覆上升,下降甚则白虎加旋复杏仁。若 为胃病已详言之,妇人胎前产后之温病,又当分别
言之。朱丹溪曰∶产后当大补气血,即有疾病,从末治之。一切病多是血虚,不可发表,是原
于仲景“亡血禁汗”之条。张景岳曰∶产后表邪宜解,火邪宜清,内滞宜消。此原于仲景小柴
胡承气等法。是二子之论,不可偏废。然而产后自有妙法。妙法云何?手挥目送是也。手
下所治是实症,目中心中意中注定是产后,识症真对病确,一击而罢。如病从上焦来,治上
不犯中,药不可轻,须用多备少服法。外感已,即复其虚,所谓无粮之兵贵在速战;若畏产后
虚怯,用药过轻,延至三四日后反不能胜药矣。如腹痛拒按则化瘀,喜按即补络,快如转
丸。其六气为病,除伤寒遵仲景外,当于温热
条中三焦救之,斟酌轻重而急用之,所谓“另出手眼者不外”是矣。顾产后热病之难,更有
故。盖温经之药多能补虚,而补虚之品不能清热。此则复脉三甲定风等法,能补前人之未
备,而产后阴气大亏之热症,可相机而用矣。若夫类白虎一症,东垣用当归补血汤,是劳役
伤阳气之的方,产后之妙法也。而胎前一切病,仍各从见症,应清则清,应下则下,断弗拘
执思过半矣。
(一)宜与叶氏《温热论》中舌苔一段合看。
(二)手挥目送四字妙妙。王旭高注。
问∶《内经》诸痉强直皆属于湿,其义安在?仲景治痉几方能举其要欤?今日之治痉
可以通用乎?痉 痫厥四症,分别处何在?痉病之寒热虚实能历历剖分之欤?痉病亦有六
气所感欤?俗传小儿惊风分明是痉,俗传产后惊风分明是痉,可一一详言之欤?此症为时
邪,变症最多,当细辨之。
《内经》云∶“诸痉强直皆属于湿”,此湿字,风字传写之误也。痉症现象皆风木刚强屈
幼之象,湿性下行而柔,木性上行而刚,湿非无痉也,而湿字不能包括痉病方中,行痉书十
八条,除《素问》、《千金》二条外,其余皆仲景之言,其论脉二条,曰痉脉紧兼弦,曰痉脉伏
坚直,皆风木之象,余十四条,风寒致痉居其十,风家禁下一条,疮家禁汗一条,新产亡血
两条,皆内因也。明乎此而外感内伤皆能致痉其理灼然,何不可通于今日之治痉乎?“痉
痫厥”四字最宜分别。痉者强直之谓,后人所谓“角弓反张”,古人所谓“痉”也; 者蠕动引
缩之谓,后人所谓“抽掣搐搦”,古人所谓“螈”也;抽掣搐搦时作时止,数日数月复发,发则
不治而自止者,痫也;四肢冷如水者,厥也,四肢热如火者,亦厥也。仲景曰∶“阴阳气不相
接,故曰厥”,《素问》谓“太阳所至为痉,少阳所至为 。”盖痉属水而 属火,一则因寒,一
则因热,各不相谋也。大抵痉、 、痫、厥四症皆当以寒热虚实辨之。六淫致痉,实症也;产
妇亡血病久致痉,风家误下温病误汗、疮家发汗皆虚痉也;风寒风湿致痉者,寒痉也;风温、
风热、风暑、燥火致痉者,热痉也;俗传慢惊风者,虚寒痉也;阴液虚而本脏自病者,虚热痉
也。后人皆以痉名,其实寒为痉而热为 。仲景刚痉柔痉之论,为伤寒者而言,未尝议及
病,故抱 在寒水一门,兼风则为有汗之柔痉。盖寒而实者也,除寒痉外,皆 病之实而
热也,治痉宜用刚而温,治 宜用柔而凉。痉而兼 ,水极而似火也。 而兼痉,火极而似
水也,此其大略也。欲细分六气内伤之条目,先当明辨痉 之九大纲。九纲云何?一曰寒
痉,仲景之太阳病,身体强KT KT ,然脉沉迟有汗者为柔痉,因其风多寒少而用桂枝汤加味。
无汗为刚痉,属寒,用葛根汤,内有麻黄桂枝,而不用麻桂立名者,病已至阳明也。若冷风咳
嗽致痉者,用杏苏散。一曰风温痉,即 症也。当阳气发泄之时,君火主气之候,轻则用辛凉
轻剂银翘散,重则用辛凉重剂白虎汤。伤津液者,加地冬;神昏者,用芳香开膻中,如清宫牛
黄、紫雪,愈后用三才六味,以复其津;咳者,用桑菊饮,此症最忌辛温。一曰温热痉,此其
病发于夏至之前,六淫之火气销烁真阴而致此症,较前症重而多,治法一如上,但药之浅
深轻重,视病之浅深轻重而已。一曰暑痉,其症发于夏至以后,其时二气发泄,邪之来也如
奔马,其传变也如击电。如身热、头痛、项强、无汗,暑兼风寒,宜香薷饮。有汗者,用银翘重
加桑叶,咳用桑菊,汗多用白虎,脉芤喘者用人参白虎,身重汗少用苍术白虎,脉芤、汗赤、
多言、喘咳、欲脱用生脉,神识不清用清营加钩勾、羚角、丹皮,神昏者紫雪牛黄,势轻者清
络饮。一曰湿痉,其症有寒有热,寒湿泻久作痫,五苓散或三仁汤;湿火入心包,清宫去莲
麦加赤小豆,重者紫雪、银翘、马勃、苇茎加滑、杏,寒湿苔白经络拘急桂枝、姜附,余见苔
黄手足 者用黄连泻心亦愈。一曰燥痉,燥气化火销烁津液,本能致痉,证略似风温,正秋
时凉风外罩之症,宜辛凉润,有伏暑则兼湿,
宜苦辛淡燥气化寒胁痛呕吐法,用苦温佐以甘辛。一曰内伤饮食痉,即俗所谓慢惊也。必
先由吐泻有脾胃两伤者,有专伤脾阳、专伤胃阳者,有伤及肾阳者,参苓白术、四君、六君、
异功、补中益气、理中等皆可选用,虚寒甚者理中加丁香、肉桂、肉果、诃子类,因他病伤寒
凉者亦同此例。一曰客忤痉,此则因惊吓而致者也。盖小儿神怯气弱,见非常物、听非常声、
或失足落空百中一二,如谓皆因惊吓而致则谬矣。其症发热面青时为呓语、四肢蠕动,宜
复脉去参、桂、姜、枣,加丹皮、丹参、犀角,补心之体配心之用,便结加元参,溏加牡蛎,汗
多神不宁恐惧者加龙骨、整琥珀、朱砂,然必得确情而后用之。一曰本脏自病痉,治此者一
以育阴柔肝为主。以上所谓外感痉,即今日俗所传小儿惊风之痉也。以上所谓内伤痉,即今
日俗所传产后惊风之痉也。盖小儿易痉之故,一由肌肤薄弱、脏腑嫩小、变传最速;一由近
世不明六气,一见外感即与发表,既痉之后重用苦寒,虽壮男壮女,误汗致痉者多矣。
寒为痉而热为 ,一语破的。王旭高注。
问∶湿温之病,其所由成者何因?湿温见症,以何证为提纲?其不能速愈者何故?忌汗
者何故?忌下者何故?忌清润者何故?治当以何方为主方?上焦之变症何方??中焦之病
何症何方其蔓延三焦之病亦分气血,治气分者何方?治血分者何方?湿温并治者何方?病
至下焦与温热病异处何在?当斡旋者何方?此病今人混称瘅疟久矣,必须详辨明晰,庶几挽
世之谬。
暑兼湿与热者也。苍瘦而黑之人阴虚而火旺,感暑之热而即发者,为暑温。肥白面黄
之人,感暑之湿不即发,至秋后发者,曰湿温。今人谬言瘅疟,其实皆湿温也。湿温所由成,
湿重热轻热伏湿中而成也。其见症头痛、恶寒、胸闷、不饥、午后身热、状若阴虚,而必以
舌白不渴、脉细而濡、面色淡黄为提纲。盖恶寒、身痛、头痛、发热,伤寒似之,脉濡则别于
伤寒矣。舌白不渴、面黄,则并非伤暑之偏于
火者矣,此湿温之的症也。湿闭清阳之道,则
胸闷不饥。湿为阴邪,阴邪旺于阴分,故与阴虚同,午后之发热,湿性氤氲粘腻,非若寒邪
之一汗即解,温邪之一凉即退,其症较之温病势最缓而实重,故难速已。世医不知其湿温,
见其恶寒、头痛、身热,以为伤寒也,而汗之。汗伤心阳。湿随辛温表药蒸腾上逆,内蒙清
窍,则神昏;上蒙清窍,则耳聋目瞑。不言湿症之所以忌汗也,见其中满不饥,以为停滞而大
下之。误下则伤阴而重抑脾阳之升。脾气转陷,湿邪内渍,故洞泄,湿症之所以忌下也。见
其午后身热,以为阴虚而用柔药润之,湿为胶滞阴邪,再加柔润阴药,二阴相合,同气相求,
遂有锢结而不可解之势,湿症之所以忌清润也。治之之法,宜三仁汤,用杏、蔻、朴、半等先
开上焦肺气。肺主一身之气,气化则湿亦化。用滑石、通草等分利下焦,此治湿之正方也。
湿气弥漫,本无形质,最忌以重浊滋腻之药治之,愈治愈坏。其有热感肺胃营分者,咽喉阻
膈而痛,银翘、马勃、牛蒡、射干。湿郁气分者,为呃宣痹法,用射干、枇杷叶、郁金、香豉。喘
促者,苇茎加杏仁、滑石,此皆上焦之变症治法也。中焦之病略同于暑病,不食,不饥,不
便,由浊痰凝窍而痞,宜半、枳开气分之湿结,芩、连开气分之热结,杏仁开肺大肠之痹。若
其蔓延三焦,舌滑微黄者,邪在气分,仍以手太阴一经为要领。盖肺与大肠一家,气化则暑
湿俱化,肺能通调水道,下达膀胱。肺痹开则膀胱亦开。治肺而胃与膀胱皆在治中,此三石
汤,微苦辛寒,用滑石、寒水石、石膏、杏、草宣气分之用,用竹茹通络,金汁银花败暑之热毒
而兼芳香之治也。若邪气久留,舌绛苔少,热抟血分,用苦辛寒法,清宫汤加知母、银花、竹
沥,以治血分,此暑病延三焦气血分治之法也。湿温化火,亦宜照此用之。若夫伏暑舌白、
胸痞、自利、呕恶,湿之见症也,潮热、烦渴、汗出、溺短,热之见症也,热处湿中,湿蕴生热,
湿热交混,非偏寒偏热可治,以杏仁、滑石、通草,宣肺、膀胱之湿,浓朴苦温泻湿满,芩连清
里止湿热之利,郁金芳香走窍而开闭结,橘半化痰止呕,三焦之邪皆得分解,此湿温并治之
方也。若病至下焦,湿邪深入厥阴肝、少阴肾,与暑温同法。若阴分大虚,则与湿热下焦病者
同法。此外若正气误伤于药,邪气窃踞于中,锢结不解,攻补难施,须旋转清浊之法,则来
复丹复阳于下,寒热相配,阴阳互济,有扶危拯逆之功。阴液与元气俱伤者,可用三才兼补
其阳;若饮留胁下者,旋复苏子霜二陈,甚则控涎丹,此皆湿温与温热不同处,亦即斡旋之
法也。而奈何今人混称瘅疟也,不知此症与阴气先虚、阳气独发之旨迥不相侔,谨明辨之,
以俟有识者裁焉。
又有一种膏粱嗜酒体肥之人,时值春末夏秋,触染温邪与湿相抟,亦属湿温。 王旭
高注。
问∶湿之体质何物能详言欤?仲景论湿十数条,多用温药,岂湿之体本寒欤?抑别有湿
热之见症欤?湿之在人有中有伤,有外感曰风湿,有直中曰湿痹,有内生曰痰湿,能条分缕
晰其所以然欤?湿在上焦伤肺之见证若何?应何治法?湿在中焦伤胃阴之见证若何?伤胃
阳之见证若何?伤脾阴之见证若何?伤脾阳之见证若何?宜各详治法。湿在下焦伤肝肾
之见证若何?宜详治法。试明辨之。
尝读《易》曰∶水流湿,湿之体质水也。在天之阳时为雨露、阴时为霜雪,在山为泉,在
川为水。包含于土中者为湿。在人则与肺脾胃肝肾合,以人与天地异出同源,土为杂气水
为天一所生,无处不合者也。今人竞恶湿之病患,而不知人为 虫之长 者。土也,亦藉湿
以为生长者也。故喻氏有瘦人以湿为宝之论,非探本者不能言仲景论湿十余条,其出方有
四桂枝附子汤、桂枝白术汤、麻黄白术汤、甘草附子汤。大都夹风之病多,其所谓风则冷风
也,故多用温法。其湿痹一症留于关节者,以利小便为主,隐非五苓在于言下。其身色如熏
黄者,属热,隐非麻黄赤小豆汤,甚则栀子柏皮汤、茵陈蒿汤在言下,其丹田有寒、胸中有
热、渴欲得水一症,有泻心汤意在言下,斯三者皆湿热也,读仲景书可不明辨乎。或问中
湿、风湿、伤湿之别,张石顽曰∶山泽阴雨熏蒸之气,人气虚而冒袭者,曰中湿,脾肾受病也。
其见证或身痛,或身色如熏黄,脉缓,治之以燥胜湿,兼利小便。汗出当风、湿郁腠理,名曰
风湿,此膀胱与胃受湿也。其症恶风不欲去衣,支节痛,脉浮涩,治之以风胜湿兼取微汗。
若水谷内蕴,肺虚不能化气,脾虚不能散津,或饮寒饮冷,或酒客中虚,内外相合,客邪既
从表入、伏邪又从内发,此脾胃受湿也,其症或痞满,或呕吐、腹胀、便泄,治之以和脾胃,
此外治湿之法。在上焦犯肺者,气不得化水反克火,肺病心亦病,救上焦者以开肺气、救心
阳为主,《金匮》太阴中 ,身热疼痛,脉微弱,此夏月伤冷水,水行皮中所致,用瓜蒂吐
之,此湿郁于肺之一证也。又寒湿伤阳、形寒脉缓、舌淡白滑、不咳、经络拘束,桂术姜附
汤,此亦湿郁于肺之一证也。皆属上焦中焦之病,土最恶湿,治法不外开沟渠、运中阳、崇刚
土、作堤防。若伤胃阴,则口渴不饥、潮热、得食烦加。复胃阴者莫若甘酸化阴,用麦冬、麻
仁、白芍、首乌、乌梅、知母。伤胃阳者,呕吐不食、膈胀、胸痛、渴不欲饮、味酸变浊,加减人
参泻心汤。湿伤脾阳,在中则不运,痞满,以茯半培阳土以吸阴土之湿,浓朴苦温泻湿满,连
以渗湿通草利水,若木来克土者,腹胀、溺涩、便溏似滞,四苓加浓朴秦皮。湿困脾阳甚者,
肢冷、苔灰、自利、舌謇、神昏,四苓加木瓜、草果、浓朴。若中焦痞滞者,草果茵陈汤,甚则面
(Ascending) excessive, (descending) excessive then use Baihu Jia Xuanshen Xingren Tang. If it is stomach disease, it has been discussed in detail previously; warm diseases occurring in women before and after childbirth should be discussed separately. Zhu Danxi said: After childbirth, one should greatly tonify qi and blood; even if there are diseases, they should be treated from a secondary perspective. All diseases are mostly due to blood deficiency, and diaphoresis (releasing the exterior through sweating) should not be used. This originates from Zhang Zhongjing's rule of "forbidden sweating when blood is lost." Zhang Jingyue said: Exterior pathogens in postpartum cases should be resolved, fire pathogens should be cleared, and internal stagnation should be eliminated. This originates from Zhang Zhongjing's methods such as Xiaochaihu Tang and Chengqi Tang. The views of these two scholars should not be neglected. However, there is a wonderful method for postpartum cases. What is this wonderful method? It is "hand waving and eyes following" (a metaphor for precise and decisive treatment guided by deep understanding). What is treated under the hand is excess syndrome, but the mind must constantly focus on the fact that it is postpartum. Accurately identifying the symptoms and targeting the disease precisely allows for a single strike to cure. If the disease comes from the Upper Jiao, treating the Upper Jiao without affecting the Middle Jiao requires that the medication potency should not be light; one must adopt the method of preparing ample doses but administering small amounts frequently. Once the exterior pathogen is resolved, restore the deficiency. It is said that an army without provisions values speed in battle; if one fears postpartum weakness and uses medication too lightly, delaying for three or four days may result in the body being unable to tolerate the medication. If abdominal pain refuses pressure, resolve blood stasis; if it prefers pressure, nourish collaterals. It is fast like a turning pill. For diseases caused by the Six Qi, except for Cold Damage which follows Zhang Zhongjing, rescue should be conducted through the Three Jiao in the warm disease section, weighing severity and using urgently. This is what is meant by "having unique insights." Considering the difficulty of heat diseases after childbirth, there are further reasons. Because warming meridians drugs can often tonify deficiency, but tonifying deficiency substances cannot clear heat. Methods such as Fumai Tang and Sanjia Dingfeng can supplement what predecessors lacked, allowing for timely use in heat syndromes with severe yin deficiency after childbirth. As for symptoms similar to Baihu Tang syndrome, Li Dongyuan used Danggui Buxue Tang, which is the exact formula for qi damage due to overwork, and also a wonderful method for postpartum. For all diseases before childbirth, treat according to presenting symptoms: clear if necessary, purge if necessary, never sticking rigidly. Thinking half-way through is sufficient.
(1) Should be read together with the section on tongue coating in Ye Tianshi's *Wen Re Lun*.
(2) The four characters "hand waving and eyes following" are exquisite. Wang Xugao's annotation.
Question: In the *Nei Jing*, it says "all spasms and stiffness belong to dampness," what is the meaning behind this? Can Zhang Zhongjing's formulas for spasms summarize the essentials? Can today's treatment for spasms be applied universally? Where lie the distinctions between spasm (*jing*), epilepsy (*xian*), and syncope (*jue*)? Can the cold, heat, excess, and deficiency of spasm be clearly analyzed? Does spasm also arise from the Six Qi? Folk transmission says pediatric convulsion is clearly spasm, and postpartum convulsion is clearly spasm; can these be explained in detail? This condition is caused by seasonal pathogens, with many variations, requiring careful differentiation.
The *Nei Jing* states: "All spasms and stiffness belong to dampness." This character "dampness" is a transcription error for "wind." The manifestations of spasm are images of the rigidity and inflexibility of Wind-Wood. Dampness descends and is soft; Wood ascends and is rigid. While dampness does not cause spasm, the word "dampness" cannot encompass all spasm formulas. Of the eighteen articles on spasm, except for two from *Su Wen* and *Qian Jin*, the rest are words of Zhang Zhongjing. Two articles discuss pulse: spasm pulse is tight and wiry; spasm pulse is hidden, firm, and straight—all are images of Wind-Wood. The remaining fourteen articles: ten are wind-cold causing spasm; one forbids sweating for wind families; one forbids sweating for sores/fistulas; two forbid sweating for new postpartum blood loss—all are internal causes. Understanding this makes it clear that both external and internal factors can cause spasm. Why could this not be applied to modern treatment? The terms "spasm, epilepsy, syncope" must be distinguished. Spasm refers to stiffness and straightening, what later generations called "opisthotonos," and ancient times called "spasm"; *Chi* (twitching/clonic movements) refers to writhing and contraction, what later generations called "clonic jerking," and ancient times called "*Chi*"; clonic jerking occurs intermittently, recurring after days or months, stopping spontaneously without treatment, is epilepsy; limbs cold as water is syncope; limbs hot as fire is also syncope. Zhang Zhongjing said: "When yin and yang qi do not connect, it is called syncope." *Su Wen* says "Sun Tai arrival causes spasm, Shao Yang arrival causes *chi*." Generally, spasm belongs to Water and *chi* belongs to Fire; one is due to cold, the other to heat, each independent. Broadly, spasm, *chi*, epilepsy, and syncope should all be differentiated by cold, heat, excess, and deficiency. Six淫 (pathogens) causing spasm is excess syndrome; postpartum blood loss, chronic illness causing spasm, mistaken purgation in wind cases, mistaken sweating in warm diseases, sweating in sore cases all lead to deficiency spasm; wind-cold-dampness causing spasm is cold spasm; wind-warmth, wind-heat, wind-summerheat, dryness-fire causing spasm is heat spasm; folk-transmitted slow convulsion is deficiency-cold spasm; yin fluid deficiency leading to primary organ self-disease is deficiency-heat spasm. Later generations named them all spasm, but actually cold is spasm and heat is *chi*. Zhang Zhongjing's discussion of rigid and flexible spasm was for Cold Damage, not discussing *chi* disease, so holding *chi* in the Cold Water category, combined with wind becomes flexible spasm with sweating. It is essentially cold and excess. Except for cold spasm, all are *chi* disease, excess and heat. Treating spasm should use rigid and warm methods; treating *chi* should use soft and cool methods. Spasm combined with *chi* is water extreme resembling fire. *Chi* combined with spasm is fire extreme resembling water. This is the general outline. To subdivide the categories of Six Qi and internal injury, one must first clarify the nine major outlines of spasm and *chi*. What are the nine outlines? One is cold spasm: Zhang Zhongjing's Taiyang disease, body stiffness, yet pulse deep-slow with sweating is flexible spasm, because wind is more than cold, use Guizhi Tang with modifications. No sweating is rigid spasm, belonging to cold, use Gegen Tang, containing Mahuang and Guizhi, but not named after them because the disease has reached Yangming. If cold wind cough causes spasm, use Xingsu San. One is wind-warm spasm, which is *chi* syndrome. When yang qi is venting, during the time of Sovereign Fire ruling, mild cases use acrid-cool light agent Yinqiao San, severe cases use acrid-cool heavy agent Baihu Tang. Damaged fluids add Diguzi (Di Gu Pi / Rehmanniae Radix Preparata - Note: Text says Di Dong, likely typo for Di Gu Pi or similar cooling herb, translating as Di Dong based on text); confusion of spirit use aromatic opening of Pericardium, such as Qinggong Niuhuang Wan or Zixue San; after recovery use Sancai Liuwei to restore fluids; cough use Sangju Yin; this syndrome strictly forbids acrid-warm. One is warm-heat spasm, this disease occurs before Summer Solstice, six-pathogen fire energy consumes true yin causing this syndrome, heavier and more common than previous, treatment method same as above, only depth and weight of medicine depend on depth and weight of disease. One is summerheat spasm, symptoms occur after Summer Solstice, at this time two energies vent, pathogen comes like galloping horse, transmission like lightning. If fever, headache, neck stiffness, no sweating, summerheat combined with wind-cold, use Xiangru Yin. With sweating, use Yinqiao heavily adding Sangye; cough use Sangju; heavy sweating use Baihu; pulse hollow and panting use Renshen Baihu Tang; body heavy little sweating use Cangzhu Baihu Tang; pulse hollow, red sweat, talking much, panting cough, impending collapse use Shengmai; unclear consciousness use Qingying adding Gou Teng, Lingjiao, Mudanpi; confusion use Zixue Niuhuang; mild severity use Qingluo Yin. One is damp spasm, symptoms have cold and heat, cold-damp diarrhea long-term becomes epilepsy, Wuling San or Saren Tang; damp-fire entering Pericardium, Qinggong removing Lianmei adding Chixiaodou, severe cases Zixue, Yinqiao, Mabo, Weijing adding Huashi, Xingren; cold-damp white coating meridian constriction Guizhi, Jiangfu; others see yellow coating limbs *chi* use Huanglian Xiexin Tang also cures. One is dryness spasm, dryness transforms into fire consuming fluids, naturally causing spasm, symptoms slightly similar to wind-warm, exactly autumn cool wind covering syndrome, should use acrid-cool moistening, if latent summerheat then combined with damp, should use bitter-acrid bland drying-transforming cold rib pain vomiting method, use bitter-warm assisted by sweet-acrid. One is internal injury diet spasm, which is folk slow convulsion. Must first be due to vomiting/diarrhea damaging spleen/stomach, some specifically damage spleen yang, some specifically damage stomach yang, some damage kidney yang, Shenling Baizhu, Sijunzi, Liujun, Yigong, Buzhong Yiqi, Lizhong etc. can be selected, severe deficiency-cold Lizhong adding Dingxiang, Rougui, Rouguo, Heleizi, due to other diseases cold-damage cooling also same example. One is guest fright spasm, this is caused by fright. Because children's spirit is timid and qi weak, seeing unusual objects, hearing unusual sounds, or falling empty one in hundred, if saying all caused by fright is wrong. Symptoms fever face cyanosis muttering, limbs writhing, use Fumai removing Renshen, Guizhi, Jiang, Zao, adding Danpi, Danshen, Xijiao, tonifying heart substance matching heart function, constipation add Yuanshen, loose stool add Muli, heavy sweating spirit unrest fear add Longgu, Zheng Hupo, Zhusha, but must get exact situation then use. One is primary organ self-disease spasm, treating this primarily focuses on nourishing yin and softening liver. Above mentioned external spasm is today folk transmitted pediatric convulsion spasm. Above mentioned internal spasm is today folk transmitted postpartum convulsion spasm. Reason children easily spasm: one by skin thin, organs tender small, transformation fastest; one by recent times not understanding Six Qi, seeing exterior immediately giving releasing exterior, after spasm heavily using bitter-cold, even strong men strong women, mistaken sweating causing spasm many.
Cold is spasm and heat is *chi*, one phrase hits the mark. Wang Xugao's annotation.
Question: Wet-warm disease, what is the cause of its formation? Wet-warm presenting symptoms, which syndrome is the outline? Why can it not heal quickly? Why forbid sweating? Why forbid purgation? Why forbid clearing-moistening? Treatment should use which formula as main formula? Upper Jiao variation symptoms which formula?? Middle Jiao disease what symptoms which formula? Its spreading Three Jiao disease also divides qi-blood, treating qi branch which formula? Treating blood branch which formula? Wet-warm combined treatment which formula? Disease reaching Lower Jiao difference with warm-heat disease where? When managing which formula? This disease people now confuse call Dan Malaria long time, must distinguish clearly, hopefully save world error.
Summerheat combines damp and heat. Lean dark black person yin deficiency fire hyperactive, feeling summerheat heat immediately erupts, is Summer-warm. Fat white yellow face person, feeling summerheat damp not immediately erupt, until autumn after erupts, called Wet-warm. People now wrongly say Dan Malaria, actually all Wet-warm. Wet-warm formation, damp heavy heat light heat hiding in damp forming. Presenting symptoms headache, aversion to cold, chest oppression, no hunger, afternoon body heat, appearance like yin deficiency, but must take white tongue not thirsty, fine soggy pulse, pale yellow face as outline. Because aversion to cold, body pain, headache, fever, resembles Cold Damage, pulse soggy distinguishes from Cold Damage. White tongue not thirsty, yellow face, then not summerheat injuring偏向 fire, this Wet-warm exact symptom. Damp closing clear yang path, then chest oppression no hunger. Damp is yin evil, yin evil prospers in yin division, so same as yin deficiency, afternoon fever, damp nature misty sticky, not like cold evil one sweat resolving, warm evil one cooling retreating, its symptoms compared to warm disease trend slowest but actually heavy, so hard to speedily end. World doctors not knowing Wet-warm, seeing aversion to cold, headache, body heat, thinking Cold Damage, then sweating it. Sweating damages heart yang. Damp follows acrid-warm exterior medicine steaming upward reverse, internally confusing clear orifices, then spirit confusion; upper confusing clear orifices, then deafness eye closing. Not speaking wet syndrome reason forbidding sweating, seeing middle full no hunger, thinking stagnation then heavily purging it. Mistaken purgation then damages yin and heavily suppresses spleen yang ascending. Spleen qi turns sinking, damp evil internal soaking, thus hole diarrhea, wet syndrome reason forbidding purgation. Seeing afternoon body heat, thinking yin deficiency then using soft medicine moistening it, damp is glue-stagnant yin evil, again adding soft-moistening yin medicine, two yins combining, same qi seeking, thus having locked knot unresolvable trend, wet syndrome reason forbidding clearing-moistening. Treatment method, should Saren Tang, using Xing, Kou, Hou, Ban etc. first open Upper Jiao lung qi. Lung rules whole body qi, qi transforming then damp also transforming. Using Huashi, Tongcao equal parts benefiting Lower Jiao, this treating damp correct formula. Damp qi permeating, originally formless quality, most forbids using heavy turbid greasy medicine treating it, the more treating the worse. Those with heat sensing lung-stomach Ying branch, throat obstruction diaphragm pain, Yinqiao, Mabo, Niubang, Shegan. Damp stagnant Qi branch, for hiccups Xuanbi method, using Shegan, Pipaye, Yujin, Xiangchi. Panting, Weijing adding Xingren, Huashi, this all Upper Jiao variation symptoms treatment methods. Middle Jiao disease slightly same as summer disease, no eating, no hunger, no bowel movement, due to turbid phlegm condensing orifices becoming痞, should Ban, Zhi opening Qi branch damp knot, Qin, Lian opening Qi branch heat knot, Xingren opening lung-large intestine bi. If spreading Three Jiao, tongue slippery slight yellow, pathogen in Qi branch, still using Hand Taiyin one channel as key point. Because lung and large intestine one family, qi transforming then summer-damp all transforming, lung can regulate water passages, descending to bladder. Lung bi opening then bladder also opening. Treating lung while stomach and bladder all in treatment middle, this Sanshi Tang, slightly bitter acrid cold, using Huashi, Hanshui Shi, Shigao, Xing, Cao promoting Qi branch use, using Zhuru connecting collaterals, Jinzhi Yinhua defeating summer heat toxin and combining aromatic treatment. If pathogen staying long, tongue crimson little coating, heat gathering blood branch, using bitter-acrid-cold method, Qinggong Tang adding Zhimu, Yinhua, Zhuli, to treat blood branch, this summer disease extending Three Jiao qi-blood branch treatment method. Wet-warm transforming fire, also should follow this using. If latent summerheat white tongue, chest痞, spontaneous diarrhea, vomiting nausea, damp presenting symptoms, tidal fever, vexing thirst, sweating, short urine, heat presenting symptoms, heat in damp, damp accumulating generating heat, damp-heat mixing, not biased cold biased heat can treat, using Xingren, Huashi, Tongcao, promoting lung-bladder damp, Houkou bitter-warm draining damp full, Qin Lian clearing inside stopping damp-heat diarrhea, Yujin aromatic walking orifices opening closed knot, Ju Ban transforming phlegm stopping vomiting, Three Jiao pathogen all can decompose, this Wet-warm combined treatment formula. If disease reaching Lower Jiao, damp evil deeply invading Jueyin Liver, Shaoyin Kidney, same method as Summer-warm. If yin division greatly deficient, then same method as damp-heat Lower Jiao disease. Besides if healthy qi mistakenly injured by medicine, pathogen secretly occupying middle, locked knot unresolved, attacking tonifying difficult applying, must rotate clear-turbid method, then Laifu Dan restoring yang below, cold-heat matching, yin-yang mutually assisting, has supporting danger saving reversal merit. Yin fluid and yuan qi both injured, can use Sancai combining tonifying yang; if drinking staying hypochondrium, suddenly Su Zi Shuang Erchen, severe Kongyan Dan, this all Wet-warm and warm-heat different places, also is managing method. And why people now confuse call Dan Malaria, not knowing this syndrome and yin qi first deficient, yang qi alone erupting principle completely different, carefully distinguishing, waiting for knowledgeable ones judging.
Also there is kind rich food loving wine fat body person, time value late spring summer-autumn, touching infecting warm pathogen combining with damp, also belongs Wet-warm. Wang Xugao annotation.
Question: Damp constitution what thing can detail speak? Zhongjing discussing damp dozen articles, mostly using warm medicine, isn't damp body originally cold? Or separately have damp-heat presenting symptoms? Damp in human has middle injuring, has exterior contracting called Wind-Damp, has direct hitting called Damp-Bi, has internal generating called Phlegm-Damp, can itemize clearly its reason? Damp in Upper Jiao injuring Lung presenting symptoms how? Should what treatment method? Damp in Middle Jiao injuring Stomach Yin presenting symptoms how? Injuring Stomach Yang presenting symptoms how? Injuring Spleen Yin presenting symptoms how? Injuring Spleen Yang presenting symptoms how? Should each detail treatment method. Damp in Lower Jiao injuring Liver-Kidney presenting symptoms how? Should detail treatment method. Try distinguishing clearly.
Once read *Yi Jing* saying: Water flows to damp, damp's constitution is water. In heaven yang time is rain-dew, yin time is frost-snow, in mountain is spring, in river is water. Contained in earth is damp. In human then combines with Lung-Stomach-Spleen-Liver-Kidney, because human and heaven-earth different origin same source, earth is mixed qi water is heaven-one generated, nowhere not combining. Now people compete hate damp patient, not knowing human is insect leader also. Earth also, relies on damp for growing. So Yu Shi has lean person regarding damp as treasure theory, not exploring root cannot speak. Zhongjing discussing damp ten-plus articles, its issuing formulas have four: Guizhi Fuzi Tang, Guizhi Baizhu Tang, Mahuang Baizhu Tang, Gancao Fuzi Tang. Mostly combining wind disease many, its called wind then cold wind, so mostly using warm method. Its Damp-Bi one syndrome staying in joints, using benefiting urination as main, hidden not Wuling in words below. Its body color like smoked yellow, belongs heat, hidden not Mahuang Chixiaodou Tang, severe Zhizi Bo Pi Tang, Yinchenshao Tang in words below, its dantian has cold, chest has heat, thirst wanting water one syndrome, has Xiexin Tang meaning in words below, these three all damp-heat, reading Zhongjing book can not distinguish clearly? Or asking middle damp, wind-damp, injuring damp difference, Zhang Shiwan said: Mountain marsh rain-yin steaming qi, human qi deficient and冒袭, called middle damp, spleen-kidney suffering disease. Its presenting symptoms or body pain, or body color like smoked yellow, pulse slow, treating using drying overcoming damp, combining benefiting urination. Sweating out facing wind, damp stagnant pores, called wind-damp, this bladder-stomach receiving damp. Its symptoms aversion to wind not wanting removing clothes, joint pain, pulse floating rough, treating using wind overcoming damp combining taking slight sweat. If grain-water internal storing, lung deficient cannot transform qi, spleen deficient cannot scatter fluid, or drinking cold drinking cold, or wine guest middle deficient, inside-outside combining, guest pathogen already from surface entering, latent pathogen also from inside erupting, this spleen-stomach receiving damp, its symptoms or痞满, or vomiting, abdominal distension, stool diarrhea, treating using harmonizing spleen-stomach, this outside treating damp method. In Upper Jiao offending Lung, qi cannot transform water counter-offering fire, lung disease heart also disease, rescuing Upper Jiao using opening lung qi, rescuing heart yang as main, *Jin Gui* Taiyin middle, body heat pain, pulse weak slight, this summer month injuring cold water, water running skin middle causing, using Gouti vomiting it, this damp stagnant in lung one syndrome. Also cold-damp injuring yang, shape cold pulse slow, tongue pale white slippery, no cough, meridian constriction, GuShu JiangFu Tang, this also damp stagnant in lung one syndrome. All belong Upper Jiao Middle Jiao disease, earth most hates damp, treatment method not outside opening ditch, transporting middle yang, worshipping rigid earth, making dike. If injuring Stomach Yin, then mouth thirsty no hunger, tidal fever, getting food vexation adds. Restoring Stomach Yin nothing better than sweet-acid transforming yin, using Maidong, Maziren, Baishao, Shouwu, Wumei, Zhimu. Injuring Stomach Yang, vomiting no eating, diaphragm distension, chest pain, thirst not wanting drink, taste sour changing turbid, Jiajian Renshen Xiexin Tang. Damp injuring Spleen Yang, in middle then not transporting,痞满, using Fu Ban cultivating yang earth absorbing yin earth damp, Houkou bitter-warm draining damp full, Lian using seeping damp Tongcao benefiting water, if wood coming overcoming earth, abdominal distension, urination涩, stool loose seeming stagnation, Siling adding Houkou Qinpi. Damp trapping Spleen Yang severe, limb cold, coating gray, spontaneous diarrhea, tongue stiff, spirit confusion, Siling adding Mugua, Caoguo, Houkou. If Middle Jiao痞滞, Caoguo Yinchens Tang, severe face