黄帝曰余闻九针于夫子众多博大矣余犹不能寤敢问九针焉生何因有名。(九针法于三才故曰博大。)岐伯曰九针者天
地之大数始于一而终于九故曰一以法天二以法地三以法人四以法四时五以法五音六以法六律七以法七星八以法八风九
以法九野。(此言其博大也。)黄帝曰以针应九之数奈何岐伯曰夫圣人之起天地之数也一而九之故以立九野九而九之九九
八十一以起黄钟数焉以针应数。(黄钟即起于一也之。)一者天也天阳也五脏之应天者肺也肺者五脏六腑之盖也皮者肺之
合人之阳也故为之治针必以大其头而锐其末令无得深入而阳气出二者地也地者土也人之所以应土者肉也故为之治针必
筒其身而员其末令无伤肉分伤则气竭三者人也人之所以成生者血脉也故为之治针必大其身而员其末令可以按脉勿陷以
致其气令邪气独出四者时也时者四时八风之客于经络之中为痼病者也故为之治针必筒其身而锋其末令可以泻热出血而
痼病竭。(以下言九针有法象也此一名 针卒锐之者令其易入大其头使不得深也二者员针员其末如鸡卵也三者 针员其
末者末如黍粟之锐也四者锋针筒其身如筒之员也锋其末者针末三隅利也。)五者音也音者冬夏分分于子午阴与阳别寒与
热争两气相薄合为痈脓者也故为之治针必令末如剑锋可以取大脓。(名曰 针。)六者律也律者调阴阳四时而合十二经脉
虚邪客于经络而为暴痹者故为之治针必令尖如耗且员且锐中身微大以取暴气。(名曰员利针也耗毛也毛形且员且锐中身
微大也。)七者星也星者人之七窍邪客于经而为痛痹舍于经络者也故为之治针令尖如蚊虻喙静以徐往微以久留正气因之
真邪俱往出针而养者也。(“况羽反”即移反喙诩秽反口嘴也名曰豪针也养者久留也。)八者风也风者人之股肱八节也八
正之虚风八风伤人内舍于骨解腰脊节腠之间为深痹者也故为之治针必长其身锋其末可以取深邪远痹。(名曰长针锋利
也。)九者野也野者人之节解皮膜之间也淫邪流洫于身如风水之状而留不能过于机关大节者也故为之治针令尖如梃其锋
微员以取大气之不能过于关节者也。(名曰大针也大节十二大节也梃当为HT 小破竹也。)黄帝曰针之长短有法乎岐伯
曰一曰 针者取法于布针去木半寸卒锐之长一寸六分主热在头身也二曰员针取法于絮针筒其身而卵其锋长一寸六分主
治分间气三曰 针取法于黍粟之锐长三寸半主按脉取气令邪出四曰锋针取法于絮针筒其身锋其末长一寸六分主痈热出
血五曰 针取法于剑锋广二分半长四寸主大痈脓两热争也六曰员利针取法于耗微大其末反小其本令可深内也长一寸六
分主取痈暴痹者七曰豪针取法于豪毛长一寸六分主寒痛痹在络者也八曰长针取法于綦针长七寸主取深邪远痹者九曰大
针取法于锋针其针微员长四寸主取大气不出关节者针形毕矣此九针小大长短之法也。(此言九针之状并言所疗之病 仕
咸反 钉奚反针形也 披眉反綦奇眉反也。)凡针之名各不同形一曰 针二曰员针三曰 针四曰锋针五曰 针六曰员利
针七曰豪针八曰长针九曰大针 针者头大末锐主泻阳气员针者锋如卵形揩摩分间令不得伤肌以泻分气 针者锋如黍粟
之锐主按脉勿陷以致其气锋针者刃参隅。(参音三也。)以发痼疾 针者末如剑锋以取大脓员利针者尖如耗且员且锐中身
微大以取暴气豪针者尖如蚊虻喙静以徐往微以久留之而养以取痛痹长针者锋利身博。(音团)可以取远痹大针尖如梃其
锋微员以泻机关之水九针毕。(此言九针用法。)
Huangdi said: I have heard from the Master about the Nine Needles; their content is abundant and profound, yet I still cannot fully comprehend it. May I ask how the Nine Needles originated and why they are named as such? (The principles of the Nine Needles are based on the Three Realms of Heaven, Earth, and Humanity, hence described as profound.)
Qibo replied: The Nine Needles correspond to the great numbers of Heaven and Earth, starting with one and ending with nine. Thus, the first corresponds to Heaven, the second to Earth, the third to Humanity, the fourth to the Four Seasons, the fifth to the Five Tones, the sixth to the Six Pitch-pipes, the seventh to the Seven Stars, the eighth to the Eight Winds, and the ninth to the Nine Fields. (This explains their profundity.)
Huangdi asked: How do the needles correspond to the number nine?
Qibo answered: The Sages established the numbers of Heaven and Earth from one to nine, thereby defining the Nine Fields. Nine times nine equals eighty-one, which initiates the base number of Huangzhong (Yellow Bell, a fundamental pitch standard), and the needles correspond to this numerical system. (The base of Huangzhong originates from one.)
The first needle corresponds to Heaven. Heaven is Yang. Among the Zang organs, the Lung corresponds to Heaven. The Lung is the canopy of the five Zang and six Fu organs. The skin is the exterior correspondence of the Lung and represents the Yang of the human body. Therefore, this needle must be made with a large head and a sharp tip, preventing deep insertion, so that Yang Qi may be released.
The second needle corresponds to Earth. Earth is Soil. In the human body, Muscle tissue corresponds to Soil. Therefore, this needle must have a cylindrical body and a rounded tip, ensuring it does not damage muscle fibers. If muscles are damaged, Qi will be exhausted.
The third needle corresponds to Humanity. Human life depends on Blood vessels. Therefore, this needle must have a thick body and a rounded tip, allowing it to press upon the pulse without sinking in, thereby guiding Zheng Qi (True Qi) and expelling Xie Qi (Pathogenic factors) alone.
The fourth needle corresponds to Time. Time refers to the Four Seasons. Pathogenic Eight Winds invading the meridians cause chronic diseases. Therefore, this needle must have a cylindrical body and a sharp tip, enabling it to drain heat and blood, causing chronic diseases to wither away.
The fifth needle corresponds to Tone. Tone relates to the division between Winter and Summer, occurring at Zi and Wu hours, where Yin and Yang separate, and Cold and Heat contend. The conflict between these two energies results in carbuncles and pus. Therefore, this needle must have a tip like a sword edge, used for draining large amounts of pus. (Named Pipi Needle / Sword Needle.)
The sixth needle corresponds to Pitch-pipes. Pitch-pipes regulate Yin and Yang, the Four Seasons, and align with the Twelve Meridians. When deficient pathogenic factors invade the meridians, they cause sudden Bi syndrome (obstruction). Therefore, this needle must have a tip like a hair, both round and sharp, with a slightly enlarged middle section, used to dispel sudden pathogenic Qi. (Named Yuanli Needle / Round-Sharp Needle. Hao means hair; the shape is round and sharp, with a slightly enlarged middle.)
The seventh needle corresponds to Stars. Stars refer to the seven orifices of the human body. Pathogenic factors invading the meridians cause painful Bi syndrome, lodging within the channels. Therefore, this needle must have a tip like the proboscis of a mosquito or horsefly. It should be inserted quietly and slowly, retained slightly for a long time, allowing Zheng Qi to gather, so that True Qi and Pathogenic Qi exit together. After withdrawal, nourishment is provided. ("Hui" refers to the beak/proboscis. Named Hao Needle / Filiform Needle. "Nourish" implies prolonged retention.)
The eighth needle corresponds to Wind. Wind refers to the eight joints of the thighs and calves. Deficient winds from the Eight Directions injure the body, lodging internally in the bone gaps, waist, spine, and interstices, causing deep Bi syndrome. Therefore, this needle must have a long body and a sharp tip, capable of removing deep-seated pathogens and distant Bi syndromes. (Named Chang Needle / Long Needle.)
The ninth needle corresponds to Fields. Fields refer to the spaces between joints and fascia. Excessive pathogens flow through the body like wind-water disease, remaining trapped but unable to pass through the major joints. Therefore, this needle must have a tip like a wooden peg (Ting), with a slightly rounded edge, used to remove excessive Qi that cannot pass through the joints. (Named Da Needle / Large Needle. There are twelve major joints. Ting refers to a small split bamboo stick.)
Huangdi asked: Is there a standard for the length of needles?
Qibo answered:
1. The Pipi Needle (Sword Needle) is modeled after a cloth needle, with the wooden handle removed by half an inch, leaving a sharp tip. It is 1.6 cun long and treats heat in the head and body.
2. The Yuan Needle (Round Needle) is modeled after a cotton needle, with a cylindrical body and an egg-shaped tip. It is 1.6 cun long and treats Qi stagnation in the intermuscular spaces.
3. The Di Needle (Press Needle) is modeled after the sharpness of millet grains. It is 3.5 cun long and is used to press the pulse to obtain Qi and expel pathogens.
4. The Feng Needle (Pricking Needle) is modeled after a cotton needle, with a cylindrical body and a sharp tip. It is 1.6 cun long and treats carbuncle-heat and bleeding.
5. The Pi Needle (another reference to Sword Needle) is modeled after a sword edge, 0.25 cun wide and 4 cun long, treating large carbuncles and conflicting heat.
6. The Yuanli Needle is modeled after hair, with a slightly enlarged tip and a narrower base to allow deep insertion. It is 1.6 cun long and treats carbuncles and sudden Bi syndrome.
7. The Hao Needle (Filiform Needle) is modeled after hair, 1.6 cun long, treating cold painful Bi syndrome in the collaterals.
8. The Chang Needle (Long Needle) is modeled after the Qi needle, 7 cun long, treating deep pathogens and distant Bi syndrome.
9. The Da Needle (Large Needle) is modeled after the Feng Needle, slightly rounded, 4 cun long, treating excessive Qi trapped at the joints.
These complete the forms of the Nine Needles, representing the standards for their size and length. (This describes the shapes of the Nine Needles and the diseases they treat. "Shi" sounds like "Xian", "Ding" sounds like "Xi", referring to needle shapes. "Pi" sounds like "Mei", "Qi" sounds like "Qi Mei".)
The names of the needles differ, as do their forms:
1. Pipi Needle: Large head, sharp tip, used to drain Yang Qi.
2. Yuan Needle: Tip like an egg, used to massage intermuscular spaces without damaging muscle, draining Qi from the spaces.
3. Di Needle: Tip sharp like millet grain, used to press the pulse without sinking, guiding Qi.
4. Feng Needle: Blade has three corners (San Yu), used to disperse chronic diseases.
5. Pi Needle: Tip like a sword edge, used to drain large abscesses.
6. Yuanli Needle: Tip like hair, round and sharp, with a slightly enlarged middle, used to drain sudden pathogenic Qi.
7. Hao Needle: Tip like a mosquito proboscis, inserted quietly and slowly, retained for nourishment, used to treat painful Bi syndrome.
8. Chang Needle: Sharp and thin, broad body, used to treat distant Bi syndrome.
9. Da Needle: Tip like a wooden peg, slightly rounded edge, used to drain fluid from joint mechanisms.
Thus, the functions of the Nine Needles are complete. (This describes the usage of the Nine Needles.)