少阳主春,其气半出地外,半在地中,人身之气亦如之,故主半表半里也。半表者,谓在外之太阳也;半
里者,谓在内之太阴也。邪入其间,阴阳相移,寒热交作,邪正相持,进退互拒,此际汗、吐、下三法俱在所
禁,故立小柴胡汤和解法,加减施治。然小柴胡加减法中,又有口不渴身有微热者,加桂枝以取汗,及下后胸
胁满微结,小便不利,渴而不呕,头汗出,往来寒热者,用柴胡桂枝干姜汤汗之。又有柴胡证具,而反下之,
心下满而硬痛者,此为结胸也,大陷胸汤主之;及柴胡证仍在者,先与小柴胡汤。呕不止心下急,郁郁微烦者,
为未解也,与大柴胡汤下之。更有本柴胡证,医以丸药,下之微利,胸胁满而呕,日晡潮热者,小柴胡加芒硝
汤下之等法。是仲景亦有汗、下之法,惟在临证详察,因病施治,不可执一也。
少阳之为病,口苦,咽干,目眩也。
【注】少阳者,胆经也。其脉起于目锐 ,从耳后入耳中,挟咽出颐颔中。邪伤其经,故口苦、咽干、
目眩也,口苦者,热蒸胆气上溢也;咽干者,热耗其津液也;目眩者,热熏眼发黑也。此揭中风、伤寒邪传少
阳之总纲,凡篇中称少阳中风、伤寒者,即具此证之谓也。
【集注】林澜曰∶论中言少阳病,胸胁痛耳聋,往来寒热,心烦喜呕,胸胁痞硬,半表半里之证详矣。
此何以曰口苦咽干目眩也?大抵病于经络者,此篇诸条已悉之矣,若胆热腑自病,则又必有此证也。
沈明宗曰∶此虽少阳总证,然偏里矣。少阳主胆,其脉循胁络于耳,故胸胁痛而耳聋。仲景另出手眼,
以补口苦、咽干、目眩之里证,乃括少阳风伤卫、寒伤荣,风寒两伤而言也。
吴人驹曰∶少阳者,一阳也。少阳之上,相火主之。若从火化,火盛则干,故口苦咽干也。少阳属木,木
主肝,肝主目,故病则目眩也。
魏荔彤曰∶胆腑与少阳经为表里,而非半表半里之谓。半表者,对太阳之全表言;半里者,对太阴之全里
言。故少阳在半表半里之间,总以经络之界为言。又曰∶经中所谓不必悉具者,指或中余证,而少阳经胆腑之
主病,未有不悉具而遽可指为少阳病成者。
少阳中风,两耳无所闻,目赤,胸中满而烦者,不可吐下,吐下则悸而惊。
【注】少阳,即首条口苦、咽干、目眩之谓也。中风,谓此少阳病,是从中风之邪传来也。少阳之脉,起
目锐 ,从耳后入耳中;其支者,会缺盆,下胸中,循胁。表邪传其经,故目赤耳聋,胸中满而烦也。然此乃
少阳半表半里之胸满而烦,非太阳证具之邪陷胸满而烦者比,故不可吐、下,若吐、下则虚其中,神志虚怯,
则悸而惊也。此揭中风邪传少阳之大纲也。
【集注】程知曰∶少阳惟宜和解,若吐之则虚其阳而悸,下之则虚其阴而惊。
汪琥曰∶少阳有吐下之禁,只因烦满,故误行吐下之法。成注谓∶吐则伤气,气虚者悸;下则亡血,血虚
者惊。不知惊悸,皆主于心,误吐且下,则津液衰耗,神志虚怯,故
悸而惊也
沈明宗曰∶胸中烦满似乎可吐,但在少阳,其邪已下胸循胁,吐之徒伤胸中之气,使邪内并逼迫神明,则
悸而惊也。
魏荔彤曰∶此条论仲景不出方。小柴胡条中有心烦心下悸之证,想可无事他求也。汗、吐、下三法既不可
行,则当和解之。小柴胡为少阳对证之药,斯用之宜决耳!
伤寒,脉弦细,头痛发热者,属少阳。少阳不可发汗,发汗则谵语。此属胃,胃和则愈,胃不和,则烦而悸。
【注】不曰少阳伤寒,而曰伤寒,略言之也。谓此少阳病是从伤寒之邪传来也。脉弦细,少阳之脉也。上
条不言脉,此言脉者,补言之也。头痛发热无汗,伤寒之证也,又兼见口苦、咽干、目眩少阳之证,故曰属少
阳也。盖少阳之病已属半里,故不可发汗,若发汗,则益伤其津,而助其热,必发谵语,既发谵语,则是转属
胃矣。若其人津液素充,胃能自和,则或可愈;否则津干热结,胃不能和,不但谵语,且更烦而悸矣。此揭伤
寒邪传少阳之大纲也。
【集注】王肯堂曰∶凡头痛、发热俱为在表,惟此头痛、发热为少阳者何也?以其脉弦细,故知邪入少阳
之界也。
喻昌曰∶少阳伤寒禁发汗,少阳中风禁吐、下,二义互举,其旨益严。盖伤寒之头痛发热,宜于发汗者,
尚不可汗,则伤风之不可汗,更不待言矣。伤风之胸满而烦,似可吐、下者,尚不可吐、下,则伤寒之不可吐、
下,更不待言矣。脉弦细者,邪欲入里,其在胃之津液已为热耗,重复发汗,而驱其津液外出,安得不谵语乎?
汪琥曰∶误发其汗,谵语者,夺其津液而胃干,故言乱也。此少阳之邪,已转属胃。胃和则愈者,言当
用药以下胃中之热,而使之和平也。胃不和,不但谵语,更加烦扰忪悸,此言胃热上犯于心,故藏神不自宁也。
伤寒五六日,中风,往来寒热,胸胁苦满,默默不欲饮食,心烦,喜呕,或胸中烦而不呕,或渴,或腹中
痛,或胁下痞硬,或心下悸,小便不利,或不渴,身有微热,或咳者,小柴胡汤主之。
【注】此承上三条,互详其证,以明其治也。伤寒中风三四日,见口苦、咽干、目眩之证,与弦细之脉,
知邪已传少阳矣。若兼见耳聋目赤,胸满而烦者,则知是从中风传来也;若兼见头痛发热无汗者,则知是从伤
寒传来也。今五六日,更见往来寒热,胸胁苦满,默默不欲饮食,心烦喜呕,则知是中风、伤寒兼见俱有之证
也。少阳之邪,进可传太阴之里,退可还太阳之表,中处于半表半里之间。其邪外并于表,半表不解则作寒,
内并于里,半里不和则作热;或表或里无常,故往来寒热不定也。少阳之脉,下胸循胁,邪凑其经,故胸胁苦
满也;少阳邪近乎阴,故默默也;少阳木邪病则妨土,故不欲饮食也;邪在胸胁,火无从泄,上逼于心,故心
烦也;邪欲入里,里气外拒,故呕;呕则木气舒,故喜之也。此皆柴胡应有之证也。其余诸证,时或有之,总
宜以小柴胡汤主之,各随见证以加减治之可耳!然既分中风、伤寒之传,而不分其治者何也?盖以太阳有营卫
之分,故风寒之辨宜严,及传阳明、少阳则无营卫之分,且其邪皆化热,故同归一致也。
【集注】成无己曰∶邪在表里之间,谓之半表半里。伤寒中风者,是或伤寒或中风,非伤寒再中风,中风
复伤寒也。五六日,邪自表传里之时,邪在表则寒,在里则热,今在半表半里之间,未有定处,故往来寒热也。
邪在表心腹不满,邪在里则心腹胀满,今言胸胁苦满,亦是在表里之间也。邪在表呻吟不安,邪在里则内烦。
经云∶阳入之阴,则静默默,由邪方自表之里,在表里之间也。邪在表则能食,邪在里不能食,不欲食者,未
至于必不能食,故亦为在表里之间也。邪在
表则不烦、不呕,邪在里则烦满而呕,烦而喜呕者,邪在表方传里也。邪初入里,未有定处,所传不一,故有
或见之证也。
方有执曰∶五六日,大约言也。往来寒热者,邪入躯壳之里,脏腑之外,两界之隙地,所谓半表半里,乃
少阳所主之部位也。故入而并于阴则寒,出而并于阳则热,出入无常,故寒热间作也。太阳一经,有营卫之不
同,所以风寒异治;阳明切近太阳,营卫之道在迩,风寒之辨尚严;少阳一经,越阳明去太阳远矣,风寒无异
治。经以伤寒、中风五六日,往来寒热,交互为文者,发明风寒至此,同归于一致也。
小柴胡汤方
柴胡(半斤) 黄芩(三两) 人参(三两) 半夏(洗,半升) 甘草(炙,三两) 生姜(切,三两) 大
枣(擘,十二枚)
上七味,以水一斗二升,煮取六升,去滓再煎,取三升,温服一升,日三服。
加减法∶若胸中烦而不呕,去半夏、人参,加栝蒌实一枚。若渴,去半夏,加人参合前成四两半,栝蒌根
四两。若腹中痛者,去黄芩加芍药三两。若胁下痞硬,去大枣加牡蛎四两。若心下悸,小便不利者,去黄芩加
茯苓四两。若不渴,外有微热者,去人参加桂枝三两,温服微汗愈。若咳者,去人参、大枣、生姜,加五味子
半升,干姜二两。
【方解】邪传太阳、阳明,曰汗、曰吐、曰下,邪传少阳惟宜和解,汗、吐、下三法皆在所禁,以其邪在
半表半里,而角于躯壳之内界。在半表者,是客邪为病也;在半里者,是主气受病也。邪正在两界之间,各无
进退而相持,故立和解一法,既以柴胡解少阳在经之表寒,黄芩解少阳在腑之里热,犹恐在里之太阴,正气一
虚,在经之少阳,邪气乘之,故以姜、枣、人参和中而预壮里气,使里不受邪而和,还表以作解也。世俗不审
邪之所据,果在半表半里之间,与所以应否和解之宜,及阴阳疑似之辨,总以小柴胡为套剂。医家幸其自处无
过,病者喜其药味平和,殊不知因循误人,实为不浅。故凡治病者,当识其未然,图机于早也。
【集解】程应旄曰∶方以小柴胡名者,取配乎少阳之义也。至于制方之旨及加减法,则所云上焦得通,津
液得下,胃气因和尽之矣。方中以柴胡疏木,使半表之邪得从外宣;黄芩清火,使半里之邪得从内彻;半夏豁
痰饮,降里气之逆,人参补内虚,助生发之气;甘草佐柴、芩,调和内外;姜、枣佐参、夏,通达营卫。相须
相济,使邪不至内向而外解也。至若烦而不呕者,火气燥实逼胸也,故去人参、半夏,加栝蒌实也。渴者,燥
已耗液逼肺也,故去半夏加栝蒌根也。腹中痛者,木气散入土中,胃阳受困,故去黄芩以安土,加芍药以戢木
也。胁下痞硬者,邪既留则木气实,故去大枣之甘而缓,加牡蛎之咸而软也。心下悸,小便不利者,水邪侵乎
心,故去黄芩之苦寒,加茯苓之淡渗也,不渴身有微热者,半表之寒,尚滞于肌,故去人参加桂枝以解之也。
咳者,半表之寒,凑入于肺,故去参、枣,加五味子,易生姜为干姜以温之,虽肺寒不减黄芩,恐干姜助热也。
总之邪在少阳,是半表半里之热,郁而不升,故以小柴胡治之,所谓升、降、浮、沉则顺之也。
伤寒中风,有柴胡证,但见一证便是,不必悉具。
【注】此承上而言,无论伤寒中风,邪传少阳,病在半表半里,有柴胡证,但见一证,便以小柴胡随证加
减治之,不必待其悉具也。
【集注】方有执曰∶此承上条辨认少阳一经为病之大旨。
郑重光曰∶有柴胡证,但见一证便是,不必悉具者,言往来寒热是柴胡证,此外兼见胸胁满硬,心烦喜呕,
及诸证中凡有一证者,
即是半表半里,故曰呕而发热者,小柴胡汤主之。因柴胡为枢机之剂,风寒不全在表未全入里者,皆可用,故
证不必悉具,而方有加减法也。至若柴胡有疑似证,不可不审者,如胁下满痛,本渴而饮水呕者,柴胡不中与
也;及但欲呕,胸中痛微溏者,亦非柴胡证,此等又当细为详辨者也。
伤寒三日,少阳脉小者,欲已也。
【注】伤寒该中风而言也。其邪三日,少阳受之,脉若大者,为邪盛欲传,今脉小,为邪衰欲自已也。
【集注】程应旄曰∶脉小则阳得阴以和,是邪尽退而正来复矣。
张锡驹曰∶三日乃少阳主气之期,脉小则病退也。
伤寒四五日,身热恶风,颈项强,胁下满,手足温而渴者,小柴胡汤主之。
【注】伤寒四五日,邪在三阳之时。身热恶风,太阳证也;颈项强,太阳阳明证也;胁下满,手足温而渴,
阳明少阳证也。此为三阳合病之始,固当权其孰缓孰急,以施其治。然其人胁下满,手足温而渴,是已露去表
入里,归并少阳之机,故独从少阳以为治也。主以小柴胡汤者,和解其表里也。此三阳合病不必悉俱柴胡证,
而当用柴胡之一法也。
【集注】方有执曰∶三阳俱见病,而独从少阳小柴胡以为治者,太阳、阳明之邪微,少阳近里而里证见,
故从少阳一于和而三善备也。
喻昌曰∶本当从三阳合并病之例而用表法,但手足温而加渴,是外邪逼凑于少阳,向里之机已着,更用辛
甘发散,则重增其热而大耗其津矣。故从小柴胡之和法,便阳邪罢而阴津不伤,一举而两得也。小柴胡汤当从
加减法,不呕而渴者,去半夏加栝蒌根为是。
张志聪曰∶手足温者,手足不冷也。非病患自觉其温,乃诊者按之而得也。不然何以既曰身热,而复云手
足温耶?
汪琥曰∶此条系三阳经齐病,而少阳之邪居多也。太阳伤寒已至四五日之时,不曰发热恶风,只曰身热者,
此太阳之邪渐衰也。其兼阳明证不曰鼻干不得卧,而只曰颈项强者,此阳明之邪,亦将衰也。惟胁下满为少阳
经之专证,况兼手足温而又渴,此为邪将传里之机已着也。
阳明病,发潮热,大便溏,小便自可,胸胁满不去者,与小柴胡汤。
【注】阳明病发潮热,当大便硬、小便数也,今大便溏、小便如常,非阳明入腑之潮热可知矣。况有胸胁
满不去之少阳证乎?故不从阳明治,而从少阳与小柴胡汤主之也。
【集注】王肯堂曰∶阳明为病,胃家实也。今便溏而言阳明病者,谓有阳明外证,身热汗出,不恶寒反恶热也。
Shaoyang governs spring; its qi emerges half outside the ground and remains half within it. Human qi is similar, thus Shaoyang governs the semi-exterior and semi-interior (Ban Biao Ban Li). "Semi-exterior" refers to Taiyang (Greater Yang) which is external; "semi-interior" refers to Taiyin (Greater Yin) which is internal. When pathogenic factors enter this space, yin and yang shift, alternating chills and fever occur, and pathogenic factors contend with healthy qi, mutually resisting advance and retreat. At this stage, the methods of sweating (Han), vomiting (Tu), and purging (Xia) are all contraindicated. Therefore, Xiaochaihu Tang (Minor Bupleurum Decoction) is established as a harmonizing method, applied with modifications based on the condition. However, within the modification rules of Xiaochaihu Tang, there are cases where the mouth is not dry and there is slight heat on the body; in such cases, Guizhi (Cinnamon Twig) is added to induce sweating. There are also cases after purging where there is fullness and slight binding in the chest and hypochondrium, difficulty in urination, thirst without vomiting, sweating only on the head, and alternating chills and fever; in these cases, Chaihu Guizhi Ganjiang Tang (Bupleurum, Cinnamon Twig and Dried Ginger Decoction) is used to induce sweating. Furthermore, if Chaihu syndrome (Bupleurum Syndrome) is present but purging is mistakenly applied, resulting in fullness and hard pain below the heart, this is Jie Xiong (Chest Binding), treated with Da Xiexiong Tang (Major Cathartic Pill for the Chest). If Chaihu syndrome persists, Xiaochaihu Tang is given first. If vomiting is incessant, there is urgency below the heart, and mild depression/irritability, the disease has not resolved; Da Chaihu Tang (Major Minor Bupleurum Decoction) is used for purging. Additionally, if the original condition was Chaihu syndrome, but the physician mistakenly used pill-based purgatives causing mild diarrhea, leading to fullness in the chest and hypochondrium, vomiting, and tidal fever in the late afternoon, Xiaochaihu Tang plus Mangxiao (Natrii Sulfas) is used for purging. This shows that Zhang Zhongjing also employed sweating and purging methods, but they depend on detailed clinical observation and treatment tailored to the disease; one must not adhere rigidly to a single approach.
The hallmark symptoms of Shaoyang disease are: bitter taste in the mouth, dry throat, and vertigo/dizziness.
[Annotation] Shaoyang corresponds to the Gallbladder Meridian (Dan Jing). Its vessel originates at the outer canthus, enters the ear from behind the ear, passes through the pharynx, and emerges at the jaw. Pathogenic damage to this meridian causes bitter taste, dry throat, and vertigo. Bitter taste results from heat steaming gallbladder qi upward; dry throat results from heat consuming body fluids; vertigo results from heat steaming the eyes causing visual disturbance. This outlines the general guideline for Wind-Stroke (Zhong Feng) and Cold Damage (Shang Han) pathogens transmitting to Shaoyang. Any mention of Shaoyang Wind-Stroke or Shaoyang Cold Damage in this chapter implies the presence of these symptoms.
[Collected Annotations] Lin Lan stated: The Treatise mentions Shaoyang disease with symptoms like hypochondriac pain, deafness, alternating chills and fever, irritability, frequent vomiting, and hypochondriac stiffness, detailing the semi-exterior semi-interior syndromes thoroughly. Why then does it say bitter taste, dry throat, and vertigo? Generally, for diseases in the meridians, other clauses in this chapter have already covered them; however, if the Gallbladder Fu organ itself is diseased, these symptoms must necessarily appear.
Shen Mingzong stated: Although this is the general syndrome of Shaoyang, it leans towards the interior. Shaoyang governs the Gallbladder, whose vessels circulate along the hypochondrium and connect to the ears, hence hypochondriac pain and deafness. Zhang Zhongjing employs a different perspective to supplement the interior symptoms of bitter taste, dry throat, and vertigo, encompassing Wind damaging Wei (Defensive Qi), Cold damaging Ying (Nutritive Qi), and both Wind and Cold affecting both.
Wu Renju stated: Shaoyang is the Single Yang. Above Shaoyang, Ministerial Fire (Xiang Huo) dominates. If transforming into fire, excessive fire causes dryness, hence bitter taste and dry throat. Shaoyang belongs to Wood, Wood governs the Liver, and the Liver governs the eyes; thus, when diseased, vertigo occurs.
Wei Litong stated: The Gallbladder Fu and Shaoyang Meridian are exterior-interior counterparts, not referring to semi-exterior semi-interior. Semi-exterior is relative to Taiyang's complete exterior; semi-interior is relative to Taiyin's complete interior. Thus, Shaoyang is between semi-exterior and semi-interior, always discussed in terms of meridian boundaries. He further said: What the text means by "not necessarily all present" refers to accompanying symptoms; the main diseases of the Shaoyang meridian and Gallbladder Fu cannot be diagnosed as Shaoyang disease without these primary manifestations being fully present.
Shaoyang Wind-Stroke presents with bilateral hearing loss, red eyes, chest fullness with irritability. Vomiting and purging are contraindicated; doing so leads to palpitations and fright.
[Annotation] "Shaoyang" refers to the symptoms mentioned in the first clause: bitter taste, dry throat, and vertigo. "Wind-Stroke" indicates this Shaoyang disease originated from Wind-Stroke pathogens. The Shaoyang meridian originates at the outer canthus, enters the ear from behind; its branch meets at the clavicular fossa, descends into the chest, and follows the hypochondrium. Exterior pathogens transmitting to this meridian cause red eyes, deafness, chest fullness, and irritability. However, this is chest fullness and irritability due to semi-exterior semi-interior Shaoyang pathology, distinct from the chest fullness and irritability caused by pathogens sinking into the chest in complete Taiyang syndromes. Therefore, vomiting and purging are contraindicated. If performed, they hollow out the middle jiao, leading to deficient spirit and timidity, resulting in palpitations and fright. This outlines the general principle of Wind-Stroke pathogens transmitting to Shaoyang.
[Collected Annotations] Cheng Zhi stated: Shaoyang should only be harmonized. Vomiting depletes Yang, causing palpitations; purging depletes Yin, causing fright.
Wang Hu stated: Shaoyang has contraindications for vomiting and purging precisely because of irritability and fullness, leading to their misuse. Cheng Wuji annotated: Vomiting injures Qi; Qi deficiency causes palpitations. Purging destroys Blood; Blood deficiency causes fright. They did not realize that both fright and palpitations are governed by the Heart. Mistaken vomiting and purging deplete body fluids and weaken the spirit, causing palpitations and fright.
Shen Mingzong stated: Chest irritability and fullness might seem suitable for vomiting, but in Shaoyang, the pathogen has descended to the chest and followed the hypochondrium. Vomiting merely injures Qi in the chest, forcing pathogens inward to oppress the Spirit, leading to palpitations and fright.
Wei Litong stated: This clause discusses Zhang Zhongjing not prescribing a formula. In the Xiaochaihu Tang clause, there are symptoms of heart irritability and epigastric palpitations; one need not seek another formula. Since sweating, vomiting, and purging are contraindicated, harmonization is required. Xiaochaihu Tang is the specific medicine for Shaoyang; its use should be decisive!
Cold Damage presenting with wiry-thin pulse, headache, and fever belongs to Shaoyang. Shaoyang is contraindicated for sweating; sweating leads to delirious speech. This involves the Stomach; if the Stomach harmonizes, recovery occurs; if not, irritability and palpitations ensue.
[Annotation] It says "Cold Damage" rather than "Shaoyang Cold Damage" for brevity, meaning this Shaoyang disease originated from Cold Damage pathogens. A wiry-thin pulse is characteristic of Shaoyang. The previous clause omitted the pulse; this one supplements it. Headache, fever, and anhidrosis are signs of Cold Damage. Combined with Shaoyang signs like bitter taste, dry throat, and vertigo, it is said to belong to Shaoyang. Since Shaoyang disease is already semi-interior, sweating is contraindicated. Sweating further damages fluids and aids heat, inevitably causing delirious speech. Once delirium occurs, the condition transfers to the Stomach. If the person's fluids are naturally sufficient and the Stomach self-regulates, recovery may occur; otherwise, fluid depletion and heat binding prevent Stomach harmony, leading not only to delirium but also to irritability and palpitations. This outlines the general principle of Cold Damage pathogens transmitting to Shaoyang.
[Collected Annotations] Wang Kentang stated: Headache and fever generally indicate exterior conditions. Why are these specific ones attributed to Shaoyang? Because the wiry-thin pulse indicates the pathogen has entered the Shaoyang boundary.
Yu Chang stated: Shaoyang Cold Damage prohibits sweating; Shaoyang Wind-Stroke prohibits vomiting and purging. Listing these two meanings makes the principles stricter. For Cold Damage headache and fever, even if sweating were appropriate, it is prohibited here; thus, for Wind-Stroke, it is certainly prohibited. For Wind-Stroke chest fullness and irritability, although vomiting/purging might seem appropriate, they are prohibited; thus, for Cold Damage, they are certainly prohibited. A wiry-thin pulse indicates the pathogen desires to enter the interior, and stomach fluids are already consumed by heat. Repeated sweating drives fluids outward, inevitably causing delirium.
Wang Hu stated: Mistaken sweating causes delirium by depriving fluids and drying the Stomach, leading to disordered speech. The Shaoyang pathogen has transferred to the Stomach. "Stomach harmonizes then recovers" means medication should be used to purge Stomach heat and restore harmony. If the Stomach does not harmonize, besides delirium, irritability and palpitations worsen, indicating Stomach heat offending the Heart, causing spiritual unrest.
After five or six days of Cold Damage or Wind-Stroke, presenting with alternating chills and fever, painful fullness in the chest and hypochondrium, silence with poor appetite, irritability, and frequent vomiting; or chest irritability without vomiting; or thirst; or abdominal pain; or hypochondriac stiffness; or epigastric palpitations with difficulty urinating; or no thirst with slight body heat; or coughing: Xiaochaihu Tang is the primary treatment.
[Annotation] This continues the previous three clauses, detailing symptoms to clarify treatment. After three or four days of Cold Damage or Wind-Stroke, observing bitter taste, dry throat, vertigo, and a wiry-thin pulse indicates transmission to Shaoyang. If accompanied by deafness, red eyes, chest fullness, and irritability, it indicates transmission from Wind-Stroke; if accompanied by headache, fever, and anhidrosis, it indicates transmission from Cold Damage. Now, at five or six days, the appearance of alternating chills and fever, painful chest/hypochondriac fullness, silence with poor appetite, irritability, and frequent vomiting indicates combined Wind-Stroke and Cold Damage signs. Shaoyang pathogens can advance to Taiyin interior or retreat to Taiyang exterior, residing in the semi-exterior semi-interior. If pathogens merge externally, unresolved semi-exterior causes chills; if merging internally, disharmonious semi-interior causes fever. Unpredictable location leads to alternating chills and fever. Shaoyang vessels descend through the chest and follow the hypochondrium; pathogens gathering here cause painful fullness. Shaoyang pathogens are close to Yin, causing silence. Shaoyang Wood pathology obstructs Earth (Spleen/Stomach), causing poor appetite. Pathogens in the chest/hypochondrium cannot vent fire, pressing upward on the Heart, causing irritability. Pathogens desiring to enter the interior meet resistance from interior Qi, causing vomiting; vomiting relaxes Wood Qi, hence the preference for vomiting. These are expected symptoms for Chaihu. Other symptoms may occasionally appear; Xiaochaihu Tang is the primary treatment, modified according to specific signs. Why distinguish Wind-Stroke/Cold Damage transmission but not treatment? Taiyang has Ying/Wei distinctions requiring strict differentiation, but upon transmission to Yangming and Shaoyang, Ying/Wei distinctions vanish, and pathogens transform into heat, unifying the treatment.
[Collected Annotations] Cheng Wuji stated: Pathogens between exterior and interior are called semi-exterior semi-interior. Cold Damage or Wind-Stroke means either one, not sequential attacks. Five or six days is when pathogens transmit from exterior to interior. Pathogens in exterior cause chills; in interior, heat. Here, between semi-exterior and semi-interior with no fixed location, alternating chills and fever occur. Pathogens in exterior do not cause abdominal fullness; in interior, they do. Chest/hypochondriac fullness indicates semi-exterior semi-interior status. Pathogens in exterior cause groaning; in interior, internal irritability. The Classic states: "Yang entering Yin becomes quiet." Silence occurs because pathogens move from exterior to interior, residing between them. Pathogens in exterior allow eating; in interior, they prevent it. Poor appetite, without total inability to eat, indicates semi-exterior semi-interior status. Pathogens in exterior cause no irritability/vomiting; in interior, they cause irritability/fullness/vomiting. Irritability with preference for vomiting indicates pathogens moving from exterior to interior. Initial entry into interior with no fixed location and varied transmission paths explains occasional symptoms.
Fang Youzhi stated: Five or six days is approximate. Alternating chills and fever occur when pathogens enter the space inside the shell but outside the zang-fu, the semi-exterior semi-interior domain of Shaoyang. Entering and merging with Yin causes chills; exiting and merging with Yang causes heat. Unpredictable movement causes alternating chills and fever. Taiyang has Ying/Wei differences requiring different treatments for Wind/Cold. Yangming is close to Taiyang, keeping Wind/Cold distinctions strict. Shaoyang is far from Taiyang past Yangming, so Wind/Cold treatments converge. The text interweaves Cold Damage/Wind-Stroke with alternating chills/fever to demonstrate that Wind and Cold unify at this stage.
Xiaochaihu Tang Formula
Chaihu (Half Jin), Huangqin (3 Liang), Renshen (3 Liang), Banxia (Washed, Half Sheng), Gancao (Roasted, 3 Liang), Shengjiang (Sliced, 3 Liang), Dazao (Broken, 12 pieces).
These seven ingredients are boiled in 12 Sheng of water to yield 6 Sheng, strained, and decocted again to yield 3 Sheng. Take 1 Sheng warm, three times daily.
Modification Rules: If chest irritability without vomiting, remove Banxia and Renshen, add Gualou Fruit (Trichosanthes Fruit) one piece. If thirsty, remove Banxia, increase Renshen to total 4.5 Liang, add Gualou Root (Trichosanthes Root) 4 Liang. If abdominal pain, remove Huangqin, add Shaoyao (Peony Root) 3 Liang. If hypochondriac stiffness, remove Dazao, add Muli (Oyster Shell) 4 Liang. If epigastric palpitations with difficulty urinating, remove Huangqin, add Fuling (Poria) 4 Liang. If no thirst with slight exterior heat, remove Renshen, add Guizhi (Cinnamon Twig) 3 Liang; take warm to induce slight sweating. If coughing, remove Renshen, Dazao, Shengjiang, add Wubeizi (Schisandra Berry) Half Sheng, Ganjiang (Dried Ginger) 2 Liang.
[Formula Analysis] For pathogens transmitting to Taiyang and Yangming, sweating, vomiting, and purging are used. For Shaoyang, only harmonization is suitable; the other three methods are contraindicated because pathogens are in the semi-exterior semi-interior, fighting within the inner boundary of the body. Semi-exterior involves external pathogens; semi-interior involves internal host qi. With pathogens and healthy qi stuck between boundaries, neither advancing nor retreating, harmonization is established. Chaihu resolves exterior cold in the Shaoyang meridian; Huangqin resolves interior heat in the Shaoyang Fu. To prevent Taiyin interior deficiency allowing Shaoyang meridian pathogens to invade, Shengjiang, Dazao, and Renshen are used to harmonize the middle and strengthen interior Qi, ensuring the interior is protected and harmonious, allowing pathogens to return to the exterior for resolution. Laypeople often indiscriminately use Xiaochaihu Tang as a standard prescription without assessing if pathogens are truly in the semi-exterior semi-interior or if harmonization is appropriate. Physicians feel safe using it, and patients appreciate its mild nature, unaware that this complacency causes significant harm. Therefore, physicians must anticipate conditions early and act promptly.
[Collected Exegesis] Cheng Yingmao stated: Named Xiaochaihu Tang to correspond with Shaoyang. The formulation principles and modifications embody the concept: "Upper Jiao opens, fluids descend, Stomach Qi harmonizes." Chaihu soothes Wood, dispersing semi-exterior pathogens externally; Huangqin clears fire, penetrating semi-interior pathogens internally; Banxia resolves phlegm-fluids, descending rebellious interior Qi; Renshen tonifies interior deficiency, aiding generating Qi; Gancao assists Chaihu/Huangqin to harmonize interior/exterior; Shengjiang/Dazao assist Renshen/Banxia to circulate Ying/Wei. Mutual support ensures pathogens do not move inward but resolve outward. For irritability without vomiting, dry-fire oppression of the chest requires removing Renshen/Banxia and adding Gualou Fruit. For thirst, dryness consuming fluids oppressing the Lung requires removing Banxia and adding Gualou Root. For abdominal pain, Wood Qi scattering into Earth confining Stomach Yang requires removing Huangqin to calm Earth and adding Shaoyao to restrain Wood. For hypochondriac stiffness, lingering pathogens causing Wood excess requires removing sweet-slowing Dazao and adding salty-softening Muli. For epigastric palpitations and difficult urination, Water pathogens offending the Heart require removing bitter-cold Huangqin and adding bland-draining Fuling. For no thirst with slight heat, semi-exterior cold lingering in muscles requires removing Renshen and adding Guizhi to resolve. For coughing, semi-exterior cold invading the Lung requires removing Renshen/Dazao, adding Wubeizi, replacing Shengjiang with Ganjiang to warm; Huangqin is retained despite Lung cold to prevent Ganjiang from aiding heat. In summary, Shaoyang pathology is semi-exterior semi-interior heat stagnating without ascending; Xiaochaihu Tang treats this by following the principles of ascending, descending, floating, and sinking.
If Cold Damage or Wind-Stroke presents with Chaihu syndrome, observing just one symptom is sufficient; all symptoms need not be present.
[Annotation] Continuing from above, regardless of Cold Damage or Wind-Stroke, if pathogens transmit to Shaoyang (semi-exterior semi-interior), and Chaihu syndrome is present, observing any single symptom allows for Xiaochaihu Tang modification; waiting for all symptoms is unnecessary.
[Collected Annotations] Fang Youzhi stated: This continues the previous clause to identify the main essence of Shaoyang disease.
Zheng Zhongguang stated: "Observing one Chaihu symptom is sufficient" means alternating chills and fever is a Chaihu symptom. If accompanied by hypochondriac fullness/stiffness, irritability/frequent vomiting, or any other symptom from the list, it indicates semi-exterior semi-interior status. Thus, "vomiting with fever" is treated with Xiaochaihu Tang. Chaihu is a pivot agent suitable for pathogens not fully in the exterior or interior. Hence, symptoms need not be complete, and formulas have modifications. However, differential diagnosis is crucial for similar Chaihu symptoms. For example, hypochondriac fullness/pain with thirst and drinking-induced vomiting contraindicates Chaihu Tang. Similarly, desire to vomit with chest pain and loose stools is not a Chaihu syndrome. These require careful discrimination.
On the third day of Cold Damage, if the Shaoyang pulse is small, the disease is about to resolve.
[Annotation] "Cold Damage" includes Wind-Stroke. On the third day, Shaoyang is affected. If the pulse is large, pathogens are strong and likely to transmit; if small, pathogens are weak and resolving spontaneously.
[Collected Annotations] Cheng Yingmao stated: A small pulse indicates Yang harmonizing with Yin, meaning pathogens have retreated and healthy Qi is recovering.
Zhang Xiqiu stated: Three days is the period governed by Shaoyang; a small pulse indicates disease retreat.
After four or five days of Cold Damage, presenting with body heat, aversion to wind, stiff neck, hypochondriac fullness, warm hands/feet, and thirst: Xiaochaihu Tang is the primary treatment.
[Annotation] Four or five days of Cold Damage places pathogens in the Three Yang stages. Body heat/aversion to wind is Taiyang; stiff neck is Taiyang/Yangming; hypochondriac fullness, warm extremities, and thirst are Yangming/Shaoyang. This is the onset of Three Yang Combined Disease. One must weigh urgency to treat. However, hypochondriac fullness, warm extremities, and thirst indicate a trend moving from exterior to interior, consolidating in Shaoyang. Thus, treatment focuses solely on Shaoyang. Xiaochaihu Tang harmonizes exterior and interior. This demonstrates that Three Yang Combined Disease does not require all Chaihu symptoms to be present, but the Chaihu method of harmonization is applicable.
[Collected Annotations] Fang Youzhi stated: Treating Three Yang combined disease solely via Shaoyang/Xiaochaihu Tang works because Taiyang/Yangming pathogens are mild, while Shaoyang is closer to the interior showing interior signs. Harmonizing Shaoyang achieves multiple benefits.
Yu Chang stated: Although exterior methods might seem appropriate for combined disease, warm extremities and thirst indicate exterior pathogens pressing into Shaoyang with a clear interior trend. Using acrid-sweet dispersal would increase heat and consume fluids. Xiaochaihu harmonization resolves Yang pathogens without injuring Yin fluids, achieving two goals at once. Modification: for no vomiting but thirst, remove Banxia and add Gualou Root.
Zhang Zhicong stated: "Warm hands/feet" means they are not cold. It is not patient-reported warmth but physician-palpated warmth. Otherwise, why state "body heat" and then "warm extremities"?
Wang Hu stated: This clause describes simultaneous involvement of all Three Yang meridians, predominantly Shaoyang. By day four or five of Taiyang Cold Damage, stating only "body heat" instead of "fever/aversion to wind" indicates declining Taiyang pathogens. Stating only "stiff neck" instead of "dry nose/restlessness" indicates declining Yangming pathogens. Only hypochondriac fullness is specific to Shaoyang. Combined with warm extremities and thirst, it confirms the trend of pathogens transmitting to the interior.
In Yangming disease, presenting with tidal fever, loose stools, normal urination, and persistent hypochondriac fullness: Give Xiaochaihu Tang.
[Annotation] Yangming tidal fever typically accompanies hard stools and frequent urination. Loose stools and normal urination indicate this is not Yangming Fu-organ tidal fever. Moreover, persistent hypochondriac fullness indicates Shaoyang syndrome. Therefore, treatment does not target Yangming but addresses Shaoyang with Xiaochaihu Tang.
[Collected Annotations] Wang Kentang stated: Yangming disease is "Stomach Fullness/Excess" (Wei Jia Shi). Describing loose stools as Yangming disease refers to Yangming exterior signs: body heat, sweating, aversion to heat rather than cold.