云∶宜吐之证,必须看痰色,吐在壁上,须在痰干之后,有光亮如蜗牛之涎者,无论痰在何经,皆可吐也。若痰干之后,
无光亮之色者,切忌用吐,彼验痰渍,此验舌苔,用吐者识之。
又按∶何报之云∶子和治病,不论何证,皆以汗吐下三法取效,此有至理存焉。盖万病非热则寒,寒者气不运而滞,
热者气亦壅而不运,气不运则热郁痰生,血停食积,种种阻塞于中矣。人身气血,贵通而不贵塞,非三法何由通乎?又
去邪即所以补正,邪去则正自复,但以平淡之饮食调之,不数日而精神勃发矣。故妇人不孕者,此法行后即孕,阴阳和
畅也,男子阳道骤兴,非其明验乎。后人不明其理而不敢用,但以温补为稳,杀人如麻,可叹也!汪按∶何说乃据倒仓
法言之。
三十二湿热证∶经水适来,壮热口渴,谵语神昏,胸腹痛,或舌无苔,脉滑数,邪陷营分。宜大剂∶犀角、紫草、
茜根、贯众、连翘、鲜菖蒲、银花露等味。
雄按∶世人但知小柴胡汤一法,而不分伤寒温暑之病何也?淦按∶茜根不若
以丹皮、赤芍易之。
热入血室不独妇女。男子亦有之。不第凉血并须解毒。然必重剂。乃可奏功。仲景谓阳明病下血谵语者此为热入血
室。即指男子而言。故无经水适来之语。
三十三热证∶上下失血,或汗血,毒邪深入营分,走窜欲泄。宜大剂犀角、生地、赤芍、丹皮、连翘、紫草、茜根、
银花等味。
雄按∶以上四条,吴本无之。丹皮虽凉血,而气香走泄,能发汗,惟血热而瘀者宜之,又善动呕,胃弱者勿
用。
热逼而上下失血、汗血,势极危而犹不即坏者,以毒从血出,生机在是。大进凉血解毒之剂,以救阴而泄邪,邪解
而血自止矣。血止后须进参、 ,善后乃得。汪按。善后宜兼养血。汗血,即张氏所谓肌衄也。《内经》谓∶热淫于内,
治以咸寒。方中当增入咸寒之味。此说未知何人所注,亦甚有理也。汪按。可加牡蛎并有止汗之功。不嫌其涩。此注乃
后人所附。评语未羼入原注者他条。俱与原注并合。不可分析矣。
雄按∶此条本文但云“热证”,是感受暑热而不挟湿邪
者也。暑热之气,极易伤营,故有是证。章氏乃云∶此篇所谓湿热,即是暑也。然则此条不曰湿热,而曰热者,又是何
病耶?夫寒暑二气,《易经》即以往来对待言之矣,后之妄逞臆说者,真是冷热未知。辛甫云∶辨得是。
三十四湿热证∶七八日,口不渴,声不出,与饮食亦不却。
雄按∶吴本有“二便自通”句。默默不语,神识昏迷,
进辛香凉泄、芳香逐秽,俱不效,此邪入。
雄按∶吴本下有“手”字。厥阴,主客浑受。宜仿吴又可三甲散∶醉地鳖虫、
醋炒鳖甲、土炒穿山甲、生僵蚕。
雄按∶吴本无此味。柴胡、桃仁泥等味。
暑湿先伤阳分,然病久不解,必及于阴,阴阳两困,气钝血滞而暑湿不得外泄。
雄按∶据章氏以此为薛氏自注,然
叠以暑湿二气并言,以解湿热病证,若谓暑中原有湿,则暑下之湿,又为何物乎?一笑。余恐后学迷惑,故不觉其饶舌
也。遂深入厥阴,络脉凝瘀,使一阳少阳生气也。不能萌动,生气有降无升,心主阻遏,灵气不通,所以神不清而昏迷
默默也。破滞通瘀,斯络脉通而邪得解矣。
海昌许益斋云∶此条即伤寒门百合病之类;赵以德、张路玉、陶浓堂以为心病。徐忠可以为肺病。本论又出厥阴治
法,良以百脉一宗,悉致其病,元气不布,邪气淹留。乃祖仲景法,用异类灵动之物,鳖甲入厥阴,用柴胡引之,俾阴
中之邪,尽达于表。 虫入血,用桃仁引之。俾血分之邪,尽泄于下。山甲入络,用僵蚕引之,俾络中之邪,亦从风化
而散。缘病久气钝血滞,非拘拘于恒法所能愈也。汪按∶此有神昏一证,可知其非百合病矣,故与百合病异,治百合病
究宜治肺为是。
三十五湿热证∶口渴,苔黄起刺,脉弦缓,囊缩舌硬,谵语,昏不知人,两手搐搦,津枯邪滞。宜鲜生地、芦根、
生首乌、鲜稻根等味。若脉有力,大便不通,大黄亦可加入。
雄按∶吴本无此条。汪按∶首乌味涩,似未妥。
胃津劫夺,热邪内据,非润下以泄邪则不能达,故仿承气之例,以甘凉易苦寒,正恐胃气受伤,胃津不复也。
三十六湿热证∶发痉撮空,神昏笑妄,舌苔干黄起刺,或转黑色,大便不通者,热邪闭结胃腑。宜用承气汤下之。
雄按∶此下十一条,从吴本补入。
撮空一证,昔贤谓非大实即大虚。虚则神明涣散,将有脱绝之虞。实则神明被逼,故多撩乱之象。今舌苔黄刺干涩,
大便闭而不通,其为热邪内结,阳明腑热显然矣。徒事清热泄邪,止能散络中流走之热,不能除胃中蕴结之邪,故假承
气以通地道。然舌不干黄起刺者,不可投也。
雄按∶第二十八条有曾开泄下夺之文,则湿热病原有可下之证。惟湿未化
燥,腑实未结者不可下耳!下之则利不止。如已燥结,亟宜下夺,否则垢浊熏蒸,神明蔽塞,腐肠烁液,莫可挽回,较
彼伤寒之下不嫌迟,去死更速也。杨云∶通透之论。
承气用硝、黄,所以逐阳明之燥火实热,原非湿热内滞者所宜用,然胃中津液,为热所耗,甚至撮空撩乱,舌苔干
黄起刺,此时胃热极盛,胃津告竭,湿火转成燥火,故用承气以攻下,承气者,所以承接未亡之阴气于一线也。湿温病
至此,亦危矣哉!汪按∶治温热与伤寒异,而温热坏证多与伤寒同。
雄按∶董废翁云∶外感之邪,既不得从元腑透达,则必向里而走空隙。而十二脏腑之中,惟胃为水谷之海,其上有
口,其下有口,最虚而善受,故诸邪皆能入之。邪入则胃实矣,胃实则津液干矣,津液干则死矣。杨乘六云∶此言道尽
感证致死根由,彼肆用风燥之剂,劫液夭人生命者,正坐不知此义耳。余谓凡治感证,须先审其胃汁之盛衰,如邪渐化
热,即当濡润胃腑,俾得流通,则热有出路,液自不伤,斯为善治。若恃承气汤为焦头烂额之客,讵非曲突徙薪之不早
耶?杨云∶陈修园自谓读《伤寒论》数十年,然后悟出“存津液”三字,而其用药仍偏辛燥,不知其所悟者何在?得孟
英反复申明,迷者庶可大悟乎。汪按∶此条语语破的。杨评亦妙。存津液固为治温暑诸证之要务。然非专恃承气汤急下
存津一法也。
三十七湿热证∶壮热口渴,自汗,身重胸痞,脉洪大而长者,此太阴之湿与阳明之热相合。宜白虎加苍术汤。
热、渴、自汗,阳明之热也。胸痞身重,太阴之湿兼见矣。脉洪大而长,知湿热滞于阳明之经,故用苍术白虎汤以
清热散湿,然乃热多湿少之候。
雄按∶徐氏云∶暑不挟湿,苍术禁用。
白虎汤仲景用以清阳明无形之燥热也。胃汁枯涸者,加人参以生津,名曰白虎加人参汤。
雄按∶余于血虚,加生地。
精虚,加枸杞。有痰者,加半夏。用之无不神效。身中素有痹气者,加桂枝以通络,名曰桂枝白虎汤,而其实意在清胃
热也。是以后人治暑热伤气,身热而渴者,亦用白虎加人参汤。热渴汗泄,肢节烦疼者,亦用白虎加桂枝汤。胸痞身重
兼见,则于白虎汤中加入苍术,以理太阴之湿。寒热往来兼集,则于白虎汤中加入柴胡,以散半表半里之邪。
雄按∶余
治暑邪炽盛,热渴汗泄而痞满气滞者,以白虎加浓朴极效。凡此皆热盛阳明,他证兼见,故用白虎清热,而复各随证以
加减。杨云∶此论极圆活,可悟古方加减之法。苟非热渴汗泄,脉洪大者,白虎便不可投,辨证察脉,最宜详审也。雄
按∶热渴汗泄而脉虚者,宜甘药以养肺胃之津。汪按∶若大汗脉虚身凉不热口润不渴。则为亡阳脱证。非参附回阳不能
挽救。洄溪医论。谓阳未亡。则以凉药止汗。阳已亡。则以热药止汗。此中转变介在几微辨之。精且详矣。学人宜究心
焉。
三十八湿热证∶湿热伤气,四肢困倦,精神减少,身热气高,心烦溺黄,口渴自汗,脉虚者。东垣用清暑益气汤主
治。
同一热渴自汗,而脉虚、神倦,便是中气受伤,而非阳明郁热,清暑益气汤乃东垣所制,方中药味颇多,学人当于
临证时斟酌去取可也。
雄按∶此脉此证,自宜清暑益气以为治,但东垣之方,虽有清暑之名,而无清暑之实。观江南仲治孙子华之案、程
杏轩治汪木工之案可知,故临证时须斟酌去取也。汪按∶清暑益气汤,洄溪讥其用药杂乱固当,此云无清暑之实尤确。
余每治此等证,辄用西洋参、石斛、麦冬、黄连、竹叶、荷秆、知母、甘草、粳米、西瓜翠衣等,以清暑热而益元气,
无不应手取效也。汪按∶此方较东垣之方为妥,然黄连尚宜酌用。
三十九暑月热伤元气,气短倦怠,口渴多汗,肺虚而咳者。宜∶人参、麦冬、五味子等味。汪按∶徐洄溪谓麦冬五
味咳证大忌,惟不咳者可用是也。
此即《千金》生脉散也。与第十八条同一肺病,而气粗与气短有分,则肺实与肺虚各异,实则泻而虚则补,一定之
理也。然方名生脉,则热伤气之脉虚欲绝可知矣。汪按∶脉虚为的验,若弦数者,岂可轻试乎。
雄按∶徐洄溪云∶此伤暑之后,存其津液之方也。观方下治证,无一字治暑邪者,庸医以之治暑病,误之甚矣。其
命名之意,即于复脉汤内取用参、麦二味,因止汗故加五味子。近人不论何病,每用此方收住邪气,杀人无算。用此方
者,须详审其邪之有无,不可徇俗而视为治暑之剂也。
四十暑月乘凉饮冷,阳气为阴寒所遏,皮肤蒸热,凛凛畏寒,头痛头重,自汗烦渴,或腹痛吐泻者。宜香薷、浓朴、
扁豆等味。汪按∶香薷惟暑月受凉无汗者宜之。有汗者宜慎用。
此由避暑而感受寒湿之邪,虽病于暑月,而实非暑病。昔人不曰暑月伤寒湿,而曰阴暑,以致后人淆惑,贻误匪轻,
今特正之。其用香薷之辛温,以散阴邪而发越阳气。浓朴之苦温,除湿邪而通行滞气。扁豆甘淡,行水和中。倘无恶寒
头痛之表证,即无取香薷之辛香走窜矣。无腹痛吐利之里证,亦无取浓朴、扁豆之疏滞和中矣。故热渴甚者,加黄连以
清暑,名四味香薷饮。减去扁豆,名黄连香薷饮。湿盛于里,腹膨泄泻者,去黄连,加茯苓、甘草,名五物香薷饮。若
中虚气怯,汗出多者,加入参、 、白术、橘皮、木瓜,名十味香薷饮。然香薷之用,总为寒湿外袭而设,杨云∶古人
亦云∶夏月之用香薷,犹冬月之用麻黄。不可用以治不挟寒湿之暑热也。略参拙意。汪按∶十味香薷饮用药亦太杂。
四十一湿热内滞太阴,郁久而为滞下,其证胸痞腹痛,下坠窘迫,脓血稠粘,里结后重,脉软数者。宜浓朴、黄芩、
神曲、广皮、木香、槟榔、柴胡、煨葛根、银花炭、荆芥炭等味。汪按∶柴葛终嫌不妥。凡病身热脉数是其常也。惟痢
疾身热脉数其证必重。
古之所谓滞下,即今所谓痢疾也。由湿热之邪,内伏太阴,阻遏气机,以致太阴失健运,少阳失疏达,热郁湿蒸,
传导失其常度,蒸为败浊脓血,下注肛门,故后重气壅不化,仍数至圊而不能便。伤气则下白,伤血则下赤,气血并伤,
赤白兼下。湿热盛极,痢成五色。汪按。昔人有谓红痢属热。白痢属寒者谬说也。痢疾大抵。皆由暑热。其由于寒者千
不得一。惟红属血白属气则为定论。故用浓朴除湿而行滞气,槟榔下逆而破结气,黄芩清庚金之热,木香、神曲疏中气
之滞,葛根升下陷之胃气,柴胡升土中之木气,汪按∶蛮升无益而有害。热侵血分而便血,以银花、荆芥入营清热。汪
按∶地榆炭丹皮炭亦可用。若热盛于里,当用黄连以清热。大实而痛,宜增大黄以逐邪。昔张洁古制芍药汤以治血痢,
方用归、芍、芩、连、大黄、木香、槟榔、甘草、桂心等味。而以芍药名汤者,盖谓下血必调藏血之脏,故用之为君,
不特欲其土中泻木,抑亦赖以敛肝和阴也。然芍药味酸性敛,终非湿热内蕴者所宜服。汪按。芍药甘草乃治痢疾腹痛之
圣剂。与湿热毫无所碍不必疑虑。倘遇痢久中虚,而宜用芍药、甘草之化土者,恐难任芩、连、大黄之苦寒,木香、槟
榔之破气。若其下痢初作,湿热正盛者,白芍酸敛滞邪,断不可投,汪按∶初起用之亦无碍,并不滞邪已屡试矣。此虽
昔人已试之成方,不敢引为后学之楷式也。
雄按∶呕恶者忌木香,汪按。后重非木香不能除。则用木香佐以止呕之品可也。无表证者忌柴、葛。汪按∶即有表
证亦宜慎用。盖胃以下行为顺,滞下者垢浊欲下而气滞也,杂以升药,浊气反上冲而为呕恶矣。汪按∶升清降浊,则可
今反升浊,岂不大谬?至洁古芍药汤之桂心,极宜审用。苟热邪内盛者,虽有芩、连、大黄之监制,亦恐其有跋扈之患
也,若芍药之酸,不过苦中兼有酸味,考《本经》原主除血痹,破坚积,寒热疝瘕,为敛肝气,破血中气结之药,仲圣
于腹中满痛之证多用之。故太阴病脉弱,其人续自便利,设当行大黄、芍药者宜减之,以胃气弱易动故也。盖大黄开阳
Xue Shengbai said: For syndromes suitable for the vomiting method, one must observe the color of the phlegm. If the phlegm is spat onto a wall and, after drying, shows a lustrous appearance like snail slime, regardless of which meridian the phlegm resides in, the vomiting method can be used. However, if there is no lustrous color after the phlegm dries, the vomiting method must strictly be avoided. They examine the phlegm stains; we examine the tongue coating. Those who use the vomiting method should bear this in mind.
Furthermore, He Bao stated: Zhang Zihe achieved efficacy in treating diseases by using the sweating, vomiting, and purging methods, regardless of the syndrome. There is profound logic in this. Generally, all diseases are either heat or cold. Cold causes Qi stagnation and obstruction due to lack of movement; heat also causes Qi congestion and lack of movement. When Qi does not move, heat stagnates and generates phlegm, blood stasis occurs, and food retention accumulates, leading to various obstructions in the middle jiao. The Qi and Blood in the human body value unobstructed flow rather than blockage. How else can they be unobstructed without these three methods? Moreover, eliminating pathogenic factors is equivalent to supporting healthy Qi; once pathogens are removed, healthy Qi naturally recovers. With simple dietary regulation, spirit and vitality will flourish within a few days. Therefore, women suffering from infertility may conceive after applying this method, indicating harmonious Yin and Yang. The sudden arousal of yang energy in men is clear evidence of this. Later generations, failing to understand the principle, dared not use it, believing warm tonification to be safe, resulting in countless deaths—a lamentable situation! Wang noted: He's statement is based on the "Inverting the Stomach" method.
Article 32 Damp-heat syndrome: Menstruation has just begun, accompanied by high fever, thirst, delirium, and coma, chest and abdominal pain, or a tongue with no coating, and a slippery, rapid pulse. This indicates the pathogen has sunk into the Ying (Nutrient) level. Use large doses of: Rhinoceros Horn (Xi Jiao), Arnebia Root (Zi Cao), Rubia Root (Qian Gen), Agastache (Guan Zhong), Forsythia (Lian Qiao), Fresh Acorus (Xian Chang Pu), and Honeysuckle Dew (Yin Hua Lu).
Wang Shiyong noted: People only know the method of Xiao Chai Hu Tang (Minor Bupleurum Decoction) and do not distinguish between Shang Han (Cold Damage) and Wen Shu (Warmth and Summerheat) diseases. Why is this? Gan noted: Rubia Root (Qian Gen) is inferior to replacing it with Moutan Cortex (Dan Pi) and Red Peony Root (Chi Shao).
Heat entering the Blood Chamber is not exclusive to women; men can also suffer from it. It requires not only cooling the blood but also detoxifying. However, heavy doses are necessary for efficacy. Zhang Zhongjing stated that in Yang Ming disease, bleeding and delirium indicate heat entering the Blood Chamber. This refers specifically to men, hence the absence of the phrase "menstruation has just begun."
Article 33 Heat syndrome: Bleeding from above and below, or sweating blood, where toxic pathogens have deeply entered the Ying level and are moving about seeking exit. Use large doses of: Rhinoceros Horn (Xi Jiao), Rehmannia Root (Sheng Di), Red Peony Root (Chi Shao), Moutan Cortex (Dan Pi), Forsythia (Lian Qiao), Arnebia Root (Zi Cao), Rubia Root (Qian Gen), and Honeysuckle (Yin Hua).
Wang Shiyong noted: These four articles are absent in Wu's edition. Although Moutan Cortex (Dan Pi) cools the blood, its aromatic nature promotes dispersion and can induce sweating; it is suitable only for blood heat with stasis. It may also easily induce vomiting and should be avoided in those with weak stomachs.
When heat forces bleeding from above and below, or sweating blood, the condition is extremely critical yet does not immediately deteriorate because the toxin exits through the blood, preserving the vital potential. Administer large amounts of blood-cooling and detoxifying agents to preserve Yin and drain pathogens. Once pathogens are resolved, bleeding stops naturally. After bleeding ceases, Ginseng (Ren Shen) and American Ginseng (Xi Yang Shen) should be administered for convalescence. Wang noted: Convalescent care should also include nourishing blood. Sweating blood is what Zhang referred to as "cutaneous purpura" (Ji Nu). The *Nei Jing* states: "When heat dominates internally, treat with salty-cold substances." Salty-cold herbs should be added to the formula. The source of this note is unknown, but it is reasonable. Wang noted: Oyster Shell (Mu Li) can be added for its sweating-stopping effect; its astringent nature is acceptable. This annotation was appended by later generations. Comments not mixed into original notes in other articles are merged with them and cannot be separated.
Wang Shiyong noted: The original text here only says "Heat Syndrome," indicating contraction of summerheat without dampness. Summerheat qi easily damages the Ying level, causing such symptoms. Zhang claimed that "damp-heat" mentioned in this chapter refers to summerheat. If so, why does this article say "heat" instead of "damp-heat"? What disease would that be? The *I Ching* describes cold and summerheat as reciprocal movements. Later theorists speculating arbitrarily truly do not understand cold and heat. Xin Fu agreed: Correctly discerned.
Article 34 Damp-heat syndrome: After seven or eight days, the patient is not thirsty, cannot speak, and does not refuse food or drink.
Wang Shiyong noted: Wu's edition includes the phrase "bowel movements and urination are normal." The patient remains silent, unconscious, and unresponsive to acrid-aromatic, cool-draining, or fragrant-purgative treatments. This indicates the pathogen has entered the Jue Yin (Liver) meridian, affecting both host and guest energies. Imitate Wu Youke's San Jia San (Three Shells Powder): Drunk Ground Beetle (Zui Di Bie Chong), Vinegar-fried Turtle Shell (Cu Chao Bie Jia), Earth-fried Pangolin Scales (Tu Chao Chuan Shan Jia), and Fresh Silkworm (Sheng Jiang Can).
Wang Shiyong noted: This ingredient is absent in Wu's edition. Add Bupleurum Root (Chai Hu) and Peach Kernel Paste (Tao Ren Ni).
Summer-dampness first injures the Yang level. However, if the disease persists, it inevitably affects the Yin level. Both Yin and Yang are exhausted, Qi becomes sluggish, blood stagnates, and summer-dampness cannot be excreted externally.
Wang Shiyong noted: According to Zhang, this is Xue's self-commentary. However, repeatedly mentioning both summerheat and dampness to explain damp-heat syndromes raises the question: if summerheat inherently contains dampness, what is the "dampness" under "summerheat"? Absurd. I fear confusing students, hence my verbosity. Thus, the pathogen deepens into Jue Yin, causing collateral stasis, preventing the mild Yang of Shaoyang from sprouting. Yang Qi descends but does not ascend; the Heart Master is obstructed, spiritual Qi fails to circulate, resulting in unclear consciousness, coma, and silence. Breaking stagnation and unblocking stasis allows collaterals to open and pathogens to resolve.
Xu Yizhai of Haichang stated: This article resembles Bai He Bing (Lily Disease) in Shang Han; Zhao Yi De, Zhang Lu Yu, and Tao Nong Tang considered it a Heart disease. Xu Zhong Ke considered it a Lung disease. This chapter proposes Jue Yin treatment because all vessels share one origin and are affected together; Yuan Qi fails to distribute, and pathogens linger. Following Zhang Zhongjing's method, using agile substances of different kinds: Turtle Shell enters Jue Yin, guided by Bupleurum, driving Yin pathogens to the exterior. Ground Beetles enter the Blood, guided by Peach Kernels, draining Blood-level pathogens downward. Pangolin scales enter collaterals, guided by Silkworm, dispersing Collateral pathogens via Wind transformation. Since long-standing disease causes Qi sluggishness and blood stasis, standard methods are insufficient. Wang noted: The presence of coma distinguishes this from Bai He Bing. Treating Bai He Bing should primarily target the Lung.
Article 35 Damp-heat syndrome: Thirst, yellow tongue coating with prickles, wiry-slow pulse, scrotal retraction, stiff tongue, delirium, unconsciousness, and hand spasms. This indicates dried-up fluids and stagnant pathogens. Use fresh Rehmannia Root (Xian Sheng Di), Reed Rhizome (Lu Gen), Raw Polygonum Multiflorum (Sheng Shou Wu), and fresh Rice Roots (Xian Dao Gen). If the pulse is forceful and constipation exists, Rhubarb (Da Huang) may be added.
Wang Shiyong noted: Wu's edition lacks this article. Wang noted: Polygonum Multiflorum (Shou Wu) is astringent and seems inappropriate.
Stomach fluids are depleted, and heat pathogens reside internally. Without moistening purgation to drain pathogens, they cannot be expelled. Thus, imitating Cheng Qi Tang, using sweet-cool instead of bitter-cold, fearing damage to Stomach Qi and failure to restore Stomach fluids.
Article 36 Damp-heat syndrome: Spasms, picking at empty air, coma, laughing delirium, dry yellow tongue coating with prickles turning black, and constipation. This indicates heat pathogens closing and knotting in the Stomach Fu organs. Use Cheng Qi Tang to purge.
Wang Shiyong noted: The following eleven articles were supplemented from Wu's edition.
Picking at empty air indicates either extreme excess or extreme deficiency. Deficiency leads to scattered spirit and risk of collapse. Excess forces spirit, causing agitation. Here, dry yellow prickly tongue coating and constipation clearly indicate internal heat knotting and Yang Ming Fu heat. Merely clearing heat drains superficial collateral heat but cannot remove internal Stomach accumulation. Hence, Cheng Qi Tang is borrowed to open the pathways. However, if the tongue is not dry yellow with prickles, do not administer it.
Wang Shiyong noted: Article 28 mentions prior use of opening/drainage methods, implying damp-heat can sometimes require purging. However, if dampness has not transformed into dryness and Fu organ excess is not formed, purging is contraindicated; it will cause persistent diarrhea. If dryness has formed, urgent purging is required; otherwise, turbid steaming will obscure spirit, rot intestines, and consume fluids, irreversibly worsening the condition faster than delayed purging in Shang Han. Yang commented: Profound insight.
Cheng Qi Tang uses Mang Xiao (Mirabilite) and Da Huang (Rhubarb) to drive out Yang Ming dry-fire excess heat, originally unsuitable for damp-heat stagnation. However, when Stomach fluids are consumed by heat, leading to picking at empty air and dry yellow prickly tongue, Stomach heat is extreme and fluids exhausted. Damp-fire transforms into dry-fire. Cheng Qi Tang is used to attack and preserve the last thread of surviving Yin. Wet-warm disease reaching this stage is critical! Wang noted: Treating warm-heat differs from Shang Han, but severe complications often resemble Shang Han.
Wang Shiyong noted: Dong Feiweng said: External pathogens, unable to penetrate from the Yuan Fu, move inward to void spaces. Among the twelve Zang-Fu, only the Stomach is the Sea of Water and Grain, open at top and bottom, most vulnerable and receptive, allowing all pathogens entry. Pathogen entry makes the Stomach full; fullness dries fluids; dried fluids lead to death. Yang Cheng Liu said: This explains the root cause of death in external contraction diseases. Those recklessly using wind-drying agents deplete fluids and shorten lives due to ignorance of this principle. I believe treating external diseases requires assessing Stomach fluid abundance. If pathogens transform into heat, moisten the Stomach to allow flow, providing an exit for heat and protecting fluids. Relying on Cheng Qi Tang as a last resort is too late, like failing to remove firewood before a chimney fire. Yang commented: Chen Xiuyuan claimed decades of studying *Shang Han Lun* led him to realize "preserve fluids," yet his prescriptions remained acrid-drying. What did he realize? Meng Ying's clarification helps lost students awaken. Wang noted: Every word hits the mark. Yang's comment is excellent. Preserving fluids is crucial for warm-heat/summerheat, but not solely reliant on Cheng Qi Tang's urgent purging.
Article 37 Damp-heat syndrome: High fever, thirst, spontaneous sweating, heaviness, chest stuffiness, and surging-long pulse. This is Taiyin Dampness combining with Yang Ming Heat. Use Bai Hu Jia Cang Zhu Tang (White Tiger plus Atractylodes Macrocephala Decoction).
Fever, thirst, and sweating indicate Yang Ming Heat. Chest stuffiness and heaviness indicate concurrent Taiyin Dampness. Surging-long pulse confirms damp-heat stagnating in Yang Ming channels. Cang Zhu Bai Hu Tang clears heat and disperses dampness, suitable for heat-dominant, damp-minor cases.
Wang Shiyong noted: Xu stated: If summerheat does not carry dampness, Cang Zhu is forbidden.
Zhang Zhongjing used Bai Hu Tang to clear formless dry-heat in Yang Ming. For dried Stomach fluids, add Ginseng to generate fluids, named Bai Hu Jia Ren Shen Tang (White Tiger plus Ginseng Decoction).
Wang Shiyong noted: For me, in blood deficiency, I add Sheng Di (Rehmannia); in essence deficiency, Gou Qi (Goji); with phlegm, Ban Xia (Pinellia); with chronic bi-syndrome, Gui Zhi (Cinnamon Twig) to unblock collaterals, named Gui Zhi Bai Hu Tang (Cinnamon Twig White Tiger Decoction), though the intent is clearing Stomach heat. Hence, later practitioners used Bai Hu Jia Ren Shen Tang for summerheat injuring Qi with fever/thirst, and Bai Hu Jia Gui Zhi Tang for fever/thirst/sweating with limb pain. For chest stuffiness/heaviness, add Cang Zhu to Taiyin dampness. For alternating chills/fever, add Chai Hu to half-exterior/half-interior pathogens.
Wang Shiyong noted: For intense summerheat with fever/thirst/sweating/stuffiness/qi stagnation, Bai Hu Jia Hou Po Tang (White Tiger plus Magnolia Bark Decoction) is highly effective. All these involve Yang Ming heat dominance with concurrent symptoms, so Bai Hu clears heat while adjusting for specific signs. Yang commented: Flexible theory, illustrating ancient prescription modifications. Bai Hu Tang is contraindicated without fever/thirst/sweating and surging pulse. Differentiation and pulse diagnosis must be meticulous. Wang Shiyong noted: For fever/thirst/sweating with deficient pulse, use sweet medicines to nourish Lung/Stomach fluids. Wang noted: If massive sweating, deficient pulse, cool body, no heat, moist mouth, no thirst, it is Yang collapse. Only Shen Fu Tang (Ginseng and Aconite Decoction) can rescue. Hui Xi Medical Discourses state: If Yang is not collapsed, use cool herbs to stop sweat; if Yang is collapsed, use hot herbs. The distinction is subtle and precise. Students should study this carefully.
Article 38 Damp-heat syndrome: Damp-heat injuring Qi, fatigue in limbs, reduced spirit, body heat, high temperature, irritability, dark urine, thirst, spontaneous sweating, and deficient pulse. Dong Yuan prescribed Qing Shu Yi Qi Tang (Clear Summerheat and Benefit Qi Decoction).
Same fever/thirst/sweating, but with deficient pulse and fatigue indicates Middle Qi injury, not Yang Ming constrained heat. Qing Shu Yi Qi Tang was formulated by Dong Yuan. It contains many ingredients; students should select appropriately during clinical practice.
Wang Shiyong noted: This pulse/syndrome suits Qing Shu Yi Qi Tang, but Dong Yuan's formula has the name "clearing summerheat" but lacks the substance. Cases by Jiang Nan Zhong and Cheng Xingxuan prove this. Selection is necessary. Wang noted: Hui Xi criticized its messy ingredients; claiming it lacks actual summerheat-clearing power is accurate. I usually treat such cases with Xi Yang Shen (American Ginseng), Shi Hu (Dendrobium), Mai Dong (Ophiopogon), Huang Lian (Coptis), Zhu Ye (Bamboo Leaf), He Gan (Lotus Stem), Zhi Mu (Anemarrhena), Gan Cao (Licorice), Jing Mi (Rice), and Xi Gua Cui Yi (Watermelon Rind) to clear summerheat and boost Yuan Qi, achieving immediate results. Wang noted: This formula is better than Dong Yuan's, but Huang Lian dosage needs caution.
Article 39 Summer months: Heat injures Yuan Qi, shortness of breath, fatigue, thirst, excessive sweating, Lung deficiency with cough. Use Ren Shen (Ginseng), Mai Dong (Ophiopogon), Wu Wei Zi (Schisandra). Wang noted: Xu Hui Xi said Mai Dong and Wu Wei Zi are contraindicated in cough; usable only if no cough.
This is *Qian Jin* Sheng Mai San (Generate Pulse Powder). Same Lung disease as Article 18, but coarse vs. short breathing distinguishes Lung Excess from Lung Deficiency. Excess is drained, Deficiency is tonified—fixed principle. The name "Generate Pulse" implies heat-injured Qi causing pulse near-collapse. Wang noted: Deficient pulse is diagnostic; wiry-rapid pulse should not be lightly treated.
Wang Shiyong noted: Xu Hui Xi said: This is a formula to preserve fluids after summerheat injury. None of the indications treat summerheat pathogens directly. Quack doctors misuse it for summerheat, causing great harm. Named after taking Ren Shen and Mai Dong from Fu Mai Tang (Restore Pulse Decoction), adding Wu Wei Zi to stop sweating. Modern people use it indiscriminately to trap pathogens, killing countless. Verify pathogen presence before use; do not blindly follow custom as a summerheat cure.
Article 40 Summer months: Cooling off and drinking cold drinks, Yang Qi suppressed by Yin-Cold, skin steaming heat, aversion to cold, headache/heaviness, spontaneous sweating, irritability/thirst, or abdominal pain/vomiting-diarrhea. Use Xiang Ru (Elsholtzia), Hou Po (Magnolia Bark), Bian Dou (Lablab Bean). Wang noted: Xiang Ru is suitable only for summer cold without sweat; use cautiously if sweating.
Caused by avoiding heat but contracting cold-dampness. Though occurring in summer, it is not true summerheat disease. Ancients called it "Yin Summerheat" instead of "Summer Shang Han Dampness," confusing later generations. Correcting this now: Xiang Ru's acrid-warmness disperses Yin pathogens and releases Yang Qi. Hou Po's bitter-warmness removes dampness and moves stagnant Qi. Bian Dou's sweet-blandness regulates water and harmonizes middle. If no exterior signs (aversion to cold/headache), Xiang Ru is unnecessary. If no interior signs (abdominal pain/diarrhea), Hou Po/Bian Dou are unnecessary. For severe heat/thirst, add Huang Lian (Coptis), named Si Wei Xiang Ru Yin (Four-Ingredient Elsholtzia Decoction). Remove Bian Dou, name Huang Lian Xiang Ru Yin. For internal dampness with bloating/diarrhea, remove Huang Lian, add Fu Ling (Poria) and Gan Cao (Licorice), name Wu Wu Xiang Ru Yin (Five-Ingredient Elsholtzia Decoction). For Middle deficiency/cowardly Qi/excessive sweating, add Ren Shen, Xi Yang Shen, Bai Zhu (Atractylodes), Ju Pi (Tangerine Peel), Mu Gua (Chaenomeles), name Shi Wei Xiang Ru Yin (Ten-Ingredient Elsholtzia Decoction). Xiang Ru is designed for external cold-damp invasion. Yang commented: Ancients said: Using Xiang Ru in summer is like using Ma Huang (Ephedra) in winter. Do not use for summerheat without cold-damp. Wang noted: Ten-Ingredient formula is too complex.
Article 41 Damp-heat stagnating in Taiyin, lingering into Dysentery (Zhi Xia), with chest stuffiness/abdominal pain, tenesmus, thick sticky pus/blood, internal binding/heaviness, and soft-rapid pulse. Use Hou Po, Huang Qin (Scutellaria), Shen Qu (Medicated Leaven), Guang Pi (Tangerine Peel), Mu Xiang (Vladimiria), Bing Lang (Areca Nut), Chai Hu, Wei Ge Gen (Baked Kudzu), Yin Hua Tan (Charred Honeysuckle), Jing Jie Tan (Charred Schizonepeta). Wang noted: Chai Hu and Ge Gen are questionable. Fever/rapid pulse is common; in dysentery, it indicates severity.
Ancient "Zhi Xia" is modern Dysentery. Caused by damp-heat pathogens hiding in Taiyin, obstructing Qi mechanism, impairing Taiyin transportation and Shaoyang dispersion. Heat stagnation and damp steaming disrupt transmission, fermenting into foul pus/blood, descending to anus, causing tenesmus and frequent ineffectual defecation. Qi injury yields white discharge; Blood injury yields red. Both injured yield mixed red/white. Extreme damp-heat yields five-colored dysentery. Wang noted: Theory of red=heat/white=cold is false. Dysentery is mostly summerheat; cold causes less than 1 in 1000. Red belongs to Blood, White to Qi is definitive. Hou Po removes dampness and moves Qi; Bing Lang directs rebellious Qi and breaks knots; Huang Qin clears Metal heat; Mu Xiang/Shen Qu smooths Middle Qi stagnation; Ge Gen lifts sinking Stomach Qi; Chai Hu lifts Wood Qi from Earth. Wang noted: Blind lifting is harmful. For heat invading Blood causing bloody stool, use Yin Hua/Jing Jie to clear Ying heat. Wang noted: Di Yu Tan (Sanguisorba Charcoal) and Dan Pi Tan (Moutan Charcoal) are also usable. For internal heat excess, use Huang Lian. For severe excess/pain, increase Da Huang to expel pathogens. Zhang Jie Gu created Shao Yao Tang (Peony Decoction) for bloody dysentery using Dang Gui, Shao Yao, Huang Qin, Huang Lian, Da Huang, Mu Xiang, Bing Lang, Gan Cao, Gui Xin (Cinnamon Heart). Named after Shao Yao because treating blood loss requires regulating the Liver (storage organ). It drains Wood from Earth and astringes Liver/Yin. However, Shao Yao's sour-astringency is unsuitable for internal damp-heat. Wang noted: Shao Yao Gan Cao Tang is a holy medicine for dysentery abdominal pain, harmless to damp-heat. For chronic dysentery with Middle deficiency, Shao Yao/Gan Cao harmonize Earth, but harsh cold/bitter drugs (Huang Qin/Lian/Huang/Da Huang) and Qi-breaking drugs (Mu Xiang/Bing Lang) may be intolerable. In early dysentery with strong damp-heat, Bai Shao's astringency traps pathogens; absolutely contraindicated. Wang noted: Early use is harmless and doesn't trap pathogens, tested repeatedly. Though an ancient proven formula, I dare not set it as a model for students.
Wang Shiyong noted: Avoid Mu Xiang with nausea/vomiting. Wang noted: Tenesmus requires Mu Xiang. Combine with anti-emetics. Avoid Chai Hu/Ge Gen without exterior signs. Wang noted: Even with exterior signs, use cautiously. Stomach prefers descending; dysentery involves turbid matter wanting to descend but Qi stagnating. Adding ascending drugs reverses turbid Qi upward, causing vomiting. Wang noted: Ascending clear/descending turbid is correct; reversing turbid upward is absurd. Gui Xin in Zhang Jie Gu's Shao Yao Tang requires careful judgment. If internal heat is strong, even controlled by Huang Qin/Lian/Huang/Da Huang, Gui Xin may cause rebellion. Shao Yao's sourness is merely accompanying bitterness. *Ben Jing* states it treats blood bi, breaks accumulations, and resolves hernias/masses, astringing Liver Qi and breaking blood clots. Zhang Zhongjing used it frequently for abdominal fullness/pain. In Taiyin disease with weak pulse and spontaneous loose stools, reduce Da Huang/Shao Yao to protect weak Stomach Qi. Da Huang opens Yang...