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The *Neijing* states: When the body is at ease but the mind is distressed, diseases arise in the blood vessels. The treatment is suitable for moxibustion and acupuncture. Here, the general principles of using acupuncture and moxibustion are briefly outlined. However, the Nine Needles originally came from the South, and moxibustion originally... therefore, treatment with moxibustion and acupuncture is appropriate. The rhythm of needling has been detailed previously. The principle of moxibustion is primarily to warm the body. If a disease is caused by cold, or if it is a Yin syndrome characterized by cold, or conditions such as wind-cold-damp bi syndrome, Hong Kong foot (podagra/gout), or disorders of upper deficiency and lower excess leading to jue-ni (reversal cold), as well as labor injuries, carbuncles and sores, women's blood and qi disorders, and infantile gan-ji (malnutrition/parasitic disease) types, moxibustion can be used. There are also cases where moxibustion is contraindicated. Acupoints close to the marrow and Yang syndrome diseases should not be moxaed. Whenever moxibustion is applied, there are naturally tonifying and sedating methods. For fire tonification, do not blow on the fire; let it extinguish itself. For fire sedation, blow urgently on the fire to make it extinguish quickly. This constitutes the tonification and sedation of moxibustion. When applying moxibustion, one must carefully consider and adjust according to the situation.

Huangdi asked Qibo: I have heard that the names of the Nine Needles correspond to Heaven, Earth, the Four Seasons, and Yin-Yang. I wish to hear their methods so they may be transmitted to future generations. Qibo replied: The Nine Needles are: first, Chan needle (Chanzhen); second, Yuan needle (Yuánzhēn, Round Needle); third, Di needle (Dīzhēn, Tip Needle); fourth, Feng needle (Fēngzhēn, Sharp-Edge Needle); fifth, Pi needle (Pīzhēn, Sword Needle); sixth, Yuanli needle (Yuánlìzhēn, Smooth-Sharp Needle); seventh, Hao needle (Háozhēn, Filiform Needle); eighth, Chang needle (Chángzhēn, Long Needle); ninth, Da needle (Dàzhēn, Large Needle). These are the names of the Nine Needles. The Nine Needles correspond to: One Heaven, Two Earth, Three Human, Four Seasons, Five Tones, Six Pitch-pipes, Seven Stars, Eight Winds, Nine Fields. The human body also corresponds to these. Each needle has its specific indications. Human skin corresponds to Heaven, flesh to Earth, vessels to Humans, tendons to the Four Seasons, voice to the Five Tones, the harmony of Yin and Qi to the Six Pitch-pipes, teeth and facial features to the Stars, respiration to Wind, and the nine orifices and 365 collaterals to the Nine Fields. Therefore, the first needle treats the skin, the second the flesh, the third the vessels, the fourth the tendons, the fifth the bones, the sixth regulates Yin and Yang, the seventh benefits Jing and Shen (Essence and Spirit), the eighth dispels wind, and the ninth opens the nine orifices and eliminates pathogenic factors from the 365 joints/qi pathways. This is called having specific dominions. Huangdi asked: Humans have form, inseparable from Yin and Yang. Heaven and Earth combine Qi, dividing into Nine Fields and Four Seasons. The moon has waxing and waning, days have short and long lengths. All things arrive together, incalculable. The changes of deficiency and excess cause sighs; I dare ask for the method. Qibo said: Wood is felled by Metal, Fire is extinguished by Water, Earth is penetrated by Wood, Metal is diminished by Fire, Water is blocked by Earth. All things are thus, inexhaustible. Therefore, there are five aspects of acupuncture that can be proclaimed to the world: Common people share food but do not know this truth. First is Zhi Shen (Regulating Spirit); second is knowing how to nourish the body; third is knowing the authenticity of drugs/poisons; fourth is making stone lancets (Bianshi) of various sizes; fifth is diagnosing the Zang-Fu organs and Blood-Qi. Once these five methods are established, each has its priority. Now... echo. Those who follow the Dao are like shadows following bodies. The Dao has no ghosts or gods; it comes and goes alone. Huangdi said: I wish to hear this Dao. Qibo said: The true essence of all needling requires first regulating the Spirit. After the state of the Five Zang organs is determined and the Nine Pulses are prepared, then one focuses on the needle. When abnormal pulses are not seen and ominous signs are not heard, when internal and external are harmonious, and before relying on physical forms, one can study the flow of Qi and then apply it to the person. People have deficiency and excess; avoid approaching Wu Xu (Five Deficiencies) and do not stay away from Wu Shi (Five Excesses). When the time to puncture arrives, not even a blink can be wasted. Hand movements should be focused, needles bright and steady. Quietly observe the meaning, watch for adaptive changes. This is called "Mingming" (Obscure/Subtle), where the form is unknown. You see it gathering, you see it abundant, like seeing birds fly, yet not knowing who they are. It lies still like a drawn crossbow, and rises like releasing the trigger. Huangdi asked: How is it deficiency? How is it excess? Qibo said: To needle deficiency, one must make it full; to needle excess, one must make it empty. When Jing Qi arrives, guard it carefully and do not lose it. Depth and distance depend on intent, unified as one. Like facing an abyss.