angelicae Dahuricae Radix) to enhance dispersion; once sweating occurs, the disease clears rapidly. Shang Han (Cold Damage) caused by labor and excessive cold-dampness leads to heat without appetite, followed days later by unconsciousness, confused speech, coma, cyanotic face, and exposed teeth, considered fatal. Pulses are sinking and fine. If Xiao Chai Hu Tang (Minor Bupleurum Decoction) fails, urgently use Si Jun Zi Tang (Four Gentiments Decoction) with processed Fu Zi (Aconiti Lateralis Radix Praeparata) slices cooled in water to remove heat properties, then administer warm. Pulse and consciousness return, allowing other treatments; this is Yin Syndrome Cold Damage. Shang Han (Cold Damage) with stagnation unresolved, merging Three Yang into Three Yin, causing organ dryness, red face, thirst, palpitations, delirium, internal heat predominating over external, requires interior resolution. Use San Yi Cheng Qi Tang (Three Ones Purge Down Decoction) to purge dry stool; or Mu Lan Bing Lang Wan (Magnolia Bark and Areca Seed Pill), two doses swallowed; or add Xuan Ming Fen (Mirabilite) 1 qian. If purgatives or diaphoretics fail to reduce heat, use Zhi Zi Chi Tang (Gardenia and Soybean Decoction) modified; or Liang Ge San (Cool the Diaphragm Powder) modified. For simultaneous exterior-interior non-resolution, use Gua Di San (Melon Spitter Powder) to induce vomiting of phlegm, leading to sweating and expulsion of pathogens. When Shang Han (Cold Damage) transmits to Yin meridians or Heat merges into organs causing urgent dysentery, use harmonizing agents like Ren Shen (Ginseng Radix), Bai Zhu (Atractylodis Rhizoma), Hou Po (Magnoliae Officinalis Cortex), Chen Pi (Citri Reticulatae Pericarpium); for urgency, use Wei Rou Dou Kou (Arecae Semen Preparatum) and Chao Shen Qu (Medicated Leaven Prepared), adjusting as needed; after dysentery stops, clear residual heat with medication. Where Evil gathers, Qi must be deficient. For internal injury, use Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction) plus Ma Huang (Ephedrae Herba), Chai Hu (Bupleuri Radix); add Fu Zi (Aconiti Lateralis Radix Praeparata) for severe heat. For Shang Han (Cold Damage) with high fever, solid pulse, and mania, indicating excess syndrome, use Da Cheng Qi Tang (Major Order the Qi Decoction). A patient with prior internal injury developed delirium after sweating and purging; initially recognizable, but within 3-5 days, speech became increasingly erratic, indicating Spirit not residing in its house. Do not attack; pulses are likely fine-rapid, insomnia, cold feet, shortness of breath, brownish-cyan face, dry mouth. Use Bu Zhong Yi Qi Tang (Tonify the Middle and Augment the Qi Decoction) with Ren Shen (Ginseng Radix) 0.5 liang, Zhu Ye (Bambusae Folium) 30 leaves, decocted for efficacy. A patient with internal weakness, contracted through labor, became severely deficient after sweating and purging; pulses fine-rapid, heat like moxa, shortness of breath. Use Ren Shen (Ginseng Radix), Dang Gui (Angelicae Sinensis Radix), Bai Zhu (Atractylodis Rhizoma), Huang Qin (Scutellariae Radix), Gan Cao (Licorice Radix), Wu Wei Zi (Schisandrae Chinensis Fructus), Zhi Mu (Anemarrhenae Rhizoma), Zhu Ye (Bambusae Folium), decocted with water and Tong Bian (Child's Urine); two doses bring peace. For critical deficiency collapse due to Yin deficiency, moxa Dan Tian (Lower Abdomen) to tonify Yang, as Yang generation promotes Yin growth. Do not rely solely on Fu Zi (Aconiti Lateralis Radix Praeparata); use Ren Shen (Ginseng Radix) in large doses. For epidemics, only the methods in San Yin Fang (Formulas of the Three Causes) are applicable. To resolve various heat diseases, use Fen Cao (Glycyrrhizae Radix et Rhizoma) 5 liang, finely cut, stir-fried, pounded, mixed with good wine according to patient's tolerance, ground together, strained, taken warm. Profuse diarrhea ensues, expelling toxins. Even if extremely thirsty, do not drink water, or rescue becomes difficult. The formula for Wen Bing (Warm Disease) uses Ren Zhong Huang (Human Manure Processed) to treat epidemic heat toxicity as Sovereign; Cang Zhu (Atractylodis Rhizoma), Xiang Fu (Cyperi Rhizoma) to disperse depression as Ministers; Huang Lian (Coptidis Rhizoma), Huang Qin (Scutellariae Radix) to descend fire; Ren Shen (Ginseng Radix) to tonify deficiency; Jie Geng (Platycodonis Radix), Fang Feng (Saposhnikoviae Radix) to benefit Qi and unblock meridians as Assistants. Heat depression causes blockage of internal/external Qi and fluids leading to dryness; Da Huang (Rhei Radix et Rhizoma) is bitter-cold and purges dry heat; Hua Shi (Talcum) is slippery and bland, opening orifices, resolving knots, promoting Qi/fluid flow to moisten dryness. These two act as Envoys, one Yin, one Yang. Wen Bing (Warm Disease) arises from winter cold exposure or failure to store Essence in winter, distinguishing deficiency/excess. It may stem from improper seasonal Qi stagnation or Ministerial/Fire overlords, distinguishing host/guest. With Five Movements and Six Qi shifts, if overcoming forces prevent ascending/descending, one must identify the originating Qi; can treatment uniformly apply heat-clearing methods?