不得卧者标本俱病(续肺为标肾为本如此者是肺肾俱水为病也)故肺为喘呼肾为水肿肺为逆不得卧(续肺为喘呼气逆不
得卧者以其主呼吸故也肾为水肿者以其主水故也)分为相输俱受者水气之所留也(续分其居处以名之则是气相输应本其
俱受病气则皆是水所留也水热穴论)颈脉动喘疾咳曰水(续颈脉谓耳下及结喉旁人迎脉也水气上溢则肺被热熏阳气上逆
故颈脉盛鼓而咳喘也)目裹微肿如卧蚕起之状曰水溺黄赤安卧者黄胆(续肾劳胞热故溺黄赤正理论曰谓之劳疸以女劳得
之也)已食如饥者胃疸(续胃热则消谷故食已如饥)面肿曰风(续加之面肿则胃风之诊也胃阳明之脉行于面故尔)足胫
肿曰水(续少阴肾脉出足心上循胫过阴股故下焦有水足胫肿也)目黄曰黄胆(续阳怫于上热积胸中阳热上燔故目黄也灵
枢曰目黄者病在胸平人气象论)帝曰人身非常温也非常热也为之热(续异于常候故曰非常甲乙经无为之热三字)而烦满
者何也岐伯曰阴气少而阳气胜故热而烦满也曰人身非衣寒也中非有寒气也寒从中出者何曰是人多痹气也阳气少阴气多故
身寒如从水中出(续言自由形气阴阳之为是非衣寒而中有寒也)曰人有四肢热逢寒气如炙如火者何也(续太素作如炙于
火)曰是人者阴气虚阳气盛四肢者阳也两阳相得而阴气虚少少水不能灭盛火而阳独治独治者不能生长也独胜而止耳(续
水为阴火为阳今阳气有余阴气不足故云少水不能灭盛火也治者王也胜者盛也故云独胜而止)逢风而如炙如火者是人当肉
烁也(续烁言消也言久久此人当肉消削也)曰人有身寒汤火不能热浓衣不能温然不冻栗是为何病曰是人者素肾气胜以水
为事(言盛欲也)太阳气衰肾脂枯不长一水不能胜两火肾者水也而生于骨肾不生则髓不能满故寒甚至骨也所以不能冻栗
者肝一阳也心二阳也肾孤脏也一水不能胜二火故不能冻栗病名曰骨痹是人当挛节也(续肾不生则髓不满髓不满则筋干缩
故节挛拘调逆论)帝曰肠 便血何如岐伯曰身热则死寒则生(续热为血败故死寒为营气在故生)曰肠 下白沫何如曰脉
沉则生脉浮则死(续阴病见阳脉与症相反故死)曰肠 下脓血何如曰脉悬绝则死滑大则生曰肠 之属身不热脉不悬绝何
如曰滑大者曰生悬涩者曰死以脏期之(续肝见庚辛死心见壬癸死之类是谓以脏期之)曰癫疾何如曰脉搏大滑久自己脉小
坚急死不治(续脉小坚急为阴癫为阳病见阴脉故死○巢氏云脉沉小急实死小牢急亦不治)曰癫疾之脉虚实何如曰虚则可
治实则死(续以反症故愚按上文云脉搏大滑久自己夫搏大滑似属实也下文云虚则可治实则死上下文义似相反戾意恐搏大
滑中兼有虚豁状耶)曰消瘅虚实何如曰脉实大病久可治脉悬小坚病久不可治(愚按消者瘦也瘅劳热也经言脉实大病久可
治注意谓久病血气衰脉不当实以为不可治又巢氏曰脉数大者生细小浮者死又云沉小者生实牢大者死前后所论甚相矛盾可
见脉难尽凭必须参之以症方可以决其生死也)凡治消瘅(消谓内消瘅谓伏热)仆击偏枯痿厥气满发逆肥贵人则膏粱之疾
也隔则闭绝上下不通则暴忧之病也暴厥而聋偏闭塞不通内气暴薄也不从内外中风之病故瘦留着也(滑注膏粱之疾暴忧之
病内气暴薄此三者不从内外中风之病谓非外伤也以非外伤故为病留瘦住着不若风家之善行数变也瘦当作瘦如人焉瘦哉之
瘦瘦匿也故下文云 跛寒风湿之病也此则从外伤而言厥谓气逆高膏粱粱也夫肥者令人热中甘者令人中满故热气内薄发为
消渴偏枯气满逆也逆谓违悖常候与平人异也然忧愁者气闭塞而不行故隔塞否闭气脉断绝而上下不通也脏腑之气不化禁固
于内而不得宣散故大小便道偏不通泄也膏粱暴忧及内气暴薄此三者非风之中于内亦非风之伤于外故瘦匿住着而不去也)
跛寒风湿之病也( 足也湿胜则筋不利寒胜则筋挛急风湿寒胜则卫气结聚结聚则内痛故足跛不可履)黄胆暴忧癫疾厥
强久逆之所生也(足之三阳从头走足然久厥逆而不下行则气怫积于上焦故为黄胆暴病癫狂气逆矣)五脏不平六腑闭塞之
所生也头痛耳鸣九窍不利肠胃之所生也(通评虚实论)帝曰有病心腹满旦食则不能暮食此为何病岐伯曰名为鼓胀曰治之
奈何曰治之以鸡矢醴(微寒大利小便汤渍服之)一剂知二剂已曰其时有复发者何也曰此饮食不节故时有病也虽然其病且
已时故当病气聚于腹也(续饮食不节使病气聚于腹中也)曰有病胸胁支满者妨于食病至则先闻腥臊臭出清液先唾血四肢
清目眩时时前后血病名为何何以得之(续支谓坚固支持不利而胀满清液清水也亦谓之清涕谓从窈漏中漫液而下清水也)
曰病名血枯此得之年少时有所大脱血若醉入房中气竭肝伤故月事衰少不来也(续醉则血脉盛而内热因而入房髓液皆下故
肾气竭也肝藏血以少失血故肝伤也男则精液衰之女则月事衰少不来)曰治之奈何曰以四乌贼鱼一 茹二物并合之丸以雀
卵大如小豆以五丸为后饭(饭后食先谓之后饭)饮以鲍鱼汁利肠(别本作伤)中及伤肝也(续乌贼鱼骨 茹等并不治血
枯恐是其所生所起尔月事衰少不至则中有瘀血淹留精气耗竭则阴痿不起而无精故先兹四者乌贼鱼主女子血闭 茹主散恶
血雀卵主阴痿不起强之令热生精有子鲍鱼主瘀血血痹在四肢不散寻文会意方义如是甲乙经 茹作芦茹)曰病有少腹盛上
下左右皆有根此为何病可治否曰病名伏梁(详此伏梁与心积之伏梁大异病有名同而实异者不一如此之类是也)曰何因而
得之曰里大脓血居肠胃之外(当冲带二脉之分)不可治治之每切按之致死曰何以然曰此下则因阴(薄于阴气也)必下脓
血上则迫胃脘上膈挟胃脘内痈(续带脉者横络于脐下冲脉者上行出脐下关元之分故病当其分则少腹盛上下左右皆有根也
以其上下坚盛如有潜梁故名伏梁不可治也以里大脓血居肠胃之外按之痛闷不堪故每切按之致死以冲脉下行络阴上行循腹
故也上则迫近于胃脘下则因薄于阴器若因薄于阴则便下脓血若迫近于胃则病气上出于膈复挟胃脘内长其痈也所以然者以
本有大脓血在肠胃之外故也生当作出挟胃当作使胃)此久病也难治居脐上为逆居脐下为从勿动亟夺(续若里大脓血居脐
上则渐伤心脏故为逆居脐下则去心稍远犹得渐攻故为从亟数也夺去也言不可移动但数数去之则可矣)曰人有身体髀股
皆肿环脐而痛是为何病曰病名伏梁(续此冲脉病也冲脉与足少阴络起肾下出气街循阴股入 中循 骨下内踝其上行者出
脐下关元之分挟脐直上循腹各行故病如是环谓圆绕如环也)此风根也(续此四字疑衍或郁而不已气亿为风故曰风根)其
气溢于大肠而着于肓肓之原在脐下故环脐而痛也(续大肠广肠也经说大肠当言回肠也回肠当脐右环回周叶积而下广肠附
脊以受回肠左环然大肠回肠俱与肺合从合而命故通曰大肠也肓之原名脖 在脐下寸半)不可动之动之为水溺涩之病(续
以冲脉起于肾下出气街上行者起胞中上出脐下关元之分故动之则为水而溺涩也动谓齐其毒药而系动之使其大下也腹中
论)帝曰人病胃脘痈者诊当何如岐伯曰诊此者当候胃脉(候胃脉即脉要精微附上右外以候胃也)其脉当沉细沉细者气逆
(续胃为水谷之海气盛血壮今反脉沉细者是逆常乎也)逆者人迎甚盛盛则热(续沉细为寒寒气格阳故人迎脉盛盛则热也
人迎结候旁动脉也)人迎者胃脉也逆而盛则热聚于胃口而不行故胃脘为痈也(续血气壮盛而热内薄之两气合热故结为痈
也)曰有病颈痈者或石治之或针灸治之而皆已其真安在(续真真法也)曰此名同异等者也(续言虽同曰颈痈然其皮中别
异不一等也)夫痈气之息者宜以针开除去之夫气盛血聚者宜石而泻之此所谓同病异治也(续息 也死肉也石砭石可以破
痈出脓今以 针代之)曰有病怒狂者此病安生曰生于阳也曰阳何以使人狂(续怒不虑祸故曰狂)曰阳气者因暴折而难决
故善怒也病名曰阳厥(续言阳气被折郁不散也此人多怒亦曾因暴折而心不疏畅故尔如是者皆阳逆躁极所生故病名阳厥)
曰何以知之曰阳明者常动巨阳少阳不动不动而动大疾此其候也(续阳明常动不止者动于结喉旁人迎分也若少阳之动曲颊
下天窗分位也巨阳之动项两旁大筋前陷中天窗分位也不应常动而反动甚动当病也○甲乙经天窗乃太阳脉气所发天容乃少
阳脉气所发二位交互当从甲乙)曰治之奈何曰夺其食则已夫食入于阴长气于阳故夺其食则已(续食少则气衰故节去其食
则病自止)使之服以生铁洛为饮(纪甲乙经铁洛作铁落为饮作为后饭一作铁浆)夫生铁洛者下气疾也曰有病身热解堕汗
出如浴恶风少气此为何病曰病名曰酒风(续饮洒中风者也夫极饮者阳气盛腠理疏玄府开发阳盛则筋痿弱故身体解堕腠理
疏则风内攻玄府发则气外泄故汗出如浴也风气外薄肤腠理开汗多内虚瘅热熏肺故恶风少气也因酒而病故曰酒风)曰治之
奈何曰以泽泻木各十分麋御五分合以三指撮为后饭(续本治大风止汗麋御治风湿筋痿泽泻治风湿益气饭后药先谓之后饭
病能论)帝曰病胁下满气二三岁不已是为何病岐伯曰病名曰息积此不妨于食不可灸刺积为导引服药药不能独治也(续腹
中无形胁下逆满频岁不愈息积谓气逆息难故曰息积气不在胃故不妨于食灸则火热内烁气化为风刺则泻其经转成虚败故不
灸刺惟宜积为导引使气流行久以药攻内消瘀 则可矣若独凭药而不积为导引则药亦不能独治也)曰人有病头痛以数岁不
已此安得之名为何病(续脑为髓主齿是骨余脑逆反寒骨亦寒故令头痛齿亦痛一说人先生脑缘有脑则有骨髓齿者骨之本)
病名为厥逆曰有病口甘者病名为何何以得之曰此五气之溢也名曰脾瘅(续瘅热也脾热则四脏同禀故五气上溢也生因脾热
故曰脾瘅)夫五味入口藏于胃脾为之行其精气津液在脾故令人口甘也(续脾热内渗津液在脾胃谷化余精气随溢口通脾气
故口甘津液在脾是脾之湿)此肥美之所发也此人必数食甘美而多肥也肥者令人内热甘者令人中满故其气上溢转为消渴(续
肥腠理密阳气不得外泄故内热甘者性气和缓而发散迟故中满内热则阳气炎上炎上则欲饮而嗌干中满则陈气有余有余则脾
气上溢故曰其气上溢转为消渴也)治之以兰除陈气也(续兰兰草陈谓久也言兰除陈久甘肥不化之气者以辛能发散故也)
曰有病口苦者病名为何何以得之曰病名胆瘅(续瘅热也胆汁味苦故口苦)夫肝者中之将也取决于胆咽为之使(续肝者将
军之官谋虑出焉胆者中正之官决断出焉肝与胆合气性相通故诸谋虑取决于胆咽胆相应故咽为使焉甲乙经胆者中精之腑五
脏取决于胆咽为之使疑此文误)此人者数谋虑不决故胆虚气上溢而口为之苦治之以胆募俞(续胸腹曰募背脊曰俞胆募期
门下五分俞在脊第十椎下两旁各寸半奇病论)
Those who cannot lie flat have both the branch (Biao, secondary aspect) and root (Ben, primary aspect) diseased (Continuation: The Lung is the branch, the Kidney is the root. In such cases, both the Lung and Kidney are diseased due to water pathogen). Therefore, Lung disease manifests as panting and calling, while Kidney disease manifests as edema; Lung Qi rebellion causes inability to lie flat (Continuation: The Lung governs respiration; when Qi rebels, one cannot lie flat); the Kidney governs water, and dysfunction in water metabolism leads to edema. If distinguishing by lesion site for naming, it indicates that Qi transmission is interconnected and both root and branch are affected, which is caused by the retention of water Qi (Continuation: Distinguishing by location names the condition; the interconnection of Qi implies that both root and branch suffer from the same pathogenic factor, specifically water retention. From *Shui Re Xue Lun*). Distinct pulsation of the neck vessels, rapid panting, and coughing indicate Water Disease (Continuation: Neck vessels refer to the Renying pulse below the ear and beside the larynx. When water Qi overflows upward, it steams the Lung, causing Yang Qi to rebel upwards, resulting in prominent neck vessel pulsation, coughing, and panting). Slight swelling of the eyelids resembling a sleeping silkworm indicates Water Disease; yellowish-red urine and somnolence indicate Jaundice (Continuation: Kidney labor and bladder heat cause yellowish-red urine. *Zheng Li Lun* states this is called "Labor Jaundice," caused by sexual exhaustion). Feeling hungry immediately after eating indicates Stomach Jaundice (Continusion: Stomach heat promotes digestion, leading to hunger even after meals). Facial swelling indicates Wind Disease (Continuation: Combined with facial swelling, this diagnoses Stomach Wind. The Foot-Yangming Stomach Meridian traverses the face, hence this presentation). Swelling of the lower legs and ankles indicates Water Disease (Continuation: The Foot-Shaoyin Kidney Meridian originates at the sole, ascends along the tibia through the inner thigh; thus, lower jiao water dampness causes swelling in the lower legs and ankles). Yellow eyes indicate Jaundice (Continuation: Yang Qi stagnates above, heat accumulates in the chest, and Yang-heat flares upward, causing yellow eyes. *Ling Shu* states eye yellowing indicates pathology in the chest; *Ping Ren Qi Xiang Lun* also confirms this). The Yellow Emperor asked: Why does the body experience unusual heat and fever accompanied by vexation and fullness? Qibo answered: This is because Yin Qi is deficient and Yang Qi is excessive, leading to heat, vexation, and fullness. The Yellow Emperor asked: Why does cold arise from within the body without external cold exposure or insufficient clothing? Qibo answered: This person has much Bi Qi (obstructive Qi), with deficient Yang Qi and excessive Yin Qi, making the body feel cold as if emerging from water (Continuation: This refers to imbalance of form, Qi, Yin, and Yang, not lack of clothing, but internal cold). The Yellow Emperor asked: Why do some people's limbs feel hot, burning like fire when exposed to wind-cold? Qibo answered: Such individuals have deficient Yin Qi and excessive Yang Qi. Limbs belong to Yang; when two Yangs combine with deficient Yin, a small amount of water cannot extinguish the raging fire, leaving Yang Qi to dominate alone. Alone dominating prevents growth and balance (Continuation: Water represents Yin, Fire represents Yang. Here, Yang is excess and Yin is deficiency, hence "small water cannot extinguish strong fire." 'Zhi' means govern; 'Sheng' means excess. Thus, only dominance exists without balance). Those who feel burning upon encountering wind will suffer muscle wasting (Continuation: 'Shuo' means to consume/melt. Long-term, these patients will experience muscle emaciation). The Yellow Emperor asked: Why does someone feel cold internally, unable to warm up with hot drinks or thick clothes, yet not shiver? Qibo answered: Such individuals historically have dominant Kidney Qi and excessive sexual desire (implied). Taiyang Qi is weak, Kidney essence is dried up, and one water cannot overcome two fires. The Kidney belongs to Water and generates Bone; if the Kidney fails, Marrow cannot fill, causing cold to penetrate to the bone. They do not shiver because the Liver is One-Yang, the Heart is Two-Yangs, and the Kidney is an isolated Zang organ. One water cannot overcome two fires, hence no shivering. This disease is named Bone Bi, and the patient will likely experience joint stiffness (Continuation: If Kidney fails, Marrow is insufficient; insufficient Marrow leads to dry tendons and stiff joints. From *Tiao Ni Lun*). The Yellow Emperor asked: What about Chang Pi (dysentery-like disorder) with blood in stool? Qibo answered: Fever indicates death; cold indicates survival (Continuation: Heat indicates blood corruption/death; cold indicates Ying Qi remains/survival). What about Chang Pi with white mucus? Answer: Deep pulse indicates survival; floating pulse indicates death (Continuation: Yin disease presenting with Yang pulse contradicts symptoms, indicating death). What about Chang Pi with pus and blood? Answer: Hanging-extreme pulse indicates death; slippery and large pulse indicates survival. What about Chang Pi type where there is no fever and pulse is not hanging-extreme? Answer: Slippery-large pulse indicates survival; hanging-rough pulse indicates death, predicted by Zang organ timing (Continuation: e.g., Liver disease dies on Geng-Xin days, Heart disease on Ren-Gui days; this is predicting by Zang timing). What about Dian Ji (epilepsy/mania)? Answer: Large-slippery pulse improves over time; small-firm-rapid pulse indicates death and untreatability (Continuation: Small-firm-rapid is Yin pulse; Dian is Yang disease; seeing Yin pulse in Yang disease indicates death. Chao Yuanfang notes deep-small-rapid-solid is fatal, small-steady-rapid is also untreatable). What about the deficiency/excess of Dian Ji pulses? Answer: Deficiency is treatable; excess is fatal (Continuation: Due to contradictory symptoms. Note: Earlier text says large-slippery pulse self-resolves, seeming excess; later says deficiency treatable, excess fatal. Perhaps large-slippery contains hidden deficiency signs). What about Xiao Dan (wasting-thirst disorder) deficiency/excess? Answer: Excess pulse with long-standing illness is treatable; hanging-small-firm pulse with long-standing illness is untreatable (Commentary: Xiao means emaciation, Dan means劳热 [labor-heat]. Pulse excess in chronic illness suggests Qi/Blood decline shouldn't present as excess, implying untreatability. Chao Yuanfang says large-numerous pulse survives, small-floating dies; deep-small survives, solid-large dies. Contradictions exist; pulse must be combined with symptoms to determine prognosis). Generally treating Xiao Dan (Xiao means internal consumption, Dan means latent heat), Pu Ji (collapse/stroke), Pian Ku (hemiplegia), Wei Jue (numbness/cold limbs), Qi Man Ni (Qi fullness/rebellion), and diseases of obese/noble people (Gao Liang disorders). Ge (blockage) involves closure and upper-lower non-communication, caused by sudden sorrow. Sudden Jue with deafness or unilateral blockage is caused by sudden internal Qi assault. These are not Wind diseases from external or internal invasion, so they remain lingering and emaciated (Sliding Note: Gao Liang disorder, sudden sorrow, internal Qi assault are not external/internal Wind diseases. Since not external, pathology lingers and causes emaciation, unlike Wind which moves quickly. 'Shou' should be 'Sou' [hidden/concealed], meaning lingering concealment. Hence below mentions foot lameness/cold-damp-wind, which IS external). Lameness, cold, and damp-wind diseases affect the feet. Excess dampness impairs tendons; excess cold causes tendon cramping; excess wind-cold-damp causes Wei Qi aggregation, leading to internal pain and inability to walk. Jaundice, sudden sorrow, Dian Ji, and Jue Qiang are generated by long-term Qi rebellion (Continuation: Foot Three-Yang meridians go from head to foot. Long-term rebellion prevents downward flow, causing Qi stagnation in upper jiao, leading to jaundice, sudden mania, and Qi rebellion). Disharmony of Five Zang organs arises from obstruction of Six Fu organs; headache, tinnitus, and dysfunction of nine orifices arise from the intestines and stomach (From *Tong Ping Xu Shi Lun*). The Yellow Emperor asked: A patient has heart and abdominal fullness, able to eat in the morning but not in the evening. What is this? Qibo answered: It is called Gu Zhang (Drum Distension). How to treat? Use Ji Shi Li (Chicken Dropping Fermented Liquid) (Slightly cold, strongly promotes urination, taken as decoction). One dose brings relief, two doses cure. Why recurrence? Because of irregular diet causing periodic Qi accumulation in the abdomen. The Yellow Emperor asked: A patient has chest and hypochondriac distension interfering with eating, smelling foul odors first, clear fluid discharge, spitting blood first, cold limbs, dizziness, and frequent bleeding from bowels/bladder. What is this and its cause? Qibo answered: Blood枯 (Blood Depletion/Ku). Caused by major blood loss in youth or sex during drunkenness, depleting Qi and injuring Liver, leading to scanty or absent menstruation (Continuation: Drunkenness increases blood flow and internal heat; sex depletes Marrow/Essence, exhausting Kidney Qi. Liver stores Blood; loss injures Liver. Men lose Essence; women lose menstruation). Treatment: Combine four parts Cuttlefish Bone (Wu Zei Gu) and two parts Rubia cordifolia (Xu Ru), pill with quail egg size, five pills taken after meal (Hou Fan), washed down with Abalone juice to benefit intestines (Alternative version: injures liver/intestines). Continuation: These herbs don't directly treat Blood Depletion but address its origin. Scanty menstruation implies stasis; depleted essence implies impotence. Cuttlefish Bone treats amenorrhea; Xu Ru disperses bad blood; Quail Egg treats impotence and generates essence; Abalone treats stasis/bi in limbs. Meaning derived from context. *Jia Yi Jing* writes Xu Ru as Lu Ru. The Yellow Emperor asked: Fullness in lower abdomen with roots above/below/left/right. What is this? Treatable? Qibo answered: Fu Liang (Hidden Beam). This differs significantly from Heart Accumulation Fu Liang. Names same, reality different. Cause: Large pus-blood located outside intestines/stomach (between Chong and Dai meridians). Untreatable; pressing kills. Why? Lowerly it affects Yin (presses Yin Qi), causing pus-blood discharge; upperly it presses Stomach opening, diaphragm, and causes internal abscess near Stomach (Continuation: Dai meridian crosses below navel; Chong ascends from Guan Yuan. Lesion here causes lower abdominal fullness with roots. Hardness resembles hidden beam, hence name. Pressing causes unbearable pain/death due to Chong meridian pathways. Upper pressure causes abscess; lower pressure causes discharge. Root cause is pus-blood outside GI tract. "Sheng" should be "Chu"; "Xie Wei" should be "Shi Wei"). Chronic disease, difficult to treat. Above navel is Ni (Rebellious/Opposite); below navel is Cong (Compliant/Favorable). Do not move aggressively, but frequently drain (Continuation: Above navel approaches Heart, hence Ni; below navel is distant, hence Cong. 'Ji' means frequent; 'Duo' means drain/remove. Do not shift position, but repeatedly drain). The Yellow Emperor asked: Body, thighs, and calves swollen, pain around navel. What is this? Qibo answered: Fu Liang (Continuation: Chong Meridian disease. Originates below Kidney, exits Qi Chuan, follows inner thigh to popliteal fossa, down tibia to medial malleolus. Ascending branch exits Guan Yuan, goes straight up navel and abdomen. Circular pain reflects this path). This is Wind Gen (Continuation: Four characters may be redundant, or stagnation transforms into Wind, hence "Wind Gen"). Qi overflows to Large Intestine and attaches to Huang (Tripler/Membrane). Huang Yuan is below navel, hence circular pain (Continuation: Large Intestine includes Hui Chang and Guang Chang. Hui Chang loops right of navel; Guang Chang attaches to spine. Both connect to Lung, hence统称 Large Intestine. Huang Yuan name Bo Tian, 1.5 cun below navel). Do not manipulate; manipulation causes water retention and difficult urination (Continuation: Chong originates Kidney, exits Qi Chuan, ascends from Bao Zhong to Guan Yuan. Manipulation induces water/difficult urination. 'Dong' means using drugs to induce severe purging. From *Fu Zhong Lun*). The Yellow Emperor asked: Diagnosis for Stomach Abscess? Qibo answered: Observe Stomach Pulse (Right wrist outer position observes Stomach). Pulse should be deep and fine. Deep/fine indicates Qi rebellion (Continuation: Stomach is Sea of Food/Water, usually robust Qi/Blood. Deep/fine pulse is contrary to normal). Rebellion makes Renying pulse very full/fullness indicates heat (Continuation: Deep/fine is Cold; Cold repels Yang, causing Renying to be full/hot. Renying is side artery). Renying is Stomach pulse. Rebellion and fullness cause Heat to gather at Stomach opening without flowing, forming Stomach Abscess (Continuation: Robust Qi/Blood and internal heat merge, forming abscess). The Yellow Emperor asked: Neck Abscess treated successfully by both stone needle and acupuncture. What is the true method? Qibo answered: Same disease, different treatments (Continuation: 'Zhen' means true method. Though both called Neck Abscess, skin/pathology differs). For abscess with stagnant Qi/dead flesh, use needle to open and remove. For Qi excess and blood gathering, use stone needle to drain. This is "Same Disease, Different Treatment" (Continuation: 'Xi' means rot/dead flesh. Stone needles break abscess/drains pus; now replaced by needles). The Yellow Emperor asked: Manic rage disease. Origin? Qibo answered: Born from Yang. How does Yang cause mania? Qibo answered: Yang Qi suffers sudden frustration and difficulty resolving, leading to anger. Disease name: Yang Jue (Continuation: Yang Qi frustrated, stagnant. Frequent anger due to sudden mental blockage. All result from extreme Yang rebellion/restlessness). How to diagnose? Qibo answered: Yangming pulse always moves; Juyang (Taiyang) and Shaoyang do not move. If non-moving ones move rapidly, it is pathological (Continuation: Yangming moves at Renying. Shaoyang moves at Tianchuang. Taiyang moves at Tianchuang. Movement where none should exist indicates disease. *Jia Yi Jing* corrects positions). Treatment? Qibo answered: Restrict food. Food enters Yin, nourishes Yang; restricting food stops the disease (Continuation: Less food means less Qi generation; restricting food stops pathology). Give Sheng Tie Luo (Iron Filings) drink (Alternative: Iron Drops, taken after meal, or Iron Slurry). Sheng Tie Luo descends Qi rapidly. The Yellow Emperor asked: Fever, flaccidity, profuse sweating like bathing, aversion to wind, shortness of breath. What is this? Qibo answered: Jiu Feng (Alcohol Wind) (Continuation: Wind struck after drinking. Extreme drinking increases Yang Qi, opens pores/xuanfu. Yang excess causes tendon weakness/flaccidity; open pores allow wind attack and Qi leakage/profuse sweat. External wind thins skin, internal heat steams Lung, causing aversion to wind/shortness of breath. Named Alcohol Wind). Treatment: Ze Xie 10 parts, Zhu (Atractylodes) 10 parts, Mi Xian (Elk Antler/Herb?) 5 parts. Mix, take three fingers pinch after meal (Continuation: Originally for wind/sweating; Mi Xian for damp-wind/tendon weakness; Ze Xhe for damp-wind/Qi. Taken after meal. From *Bing Neng Lun*). The Yellow Emperor asked: Hypochondriac fullness, Qi stagnation for 2-3 years. What is this? Qibo answered: Xi Ji (Breathing Accumulation). Does not interfere with eating. Do not moxa or needle. Accumulation requires Daoyin (guiding/qi exercises) and medicine; medicine alone cannot cure (Continuation: No mass in abdomen, hypochondriac fullness, persistent for years. Xi Ji means Qi rebellion/difficulty breathing. Qi not in Stomach, so eating unaffected. Moxa creates wind; needle causes deficiency. Only Daoyin circulates Qi; long-term medicine resolves stasis. Medicine alone fails without Daoyin). The Yellow Emperor asked: Headache lasting years. Cause? Name? (Continuation: Brain governs Marrow, Teeth are bone surplus. Brain cold makes bone cold, causing headache/toothache. Or: Brain forms first, then Marrow, then Teeth). Disease name: Jue Ni (Rebellious Counterflow). The Yellow Emperor asked: Sweet taste in mouth. Name? Cause? Qibo answered: Overflow of Five Qi, named Pi Dan (Spleen Heat/Dan) (Continuation: Dan means heat. Spleen heat affects four other Zang, causing Five Qi overflow. Named Spleen Dan due to heat origin). Five flavors enter Stomach; Spleen transports Jing Qi. Fluids stay in Spleen, causing sweet taste (Continuation: Spleen heat seeps fluids; spleen/stomach transform grain, residual Jing Qi overflows to mouth via Spleen Qi. Fluids in Spleen indicate Spleen dampness). Caused by rich/greasy food. Frequent consumption of sweet/rich foods causes internal heat and middle fullness. Qi overflows upward, transforming into Xiao Ke (Wasting-Thirst) (Continuation: Rich food closes pores, trapping Yang heat internally. Sweet food slows dispersion, causing fullness. Internal heat flares up causing thirst; fullness causes Spleen Qi overflow. Hence "Qi overflows, transforming into Wasting-Thirst"). Treatment: Lan Cao (Orchid Grass) to remove stale Qi (Continuation: Lan is Orchid Grass. Chen means old/stale. Removes stale qi from undigested sweet/rich food. Pungent flavor disperses). The Yellow Emperor asked: Bitter taste in mouth. Name? Cause? Qibo answered: Dan Dan (Gallbladder Heat/Dan) (Continuation: Dan means heat. Gallbladder bile is bitter, hence bitter taste). Liver is General of the Middle, decides based on Gallbladder; Pharynx is its envoy (Continuation: Liver is General of Strategy; Gallbladder is Official of Justice/Decision. Liver/Gallbladder paired, Qi connected. Decisions depend on Gallbladder. Pharynx connects to Gallbladder, acting as envoy. *Jia Yi Jing* says Gallbladder is Middle Essence Organ, Five Zang decide based on it, Pharynx is envoy. Text may be erroneous). Frequent deliberation without decision causes Gallbladder deficiency and Qi overflow, leading to bitter taste. Treatment: Gallbladder Mu and Shu points (Continuation: Mu points on chest/abdomen, Shu on back. Gallbladder Mu: Qimen, 1 cun below nipple; Shu: Bian Liu, 1.5 cun lateral to 10th thoracic vertebra. From *Qi Bing Lun*).