五十五、湿温久羁,三焦弥漫,神昏窍阻,少腹硬满,大便不下,宣清导浊汤主之。
此湿久郁结于下焦气分,闭塞不通之象,故用能升、能降、苦泄滞、淡渗湿之猪苓,合甘少淡多之
茯苓,以渗湿利气;寒水石色白性寒,由肺直达肛门,宣湿清热,盖膀胱主气化,肺开气化之源,肺藏
魄,肛门曰魄门,肺与大肠相表里之义也;晚蚕砂化浊中清气,大凡肉体未有死而不腐者,蚕则僵
而不腐,得清气之纯粹者也,故其粪不臭不变色,得蚕之纯清,虽走浊道而清气独全,既能下走少腹
之浊部,又能化浊湿而使之归清,以己之正,正人之不正也,用晚者,本年再生之蚕,取其生化最速
也,皂荚辛咸性燥,入肺与大肠,金能退暑,燥能除湿,辛能通上下关窍,子更直达下焦,通大便之虚
闭,合之前药,俾郁结之湿邪,由大便而一齐解散矣。二苓、寒石,化无形之气;蚕砂、皂子,逐有形之湿也。
宣清导浊汤(苦辛淡法)
猪苓(五钱) 茯苓(六钱) 寒水石(六钱) 晚蚕砂(四钱) 皂荚子(去皮,三钱)
水五杯,煮成两杯,分二次服,以大便通快为度。
五十六、湿凝气阻,三焦俱闭,二便不通,半硫丸主之。
热伤气,湿亦伤气者何?热伤气者,肺主气而属金,火克金则肺所主之气伤矣。湿伤气者,肺主
天气,脾主地气,俱属太阴湿土,湿气太过,反伤本脏化气,湿久浊凝,至于下焦,气不惟伤而且阻矣。
气为湿阻,故二便不通,今人之通大便,悉用大黄,不知大黄性寒,主热结有形之燥粪;若湿阻无形之
气,气既伤而且阻,非温补真阳不可。硫黄热而不燥,能疏利大肠,半夏能入阴,燥胜湿,辛下气,温
开郁,三焦通而二便利矣。按上条之便闭,偏于湿重,故以行湿为主;此条之便闭,偏于气虚,故以补
气为主。盖肾司二便,肾中真阳为湿所困,久而弥虚,失其本然之职,故助之以硫黄,肝主疏泄,风湿
相为胜负,风胜则湿行,湿凝则风息,而失其疏泄之能,故通之以半夏。若湿尽热结,实有燥粪不
下,则又不能不用大黄矣。学人详审其证可也。
半硫丸(酸辛温法)
石硫黄(硫黄有三种∶土黄,水黄,石黄也。入药必须用产于石者。土黄土纹,水黄直丝,色皆滞
暗而臭;惟石硫黄方棱石纹而有宝光不臭,仙家谓之黄矾,其形大势如矾。按硫黄感日之精,聚土之
液,相结而成。生于艮土者佳,艮土者,少土也,其色晶莹,其气清而毒小。生于坤土者恶,坤土者,老
土也,秽浊之所归也,其色板滞,其气浊而毒重,不堪入药,只可作火药用。石黄产于外洋,来自舶
上,所谓倭黄是也。入莱菔内煮六时则毒去) 半夏(制)
上二味,各等分为细末,蒸饼为丸梧子大,每服一、二钱,白开水送下(按半硫丸通虚闭,若久久
便溏,服半硫丸亦能成条,皆其补肾燥湿之功也)。
五十七、浊湿久留,下注于肛,气闭肛门坠痛,胃不喜食,舌苔腐白,术附汤主之。
此浊湿久留肠胃,至肾阳亦困,而肛门坠痛也。肛门之脉曰尻,肾虚则痛,气结亦痛。但气结
之痛有二∶寒湿、热湿也。热湿气实之坠痛,如滞下门中用黄连、槟榔之证是也。此则气虚而为寒
湿所闭,故以参、附峻补肾中元阳之气,姜、术补脾中健运之气,朴、桔行浊湿之滞气,俾虚者充,闭者
通,浊者行,而坠痛自止,胃开进食矣。按肛痛有得之大恐或房劳者,治以参、鹿之属,证属虚劳,与此
对勘,故并及之。再此条应入寒湿门,以与上三条有互相发明之妙,故列于此,以便学人之触悟也。
术附汤方(苦辛温法)
生茅术(五钱) 人参(二钱) 浓朴(三钱) 生附子(三钱) 炮姜(三钱) 广皮(三钱)
水五杯,煮成两杯,先服一杯;约三时,再服一杯,以肛痛愈为度。
五十八、疟邪久羁,因疟成劳,谓之劳疟;络虚而痛,阳虚而胀,胁有疟母,邪留正伤,加味异功汤主之。
此证气血两伤,经云∶劳者温之。故以异功温补中焦之气,归、桂合异功温养下焦之血,以姜、枣
调和营卫,使气血相生而劳疟自愈。此方补气,人所易见,补血人所不知。经谓∶中焦受气,取汁变化
而赤,是谓血,凡阴阳两伤者,必于气中补血,定例也。
加味异功汤方(辛甘温阳法)
人参(三钱) 当归(一钱五分) 肉桂(一钱五分) 炙甘草(二钱) 茯苓(三钱) 于术(炒焦,三钱)
生姜(三钱) 大枣(去核,二枚) 广皮(二钱)
水五杯,煮成两杯,渣再煮一杯,分三次服。
五十九、疟久不解,胁下成块,谓之疟母,鳖甲煎丸主之。
疟邪久扰,正气必虚,清阳失转运之机,浊阴生窃踞之渐,气闭则痰凝血滞,而块势成矣。胁下
乃少阳厥阴所过之地,按少阳、厥阴为枢,疟不离乎肝胆,久扰则脏腑皆困,转枢失职,故结成积块,
居于所部之分。谓之疟母者,以其由疟而成,且无已时也。按《金匮》原文∶“病疟以一月一日发,当以
十五日愈;设不瘥,当月尽解;如其不瘥,当云何?此结为 瘕,名曰疟母,急治之,宜鳖甲煎丸。”盖
人身之气血与天地相应,故疟邪之着于人身也,其盈缩进退,亦必与天地相应。如月一日发者,发于
黑昼月廓空时,气之虚也,当俟十五日愈。五者,生数之终;十者,成数之极;生成之盈数相会,五日一
元,十五日三元一周;一气来复,白昼月廓满之时,天气实而人气复,邪气退而病当愈,设不瘥,必俟
天气再转,当于月尽解。如其不瘥,又当云何?然月自亏而满,阴已盈而阳已缩;自满而亏,阳已长
而阴已消;天地阴阳之盈缩消长已周,病尚不愈,是本身之气血,不能与天地之化机相为流转,日久
根深,牢不可破,故宜急治也。
鳖甲煎丸方
鳖甲(炙,十二分) 乌扇(烧,三分) 黄芩(三分)
柴胡(六分) 鼠妇(熬,三分) 干姜(三分) 大黄(三分) 芍药(五分) 桂枝(三分) 葶苈(熬
,一分) 石苇(去毛,三分) 浓朴(三分) 牡丹皮(五分) 瞿麦(二分) 紫葳(三分) 半夏(一
分) 人参(一分) 虫(熬,五分) 阿胶(炒,三分) 蜂窝(炙,四分) 赤硝(十二分) 蜣
螂(熬,六分) 桃仁(二分)
上二十三味,为细末。取 灶下灰一斗,清酒一斤五斗,浸灰,俟酒尽一半,煮鳖甲于中,煮令泛
烂如胶膝,绞取汁,纳诸药煎为丸,如梧子大。空心服七丸,日三服。
〔方论〕此辛苦通降,咸走络法。鳖甲煎丸者,君鳖甲而以煎成丸也,与他丸法迥异,故曰煎丸。
方以鳖甲为君者,以鳖甲守神入里,专入肝经血分,能消 瘕。领带四虫,深入脏络,飞者升,走者
降,飞者兼走络中气分,走者纯走络中血分。助以桃仁、丹皮、紫葳之破满行血,副以葶苈、石苇、瞿
麦之行气渗湿,臣以小柴胡、桂枝二汤,总去三阳经未结之邪;大承气急驱入腑已结之渣滓;佐以人
参、干姜、阿胶,护养鼓荡气血之正,俾邪无容留之地,而深入脏络之病根拔矣。按小柴胡汤中有甘
草,大承气汤中有枳实,仲景之所以去甘草,畏其太缓,凡走络药不须守法;去枳实,畏其太急而直
走肠胃,亦非络药所宜也。
六十、太阴三疟,腹胀不渴,呕水,温脾汤主之。
三疟本系深入脏真之痼疾,往往经年不愈,现脾胃症,犹属稍轻。腹胀不渴,脾寒也,故以草果
温太阴独胜之寒,辅以浓朴消胀。呕水者,胃寒也。故以生姜降逆,辅以茯苓渗湿而养正。蜀漆
乃常山苗,其性急走疟邪,导以桂枝,外达太阳也。
温脾汤方(苦辛温里法)
草果(二钱) 桂枝(三钱) 生姜(五钱) 茯苓(五钱) 蜀漆(炒,三钱) 浓朴(三钱)
水五杯,煮取两杯,分二次温服。
六十一、少阴三疟,久而不愈,形寒嗜卧,舌淡脉微,发时不渴,气血两虚,扶阳汤主之。
《疟论》篇∶黄帝问曰∶时有间二日,或至数日发,或渴或不渴,其故何也?岐伯曰∶其间日者,邪
气客于六腑,而有时与卫气相失,不能相得,故休数日乃作也。疟者,阴阳更胜也。或甚或不甚,故
或渴或不渴。《刺疟篇》曰∶足少阴之疟,令人呕吐甚,多寒热,热多寒少,欲闭户牖而处,其病难
已。夫少阴疟,邪入至深,本难速已;三疟又系积重难反,与卫气相失之证,久不愈,其常也。既已久不
愈矣,气也血也,有不随时日耗散也哉!形寒嗜卧,
少阴本证,舌淡脉微不渴,阳微之象。故以鹿茸为君,峻补督脉,一者八脉丽于肝肾,少阴虚,则八脉
亦虚;一者督脉总督诸阳,为卫气之根本。人参、附子、桂枝,随鹿茸而峻补太阳,以实卫气;当归随鹿
茸以补血中之气,通阴中之阳;单以蜀漆一味,急提难出之疟邪,随诸阳药努力奋争,由卫而出。阴
脏阴证,故汤以扶阳为名。
扶阳汤(辛甘温阳法)
鹿茸(生锉末,先用黄酒煎得,五钱) 熟附子(三钱) 人参(二钱) 粗桂枝(三钱) 当归
(二钱) 蜀漆(炒黑,三钱)
水八杯,加入鹿茸酒,煎成三小杯,日三服。
六十二、厥阴三疟,日久不已,劳则发热,或有痞结,气逆欲呕,减味乌梅丸法主之。
凡厥阴病甚,未有不犯阳明者。邪不深不成三疟,三疟本有难已之势,既久不已,阴阳两伤。
劳则内发热者,阴气伤也;痞结者,阴邪也;气逆欲呕者,厥阴犯阳明,而阳明之阳将惫也。故以乌梅
丸法之刚柔并用,柔以救阴,而顺厥阴刚脏之体,刚以救阳,而充阳明阳腑之体也。
减味乌梅丸法(酸苦为阴,辛甘为阳复法)
(以下方中多无分量,以分量本难预定,用者临时斟酌可也)
半夏 黄连 干姜 吴萸 茯苓 桂枝 白芍 川椒(炒黑) 乌梅
按疟痢两门,日久不治,暑湿之邪,与下焦气血混处者∶或偏阴、偏阳、偏刚、偏柔;或宜补、宜
泻,宜通、宜涩;或从太阴、或从少阴、或从厥阴、或护阳明,其证至杂至多,不及备载。本论原为温暑
而设,附录数条于湿温门中者,以见疟痢之原起于暑湿,俾学人识得原头,使杂症有所统属,粗具规
模而已。欲求美备,勤绎各家。
六十三、酒客久痢,饮食不减,茵陈白芷汤主之。
久痢无他证,而且能饮食如故,知其病之未伤脏真胃土,而在肠中也;痢久不止者,酒客湿热下
注,故以风药之辛,佐以苦味入肠,芳香凉淡也。盖辛能胜湿而升脾阳,苦能渗湿清热,芳香悦脾而燥
湿,凉能清热,淡能渗湿也,俾湿热去而脾阳升,痢自止矣。
茵陈白芷汤方(苦辛淡法)
绵茵陈 白芷 北秦皮 茯苓皮 黄柏 藿香
六十四、老年久痢,脾阳受伤,食滑便溏,肾阳亦衰,双补汤主之。
老年下虚久痢,伤脾而及肾,食滑便溏,亦系脾肾两伤。无腹痛、肛坠、气胀等证,邪少虚多矣。
故以人参、山药、茯苓、莲子、芡实甘温而淡者补脾渗湿,再莲子、芡实水中之谷,补土而不克水者也;
以补骨、苁蓉、巴戟、菟丝、覆盆、萸肉、五味酸甘微辛者,升补肾脏阴中之阳,而兼能益精气安五脏者
也。此条与上条当对看。上条以酒客久痢,脏真未伤而湿热尚重,故虽日久仍以清热渗湿为主;此
条以老年久痢,湿热无多而脏真已歉,故虽滞下不净,一以补脏固正,立法于此,亦可以悟治病之必
先识证也。
双补汤方(复方也,法见注中)
人参 山药 茯苓 莲子 芡实 补骨脂 苁蓉 萸肉 五味子 巴戟天 菟丝子 覆盆子
六十五、久痢小便不通,厌食欲呕,加减理阴煎主之。
此由阳而伤及阴也。小便不通,阴液涸矣;厌
食欲呕,脾胃两阳败矣。故以熟地、白芍、五味收三阴之阴,附子通肾阳,炮姜理脾阳,茯苓理胃阳
也。按原方通守兼施,刚柔互用,而名理阴煎者,意在偏护阴也。熟地守下焦血分,甘草守中焦气
分,当归通下焦血分,炮姜通中焦气分,盖气能统血,由气分之通,及血分之守,此其所以为理也。
此方去甘草、当归,加白芍、五味、附子、茯苓者,为其厌食欲呕也。若久痢阳不见伤,无食少欲呕之
象,但阴伤甚者,又可以去刚增柔矣。用成方总以活泼流动,对症审药为要。
加减理阴煎方(辛淡为阳酸甘化阴复法。凡复法,皆久病未可以一法了事者)
熟地 白芍 附子 五味 炮姜 茯苓
六十六、久痢带瘀血,肛中气坠,腹中不痛,断下渗湿汤主之。
此涩血分之法也。腹不痛,无积滞可知,无积滞,故用涩也。然腹中虽无积滞,而肛门下坠,痢
带瘀血,是气分之湿热久而入于血分,故重用樗根皮之苦燥湿、寒胜热。涩以断下,专入血分而涩血
为君;地榆得先春之气,木火之精,去瘀生新;茅术、黄柏、赤苓、猪苓开膀胱,使气分之湿热,由前
阴而去,不致遗留于血分也,楂肉亦为化瘀而设,
银花为败毒而然。
断下渗湿汤方(苦辛淡法)
樗根皮(炒黑,一两) 生茅术(一钱) 生黄柏(一钱) 地榆(炒黑,一钱五分) 楂肉(炒黑
55. When damp-warmth lingers for a long time, permeating the Triple Burner (San Jiao, a system of three cavities in the torso), clouding the orifices and causing coma, with hardness and fullness in the lower abdomen and constipation, Xuan Qing Dao Zhuo Tang (Disperse Clarity and Guide Out Turbidity Decoction) is the primary treatment.
This presents as dampness stagnating and knotting in the Qi aspect of the Lower Burner, causing blockage and obstruction. Therefore, we use Zhu Ling (Polyporus), which can ascend and descend, bitter to drain stagnation, and bland to leach out dampness, combined with Fu Ling (Poria), which is slightly sweet but predominantly bland, to leach dampness and promote Qi flow. Han Shui Shi (Alumen Rubrum), being white and cold in nature, travels from the Lung channel directly to the anus, dispersing dampness and clearing heat. This is because the Bladder governs Qi transformation; the Lung is the source of Qi transformation; the Lung stores the Po (Corporeal Soul); the anus is called the "Gate of Po"; this illustrates the exterior-interior relationship between the Lung and Large Intestine. Wan Can Sha (Bombyx Batryticatus, silkworm droppings) transforms turbidity while retaining clear Qi. Generally, flesh decays after death, but the silkworm stiffens without rotting because it possesses pure Clear Yang Qi. Thus, its feces do not smell nor change color, retaining the silkworm's pure clarity. Although it acts on turbid pathways, it preserves Clear Qi entirely. It can travel downward to the turbid region of the Lower Abdomen and transform turbid dampness back into clarity, using its own rectitude to correct the body's irregularity. We use late-season Bombyx Batryticatus because it comes from the second generation of silkworms that year, taking advantage of its rapid biological transformation. Zao Jia Zi (Gleditsiae Sinensis Seed), pungent, salty, and drying, enters the Lung and Large Intestine channels. Metal can dispel summer-heat; dryness can remove dampness; pungency can open upper and lower orifices; the seed reaches the Lower Burner directly, treating deficiency-type constipation. Combined with the previous herbs, the stagnant damp pathogen is dispersed through the stool. Er Ling (Zhu Ling and Fu Ling) transform formless Qi stagnation; Can Sha and Zao Jia Zi expel formless dampness.
Xuan Qing Dao Zhuo Tang (Bitter-Pungent-Bland Method)
Zhu Ling (Polyporus) [5 qian], Fu Ling (Poria) [6 qian], Han Shui Shi (Alumen Rubrum) [6 qian], Wan Can Sha (Bombyx Batryticatus) [4 qian], Zao Jia Zi (Gleditsiae Sinensis Seed, peeled) [3 qian].
Boil five cups of water until reduced to two cups; take in two doses. Stop when bowel movement becomes smooth.
56. When dampness coagulates and obstructs Qi, closing all three Burners, resulting in both urinary and fecal retention, Ban Liu Wan (Half-Sulfur Pill) is the primary treatment.
Why does heat injure Qi, and why does dampness also injure Qi? Heat injures Qi because the Lung governs Qi and belongs to Metal; Fire overcomes Metal, thus injuring the Qi governed by the Lung. Dampness injures Qi because the Lung governs Heavenly Qi and the Spleen governs Earthly Qi; both belong to Taiyin Damp-Soil. Excessive dampness damages the transforming Qi of the Zang organs themselves. Long-standing dampness turns into turbid coagulation, reaching the Lower Burner, where Qi is not only injured but also obstructed. Because Qi is obstructed by dampness, both urine and stool are blocked. Currently, people treat constipation using Da Huang (Rhei Radix et Rhizoma), unaware that Da Huang is cold in nature and treats heat-induced, formless dry feces. If dampness obstructs formless Qi, and Qi is both injured and obstructed, one must warm and tonify True Yang. Liu Huang (Sulfur) is hot but not drying, capable of unblocking and lubricating the Large Intestine; Ban Xia (Pinelliae Rhizoma) enters Yin aspects, dries dampness with dryness, descends Qi with pungency, and opens stagnation with warmth. The Triple Burner becomes unblocked, and urination and defecation become free. Regarding the previous case of constipation, it leaned towards heavy dampness, so the focus was on moving dampness. In this case, constipation leans towards Qi deficiency, so the focus is on tonifying Qi. The Kidneys govern urination and defecation; True Yang in the Kidneys is trapped by dampness, becoming increasingly deficient over time, losing its original function; thus, Liu Huang is used to assist Yang. The Liver governs dispersion and drainage; Wind and Dampness compete for dominance. When Wind dominates, Dampness moves; when Dampness coagulates, Wind ceases, and the function of dispersion and drainage is lost; thus, Ban Xia is used to unblock. If dampness is exhausted and heat knots, forming actual dry feces that cannot pass, then Da Huang must be used again. Students should examine the syndrome carefully.
Ban Liu Wan (Acrid-Sour-Warm Method)
Shi Liu Huang (Stony Sulfur). Note: There are three types of Sulfur: Earth Sulfur, Water Sulfur, and Stone Sulfur. For medicinal use, Stone Sulfur produced from rocks must be used. Earth Sulfur has earthy patterns; Water Sulfur has straight fibers; both are dull, dark, and foul-smelling. Only Stone Sulfur has square棱 (edges) and stone patterns, possessing a precious luster and no odor. Daoists call it Huang Fan (Yellow Alum). Its shape resembles alum. Sulfur forms from condensing the essence of the Sun and the fluids of the Earth. Sulfur produced in Gen Earth (Lesser Earth) is good; Gen Earth is young soil, crystal clear in color, pure in aroma, and low in toxicity. Sulfur produced in Kun Earth (Old Earth) is bad; Kun Earth is old soil, the gathering place of filth. It is dull in color, turbid in aroma, and highly toxic, unsuitable for medicine, usable only for firecrackers. Stone Sulfur comes from foreign lands via ships, known as Wo Huang (Japanese Sulfur). Boiling it in Radish (Lai Fu Zi) for six hours removes its toxicity. Ban Xia (Pinelliae Rhizoma, processed).
Grind the above two ingredients into fine powder equally. Make pills the size of mulberry seeds using steamed dough. Take 1-2 qian each time, washed down with plain boiled water. (Note: Ban Liu Wan treats deficiency-type constipation. Even if there is chronic loose stool, taking Ban Liu Wan can firm it up, due to its kidney-tonifying and damp-drying effects.)
57. When turbid dampness lingers for a long time and flows downward to the anus, causing Qi blockage, anal prolapse pain, loss of appetite, and a rotten white tongue coating, Shu Fu Tang (Atractylodes and Aconite Decoction) is the primary treatment.
This indicates turbid dampness lingering in the intestines and stomach, trapping Kidney Yang, leading to anal heaviness and pain. The meridian of the anus is called Kao. Kidney deficiency causes pain; Qi stagnation also causes pain. However, there are two types of Qi stagnation pain: Cold-Damp and Hot-Damp. The heaviness and pain caused by excess Heat-Damp are seen in cases like those treated with Huang Lian (Coptidis Rhizoma) and Bing Lang (Arecae Semen) in the Dysentery chapter. Here, however, it is Qi deficiency closed by Cold-Damp. Therefore, Ren Shen (Ginseng Radix et Rhizoma) and Fu Zi (Aconiti Lateralis Radix Praeparata) are used to vigorously tonify the Primordial Yang of the Kidneys; Jiang (Zingiberis Rhizoma) and Zhu (Atractylodis Macrocephalae Rhizoma) tonify the transporting Qi of the Spleen; Hou Po (Magnoliae Officinalis Cortex) and Jie Geng (Platycodonis Radix) move the stagnant Qi of turbid dampness. This fills the deficient, opens the closed, moves the turbid, stops the heaviness and pain, and restores appetite. Note: Anal pain acquired from great fright or sexual exhaustion is treated with Ren Shen and Lu Rong (Cervi Cornu Pantotrichum), belonging to deficiency-wasting syndromes; compare this with the current case. This clause should belong to the Cold-Damp chapter, but is placed here to mutually illuminate the preceding three clauses, aiding student comprehension.
Shu Fu Tang Formula (Bitter-Pungent-Warm Method)
Sheng Mao Zhu (Raw Atractylodis Macrocephalae Rhizoma) [5 qian], Ren Shen (Ginseng Radix et Rhizoma) [2 qian], Nong Hou Po (Thick Magnoliae Officinalis Cortex) [3 qian], Sheng Fu Zi (Raw Aconiti Lateralis Radix Praeparata) [3 qian], Pao Jiang (Prepared Zingiberis Rhizoma) [3 qian], Guang Pi (Citri Reticulatae Pericarpium) [3 qian].
Boil five cups of water until reduced to two cups. Take one cup first; after about three shichen (hours), take the second cup. Stop when anal pain resolves.
58. When Malaria pathogen lingers for a long time, turning malaria into consumptive disease (Lao Nie), it is called Lao Nie (Consumptive Malaria). Deficient collaterals cause pain; Yang deficiency causes distension; Malaria Mother (Nue Mu) exists in the hypochondrium. Pathogen lingers, healthy Qi is injured; Jia Yi Gong Tang (Modified Yi Gong Decoction) is the primary treatment.
This syndrome involves injury to both Qi and Blood. The Classic states: "For consumption, use warmth." Therefore, Yi Gong San (Yi Gong Decoction) warms and tonifies Middle Burner Qi; Dang Gui (Angelicae Sinensis Radix) and Rou Gui (Cinnamomi Cortex) combined with Yi Gong Tang warm and nourish Lower Burner Blood; Sheng Jiang (Zingiberis Recens Rhizoma) and Da Zao (Jujubae Fructus) harmonize Ying and Wei, allowing Qi and Blood to generate each other, curing Lao Nie spontaneously. People easily see the Qi-tonifying aspect of this formula, but do not know the Blood-nourishing aspect. The Classic says: "The Middle Burner receives Qi, extracts juices, changes them to red, and this is called Blood." Whenever Yin and Yang are both injured, one must tonify Blood within Qi; this is a fixed rule.
Jia Yi Gong Tang Formula (Pungent-Sweet-Warm-Yang Method)
Ren Shen (Ginseng Radix et Rhizoma) [3 qian], Dang Gui (Angelicae Sinensis Radix) [1.5 qian], Rou Gui (Cinnamomi Cortex) [1.5 qian], Zhi Gan Cao (Honey-fried Glycyrrhizae Radix et Rhizoma) [2 qian], Fu Ling (Poria) [3 qian], Yu Zhu (Atractylodis Macrocephalae Rhizoma, stir-fried scorched) [3 qian], Sheng Jiang (Zingiberis Recens Rhizoma) [3 qian], Da Zao (Jujubae Fructus, pitted) [2 pieces], Guang Pi (Citri Reticulatae Pericarpium) [2 qian].
Boil five cups of water until reduced to two cups. Boil the dregs again to get one cup. Take in three doses.
59. When Malaria persists for a long time and a mass forms under the hypochondrium, it is called Nue Mu (Malaria Mother); Bie Jia Jian Wan (Turtle Shell Decoction Pill) is the primary treatment.
Long-term disturbance by Malaria pathogen inevitably weakens Healthy Qi. The Clear Yang loses its mechanism of transport; the Turbid Yin begins to usurp position. Qi blockage leads to Phlegm stasis and Blood stagnation, forming the mass. The hypochondrium is the passage of Shaoyang and Jueyin. Shaoyang and Jueyin serve as the pivot. Malaria is inseparable from Liver and Gallbladder. Long-term disturbance exhausts the Zang-Fu organs, the pivot fails, and masses form in their respective regions. It is called Malaria Mother because it arises from Malaria and has no end. According to the original text of *Jin Gui Yao Lue*: "If Malaria starts on the first day of the month, it should heal in fifteen days; if not healed, it should resolve by the end of the month. If still not healed, what then? This forms a mass, named Malaria Mother. Treat it urgently with Bie Jia Jian Wan." Human Qi and Blood correspond to Heaven and Earth. Thus, the presence of Malaria pathogen in the body, its waxing and waning, advance and retreat, must also correspond to Heaven and Earth. If it starts on the first day, it occurs during the new moon (dark sky, empty moon outline), indicating Qi deficiency. One should wait for fifteen days for healing. Five is the end of the generating number; ten is the extreme of the completing number. When generating and completing numbers meet, every five days is one cycle; fifteen days is three cycles. When Qi returns, during the full moon (bright sky, full moon outline), Heavenly Qi is substantial and Human Qi recovers, Pathogenic Qi retreats, and the disease should heal. If not healed, one must wait for Heavenly Qi to turn again, resolving by month's end. If still not healed, what then? The moon waxes from waning; Yin is full and Yang is shrinking. From full to waning, Yang grows and Yin declines. The waxing and waning of Heaven and Earth Yin and Yang have completed a cycle. If the disease still does not heal, it means the body's Qi and Blood cannot circulate with Heaven and Earth's transformative mechanisms. The root is deep and established over time, unbreakable, so urgent treatment is required.
Bie Jia Jian Wan Formula
Bie Jia (Testudinis Carapax et Plastrum, roasted) [12 fen], Wu Shan (Iris Tectorii Rhizoma, burnt) [3 fen], Huang Qin (Scutellariae Radix) [3 fen], Chai Hu (Bupleuri Radix) [6 fen], Shu Fu (Phytolaccae Radix) [3 fen], Gan Jiang (Zingiberis Rhizoma) [3 fen], Da Huang (Rhei Radix et Rhizoma) [3 fen], Shao Yao (Paeoniae Radix Alba) [5 fen], Gui Zhi (Cinnamomi Ramulus) [3 fen], Ting Li (Lepidii Fructus, roasted) [1 fen], Shi Wei (Pyrrosiae Folium, de-haired) [3 fen], Nong Hou Po (Magnoliae Officinalis Cortex) [3 fen], Mu Dan Pi (Moutan Cortex) [5 fen], Qu Mai (Polygoni Avicularis Herba) [2 fen], Zi Wei (Campsis Radix) [3 fen], Ban Xia (Pinelliae Rhizoma) [1 fen], Ren Shen (Ginseng Radix et Rhizoma) [1 fen], Chong (Mylabris) [5 fen], E Jiao (Asini Corii Colla, fried) [3 fen], Feng Wo (Vespae Nidus, roasted) [4 fen], Chi Xiao Dou (not listed, likely Chi Xiao Dou or similar, text says Chi Xiao/Nitrum? Text says Chi Xiao (Sal Nitri)) [12 fen], Qiang Lang (Scarabaeus) [6 fen], Tao Ren (Persicae Semen) [2 fen].
Grind the above 23 ingredients into fine powder. Take one dou (unit of volume) of ash from the stove bottom, and one jin five dou of clear wine. Soak the ash in the wine. When half the wine is absorbed, boil Bie Jia in it until it dissolves like gelatin. Strain the juice, add all other medicines, and decoct into pills the size of mulberry seeds. Take seven pills on an empty stomach, three times a day.
[Formula Commentary] This uses Bitter-Pungent descending and Salty entering collaterals methods. Bie Jia Jian Wan uses Bie Jia as the Sovereign herb and is made by decoction into pills, distinct from other pill methods, hence "Decoction Pill." Bie Jia is Sovereign because it guards the Spirit, enters deeply, specifically targets Liver Blood aspect, and eliminates masses. It leads four insect drugs deep into organ collaterals. Flying insects ascend; walking insects descend. Flying ones affect Qi aspect in collaterals; walking ones affect Blood aspect in collaterals. Assisted by Tao Ren, Mu Dan Pi, Zi Wei to break fullness and move Blood. Supported by Ting Li, Shi Wei, Qu Mai to move Qi and leach dampness. Ministers are Xiao Chai Hu Tang and Gui Zhi Tang, removing pathogens in the Three Yang meridians not yet knotted. Da Cheng Qi Tang urgently drives out waste knotted in the Fu organs. Assistants are Ren Shen, Gan Jiang, E Jiao, protecting and stirring Healthy Qi, leaving no room for pathogens, extracting the root of disease deep in organ collaterals. Note: Xiao Chai Hu Tang contains Gan Cao; Da Cheng Qi Tang contains Zhi Shi. Zhang Zhongjing removed Gan Cao fearing it too slow (collateral drugs need not follow standard rules); removed Zhi Shi fearing it too fast/direct to intestines/stomach (unsuitable for collateral drugs).
60. Taiyin Triadic Malaria, abdominal distension, no thirst, vomiting water, Wen Pi Tang (Warm Spleen Decoction) is the primary treatment.
Triadic Malaria is a stubborn disease penetrating deep into the Zhen (True) Qi of the organs, often lasting years. Presenting with Spleen-Stomach symptoms is relatively mild. Abdominal distension and no thirst indicate Spleen Cold. Cao Gu (Tsao-ko Fruit) warms the unique cold of Taiyin; Nong Hou Po reduces distension. Vomiting water indicates Stomach Cold. Sheng Jiang descends rebellious Qi; Fu Ling leaches dampness and supports Healthy Qi. Shu Qi (Changshan bud/Metapolygias Myriantha) has a rapid action against Malaria pathogen; Gui Zhi guides it outward to the Taiyang channel.
Wen Pi Tang Formula (Bitter-Pungent-Warm Interior Method)
Cao Gu (Tsao-ko Fruit) [2 qian], Gui Zhi (Cinnamomi Ramulus) [3 qian], Sheng Jiang (Zingiberis Recens Rhizoma) [5 qian], Fu Ling (Poria) [5 qian], Shu Qi (Metapolygias Myriantha, fried) [3 qian], Nong Hou Po (Magnoliae Officinalis Cortex) [3 qian].
Boil five cups of water until reduced to two cups. Take in two warm doses.
61. Shaoyin Triadic Malaria, persisting for a long time without cure, aversion to cold, desire to lie down, pale tongue, faint pulse, no thirst during attacks, Qi and Blood both deficient, Fu Yang Tang (Support Yang Decoction) is the primary treatment.
In the *Malaria Theory* chapter: Yellow Emperor asked: Sometimes attacks occur every two days, or several days later; sometimes thirsty, sometimes not. Why? Qibo replied: The intermittent ones occur because the pathogen resides in the Six Fu organs, occasionally losing sync with Wei Qi, unable to interact, hence resting for days before attacking. Malaria is alternating victory/defeat of Yin and Yang. Severity varies, hence thirst varies. *Needling Malaria* chapter says: Shaoyin Malaria causes severe vomiting, many chills and fever, more heat than cold, desire to close doors/windows. Shaoyin Malaria, pathogen enters deeply, inherently hard to cure quickly; Triadic Malaria is accumulated heaviness hard to reverse, losing sync with Wei Qi. Long persistence is normal. Since it persists long, Qi and Blood must dissipate over time. Aversion to cold and desire to lie down are Shaoyin proper symptoms. Pale tongue, faint pulse, no thirst indicate Yang deficiency. Therefore, Lu Rong (Cervi Cornu Pantotrichum) is Sovereign, vigorously tonifying the Du Mai (Governing Vessel). First, Eight Extraordinary Vessels attach to Liver and Kidney; Shaoyin deficiency implies Eight Vessels deficiency. Second, Du Mai commands all Yang, the root of Wei Qi. Ren Shen, Fu Zi, Gui Zhi follow Lu Rong to vigorously tonify Taiyang, solidifying Wei Qi. Dang Gui follows Lu Rong to tonify Qi in Blood, unblocking Yang in Yin. Only Shu Qi is used alone to urgently lift the entrenched Malaria pathogen, striving with the Yang drugs to exit via Wei Qi. Yin Zang, Yin Syndrome, hence named Fu Yang (Support Yang) Tang.
Fu Yang Tang (Pungent-Sweet-Warm-Yang Method)
Lu Rong (Cervi Cornu Pantotrichum, fresh ground powder, pre-decocted in yellow wine) [5 qian], Shu Fu Zi (Prepared Aconiti Lateralis Radix) [3 qian], Ren Shen (Ginseng Radix et Rhizoma) [2 qian], Cu Gui Zhi (Coarse Cinnamomi Ramulus) [3 qian], Dang Gui (Angelicae Sinensis Radix) [2 qian], Shu Qi (Metapolygias Myriantha, fried black) [3 qian].
Boil eight cups of water, add Lu Rong wine, decoct to three small cups. Take three times a day.
62. Jueyin Triadic Malaria, persisting for a long time, fever upon exertion, possible epigastric fullness/mass, rebellious Qi with urge to vomit, Jian Wei Wu Mei Wan Fa (Reduced Wu Mei Pill Method) is the primary treatment.
Severe Jueyin diseases invariably involve Yangming. Pathogen not deep does not cause Triadic Malaria. Triadic Malaria has inherent difficulty in cure. Long persistence injures both Yin and Yang. Fever upon exertion indicates Yin injury. Fullness/mass indicates Yin pathogen. Rebellious Qi and urge to vomit indicate Jueyin invading Yangming, with Yangming Yang nearing exhaustion. Therefore, the Wu Mei Wan method uses both rigid (Yang) and soft (Yin) approaches. Soft saves Yin, accommodating Jueyin's rigid Zang nature. Rigid saves Yang, filling Yangming's Yang Fu nature.
Jian Wei Wu Mei Wan Method (Sour-Bitter for Yin, Pungent-Sweet for Yang Recovery)
(Note: Dosages omitted below as they are difficult to preset; adjust according to circumstances.)
Ban Xia (Pinelliae Rhizoma), Huang Lian (Coptidis Rhizoma), Gan Jiang (Zingiberis Rhizoma), Wu Zhu Yu (Evodiae Fructus), Fu Ling (Poria), Gui Zhi (Cinnamomi Ramulus), Bai Shao (Paeoniae Radix Alba), Chuan Jiao (Zanthoxyli Pericarpium, fried black), Wu Mei (Mume Fructus).
Regarding Malaria and Dysentery chapters: Long-term untreated, Summer-Heat-Damp pathogens mix with Lower Burner Qi and Blood. They may lean Yin, Yang, Rigid, or Soft; require Tonification, Purging, Unblocking, or Astringing; may originate from Taiyin, Shaoyin, Jueyin, or protect Yangming. Syndromes are extremely complex and numerous, not fully recorded here. This treatise was originally set for Warm-Heat and Summer-Heat. Appending these clauses to the Damp-Warmth chapter shows that Malaria and Dysentery originate from Summer-Heat-Damp, helping students identify origins and categorize miscellaneous diseases, providing a rough framework. For completeness, study various schools diligently.
63. Wine-drinker's chronic dysentery, food intake unchanged, Yin Chen Bai Zhi Tang (Artemisiae Scopariae and Angelicae Dahuricae Decoction) is the primary treatment.
Chronic dysentery without other symptoms, and normal appetite, indicates the disease has not injured the Zhen Qi or Stomach Earth, but remains in the intestines. Persistent dysentery in wine drinkers is due to Damp-Heat flowing downward. Therefore, use acrid wind herbs to raise Spleen Yang, assisted by bitter herbs entering intestines, aromatic, cool, and bland. Acrid overcomes dampness and raises Spleen Yang; bitter leaches dampness and clears heat; aromatic pleases Spleen and dries dampness; cool clears heat; bland leaches dampness. This removes Damp-Heat, raises Spleen Yang, and stops dysentery.
Yin Chen Bai Zhi Tang Formula (Bitter-Pungent-Bland Method)
Mian Yin Chen (Artemisiae Scopariae Herba), Bai Zhi (Angelicae Dahuricae Radix), Bei Qin Pi (Fraxini Cortex), Fu Ling Pi (Poria Peel), Huang Bo (Phellodendri Cortex), Huo Xiang (Agastaches Herba).
64. Elderly person's chronic dysentery, Spleen Yang injured, slippery food passage and loose stools, Kidney Yang also declining, Shuang Bu Tang (Double Tonification Decoction) is the primary treatment.
Elderly lower deficiency chronic dysentery injures Spleen and affects Kidney. Slippery food passage and loose stools indicate dual Spleen-Kidney injury. Absence of abdominal pain, anal prolapse, or Qi distension indicates less pathogen and more deficiency. Therefore, Ren Shen, Shan Yao (Dioscoreae Rhizoma), Fu Ling, Lian Zi (Nelumbinis Semen), Qian Shi (Euryales Semen), sweet-warm and bland, tonify Spleen and leach dampness. Lian Zi and Qian Shi are grains from water, tonifying Earth without overcoming Water. Bu Gu Zhi (Psoraleae Fructus), Cong Rong (Cynomorii Herba), Ba Ji Tian (Morindae Officinalis Radix), Tu Si Zi (Cuscutae Semen), Fu Pen Zi (Rubi Fructus), Yu Rou (Corni Fructus), Wu Wei Zi (Schisandrae Fructus), sour-sweet-mildly pungent, ascend and tonify Yang within Yin of Kidneys, benefiting Essence/Qi and calming Five Zang. Compare this with the previous clause. Previous: Wine drinker, Zhen Qi intact, Damp-Heat heavy, focus on clearing heat/leaching dampness despite duration. This: Elderly, little Damp-Heat, Zhen Qi depleted, focus on tonifying Zang and securing Healthy Qi despite incomplete evacuation. This teaches that treating disease requires identifying the syndrome first.
Shuang Bu Tang Formula (Compound Formula, method in notes)
Ren Shen (Ginseng Radix et Rhizoma), Shan Yao (Dioscoreae Rhizoma), Fu Ling (Poria), Lian Zi (Nelumbinis Semen), Qian Shi (Euryales Semen), Bu Gu Zhi (Psoraleae Fructus), Cong Rong (Cynomorii Herba), Yu Rou (Corni Fructus), Wu Wei Zi (Schisandrae Fructus), Ba Ji Tian (Morindae Officinalis Radix), Tu Si Zi (Cuscutae Semen), Fu Pen Zi (Rubi Fructus).
65. Chronic dysentery with no urination, aversion to eating with urge to vomit, Jia Jian Li Yin Jian (Modified Li Yin Decoction) is the primary treatment.
This is injury extending from Yang to Yin. No urination indicates Yin fluid exhaustion. Aversion to eating and urge to vomit indicate failure of Spleen and Stomach Yang. Therefore, Shu Di Huang (Rehmanniae Radix Preparata), Bai Shao (Paeoniae Radix Alba), Wu Wei Zi (Schisandrae Fructus) gather Yin of Three Yin channels. Fu Zi (Aconiti Lateralis Radix Praeparata) unblocks Kidney Yang. Pao Jiang (Prepared Zingiberis Rhizoma) regulates Spleen Yang. Fu Ling (Poria) regulates Stomach Yang. Original formula combines unblocking and guarding, rigid and soft, named Li Yin (Regulating Yin) Decoction, intending to protect Yin. Shu Di guards Lower Burner Blood aspect; Gan Cao guards Middle Burner Qi aspect; Dang Gui unblocks Lower Burner Blood aspect; Pao Jiang unblocks Middle Burner Qi aspect. Qi controls Blood; unblocking Qi leads to guarding Blood; this is "Li" (Regulation). This formula removes Gan Cao and Dang Gui, adding Bai Shao, Wu Wei Zi, Fu Zi, Fu Ling, due to aversion to eating and urge to vomit. If chronic dysentery does not injure Yang, no signs of poor appetite/vomiting, but severe Yin injury, one can remove rigid herbs and increase soft ones. Using prepared formulas requires flexibility and matching herbs to syndrome.
Jia Jian Li Yin Jian Formula (Pungent-Bland for Yang, Sour-Sweet generating Yin recovery method. Recovery methods imply long diseases cannot be cured by one method alone.)
Shu Di Huang (Rehmanniae Radix Preparata), Bai Shao (Paeoniae Radix Alba), Fu Zi (Aconiti Lateralis Radix Praeparata), Wu Wei Zi (Schisandrae Fructus), Pao Jiang (Prepared Zingiberis Rhizoma), Fu Ling (Poria).
66. Chronic dysentery with blood stasis, anal heaviness/prolapse, no abdominal pain, Duan Xia Shen Shi Tang (Stop Dysentery and Leach Dampness Decoction) is the primary treatment.
This is a method of astringing Blood aspect. No abdominal pain indicates no accumulation; no accumulation allows astringing. Although no accumulation, anal heaviness and bloody dysentery indicate Damp-Heat in Qi aspect entering Blood aspect over time. Therefore, heavily use Chu Gen Pi (Celastrae Cortex) bitter-drying dampness and cold-clearing heat. Astringing stops dysentery, specifically entering Blood aspect to astringe Blood as Sovereign. Di Yu (Sanguisorbae Radix) obtains early spring Qi, essence of Wood/Fire, removing stasis generating new. Mao Zhu (Atractylodis Rhizoma), Huang Bo (Phellodendri Cortex), Chi Ling (Red Poria), Zhu Ling (Polyporus) open Bladder, letting Damp-Heat in Qi aspect exit via anterior yin, preventing residue in Blood aspect. Zha Rou ( Hawthorn flesh) is for resolving stasis; Yin Hua (Lonicerae Japonicae Flos) is for detoxifying.
Duan Xia Shen Shi Tang Formula (Bitter-Pungent-Bland Method)
Chu Gen Pi (Celastrae Cortex, fried black) [1 liang], Sheng Mao Zhu (Raw Atractylodis Rhizoma) [1 qian], Sheng Huang Bo (Raw Phellodendri Cortex) [1 qian], Di Yu (Sanguisorbae Radix, fried black) [1.5 qian], Zha Rou (Hawthorn Flesh, fried black)